Category: Jesus (Page 39 of 60)

Peace, Perfect Peace

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” ~John 14:27

As children of God and followers of his Christ, we have access to a peace that is unlike any kind of peace the world might promise or provide. The peace of Jesus really is an inner peace that surpasses all understanding. And it’s in us. It’s best described by using the Hebrew idea of shalom: the perfect, harmonious interdependence among all the parts of creation. This kind of peace, which I believe is exactly what Jesus promises to his disciples, is never defined negatively by Jews. Peace is not the absence of trouble or hostility. It means absolute wholeness. It’s physical, psychological, mental, emotional, spiritual wholeness. Completeness. Head to toe, inside and out. Wholeness in our relationships with God and man, in our families and neighborhoods, in our jobs and recreation, with our health and finances. That’s true peace. A full, harmonious, joyful, flourishing life.

The world’s expression of peace is a wish or a longing. The peace of Christ is real and present. And we possess that peace today.

It’s not a self-satisfied peace that ignores suffering. It’s a compassionate peace that longs for God’s shalom to be present with everyone and works hard to bring that about.

Christ leaves us to be with the Father and sends us the Advocate, the Holy Spirit. And that constant presence of God, that guidance and comfort, direction and conviction, allows us to be at perfect peace with our Lord and his creation any place at any time. It doesn’t matter if we’re locked in a prison cell or in a frustrating marriage, whether we’re trapped in a bad job or a sick body. Jesus promises us that we are not alone. He is continually with us by his Spirit. And the everlasting gift of his Spirit that we experience even today is peace. Perfect peace.

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After winning their first two games by a combined score of 104-15, our Amarillo High School Sandies football team is ranked #6 in the state of Texas by the AP poll this week and #11 by the Harris. It’s the first time in twenty years AHS has been rated this high and everybody around here’s got a little touch of the Sandies Fever.

A true measure of the potential of this year’s team comes tonight in Wichita Falls against the Raiders of Rider High. Rider is ranked #5 in the Harris Poll and #1 in the state in PigskinPrep. They’re coming off a very impressive road win over Denton Ryan. They’ve got a running back who’s already committed to Ohio State. And they also throw the ball all over the place to five very talented receivers.

Last year’s game, here at Bivins Stadium, went down to the wire. Ryan Sluder caught a four-yard touchdown pass on fourth and goal with just over a minute to play to beat the Raiders 27-24. And Sluder has picked up right where he left off, already catching eight balls for three scores in the Sandies’ first two games this season.

In the interest of full disclosure, I actually worked in Wichita Falls for six months in 1999, during our painful, but necessary, transition from Memphis sports radio to Dallas sports radio. One of my many jobs at 990AM in Wichita Falls was play-by-play for the Rider Raiders football team. So, I’m familiar with Memorial Stadium. I know what “ROHO” stands for. And I know how to spell Rhudy Maskew.

This is going to be fun.

FYI: if you’re arriving late to the game or leaving early, the Sandies and Raiders will be broadcast in Wichita Falls on 103.9 FM. 990AM bit the dust a long time ago.

Blow, Sand, Blow!

Allan

God Bless the Duprees

Sunday, April 25, 2010. The date means a lot to me. I’ll never forget it. That was the day Don Dupree came up to me following our morning assembly at Legacy, shook my hand, looked me in the eye, and said, “Allan, you are my brother; and you are my preacher.”

Don was a crusty old dude. Very opinionated. Always friendly. But he could be loud and, sometimes, very blunt. He always smiled; he always asked me how I was doing; he was always very pleasant and warm. But I felt like he kept me at arm’s length. I don’t think Don trusted me. He had a lot of old school CofC in him. He was very “rules” oriented. He was very concerned about the “pattern.”

In 2008, Don’s son and daughter-in-law, Rick and Vicki, migrated to our small group. And we loved them. I think our mutual love for all things Van Halen is where Rick and I first connected. And, initially, that was about it. Rick has super long hair, he rides a Harley, he goes to heavy metal concerts, and he doesn’t care at all what anybody thinks. Vicki’s the same way. They don’t exactly fit in with the Legacy church scene. They always felt like outsiders. But I’ve never met a more generous pair. Vicki wouldn’t sing; but she showed up early to small groups and she stayed late washing dishes, cleaning up the kitchen, putting up chairs. Rick wouldn’t lead a discussion; but he read and prayed and sang with everything he had. They cooked for us all the time. They brought our girls gifts all the time. They hosted our small group at their home all the time. The best catfish I’ve ever eaten are at the hole-in-the-wall joints in Fort Worth that Rick and Vicki know best.

