Category: Lectureships (Page 4 of 10)

From Abilene

TonyRomoDownAtEaglesGood morning from ACU Summit. First, let me say that listening to that Cowboys-Eagles game while I drove here from Amarillo yesterday was excruciating. It was difficult listening to it; it must have been unbearable to actually watch it. Dallas had a turnover margin of -3 in the first game and still won. They committed a franchise-record 18-penalties yesterday and still won. They’re living dangerously, for sure. Now with Brandon Weeden running this sputtering offense…

Nine wins will be enough to take the NFC East. I’m not sure Dallas will get there.

Four of us ministers from Central are here in Abilene this week. My great friends Jason and Dan arrive tonight. So many preachers and teachers who have profoundly impacted my faith and my life are here at Summit and I’m going to try to spend some time with as many of them as I can. Posting to this site will be sporadic this week. I know you understand.

Peace,

Allan

Quick Hits on Friday

I’m headed to Dallas today with our youngest daughter, Carley, for the Tom Petty and the Heartbreakers concert at American Airlines Center. This is Carley’s birthday present — something she specifically asked for — and I’m all too happy to accommodate. I get to spend awesome alone time with her for the next 30+ hours, I get to share her first big arena concert experience with her, and I can use the opportunity to instill Rock and Roll deeper into her heart and soul. After seeing what has happened to Valerie, I’m concerned that, the longer we live in Amarillo, the chances of Carley eventually turning toward country music increase. I’ve got to do all I can. She’s my last hope.

~~~~~~~~~~~~~~~~~

Adam Gray turned me on to a wonderful little reflection piece by Richard Beck, the head of the Psychology Department at Abilene Christian University, on how he makes theological sense of listening to Barbara Brown Taylor and Stanley Hauerwas on back-to-back days at Summit. As someone who has read and thoroughly enjoyed Barbara Brown Taylor’s books on preaching and is still reading and learning from Stanley Hauerwas’ books on theology and ethics, I have found Beck’s insights to be very, very helpful. You can read Beck’s analysis by clicking here.

~~~~~~~~~~~~~~~~~~~

I will also recommend a wonderful essay in the current issue of Christianity Today by N. D. Wilson. “Called to Be Uncool” is a short piece and a serious call for Christians to stand against the prevailing culture, to resist conforming to the world’s culture, in order to effectively speak a word from the Lord and to live in the name and manner of Christ. The imagery is of cows that turn their backs to the wind so they’re continuously running parallel to the breeze. Wilson writes that we “must be fearless, immune to the pressures of kings and crowds, aligned only with the breath of God.” Whew! It’s good. You can read the entire essay by clicking here.

Have a great weekend.

Peace,

Allan

ACU Summit: Day Two

I know what Summit Director Brady Brice means now when he says, “Wow… we’ve reached the peak. And the view from up here is spectacular.” It’s been a great past 24-hours. Kevin Schaffer and several members of our Central praise team led our time of worship last night in Moody Coliseum leading up to the evening’s keynote. What a great job they did. And I found myself increasing in gratitude to God that I am blessed by their gifts every week in our church assemblies. I spent a wonderful six or seven minutes today talking with one of my theological heroes, Stanley Hauerwas, about our common upbringing in the Grove. (When I introduced myself and told him I was a fellow Grove-Rat, he looked me over and said, “You’re kidding!”) We talked about Conner Drive and Wyatt’s Cafeteria and the old Pleasant Grove Shopping Center on Buckner Boulevard and Big Town Mall and Samuel High School and how all the houses in the Grove now have little rod iron fences around them. What a thrill!

But today’s panel discussion with the lead ministers from the 4 Amarillo churches in Hart Auditorium was by far the highlight of the week for me. It was so much fun. It was so encouraging. So well received by all in attendance. And so significant.

