Category: Discipleship (Page 23 of 30)

Chasing Glory

We look up “glory” in the dictionary of Jesus and here’s the definition: Chasing Glory

Glory – obscurity, rejection, sacrifice, service, ridicule, obedience, death.

These are all the things the world ignores. These are things the world runs from and even despises. The world says “glory” is all about fame. Indiana Jones is forever chasing his “fortune and glory.”

In a way, I’m afraid — if we’re honest — we’re all chasing glory.

How do I get on TV? How do I retire at age 50? How do I get the lakehouse and the third car? How do I get the promotion and the big office? How do I get noticed? How do I get mentioned? How do I get a parade? How do I get my picture in the paper?

See, that’s the world’s definition of glory. And we can get caught up in all that. Whole churches can get caught up in that.

How can we grow to two-thousand members and go to three services? How can we attract wealthier people? How can we appeal to the right demographic? How can we get on TV? How can we get in the paper? How can we get noticed?

Preachers can get caught up in this chase for glory. How can I get invited to speak at ACU? How can I write an important book? How can I “wow” the audience? How do I get noticed? How do I get mentioned?

Glory. How do I get glory?

Jesus says if you want glory, you suffer. If you want life, you die. If you want victory, you surrender.

Jesus says, brother, forget the lakehouse and the new car and give that money to the single mom struggling in that apartment across town. Forget the promotion or the second job and spend your time and energy ministering to the teenager in your neighborhood who doesn’t have a dad. Churches, forget about growing big and concentrate on growing out. Forget about appealing to the right people and get enthusiastic about appealing to people who don’t have anything. Preacher, let go of wanting to “wow” the church and work more on submitting to the church and quietly and faithfully serving its people.

“Now my heart is troubled, and what shall I say? Father, save me from this hour?” ~John 12:27

Jesus is bothered, he’s distressed, not because he’s questioning his Father’s will or because he doesn’t understand. He’s troubled because he knows how hard it’s going to be. He understands perfectly everything the cross is going to mean. He sees the suffering and the pain and the death and the burial. And he trembles.

And at this moment, Jesus can pray one of two prayers.

“Father, save me from this hour.”

Or

“Father, glorify your name.”

It’s the difference between losing your life and saving it. It’s the difference between rejecting the cross and picking it up, between serving yourself or serving others. It’s the choice between seeking glory the way the world defines glory — the way Indiana Jones sees it — or the way God defines it.

“Father, glorify your name.”

Our God’s great name is glorified every time we, individually and as a church, go against the world’s definition of glory and pursue God’s. Every time we sacrifice. Every time we serve. Every time we consider others better than ourselves. Every time we put somebody else first. Every time we submit to rejection and ridicule, every time we face suffering, every time we die in the manner of Jesus, in the name of Jesus, and for his glorious cause, we bring glory to God.

And that’s our God-created purpose. To participate personally in that eternal glory of God.

Peace,

Allan

Protected By His Name

ProtectedWe live in a world not just of disbelief and cynicism. We’re in a truly hostile environment. We’re promised all kinds of trouble as we live for Christ on earth. But we’re also guaranteed great victory by our faith in the One who conquers death. In the meantime, we need strength. We need provision. We need protection to live as Christians here. It’s dangerous. It’s spiritually dangerous to follow Jesus in Texas.

Jesus knows that. It’s why he prays for us the way he does: 

“Holy Father, protect them by the power of your name.” ~John 17:11

“I protected them and kept them safe by that name.” ~John 17:12

“My prayer is…that you protect them from the evil one.” ~John 17:15

Jesus knows that representing God in this world is a call to genuine battle. It’s a war with casualties and injuries and fear and strategies and winners and losers. It’s real. And he knows it. He acknowledges the power of the enemy.

What a blessing to know that our protection and our salvation doesn’t depend on our character or our nature or our conduct. Our protection and salvation is found in the nature and character of our God. Our holiness doesn’t come from our futile attempts to comply with a long list of do’s and don’ts. Our safety doesn’t depend on our ability to not sin. Our salvation is not tied to our good behavior. It all comes from the faithful and loving and forgiving and powerful name of God.

God, by his name, hides our life; he protects it and keeps it. And he promises us that when his Son appears again in glory, we are also going to be appear with him in that same glory.

Peace,

Allan

Glory Through Them

Glory Through ThemJesus is praying with and for his disciples on that dark night of his betrayal. He’s reflecting back on the heavenly plans that were made before the beginning of time and looking forward to the eternal results. He’s talking to the Father about receiving glory from him and giving glory to him. And then Jesus says a most remarkable thing. He begins talking to God about his disciples and he says, “Glory has come to me through them” (John 17:10).

