Category: Mark (Page 6 of 15)

Seeing God’s Plan at the Cross

“When the Centurion who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the Son of God!'” ~Mark 15:39

JesusCrossShadowsWhen we see how Jesus dies, we see very clearly the way God is going to save the world. We see how God is going to transform the world and win the victory.

Politicians are not going to save the world. Platforms and promises are not going to change your country. This country and this world are not going to be won by votes or armies or power or partisanship. Only our God in Christ can save the world — God alone!

And his way is the way of death. His way is the way of suffering and sacrifice and service. His will is to change people and save people, not by force or through threats, not out of anger or with an attitude, but with humility and love and forgiveness and grace. And peace.

This world will change, not when more Christians vote, but when more Christians serve. This country will change, not when Christians get their man or woman in the White House, but when Christian men and women get suffering and sacrifice in their hearts. This world will change, not when the Church is in power, but when the Church is persecuted for righteousness’ sake and suffers for doing good. This country will be changed, not when our enemies are shot and bombed and destroyed, but when our enemies are forgiven and prayed for and loved.

We see clearly only through the lens of the cross.

Jesus blessed those who cursed him; he taught those who ridiculed him; he did not resist those who told lies about him and beat him; he loved those who spit on him; he forgave those who killed him. That’s the “way.” That’s what’s going to save the world.

Peace,

Allan

Seeing Suffering at the Cross

“When the Centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the Son of God.'” ~Mark 15:3

JesusCrossCloudsIf we concentrate on the cross, if we pay attention to how Jesus died, then we will really see the whole thing clearly. The Gospel of Mark makes that point in the way it tells the story. The Centurion proclaims at the end of the story what had been declared by the author in the opening line: Jesus Christ is the Son of God. This Roman soldier recognized it, the life-changing truth was revealed to him, when he saw how Jesus died.

And I think this is helpful.

When you are suffering, it may not always be clear to you why you’re suffering. You may not know the reason you’re suffering. Just like Jesus’ suffering didn’t make sense to his disciples, maybe you can’t figure out why you’re in so much pain.

When you see Jesus on the cross, you can at least know what the reason for your suffering isn’t. When you see how Jesus died, you can at least know what are not reasons for your suffering.

It’s not that God doesn’t love you. He does. Very much. Jesus hung on that cross in agony, but the Father’s love for his Son wasn’t diminished or compromised one bit.

It’s not that God doesn’t have a plan for you. He does. It’s not that God has abandoned you. He hasn’t.

The cross actually shows us God’s presence in suffering and that God is at work and doing marvelous things — eternally significant things! — even in your suffering. Even in the middle of your pain and darkness. Even when your suffering doesn’t make sense.

God is present. He loves you. And he is at work.

Peace,

Allan

Seeing Christ at the Cross

We’re just beginning an adult Bible class study of the Gospel of Mark here at Central and I’m helping tie all of those short little stories together by preaching through some of the big picture themes in the second gospel. Because the book is so short and Mark appears to be so intentional about it, these big themes are really easy to spot and a lot of fun to follow.

One of those themes is the idea of truly “seeing” Jesus.

Throughout the Gospel of Mark, nobody really “sees” Jesus. They don’t understand what’s going on. They don’t get it. They ask dumb questions, they make poor decisions. Jesus seems to be perplexed as to why they’re so slow to “see.”EyeChartBlurry

“Do you still not see or understand?” (8:17)
“Do you have eyes but fail to see?” (8:18)
“Do you still not understand? (8:21)
“Do you see anything?” (8:23)
“You will see the Kingdom of God come with power.” (9:1)
“What do you want me to do for you?” “I want to see.” (10:51)
“Let this Christ, this King of Israel, come down now from the cross that we may see.” (15:32)
“Let’s see if Elijah comes to take him down.” (15:36)

“With a loud cry, Jesus breathed his last… And the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the Son of God.'” (15:37-39)

Everything becomes clear at Calvary. It’s not blurry at the cross. This centurion — of all people! — this pagan, Roman, idol-worshiping, bacon-loving, Gentile sees the Son when he sees how he dies. Seeing the Kingdom of God come with power is about what happens at the cross.

It’s about pain and suffering, sacrifice and service. It’s about the ultimate giving of one’s life for the sake of others. At the cross, God in Christ turns everything completely upside down. The “way” does not lead to a throne of gold in the middle of the temple in the middle of the holy city. The “way” leads to a wooden cross in a rock quarry outside the city gates. That’s where Jesus is really seen.

We need to pay attention to how we project our own vision onto Jesus. A lot of the times we want to ignore or even change Jesus to fit our own ideas and preferences, especially when it comes to suffering and sacrifice. I can’t look at Jesus and say I like his healings and his love, but I don’t want the ridicule and rejection. I’ll take his wisdom and his compassion, but I don’t want his pain and suffering. I’ll take a large helping of his resurrection, but hold the death. I’d like to participate in Jesus’ power, but not his cross.