A jet-lagged Burt, who interprets “business casual” as a suit and tie, made it in to Abilene late last night to join Howie, who’s getting ready for First Baptist’s 125th anniversary this Sunday, Howard, and me for day two of the “That the World May Believe” classes I’m presenting on our 4 Amarillo project. We began by recounting how our partnership began with Howie taking Howard to lunch to welcome him to town as a new pastor back in the fall of 2010. Howard forwarded the favor to Burt and then to me when we arrived at our respective churches in Amarillo just a couple of months apart in the summer of 2011. And through those lunches, which quickly became a monthly ritual at the Burger Bar on Polk Street, grew a deep friendship and mutual respect for one another, supported by our common faith in Christ Jesus.

We talked today about the perfect storm of conditions and timing, dropped in our laps by our God, that made 4 Amarillo possible. We talked about our individual churches, about the response from the community, about the transformation occurring among our own members, and even gave a couple of suggestions for those who might consider some first baby-steps engagement with the church down the street from their own congregations. We poked fun at our own traditions and at each other. We laughed together and we challenged our audience; we acknowledged the hurdles and we pointed to our Lord. We spent the last 15-minutes fielding questions from the crowd and pausing several times for the enthusiastic clapping and “amens” to our responses.

It was received so well.

I believe there are many reasons our people are so receptive to this kind of thing. The spiritual maturity of our 220-year-old movement coupled with a better understanding of the grace of God in the middle of the prevailing post-denominational culture means we’re thinking more in Kingdom terms than “Church of Christ” terms. So many of our children and grandchildren have left the CofCs to join other denominations. We all have friends — godly friends, Christian people, sincere disciples of our Lord — in other denominations. And we’ve all needed some way to articulate with our words what we feel in our hearts about them. And about their own relationships with God. We’ve also needed some officially church-sanctioned way of expressing it; a practical, tangible method of experiencing what we read in the Scriptures but what runs counter to what most of us have been taught for most of our lives.

I believe 4 Amarillo does that. It provides the language, the logic, and the church-ordained ways of expressing the unity that all baptized disciples of Jesus have been given by the grace of God.

I’m forever indebted to my good friends who took a day-and-a-half out of their busy ministry weeks to drive five hours twice to talk to the people in our tribe about our partnership. They honored me today with their valuable time. They honored us CofCers with their grace. And they honored a true commitment to our great desires to serve the city of Amarillo together with the love, peace, and joy of Christ Jesus. I’m so glad we did this together today. I’m so grateful to God for the opportunity. And I’m so encouraged by the positive response that has followed me around campus all afternoon.

I finish the class tomorrow morning with a look at how this Kingdom way of looking at and behaving with one another in our different faith traditions shapes us more into the image of Christ, how it gives us a much better understanding of God’s grace, and how it probably fits with a whole lot of things our churches are already doing.

Father, may we be one. May we all — all of your Son’s followers, all the disciples in every Christian church all over the world — until that day when you send Jesus back to bring us home, be brought to complete unity so the world will sit up and take notice. So the world will say “Oh. My. Word. He really is the Holy Son of God! He really is the Prince of Peace! He really does transcend all of our differences!” And then the whole world will give you, Father, all the glory and all the praise for ever and ever. Amen.

Peace,

Allan

4 Amarillo at ACU Summit

The early church astonished the world because of the way these dedicated disciples of Jesus refused to be identified by the social barriers of the day. The church astonished the world because it encouraged Jews and Gentiles to meet and eat together. It encouraged men and women to both worship and serve in the same houses. It gave slaves and masters, rich and poor, the well-connected and the barely-functioning the same seats at the same table, the same status in the same living Body of our Lord.

4 Amarillo, I suppose, is sort of doing the same thing. Presbyterians and Baptists worshiping and working together generates big news. The Church of Christ cooperating with anybody on anything seems to elicit surprised gasps of shock. So, I think, that’s how I wound up presenting three class sessions at this year’s ACU Summit. What we’re doing together in our little city is apparently fairly big news. And I’m so honored and blessed to be doing this.