Glory has come to me through them.

That’s an incredible statement.

It’s amazing to think that sinful man, me, in all my shortcomings and inadequacies, in all my failures, in my selfishness, somehow us, me, in all my sin, somehow we bring glory to the Holy Son of God. That’s unbelievable.

That part of Jesus’ prayer tells me a couple of things.

One, we are very, very, very precious in God’s sight. He finds glory — he actually receives glory — in the bumbling ways we try to live for him down here. We’re not perfect. Far from it. But our attempts bring him glory.

Two, we are radically and dramatically changed by the death and resurrection of our Lord. God creates inside us a brand new creature, full of his Holy Spirit, meant to experience everything in a brand new way. We are different. We are sanctified. We’re holy. We belong to him and we are set apart for his will and his purposes.

And that brings glory to the Son. It glorifies Christ Jesus when you and I show an act of kindness in his name. It brings glory to him when we put our trust in him for salvation. It glorifies Jesus even when we fail.

The Church gives glory to God. We exhibit great confidence because we’re protected by his name (John 17:11) and we possess the truth of his Word (John 17:17). We live this sanctified life in his great power. And the mission is unstoppable. The Kingdom advances. And Christ is glorified!

Peace,

Allan

One Man's Vision

For us in the Churches of Christ, I think some of the fear of publicly and openly recognizing other groups of Christians as brothers and sisters is that our people will leave and join those other churches. We’re going to lose members. If we admit that the members of all these churches are just like us in that we’re all calling on the name of the Lord, we’re all baptized into Christ, we’re all following the Word to our best abilities, and we’re all saved by the matchless mercy and grace of God, there’s nothing to keep our members or our children from embracing those other churches. We’ll lose members. As I’ve heard more than a couple of people put it, “If we’re not better, if we’re just like everybody else, then what are we calling our people to? What’s the point?”

OK. Hear me out.

I think that openly embracing other groups as Christian brothers and sisters will actually cause our specific Church of Christ stream to grow, not shrink. We can still hold and uphold certain practices and preach and teach certain doctrines. Those practices and doctrines are critical. They’re important. Saved by faith. Baptism for the forgiveness of sins. Weekly celebrations of that salvation around Christ’s table. Acappella singing. Yes! We stand strong for them. But just because we take ownership of certain doctrines and practices doesn’t mean we have a monopoly on God. We don’t. And if we’ll just recognize that, if we’ll just accept that we’re all doing the best we can with sincerity and faith, that we’re all saved by grace, it will change us for the better.

Here’s how: I think it would actually force us into where Christ inarguably calls us to be.

Instead of saying, “Be a member at Legacy” or “Be a member of the Churches of Christ” because our worship is correct, we’d be forced to say, “Be a member at Legacy” or “Be a member of the Churches of Christ” because our people are being shaped by Jesus. Be a member here because our people are so good. Be a member here because our people will love you and support you no matter what. Be a member here because we’re so involved in our community. Because Christ really does dominate our thoughts and deeds. Because we’re serious about being transformed into his image. Because we really have sold out to Christ Jesus as our Lord. Because we act like a family. Because we take care of each other. Because we really believe we are saved through no merit of our own. Come be a member of this church because God is using us in huge ways to impact his eternal Kingdom.

When we receive one another as Christ received us, when we forgive one another as God forgives us, when we love one another as God through Christ loves us, that will attract many more people to Jesus than a “correct” worship service on Sunday morning. Our focus will no longer be inward, on the “correctness” of our Sunday morning hour, but outward, toward loving one another and sharing God’s mercy and grace to a lost and dying world.

Just a dream? Maybe.

But I hope to pass it on to my children as the holy will of our God and something that needs to be pursued by his people with everything we’ve got.

Peace,

Allan

One Man's Vision

For us in the Churches of Christ, I think some of the fear of publicly and openly recognizing other groups of Christians as brothers and sisters is that our people will leave and join those other churches. We’re going to lose members. If we admit that the members of all these churches are just like us in that we’re all calling on the name of the Lord, we’re all baptized into Christ, we’re all following the Word to our best abilities, and we’re all saved by the matchless mercy and grace of God, there’s nothing to keep our members or our children from embracing those other churches. We’ll lose members. As I’ve heard more than a couple of people put it, “If we’re not better, if we’re just like everybody else, then what are we calling our people to? What’s the point?”

OK. Hear me out.