Rick and Vicki Dupree needed our small group. And our small group needed Rick and Vicki. They caused us to reconsider what a Christian looks like. They forced us to re-evaluate our judgments, to see the Kingdom of God in bigger ways than we ever had, to pay more attention to people than to patterns of predictability.

In the meantime, Don was still in the minority at Legacy who was holding out on small groups. He kept going faithfully to the little assemblies at the building on Sunday nights. Small groups in people’s homes was new to Don. It didn’t fit with his experience or with his idea of church. So, I think he eyed us with suspicion. He was grateful for what we were doing to help Rick and Vicki get back into church. He was glad Rick and Vicki were worshiping God and serving others with some Christian friends. But he still wasn’t completely sold on me or on our small groups.

In August of that same year, Don baptized Rick & Vicki’s son, Dustin. In November, their daughter Whitney had a baby without a husband. We were all there together at HEB hospital when Mariah was born. In December, our small group hosted a shower for Whitney and Mariah at our house. And then, two weeks later, another one at the Legacy church building.

It was during this time that Don became too sick and too stiff in his bones to get to the church building on Sunday nights. Rick and Vicki were not willing to miss our small group assemblies to get him to Legacy and back. In fact, Rick and Vicki were not willing to miss our small group for anything in the world. So they dragged Don to our house.

And he loved it.

It took some time. But he grew to love it. He’d sit there in our living room with that huge Bible propped up on his lap and in that really, really, really long drawn out drawl, he’d read and he’d talk and he’d pray. He held hands with us when we sang. He shared the bread and the cup when we communed. He laughed when the kids were being funny. And he cried when we all needed to cry.

He loved it.

He loved it when I baptized Whitney, his granddaughter on Sunday February 1, 2009.

We loved Don. We took care of Don. We fixed his plate and snuck him that second dessert. We helped Rick & Vicki get him in and out of the car. We made sure to always sing a song or two that he would enjoy. And he grew to love us. We had to explain to him why we shared communion every Sunday night; we argued occasionally about “patterns” and “decency and order;” we always disagreed about worship styles and women’s roles. But we loved Don. And he loved us.

On April 25, 2010 I preached a sermon from Mark 2:23 – 3:6 called “Which is Lawful?” It was based on Jesus’ question to the religious leaders in the synagogue who were criticizing him for healing on the Sabbath. I pointed out that Jesus didn’t do away with all the rules and regulations of religion, he didn’t throw everything out the window. Rules and regulations will always be a vital facet of life in God’s Kingdom. Our Lord boldly presented two ways of following God’s rules and regulations. “Which is lawful on the Sabbath, to good or to do evil, to save life or to kill?” Jesus says there are two ways to follow the rules. One is good and one is evil. One way gives life to people and one way kills people. One way frees people from burdens and one way places more burdens. One way liberates people from their chains and one way locks people up in prisons.

God’s law is never about the pattern; it’s about people. God’s Church is never about the institution; it’s about people. The priority of human need always outweighs the need for human conformity to rituals. And if we’re partnering with God and his plan to redeem the world, we take care of people first!

It was a tough sermon. It addressed head-on some of the problems we were having at Legacy. It confronted some of the issues that were being debated and it criticized those who were doing the judging and debating. And afterward, as I greeted people in the foyer, here came Don Dupree. I wasn’t sure which way this was going to go. But he grabbed my hand and said, “Allan, you are my brother; and you are my preacher. Thank you!”

I like to think that it wasn’t the sermon that one Sunday morning in the worship center; it was the small group over a whole bunch of Sunday nights in our living rooms and around our dining room tables. It wasn’t the gospel preacher; it was the community of faith. Words didn’t mean nearly as much to Don, I like to think, as our actions with and for one another in our homes. Wasn’t it Francis of Assisi who said, “Preach the Gospel; use words if you must.” Don’s outlook was changed by the way our small group embraced him and his family. His whole attitude was changed forever.

I knew his words to me that day were significant. Those words meant something coming from Don. I wrote them down in my calendar and in my journal. I kept them on my desk where I could see them, rewriting them every month in a different place, a constant reminder that our lives and our actions mean so much more than our sermons and assemblies. And that the toughest hearts can be softened in a loving community of faith.

I got the call from Rick this past Monday night at 6:00. Don had died. Rick’s sister Lisa, the calmer of the Dupree kids who did Carrie-Anne’s and the girls’ hair and nails for four years, had found him on the floor of his house. A blood clot in his leg had gotten to him, possibly a result of a knee replacement surgery he had endured a couple of weeks before. Rick and Vicki were driving in from a vacation in Galveston, and he was a wreck. Carrie-Anne called Lisa.