This morning I laid out the theology for Christian unity among different denominations and traditions from our Lord’s beautiful — and loaded! — prayer in John 17, bolstered by Paul’s arguments in Romans 14-15 and Ephesians 4. Wednesday morning, I’ll wrap up the series by looking at how a commitment to this kind of unity is good for your church and the people in your church and how it probably would fit right in with most of the things your church is already doing anyway. But tomorrow, I’m especially looking forward to having all three of my co-downtown pastors join me here at ACU for a panel discussion regarding the origins of our 4 Amarillo partnership and the impact it’s having on our community for the sake of God’s Kingdom.

Howard, Burt, Howie, and I will discuss how this whole thing started long before any of us arrived on the scene, how God brought us four together to form an unshakable alliance of friends and partners in the Gospel, how we first presented the idea of 4 Amarillo to our four churches and church leadership groups, and the many ways God is using this cooperative effort to reach the downtown Amarillo area with his good news of salvation through Jesus Christ. The other three guys will spend a little time at the end telling all us CofCers everything we need to know about their churches and their people if we have any hopes of engaging them in any cooperative worship and/or ministry together. And then we’ll stay for audience participation and Q & A for as long as anybody wants to keep talking.

This morning’s session went well. The room was packed to the walls, a few people were forced to sit and listen from out in the hallway, everyone seemed to be tracking with the theology, the logic, and the heart of what we’re doing with 4 Amarillo, and the conversations afterward were rich with curiosity and grace. A lot of grace.

I’m very grateful that my friends in downtown Amarillo would agree to drive down to Abilene to do this with me. They don’t have a clue as to what we’re dealing with in the Churches of Christ as far as our rigid sectarian past and, sadly, still in a lot of cases, our present. Wait. Maybe Howie gets it. Every now and then when I’m making some apology about our CofC history, the long-time pastor of First Baptist Amarillo leans in to me and says, “Allan, you guys aren’t the only ones.”

Grace. See, grace is the only way you were accepted by God as his child. Grace is the only thing that makes your relationship with God possible. Grace. And it’s the very thing that’s demanded of us to extend to others. Grace.

May our God be glorified through these sessions this week at ACU Summit. May he be given all the glory and praise. And may our cooperative efforts, our Christian unity, be used by him as he works to redeem all of creation back to himself.

Peace,

Allan

 

Our Living God

(Posting a comment on this article automatically enters you into the drawing for the books to be given away in conjunction with this blog’s upcoming 1,000th post. See the details in a couple of posts back.)

“It is a violation of our rationalistic orientation to imagine the living God.” ~Walter Brueggemann, at the ACU Summit

God is forever changing. He is always surprising, always shocking. Always doing what we least expect at the very moment we think we’ve got him figured out. And we don’t like that. I think if we’re honest, we have to admit that, at the very least, we’re not comfortable with it. We like to think we know what God thinks and what he’s going to do in every circumstance. We like to think that if we study the Bible enough and talk about God enough and pray to him enough, we’ll know him. And knowing him, we mean having him figured out.

Good luck with that.

Our God changes his mind. Our God changes himself. Our holy Father repents and recants. He wrestles with his own feelings and emotions and goes back and forth all the time.

No?

Walter Brueggemann reminded us last week in Abilene that our God cut off his covenant people in Hosea (“You are not my people, and I am not your God” Hosea 1:9) and then after declaring all the ways they had sinned and all the ways he was going to abandon them, he changes his mind (“I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God'” Hosea 2:23).

Following the Golden Calf incident, God promises to destroy his people. He tells Moses he’s going to start all over. He promises. Then, Moses talks him out of it. Moses presents a logical argument — what will the nations say? they’ll call you a weak and/or evil God! — and the Lord says, “Yeah, you’re right.” And he changes his mind. He forgives their sins and renews the covenant.

