Category: Matthew (Page 3 of 24)

4 Midland

Four guys walk into a bar: a Baptist, a Methodist, a Church of Christ, and a Presbyterian… that’s a joke.

Four sets of ministers and elders walk into a church building to pray: Baptist, Methodist, Church of Christ, and Presbyterian… that’s not a joke. It’s the holy will of our God and a magnificent witness to our city of the power of Jesus! And it’s happening this evening!

“I pray also for those who will believe in me through [the apostles’] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” ~John 17:20-23

We believe it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. You know, this is in our Church of Christ DNA. It was established in the opening lines of Thomas Campbell’s Declaration and Address, the charter document for our Restoration Movement, written in August 1809:

“That it is the grand design and native tendency of our holy religion to reconcile and unite men to God and to each other in truth and love to the glory of God; and their own present and eternal good will will not, we presume, be denied by any of the genuine subjects of Christianity.”

The whole document is about reconciliation, the kind of reconciliation that drives God’s eternal plans. The very ministry of reconciliation he’s given those of us who profess our faith in him. The words in this document are bold and aggressive and they ring with undeniable beauty and truth. They call for a swift end to all divisions among those who follow Jesus:

“Has the Captain of Salvation sounded a desist from pursuing this deadly enemy that is sheathing its sword in the very bowels of Christ’s Church, rending and mangling his mystical Body to pieces? Has he said to his servants, ‘Let it alone?’ If not, where is the warrant for a cessation of endeavors to have it removed?”

Campbell claims that tearing down the walls and uniting with all our brothers and sisters in Christ is a matter of universal right, a duty belonging to every citizen of the Kingdom of God. And while the work will be difficult and the opposition will come mainly from within the church establishment, Campbell says it is God’s will. It is the Church’s will. It is the will of those who’ve gone before us:

“Both the mighty and the many are with us. The Lord himself, and all that are truly his people, are declaredly on our side. The prayers of all the churches, nay, the prayers of Christ himself, and of all that have ascended to his heavenly Kingdom, are with us.”

I thank God for the Campbells and the Stones and the other giants of the faith who latched on to God’s holy will as revealed to us in Scripture and would not let go. I thank God for the ecumenical spirit of the GCR Church toward our brothers and sisters in other Christian churches in our city. I’m grateful for the willingness here — the eagerness! — to unite with other Christ-followers.

This evening, the GCR elders and ministers are meeting at First Presbyterian Church with their elders and ministers and the elders and ministers from First Baptist and First Methodist to spend two hours together in dinner and prayer. We are forming an alliance, a partnership. We’re calling it “4 Midland.” It’s a hopefully obvious play on words. Four churches breaking down our walls, putting aside our differences, to unite together for the sake of our city.

We’re not 100% sure what this looks like yet. We know it’s going to be a worship and service partnership that brings our people together side-by-side in order to bless Midland. We want to worship together at least three times a year, beginning this next Spring: Ash Wednesday, Maundy Thursday/Good Friday, and the Sunday evening before Thanksgiving. We’re still figuring out which churches are going to host each worship service. We also want our four preachers swapping pulpits with each other once a year, probably on that Sunday morning before Thanksgiving, November 24, 2024. As for an annual service project in our city, we’re still taking suggestions. That’s one of the things we’re going to pray about together tonight.

We do believe this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the power to reconcile and unite. Jesus says in the middle of Matthew 18 that if two or three of his people will come together and agree on anything, he’ll show up just to see it! And we believe he will.

Whatever good comes from this alliance, we know it must begin in prayer. So that’s what we’re doing tonight at First Presbyterian. We’re going to pray. We’re going to commit to one another — all four churches — as brothers and sisters in Christ. We’re going to pledge in prayer that we will not be competitive, that we will not be territorial, that we will see our area of Midland as the part of the Kingdom of God we’ve been given to serve together. And we’re going to submit the whole thing to him. In prayer, we’re going to give our partnership, our efforts, our projects, all of it to our merciful Father for his purposes and to his eternal glory and praise.

It starts tonight. I have only hopes and dreams for where it might be going. But it starts tonight.

Peace,

Allan

Genuine Authority

This Sunday, we are ordaining four new elders here at GCR Church. These four, plus the seven current shepherds, will be charged by the congregation to shepherd us in the name and manner of Jesus. And the church family will pledge to obey and submit to their leadership so their work will be a joy, not a burden.