I love Rick and Vicki Dupree. And I love Don. The Duprees are an eternal part of so many wonderful things that happened for my family while we were at Legacy. I can’t think about those four-plus years without thinking about the Duprees. Three years ago I cringed every time I saw Don approaching me. When we left Legacy to move to Amarillo, I wanted to take Don and his whole family with me. As I’m writing this post, the Legacy church is celebrating his life together and praising God. They are comforting Rick and Vicki, Dustin and Whitney and Mariah and Lisa. And I wish I were there with them.

God bless the Duprees.

Allan

Identify the True Enemy

It was disclosed last night that Pudge Rodriguez, arguably the greatest catcher in the history of baseball, is going to sign a one day contract with the Texas Rangers and then officially retire as a Ranger in a ceremony Monday at the Ballpark in Arlington. A 14-time All Star and winner of a record 13 Gold Gloves as a catcher, Pudge was a highly respected and even feared defensive catcher. But he also won six Silver Slugger awards for his offensive prowess. During his twelve full seasons in Arlington, Pudge hit .305 with 215 HRs and 829 RBIs. And from behind the plate he could nail would-be base stealers at second and pick off straying opponents at first and third as effortlessly as you and I sneeze.

Whitney and I were at the Ballpark on a June night in 2009 when Pudge, then playing for the Astros, tied Carlton Fisk for the most starts by a catcher in MLB history. We gave Pudge a standing ovation when he hit a solo shot to cut Texas’ lead to 6-1. I doubt he would have received the same level of love from the crowd if his blast would have meant something for Houston that night. But we always loved Pudge Rodriguez. Anybody who ever watched him play loved Pudge.

He went to the World Series with the Tigers and Marlins, winning his only ring with the Fish in 2003. But he’ll always be a Texas Ranger. That’s where he won his MVP. That’s where he guided the franchise to its first ever division title (three of them to be exact). And that’s where he became the greatest catcher in history. He’s a first ballot Hall of Famer. And he’s a Ranger. The best ever at his position. And he’s a Ranger.

One question: shouldn’t he be catching the ceremonial first pitch before the Yankees game Monday instead of throwing it?

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We’re reviewing together in this space Leroy Garrett’s book “What Must the Church of Christ Do to Be Saved?” Again, it’s a collection of essays Garrett penned almost twenty years ago to address our future relevance within the broader scope of Christianity. Our kids are leaving. Our members are checking out. Our congregations are shrinking. We live in an increasingly post-denominational, post-Christian world in which the disciples of Jesus who remain exhibit little if any “brand loyalty.” What are the Churches of Christ to do?

In chapter six Garrett suggests:

Find out who the real enemy is.

One only needs to read our church papers to see that for the most part we are fighting each other. Or if one listens to a lot of our sermons and reads our tracts he may conclude that “the denominations” are the enemy. Of if our argumentative spirit is not satisfied in any other way it is some “straw man” that is the enemy. Then there is the long history of our debates. We started out debating “the sects.” When they would no longer debate us we started debating one another.

I remember reading about the debates and studying the debates as a young boy. I remember the books containing transcripts of the debates and detailed analysis of the debates on the bookshelves in my grandparents’ house. Unfortunately, those are not just awful memories from the past. Debate and accusation and name-calling still take place today within large segments of our Church of Christ heritage. I’ve seen the videos of these Church of Christ conferences that blast away at the authors of recent Christian books and call them heretics and godless rebels. I’ve read the articles. I’ve seen the websites. I’ve heard the speakers at certain lectureships rail with much fanfare against their own brothers and sisters in Christ, denouncing their own as arrogant and adulterous apostates who’ve sold their souls for public attention and worldly status. Within our own stream of the faith we can get so riled up and so passionate and so energetic about ripping those who don’t see everything the same way we see everything to absolute shreds. It’s sick. It’s sinful.

The good news is that it’s not like that everywhere. I pray those kinds of events and websites and articles and publications and conferences are fading. Quickly. Please, Lord, quickly.

The apostle Paul claims that the real enemy is Satan. “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil (Ephesians 6:12). Other people are not the enemy. Especially fellow Christians! Why is it that we cannot get as worked up, we can’t get as passionate or spend as much energy fighting the devil who is destroying us?

I believe these fights among ourselves is really a genius destraction sent by the devil to keep us from effectively spreading the Good News of the Kingdom of God. While we’re focused on destroying one another over corporate worship practices and communion details, Satan himself runs roughshod through our families and cities and churches. He’s going unchecked because we’re wasting all our time and energies on checking one another.