Over and over again in the prophets, God is said to “repent,” the Hebrew word shuv. He changes his mind. Jeremiah couldn’t be more clear that our God acts and reacts, he promises and then goes back on his promises, in response to current circumstances. He responds to the cries of his people. He’s moved by the plight of his children.

“If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent (repent) and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider (repent) the good I had intended to do for it” (Jeremiah 18:7-10).

Our God is a free agent. He is a living, moving, active God with a free will to do as he pleases. And we can’t always figure him out. He doesn’t have to answer to us or our finite ideas about him. There’s no way for us to get a firm handle on him. He says as much to Moses: “I will have mercy on whom I will have mercy, I will have compassion on whom I will have compassion” (Exodus 33:19). Forget about trying to understand it. You can’t.

Thankfully, God has revealed his eternal glory to us, his everlasting nature. He is a kind and compassionate God, slow to anger, abounding in love and faithfulness, forgiving sin… (Exodus 34:6-7) Moses and the prophets all appeal to this creedal statement when they’re attempting to change God’s mind or when they’re seeking comfort and confidence in the middle of horrible circumstances. But the other part of that statement, “Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation” (Exodus 34:7) gives us the problem. God’s going to do his thing in his own time. And it’s nearly always a surprise.

I think we need to embrace the hard-to-pin-down characteristics of our Father. I believe we should be shaped by the knowledge that our God is always changing his mind. The idea of a God who never changes will set us up for bitter disappointment when that God allows something to happen or causes something to happen that doesn’t fit with our hard and fast theological suppositions about him. What do we do then? And if God never changes, doesn’t that lead us to believe that we, too, should never change? If God never changes throughout all eternity, that might validate the life of a Christian who never changes. Some Christians never grow. They never change their minds. You know Christians like this; you may be a Christian like this. I’ve heard some Christians actually brag that they’ve never changed their minds about anything in Scripture. It’s all so clear to them — their understanding of God, their knowledge of his will and his ways, their church practices and Christian convictions — that changing their minds about anything has become a sign of weakness or of little faith.

Our God is changing his mind all the time. He’s open to it. He doesn’t apologize for it. We can deny it, we can be afraid of it, or we can embrace it as part of a real and dynamic relationship with a real and dynamic Father in Heaven.

Peace,

Allan

Brueggemann’s First Blush

Walter Brueggemann looks and acts like a cartoon character. A tiny little man with white hair and eyeglasses that hang way too close to the end of his nose, this most respected of Old Testament scholars and expert on the ancient prophets, was in Abilene as a guest speaker at this week’s annual ACU Summit. The headliner, so to speak, wowed us with his deep insights and wisdom. He moved effortlessly from difficult text to even more difficult application. He seemed to whisper and shout at the same time, raising his eyebrows, cocking his head to one side, dragging the last words of key sentences for almost half a minute in a whiny, yet authoritative, rasp, and all the while wringing his oversized hands in an exaggerated fashion in front of his face. It would be very easy to imitate Brueggemann’s style. It’s hilarious. And fascinating.

But it would be impossible to duplicate his substance.

The old professor reminded us that our God has a high regard for his people but our God also has a high self-regard for God. Both. Brueggemann pointed out that our therapeutic culture mostly thinks God is only in it for us. He loves us, he forgives us, he restores us, he’s patient with us, he saves us because, afterall, that’s what God does. It’s his job. We would do good, however, to wake up. It would benefit us greatly to become like the child who wakes up one day to discover that her mom has a life of her own. Our God is a free agent. He chooses. He wills. He decides. And he changes his mind. His eternal holiness trumps everything else about him. Therefore, he is both a passionate and punishing God. Both.

I hope to write a little more about Summit, particularly Brueggeman’s brilliant insights, in the following couple of days. (Anybody who can drop cuss words from the pulpit in both ACU’s chapel on the hill and Moody Coliseum merits more than just a couple of paragraphs in this space. We were all shocked when Mark Hamilton prayed before Brueggemann’s afternoon keynote that God would “loosen his tongue.” Had Brother Hamilton not attended any of the earlier sessions?)