Obey and submit?

Well, yeah, that’s what it says in Hebrews 13:17.

Obey and submit? Do we really want to use those words anymore? It makes it sound like the elders are ruling us with some kind of authority. What kind of authority do the elders have over us?

The only kind of authority that matters in God’s Church. The only kind of authority that exists in the Kingdom of God. The genuine authority of sacrifice and service. The authority of a life lived not to be served, but to serve.

In the spirit of the upcoming ordination service at GCR; to all church elders past, present, and future; and for all churches that occasionally select elders, I submit this passage from Dietrich Bonhoeffer’s Life Together (1938):

Jesus made authority in the fellowship dependent upon brotherly service. Genuine spiritual authority is to be found only where the ministry of hearing, helping, bearing, and proclaiming is carried out. The desire we so often hear expressed today for “authoritative personalities” springs frequently from a spiritually sick need for the admiration of men, for the establishment of visible human authority, because the genuine authority of service appears to be so unimpressive.

The bishop is the simple, faithful man, sound in faith and life, who rightly discharges his duties to the church. His authority lies in the exercise of his ministry. In the man himself, there is nothing to admire.

Genuine authority recognizes that it can exist only in the service of Him who alone has authority. Genuine authority knows that it is bound in the strictest sense by the saying of Jesus: “You have only one Master and you are all brothers” (Matthew 23:8). The Church does not need brilliant personalities, but faithful servants of Jesus and the brethren. Not in the former, but in the latter, is the lack. The Church will place its confidence only in the simple servant of the Word of Jesus Christ because it knows that then it will be guided, not according to human wisdom and human conceit, but by the Word of the Good Shepherd.

Genuine authority is determined by the faithfulness with which a man serves Jesus Christ, never by the extraordinary talents which he possesses. Pastoral authority can be attained only by the servant of Jesus who seeks no power of his own, who himself is a brother among brothers, submitted to the authority of the Word.”

Peace,

Allan

Prophesy: Discern the Word They Heard

“Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophesy. For anyone who speaks in a tongue does not speak to people, but to God. Indeed, no one understands him; he utters mysteries with his spirit. But everyone who prophesies speaks to people for their strengthening, encouragement, and comfort.” ~1 Corinthians 14:1-3

What do you do when that person shows up and says, “I have a word for you from the Lord?” You didn’t expect it, you weren’t asking for it, but a brother or sister in Christ says, “God told me to tell you…” or “God put it on my heart to say…”  How do you discern the word they heard? Let me suggest four questions to ask about the message this well-meaning Christian gives you. How do you know if it’s really from God?

Well, does it lift up Jesus as Lord? The Holy Spirit of Christ will always point to the lordship of Christ.

“No one who is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say ‘Jesus is Lord’ except by the Holy Spirit.” ~1 Corinthians 12:3

Remember, there’s more than one voice out there seeking your attention. Any word from anyone that diminishes Jesus or questions his deity or his humanity, any word that reduces the sufficiency of his atonement, any word that questions his uniqueness as the one and only way to the Father – that message is not from God. The voice of God will always exalt his Son as Lord.

Does it hold up Jesus’ Gospel of grace? This is a very important question. Some people want to share words of encouragement or teaching with you, but these words speak to a form of legalistic slavery. The church in Galatia was being upset and divided by a word that was confirming Jesus as Lord, but was also wanting to add circumcision to the Gospel. Any news that undermines the Good News of grace and freedom in Christ, any news that puts an emphasis on human works and rules over freedom and grace in Jesus – that is not from God.

Does it flow from a Christ-like life? No matter how gifted the person might be, the Bible never exalts giftedness over character. A person who hears and speaks words from Jesus should bear the fruit of Christ in his or her own life.

“Watch out for false prophets… By their fruit you will recognize them… A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” ~Matthew 7:15-17

If someone tells you they’ve got a word from the Lord for you, and your first thought is, “I don’t know about that,” because of the kind of person he or she is, you’re on to something. If that person is a known liar or a gossip, if that person is a busybody or lacks self control, if that person is divisive or ungrateful, that person is not speaking for our God.