Granted, Jesus’ own apostles struggled with the same thing. They ran across some guy casting out demons in Christ’s name and told him to cut it out because he wasn’t doing it exactly like they were taught to do it. Jesus rebuked his disciples for that move. He said, in essence, “Just because they’re not with you doesn’t mean they’re not with me. Whoever is not against us is with us. Leave him alone!” (Mark 9:38-41)

That other guy was doing it differently, he hadn’t been properly vetted by the apostles; he hadn’t filled out the hundred-question survey, his orthodoxy hadn’t been firmly established. But he was fighting Satan. He was driving out demons. He was actively pursuing the mission of Jesus in fixing in the world all the things that were wrong. And Jesus commended him for it and chastised his apostles for bothering him.

There’s a lesson in there for us, right? Can you imagine if we all recognized Satan as our one and only enemy? What would happen, really, if every single member of every single Church of Christ vowed to never say or speak or think one more negative word or thought or deed against another Christian, no matter his stripe or flavor or practice or belief? What would happen if we all instead — every one of us — spent every ounce of energy and creativity and passion and thought on defeating Satan? What would happen? What would happen, seriously, if we identified the enemy as Satan and not other Christians?

Peace,

Allan

The Crown

Scripture tells us Jesus set his face toward Jerusalem. The Gospel of Mark describes this last journey for our Lord as Jesus “being on the way.” He was heading to Jerusalem with purpose, with great determination. Jesus was on a mission and nothing was going to stop him.

When he arrives near the holy city, he is greeted by cheering crowds. They praise him. They submit to him, throwing their cloaks in the path before him. They applaud him because of his miracles and his powerful teachings. They want to crown him their king. They’ve been praying for this King for generations, for centuries. They had heard the prophesies. They had told the stories. Luke says “the people thought that the Kingdom of God was going to appear at once.” They want to crown Jesus their king.

The crowds are cheering. But Jesus is crying. Isn’t that interesting? What a crazy contrast. What an unexpected bit of information.  The people are cheering and praising and exalting Jesus. But he’s crying.

Jesus willingly rode into Jerusalem to be crowned. With a crown of thorns. A crown of suffering and pain, anguish and shame. This crown of thorns is a strong statement about the kingship of Jesus. This crown represents a whole new way of experiencing the world. This crown represents an entirely different way of seeing success. It shows us a new way to view time and history and reality. This crown is powerful.

The King who wore this crown loved his enemies. His righteousness was greater than that of the Pharisees. He was rich, but he became poor in order to save the world. And as he’s dying on the cross — suffering, suffocating, gasping for his last breath — he uses his final ounces of energy to intercede for his killers, “Father, forgive them; they don’t know what they’re doing.”

This crown of thorns is not a detour on the way to the Kingdom of God. It’s not an inconvenient hurdle, not even a necessary obstacle that has to be overcome to get to the Kingdom of God. This crown IS the Kingdom of God! This crown and everything it represents IS the Kingdom of God come on earth just as it is in heaven! It is an eternal statement about the kingship of Jesus and it communicates to us very clearly what God’s Kingdom is all about.

Some people accept this statement. Some people don’t fully understand the statement. And some people flat-out reject it. But, make no mistake: it IS the statement. It is the revelation. Jesus’ victory over sin and death was won in suffering and shame. He willingly, intentionally, determinedly wore the crown. And he is our Almighty King!

Peace,

Allan

The Anti-Triumphal Entry

March Madness is upon us. I saw a report yesterday that claimed nearly 40-percent of America’s workplaces have some kind of a bracket contest going among employees. I wonder how many churches are involved? I’ve got brackets entered at home against Whitney, here at church with the other ministers and staff, and in an ESPN group of our Central church young families. For the record I’ve got Kentucky, Ohio State, Missouri, and Kansas in the Final Four with the Jayhawks beating Mizzou for the title. Matthew and Greg made fun of my picks this morning. It’s on!

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Luke’s portrait of Jesus’ final entry into Jerusalem is striking in its contrasts. The crowd is cheering, but Jesus is crying. The people are shouting and praising; they’re exalting Jesus. But Jesus is crying.

The people believe Jesus has come to purge the nation of their Roman oppressors. They want Jesus to revive the ancient glories of Israel’s heyday under King David. That’s what the people want. And they’re not bashful about it.

“Blessed is the King who comes in the name of the Lord! Hosanna to the Son of David! Blessed is the coming kingdom of our father David! Blessed is the King of Israel!”

Jesus is the only one in this scene who really knows what’s happening. What Jesus is doing as he rides into the holy city is revealing God. What Jesus is doing shows us the heart of God and the plan of God. It shows us what God is all about. This deliberate and determined ride into Jerusalem is an unforgettable statement about the nature of the King and the Kingdom of God. Some people today rejoice in this statement; some people still don’t understand this statement; and some people flat out reject it.