But, here’s what I really want to write about today. That was all just an introduction.

I have a tendency, personally, to think and talk about the Churches of Christ in apologetic terms. In my defense, most of the negative things I think and say about my faith heritage are in the past tense: we used to be this, we’re trying to get away from that, we’ve always thought this way, we’re changing the way we do that, etc., But, still, the truth is, when somebody brings up the Church of Christ in a conversation, my gut instinct is to apologize. We used to think we were the only ones going to heaven, but we’re moving away from that. We used to abstain from working with other Christian denominations, but we’re getting better. We’ve traditionally taught and practiced a works-based salvation, but our understanding is much better now. We used to ignore the Holy Spirit, but not anymore.

You know what I mean? Do you do that, too? There’s so much good going on in our particular branch of God’s Kingdom, we have so much to offer the Christian community and the world. And I know that. I talk about it all the time with our own people. I see so much good, I experience so much joy, I hear so many wonderful things. But, still, my default is to apologize first.

After his morning keynote at ACU, Brueggemann was asked by moderator Brady Bryce to share his first impressions of the Church of Christ. And it wasn’t a fair question. Up until the moment he arrived on campus Sunday, I’m not sure Brueggemann had ever seen a Church of Christ member in person. I wouldn’t bet he’d ever heard of the Church of Christ before Brady called him last year. It wasn’t right to ask this Episcopalian and UCC scholar to share his thoughts on our movement in front of all of us. He begged out, but Brady pushed.

And Brueggemann said he was very impressed with the immediacy and the urgency with which we approach Scripture. He said our interpretation of the Bible was simple and fresh. He said our teachings and approach to faith and life in Christ were not complicated. And, again, “fresh.”

Fresh? Did you ever think you would live to hear a world renowned scholar refer to anything related to the Churches of Christ as “fresh?”

Now, to be fair, Brueggemann had spent a couple of days by this time listening to our best speakers and worshiping with our best singers. I know he was paying attention because he referred to and quoted from several of the sermons we had heard since Sunday night. And he specifically cited the immediacy and urgency with which we approach Scripture as fresh.

This outsider who has a keen eye for what’s faithful and good, this alien scholar who thinks so well and only says what he really thinks — this esteemed man of God had a first impression of us. And it was good. It was very good.

When am I, a lifelong CofC insider, going to fully get over the past so I can wholeheartedly embrace the present and the future of our denomination? Our present is exciting and our future is promising. Brueggemann’s first blush reminded me that we are brimming with holy potential for the great cause of our Christ. We are important in the Kingdom of God. We do have a lot to offer. I knew this already, I’ve known it for a long time. But it’s good to hear it from an outsider, to be reminded by someone who’s not nearly as concerned about our past as I am.

As of today, thanks to Walter, I’m done apologizing. I’m through with qualifying the wonderful attributes of our movement with backward glances at our struggles. I’m not ever going to shrink back from my CofC heritage again. And I may even take up hand-wringing during my sermons.

~~~~~~~~~~~~~~~~~~~

I started writing this blog when I began my first full-time congregational preaching with the Legacy Church of Christ in June 2007. Today’s post is #985. I’m thinking that post #1,000 will happen before the end of October. And on that day, I’d like to celebrate by giving away brand new copies of some of the books that have radically shaped my thinking, my preaching, and my writing. Now, this is not going to be like Oprah — I’m not giving away any cars or houses — but I do want to distribute some excellent books.

Everyone who posts a comment on my blog between now and that 1,000th writing will automatically be entered in a drawing for the books. You can only be entered once per post during that time. You can only be entered a maximum of 14 times. You’ll only get credit for one entry per post regardless of how many comments you write per post. But it does start today. I’ll reveal the titles of the books tomorrow. The judge’s decisions (mine) are final. Good luck.

Peace,

Allan

« Older posts Newer posts »