If Jesus really is the Christ, then he demands to be followed and obeyed. He’s not asking for us to make little adjustments to our lives or minor changes to our world. He expects a complete overhaul!

Jesus is not offering self-fulfillment or self-improvement or even uplifting spiritual experiences. He offers a cross. He doesn’t tell you to try the cross on for size to see if it fits. He doesn’t ask for volunteers to carry a cross to earn extra credit. The cross is for all of us. We can survey the wondrous cross, we can kneel at the cross, we can love the old rugged cross ’til the cows come home, but the call is to carry the cross. To live the cross.

I’ve heard most of my life that Jesus died so I don’t have to. That’s wrong. I’m learning that Jesus died to show me how to. Jesus shows me how to embrace suffering and rejection, how to understand sacrifice and death as God’s holy will for all of us. But we have to look at the cross. If we concentrate on the cross, we’ll be able to see everything clearly.

Peace,

Allan

Holy Spirit Living

HolySpirit

“We ought to always thank God for you, children loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit.” ~2 Thessalonians 2:13

We’ve got a lot of rules. Bunches of rules. And while laws and regulations and commandments and edicts do matter, they’re not the main thing. You can tell people they have to obey the rule to be generous. But if someone gives you a present only because he’s obeying a rule or doing his duty, the glory of gift-giving, the beauty in blessing another person because your life is changed, is lost. God came to us in Christ Jesus, God has poured out his Holy Spirit, not to give us more rules, but to change our lives.

The rich young man runs up to Jesus and asks, “What must I do to inherit eternal life?” He was keeping all the rules, right? Jesus starts listing the ten commandments: “Do not murder, do not commit adultery, do not steal…” And this guy interrupts Jesus, “Yes, I’m obeying all the rules. I always have. What else do I need to do?”

He’s keeping all the rules. But he senses, “There’s got to be more.”

And Jesus says, “Yeah, there is.”

“‘One thing you lack,’ he said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.'” ~Mark 10:21

This young man wants his life to be right. He wants to live correctly now so he can live with God forever in the future. He knows he lacks something. And Jesus says, “Yeah, you need to turn everything inside out.” Your whole life needs to become part of a larger, outward-looking orientation. You need to put God’s Kingdom first. You need to put the needs of your neighbors ahead of your own — especially your poor neighbors. That’s the challenge. It’s not just add a couple more commandments to set the moral bar a little higher, but to become a different kind of person altogether. Jesus says, “You need a transformed life.”

Notice, just a few verses up, in the same chapter, some Pharisees ask Jesus about divorce. And Jesus gives them an answer that goes back to God’s original, divine intention for male-female relationships: “If you’re married, stay together.” Right after the rich young man story, James and John ask Jesus if they can sit by him on his throne in the coming Kingdom. And Jesus gives them an answer that goes right to the heart of God’s original, divine intention for how human power needs to work: “If you want to be great, you need to be a servant. I didn’t come to be served, but to serve and to give my life.”

As N. T. Wright points out, in this one chapter Jesus talks about sex and money and power and reframes all of it, not in terms of rules and regulations, but in terms of character. In terms of a changed life. Jesus calls us to see ourselves as having a role in the Story of God. And that role is to proclaim the reality of his lordship by the kinds of lives we lead.

Well, Allan I have to cheat just a little bit on my taxes this year. Just a little. I’m not doing anything lots of other people don’t do. But I have to. We haven’t made enough money the past three years. I have to either fudge the lines a little bit on my return or overbill my customers for the past six months. I’ve got to do one of the two. I don’t have a choice.

Yes, you have a choice. In God’s name and by the power of the Holy Spirit, you have a choice. How about downsizing your house or skipping the summer vacation? How about canceling the membership or selling a car? You’ve got lots of options that would declare Jesus is Lord over your money, over every dime and penny that goes into and out of your pockets.

My girlfriend and I are having sex. We’re going to get married in a couple of years but, yes, we’re having sex right now. I have to have sex, Allan; we can’t wait that long. I’m a 20-year-old red-blooded American male. What am I supposed to do? If we don’t have sex, I’ll be forced to use pornography to relieve the situation. We either have to have sex or I have to go to pornography. I’ve got to do one of the two. I don’t have a choice.

Yes, you have a choice. In the name of Jesus and by the power of the Spirit, you have lots of choices. How about abstaining? How about bringing your personal urges and personal desires into subjection to the lordship of Jesus? How about you and your girlfriend declaring together that Jesus is Lord over your sexuality, over every square inch of your bodies that he created for his holy purposes?

I’m going to call the police to come run the homeless people away from the park by my house. Either that, or I’m going to start a neighborhood petition to get the ordinance changed. I’ve got to do one of the two. It’s such an eyesore and it’s not safe. I don’t have a choice.