Finally, does it build up the Body of Christ? Remember, prophesy is given to us by God to strengthen, encourage, and comfort his people, the Church. Prophesy is not about discovering the mysteries of the end times or predicting the future. It’s not for judging or condemning anyone. It’s intended by God to build up disciples of Jesus. So any words that discourage, insult, criticize, or divide should not be excused with the “God told me” trump card. And they shouldn’t be considered as potentially from the Lord.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit.” ~Ephesians 4:29-30

Interesting, huh? 1 Thessalonians 5:19-21 says you’re quenching the Spirit when you tell people they can’t speak words from God. Ephesians 4 says you grieve the Spirit when you speak words that are ugly or hurtful and claim that God gave them to you.

We need to take care of God’s gifts. And the Bible says one of his greatest gifts is prophesy.

Peace,

Allan

Spiritual Leadership

When a church is selecting its leaders, it needs to look for spiritual leadership, not worldly leadership. The difference between the two is huge. It’s leading by sacrifice and service instead of by authority and power. It’s paramount. If we’re following the example of our Lord Jesus, the Good Shepherd, this is a non-negotiable.

“When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him.” ~John 8:28

Jesus says, in other words, “When you see my dying, when you watch me willingly give up my life for others, you’ll know I am the promised Messiah, the Good Shepherd.” Jesus is always completely surrendered to God’s will. He is doing God’s will in God’s ways. The proof of that is in his willingness to humble himself, to make himself the least important person in the room. To die.

“My food is to do the will of him who sent me and to finish his work.” ~John 4:34

My food, my passion, the thing that sustains me, the thing that motivates me, what keeps me going, my everything – is to do God’s work in God’s ways. My Father sets my agenda and he alone determines how I conduct my ministry: with sacrifice and service and submission. That’s how a shepherd leads. Never by power. Never by authority. It’s spiritual, not worldly.

The mother of James and John tells Jesus to ordain them as rulers next to Jesus in the coming Kingdom. He asks if they can pay the price. She says they can. He knows they can’t. The other disciples are indignant. So Jesus gathers all twelve together and gives them a lesson in the differences between spiritual leadership and worldly leadership.

“You know that the rulers of the Gentiles (nations) lord it over them and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life.” ~Matthew 20:25-28

Jesus is talking about government leaders and business boards and military commanders. The way they lead is not the way we lead. Good shepherds lead from the back of the line, never the front. They lead by washing feet and dying, never by dictating and demanding. No chain of command, no hierarchy, no flow charts. The biblical model of Jesus, the Chief Shepherd, turns all that upside down. It’s the exact opposite of the way the world leads.

We mess this up in the church sometimes when we select worldly leaders as our spiritual leaders. It doesn’t work. Our culture tells us to choose successful men which means men who make a lot of money and dress nicely and drive expensive cars and live in massive houses, men who are leaders in the community, influencers in politics, and members of the board. Don’t do it. That’s exactly the opposite of spiritual leadership.

Peace,

Allan

 

Yeast and Flour and New Creation

Jesus said, “The Kingdom of God is like…” And those listening to him thought, “Kingdom of God! Yes! Power! Force! Strength! Numbers! Asserting our rights! Finally getting our way!”

Jesus says, “No, the Kingdom of God is like a little old lady who mixes a little bit of yeast into some flour until the yeast has worked all through the dough.”

It’s not about taking something little and making it big. It’s not about mixing the two things equally together. It’s about taking the qualities of the yeast and encrypting them into the flour until the whole thing is changed. The whole thing becomes something brand new. New creation.

A little bit at a time. An act of grace here. An act of mercy there. Forgiveness in this situation. Sacrificial love in that circumstance. Service. Justice. Generosity. Subversive acts that disrupt and reverse the world around us until the world around us has completely changed. Until it’s totally different. That’s the Kingdom of God.

Peace,

Allan

How Do You Read It?

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the Kingdom prepared for you since the creation of the world…”

For I needed songs and you sang them to me acappella. I needed your communion meal and you ate it every Sunday. I needed a church and you built a building with the correct name on the sign. I needed sound doctrine and you wrote judgmental articles. I needed distinctions and you drew rigid lines of fellowship. I needed strict obedience to laws which never came out of my mouth and you vigorously kept them and enforced them on others.

No.

“…For I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you invited me in. I needed clothes and you clothed me. I was sick and you looked after me. I was in prison and you came to visit me.”

The ones who are blessed by the Father, the ones who will receive the inheritance, the ones for whom the Kingdom is prepared are those who reflect the glory of God as revealed in our Lord Jesus; those who show grace and compassion, love and faithfulness, patience, mercy, and forgiveness.

Peace,

Allan

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