Category: Jeremiah (Page 3 of 3)

Weary of Holding It In

“His Word is in my heart like a fire,
a fire shut up in my bones.
I am weary of holding it in;
indeed, I cannot” ~Jeremiah 20:9

Sunday was torture. The past two Sundays, in fact, have been impossibly difficult for me. For two Resurrection Days in a row I have found myself sitting near the front of the worship center, surrounded by my brothers and sisters in Christ — my church; my church family! — and listening to someone else preach the sermon.

Now, please don’t get me wrong. It’s not that I don’t enjoy listening to Jerry Taylor, the esteemed ACU professor who’s preaching here at Central every Sunday between now and when I start on September 18. I love listening to Jerry Taylor. Jerry’s powerful, authoritative, smooooooooth delivery combined with his expert’s grasp of the Scriptures fueled by the energy of God’s Holy Spirit makes for just about the best preaching anybody could ever hope to hear. I could listen to Jerry for hours. For days.

It’s not at all like what John Bailey says about sitting through some sermons: If I’m going to listen to mediocre preaching, I’d rather be the one doing it.

That’s not it at all. It’s that this is my church and these are my brothers and sisters and I’m their preacher! I’m the preacher here. And I’m supposed to be preaching.

God has given me things to say. Our Father has opened my eyes and my heart to truths in his Holy Word that must be revealed, that must be proclaimed by me. God has brought me here, he has pushed me here, to speak his will and to proclaim his purpose. He’s led me here to comfort and console, to provoke and challenge and upset, to exhort and encourage from his all-sufficient Scriptures.

Construction workers dig holes. Linebackers make tackles. Texans say “y’all.” And preachers preach.

I was made to preach. Called to preach. Equipped and empowered to preach.

I was completely on board with the initial time line that had us moving to Amarillo on August 12, getting unpacked and settled in, registering the kids for school, getting my study set up, and getting to know people before I dove into the preaching. It sounded great. Time to refresh. Time to rejuvenate. Time to meditate and revive, to get my head right with God and his Word. Time to pray. Time to worship with my new church family. Just worship. Time to meet people, to get to know my staff, to form a few relationships before attempting to speak to them a word from our God. What a gracious gesture on behalf of Central’s shepherds. What a nice big-picture view of our partnership together. What a clear indication of their love for and appreciation for their new minister. Yes. Thank you. Wow. I really appreciate it. Yes, it’s been perfect. Honestly, it’s been great.

Until last Sunday. And again yesterday.

God, grant me patience. I’m weary of holding it in.

Peace,

Allan

A Den of Robbers

“Is it not written, ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.'” ~Mark 11:17

What made Jesus so mad that day at the temple? What riled him to the point of flipping tables and scattering coins and driving out doves and sheep? We generally speculate that pilgrims and travelers were being ripped off. Religious officials were probably cheating worshipers on the exchange rate between their Roman coins and the temple-approved currency. Sellers of cattle and sheep were overcharging and taking advantage of those who had come so far to sacrifice and whose animals had been harmed or blemished in some way along the journey.

Those things may very well be true. And if they were, that would surely upset our Lord. The only problem is that none of those things are attested to in Scripture. We have no scriptural evidence that anybody was being cheated out of money. The Gospels don’t speak or even hint at any economic wrongdoing.

We get the idea, I think, from Jesus’ statement about the temple being turned in to a “den of robbers.” But I believe we’ve missed the point. Jesus is not talking about money or possessions here. He’s quoting the Prophets. And if we go to the passages he quotes, it’s pretty clear what’s got him so angry.

Isaiah 56 is about God’s holy provision for those outside the nation of Israel. God loves the whole world, not just the Jews. And he’s going to take care of them, too. Isaiah 56 promises the “foreigner who has bound himself to the Lord” that he will never be excluded from God’s people. Eunuchs who keep God’s commands will always have a place “within my temple and its walls.” All foreigners who love the Lord:

“these will I bring to my holy mountain
and give them joy in my house of prayer.
Their burnt offerings and sacrifices
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.” ~Isaiah 56:7

God has provided a place at his temple for Gentiles to gather and worship. God has promised covenant to these Gentiles and has sanctified a place for them to participate in the community life of God’s people. Gentiles, too, can experience the glory of God. Gentiles, too, can make sacrifices to God in faith that he will accept the offerings and forgive them of their sins. Gentiles, too, have a place in the Kingdom of God.

But it’s in these very temple courts — the Gentile courts, the Court of the Gentiles — where religious leaders are setting up shop and selling animals. They would never allow the inner parts of God’s temple to be turned in to a noisy, smelly, chaotic mess. They would never do anything to disrupt the expressions of praise and sacrifice from their own people in their special places. But these Gentiles? Yeah, let’s sell the animals there.

They are interfering with the divine provision of God. They are compromising God’s promises to the world. They’re messing with God’s plan. They’re depriving people of the space God has given them in which to worship. It’s a house of prayer for all nations, not just for people who look like me and talk like me and dress like me and behave like me. It’s not just for people who worship and sing and pray just exactly like us. It’s for everybody!

No wonder Jesus was so angry.