Yes, you have a choice. How about praying with and for those people? How about making them a plate of food or delivering to them a couple of blankets? There are lots of ways to serve instead of be served, lots of ways to give up your rights instead of asserting your rights, lots of ways to proclaim that Jesus is Lord over your power, over all the ways you might use your influence.

God has graciously given us his Holy Spirit to change us so that all of our lives can be brought under the lordship of Jesus.

Proclamation means bearing witness, giving testimony. If you’ve not experienced a changed life, then the Kingdom of God and the lordship of Christ is only a theory for you. You don’t know if it works or not. If you’re not transformed by the Gospel, how do you know it works? If the Gospel’s not transforming you, how do you know it’ll transform anything? How are you going to proclaim?

Peace,

Allan

Watchful & Thankful

PrayerCorporate

“Devote yourselves to prayer, being watchful and thankful.” ~Colossians 4:2

The earliest Christians made it a habit to pray regularly at specific hours every day. Some appear to have prayed twice a day, morning and evening; others three times a day, morning, afternoon, and evening. It was a continuation of the Jewish custom that had been practiced for centuries, and subsequently passed on to succeeding Christian generations.

But regular daily prayer was not just the result of tradition.

The first Christians confidently expected the return of Christ and the consummation of the Kingdom of God in the immediate future, within their lifetimes. And they believed they were called to be alert and watchful at all times for that final event. Just like servants were supposed to stay awake and watch for the return of their master, they were expected to remain vigilant for the return of their Lord.

Mark 13:32-37 quotes Jesus as telling us to “be on guard! Be alert!” and “Keep watch!” Christ tells us in Luke 12:35-40 to “keep your lamps burning like men waiting for their master to return.”

Several New Testament passages further reveal that prayer is the proper mode of this constant state of readiness. Prayer is the way that watchful attitude is best expressed. Jesus tells his apostles to watch and pray that they may not enter into temptation. Paul’s letter to the Colossians links the idea of watchfulness and prayer (4:2). And he tells the Ephesians to “be alert and always keep on praying for all the saints” (6:18).

The discipline of prayer at regular, fixed times was an expression of the Church’s constant readiness for the imminent return of Christ.

Shall we pray?

Allan

Salvation Work

Bunting

I’m not really feeling like myself today. I think I’m just going to work through lunch, or as long as I’m able, and then cut out of here at about 2:30pm.

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JesusHealsWomanOur Lord Jesus goes out of his way in the Gospels to take care of the poor and the sick, the lonely and the depressed. He reaches out to feed the hungry and homeless, to restore dignity to aliens and slaves. He talks to the abused and marginalized and downtrodden. He heals the blind and lame and deaf. And none of this is extra. This is not add-on work to his task of bringing salvation from God to the ends of the earth.

This is his salvation work.

The people saw Jesus saving people from hunger and sickness and they hear him preaching about ultimate salvation in the future with God, but nobody thought the two things were unrelated. Jesus’ defense of tax collectors and sinners was not just a visual aid that pointed to someday in eternity. His healings were not just clever stunts to get more publicity for his message about salvation. What Jesus was doing up close in the present was exactly what God was promising long-term in the future. Same thing.

Jairus begs Jesus (Mark 5:21-43), “My little daughter is dying. Please come and put your hands on her so that she will be saved and live.” Your translation may say “healed.” The Greek word there is so-they: saved. As Jesus is on his way to do just that, a woman with a bleeding issue says, “If I just touch his clothes I will be saved (so-they).” She reaches out to Jesus and he says, “Daughter, your faith has saved (so-they) you. Go in peace.” The way Matthew tells this story, the woman was saved from that moment on. And there are dozens of these all throughout the Gospels. You see the same kind of stuff in Acts with the early church. Salvation and healing, healing and salvation. Being made whole and salvation. Being made right and salvation. Synonymous. Interchangeable. Same thing.

The future rescue that God has promised, the ultimate perfection has started to come true in the present. With the coming of Jesus, the new creation has begun. It’s happening right now all around us. And we’re called to get in on it.

What you do right now matters. What you do today is critically important. Painting a house, preaching a sermon, singing at the nursing home, praying for missionaries, digging wells, attending funerals, taking a mission trip to Africa, loving your neighbor across the street. What you do today is bringing salvation to people in your immediate context and to the ends of the earth. It’s not in addition to salvation, it’s a paramount part of salvation! What you do today is a participation in God’s eternal future. The salvation you bring to someone today is promised by God to last through all eternity. We’re all working for the mission, we’re building for the Kingdom — it’s all salvation work. These are all salvation issues. And God promises to use our salvation efforts today toward his divine purposes and to his everlasting glory and praise.

Peace,

Allan

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