See, Jesus is riding into Jerusalem to die. He’s coming to suffer and die.

This is not like the typical entry into a capitol city of a triumphant king. This is really like the anti-triumphal entry. Jesus does not enter Jerusalem on a white charger or a black horse of war. He rides a lowly beast of burden. He doesn’t carry a bunch of war trophies and a train of captives behind him. In fact, by the end of the week, he’ll be the one led as a captive outside the city gates and killed. Jesus doesn’t share everyone’s hopes and dreams of earthly glory and power. He doesn’t come to establish a kingdom to rival Rome. He comes to suffer. And sacrifice. He comes to die. He comes as a king who will be crowned not with priceless jewels, but with painful thorns. He doesn’t come to sit on a throne, but to hang from a tree. He’s doing the exact opposite of what the people expect out of a king.

Jesus is not a man of chariots and swords; he is the One who brings peace to all nations. His gift is a gift of life, not force or power. The people are expecting a mighty and conquering king; but in Jesus they get a sacrificial servant. And when he doesn’t deliver on their political and economic desires, they kill him.

The people shout, “Hosanna! Save Us!” And when Jesus says, “I will save you, just not in the ways you expect,” they begin to shout, “Crucify him!” When Jesus says, “I am coming to save you in ways that will far surpass in eternal glory anything you or your ancestors ever experienced or even dreamed about with the kingdom of David,” they kill him.

Jesus is not a way for us to get what we want politically or economically or socially or nationally. He didn’t come so we could create a better version of the kingdom of the world. Jesus came so we could be a part of an entirely new and eternal Kingdom of God.

Peace,

Allan

The Leader as Servant

“The Son of Man did not come to be served, but to serve and to give his life as a ransom for many.” ~Matthew 20:28

It is always essential that we love what we are doing. If we don’t love what we’re doing, we’re not going to be very good at it for very long. And we won’t last. The body and the mind and the sense have to all be totally into it. the intellect can’t do much without the aid of the heart and the liver and all the limbs. And vice versa. We have to love what we are doing with all of everything we have. Everything we are.

This is not untrue for those of us in spiritual leadership roles. We must love what we are doing, regardless of the level of difficulty which sometimes reaches “eleven” on a scale of one-to-ten. And we must do it with hearty abandon. The desire to be a leader has to burn like a fire in our bellies. Obviously, that desire to be a leader can’t get the job done alone. There are definitely other conditions and disciplines involved. But unless you truly desire to be a leader, you won’t be. You might wear the title and occupy the office, but you won’t fill the role.

Today, I’m still riding a wave of energy and enthusiasm that built up inside me during our elders/ministers retreat this past weekend. Our positive and productive time together has everything to do with a group of spiritual shepherds who are truly seeking God and wonderful ministers who are serious about following Christ and a gracious Father who continues to bless me far beyond what I could ever deserve. I’m going to reflect more in this space about those powerful 24 hours. Later.

For now, I’m still processing through Leading the Congregation and the four interior attitudes of the leader as presented by Norman Shawchuck and Roger Heuser.

Yes, it takes great desire. We talked about that Friday night. But that desire must be correctly placed. Your desire to serve others must be greater than your desire to lead. As with our risen Lord, leadership is a means of serving. Serving others comes first and then results in Christian leadership. Robert Greenleaf says, “Being a servant leader begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead. That perhaps is sharply different from one who is a leader first, perhaps because of the need to assuage an unusual power drive or to acquire material possessions. For such, it will be a latter choice to serve… The leader-first and the servant-first are two extreme types.”

What’s the difference between leader-first and servant first? Maybe it’s in making sure other people’s highest priority needs are met. The best test, and certainly a most difficult one to administer, in determining one’s own servant-first leadership is to ask, “Are those I’m serving really growing as persons? Do they, while I’m serving them, become healthier, wiser, freer, more likely themselves to become servants?”

Choosing to be a servant-first leader in our materialistic and power-grabbing society is always difficult since it runs counter to the values of leadership for the sake of power and position and wealth. To become a servant leader, we have to lead in a way that reflects what we see in our God.

“That God is beautiful is no secret. It is written on every flower, on the sea, and in the mountains. That God is immense is not secret. All you have to do is look at the unniverse. What is the secret? Here it is: God is a crucified God. God is the one who allows himself to be defeated, God is the God who has revealed himself in the poor. God is the God who has washed me feet, God is Jesus of Nazareth. We are not accustomed to a God like this.”

Peace,

Allan

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