I think that openly embracing other groups as Christian brothers and sisters will actually cause our specific Church of Christ stream to grow, not shrink. We can still hold and uphold certain practices and preach and teach certain doctrines. Those practices and doctrines are critical. They’re important. Saved by faith. Baptism for the forgiveness of sins. Weekly celebrations of that salvation around Christ’s table. Acappella singing. Yes! We stand strong for them. But just because we take ownership of certain doctrines and practices doesn’t mean we have a monopoly on God. We don’t. And if we’ll just recognize that, if we’ll just accept that we’re all doing the best we can with sincerity and faith, that we’re all saved by grace, it will change us for the better.

Here’s how: I think it would actually force us into where Christ inarguably calls us to be.

Instead of saying, “Be a member at Legacy” or “Be a member of the Churches of Christ” because our worship is correct, we’d be forced to say, “Be a member at Legacy” or “Be a member of the Churches of Christ” because our people are being shaped by Jesus. Be a member here because our people are so good. Be a member here because our people will love you and support you no matter what. Be a member here because we’re so involved in our community. Because Christ really does dominate our thoughts and deeds. Because we’re serious about being transformed into his image. Because we really have sold out to Christ Jesus as our Lord. Because we act like a family. Because we take care of each other. Because we really believe we are saved through no merit of our own. Come be a member of this church because God is using us in huge ways to impact his eternal Kingdom.

When we receive one another as Christ received us, when we forgive one another as God forgives us, when we love one another as God through Christ loves us, that will attract many more people to Jesus than a “correct” worship service on Sunday morning. Our focus will no longer be inward, on the “correctness” of our Sunday morning hour, but outward, toward loving one another and sharing God’s mercy and grace to a lost and dying world.

Just a dream? Maybe.

But I hope to pass it on to my children as the holy will of our God and something that needs to be pursued by his people with everything we’ve got.

Peace,

Allan

Bold Vision, Bold Men

Thomas CampbellIn 1809, Thomas Campbell’s fiery sermons about Christian unity and his very public convictions that all Christians should return to a pure and simple form of New Testament Christianity got him censured by his presbytery and then fired by the Synod in Western Pennsylvania. A couple of years earlier, Barton Stone, a Presbyterian minister in Kentucky, dissolved his presbytery to unite with everyone who would simply be known as Christians and base their beliefs solely on the inspired Word of God.Barton Stone

Both Stone and Campbell had a bold vision. It was a mind-blowing, earth-altering vision. Christians only. Unity in Christ. For the sake of the world. Putting aside party zeal and tearing down denominational walls, these men dreamed and prayed about the one Church we read about in our Bible. The one Church Jesus prayed for the night he was betrayed. The physical and tangible unity of Christ’s Church that proves to the world that he really is the Messiah.

Bold vision.

It was risky. It was dangerous. It was career-ending. It cost them their jobs. It cost them many relationships with family and friends and professional colleagues. But they valued the Scriptural doctrine of unity more than they valued the denominational things that divided.

Bold men.Declaration and Address, September 7, 1809

They went into this thing knowing how difficult the road would be. But they believed they were acting in concert with the bold moves of Jesus’ disciples who’d gone before. They were only doing what they thought needed to be done in order to be pleasing to God. In Campbell’s Declaration and Address, long regarded as the founding document for Stone-Campbell Restoration Movement churches, he writes that they would never be dissuaded by men from their attempts at restoring the unity of the body of Christ:

“Indeed, should christians cease to contend earnestly for the sacred articles of faith and duty once delivered to the saints, on account of the opposition, and scanty success, which, in many instances, attend their faithful and honest endeavours; the divine cause of truth and righteousness might have long ago been relinquished.”

Knowing the road to Christian unity would be paved with potholes of preference and prejudice, knowing that they would face the intimidating forces of sectarianism and the walls of tradition, knowing they would be basically starting over from scratch with nothing but Holy Scripture and the grace of God, Campbell sums up their charge for unity in God’s Church by saying,

“What, shall we pray for a thing and not strive to obtain it! Sincerely and humbly adopting this model, with an entire reliance upon promised grace, we cannot, we shall not, be disappointed.”

Bold vision. Bold men.

Bold VisionDoes their story—no, our story!—have any implications for God’s children today? Does it mean anything? This is our heritage. It’s our history. These are our 200-year-old roots. This is our legacy: unity with God in Christ and unity with all those who call on the name of the Lord; profess Christ Jesus as Savior and King; are baptized into his death, burial, and resurrection; and celebrate that salvation around his table on his day.

“Not that we judge ourselves competent to effect such a thing; we utterly disclaim the thought. But we judge it our bounden duty to make the attempt, by using all due means in our power to promote it; and also, that we have sufficient reason to rest assured that our humble and well-meant endeavors, shall not be in vain in the Lord.”

Amen.

Allan

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