So, what’s it like at your church? Are the Hispanics relegated to an upstairs classroom in the back of the building? And is that classroom cluttered with leftover chairs and three ice chests from the youth trip? Where do the deaf worship in your church? Is it just understood that the homeless and the jobless and the “unchurched” won’t fit in? So nobody really tries?

Forget about the actual physical space for a minute. Do the ones who are not just like us — the new members, the move-ins, the poor, the young people, the old people, the divorced, the minorities — have a forum in your church to express their praise to God? Are they stared at, talked about, isolated, and discouraged from worshiping God? Or are they smiled at, hugged on, sung with, and encouraged to worship? Sometimes our haughtiness and complaints, our snide comments and dirty looks, our letters and threats rob our own brothers and sisters in Christ of their God-sanctioned forum and venue for giving him thanksgiving and praise. As Jesus says in John 2:16, “How dare you!”

“Accept one another, then, just as Christ accepted you, in order to bring praise to God.” ~Romans 15:7

Peace,

Allan

The Call

The Call

Ever seen a burning bush?

If you ever did, how would you respond?

How about the clear, unambiguous call of God to his Church — to us! — to apply the holy words of Scripture to our lives, to be transformed more and more into the image of Christ, to connect with each other and to minister to one another and to serve each other like family, and to take the good news of God’s mercy and grace and forgiveness into our neighborhoods and communities?

That’s a huge burning bush! That’s an Aggie bonfire towering in front of us, crackling with possibilities and blazing with the fire of God’s call!

The spiritual leaders of the Legacy church body, the elders and ministers, are all firmly convinced that the proper response to this eternal inferno of God’s commission is best made in weekly Small Groups Church.

Last year’s first cycle of SGC began with 692 men, women, and children and ended last month with 778. And we certainly anticipate bigger things in this next cycle that starts in April. With an average of 21 people in each of our 37 groups, there’s no room to grow. We need every former Co-Leader and at least 30 others to sign up this Sunday. If you already have your co-leading partner, please sign up. If you want to Co-Lead but you’ve not yet secured a partner, sign up anyway. There’s time to find your buddy. We need 100 total Co-Leaders to lead 50 groups when we start up again in April.

That’s the challenge. That’s the call. To you.

Now, what’s your objection?

“Nobody will follow me.” Abraham’s servant said that, and the Lord’s angel told him, God will make it happen (Genesis 24:6-7).

I’ve tried it before and failed.” Moses said that, and the Lord said, it’s not about you, it’s about God (Exodus 3:12-4:17).

“It’s too hard for me.” Isaiah threw that excuse out there and he was promptly told, God sees and controls the big picture (Isaiah 6:11-13).

Jeremiah said, “But I’m not a good leader.” The Lord told Jeremiah, God is with you and will provide for you (Jeremiah 1:8).

Ezekiel was brutally honest and said, “I don’t want to go.” The answer came back over and over again, with God, there’s nothing to fear (Ezekiel 2:6).

I’m too old.” That was Zechariah. The angel replied, God will give you signs and proof of his presence (Luke 1:19-20).

Mary said, “I’ve never done this before.” She was told, nothing is impossible with God (Luke 1:37).

Paul said, “I’ve got a rotten past.” Christ told him, God is empowering you for his mission (Acts 22:21).

Ananias offered, “It’s too risky, it’s too dangerous for me,” only to be told, God is taking care of the details (Acts 9:15).

See, the deal is that we usually view God’s call and God’s will and God’s plan for me as all about me. This task is too big for me. It’s beneath me. I might make someone mad. I’m too busy. I’m not gifted. I’m not qualified. I don’t know how. I’ve never done that before.

And God says, you’re right. But it has nothing to do with you. It has nothing to do with whether or not you think you can handle it. God says, “I AM.” I am qualified. I am powerful. I am the God who’s doing this, not you. I just want you to jump into it. I just need you to trust me. Believe in me. Allow me to do this with you and through you for my purposes and my Kingdom.

The call is right in front of you. How do you respond? With every reason and excuse as to why you can’t or shouldn’t act? With reasons and excuses as to why you can’t go to Egypt? Or by throwing yourself completely into his mission, wholeheartedly, in total faith and trust, no reservations, brakes off, full steam ahead, no looking back? By hurling yourself into the project, confident in our Lord who promises to deliver?

Small Groups Church is messy. You put a thousand people in each other’s homes and in each other’s lives, it’s messy. It’s difficult. It’s a real challenge. It’s full of suprises. It’s full of hospital visits and funerals, soccer games and car pools, different dynamics and diverse discussions, some extra dusting and vacuuming.

And lots and lots of wonderful stories.

I beg you to jump into the middle of it — or at the front of it — as a Co-Leader at Legacy. Jump head first, all the way. And allow our Father to do amazing things with you and through you for his people within this church family.

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We just got home a little while ago from Scottish Rite in Dallas. They took Whitney’s cast off. (Shew-wee!) Dr. Herring grabbed a pair of pliers and pulled the four-inch pin out of her heel. (Yech!) And then he pronounced her perfectly well and the reconstructive surgery a smashing success. She’ll be weaning herself off the walker as she regains strength and flexibility over the next couple of weeks. Praise God for her healing! Thank you so much for your prayers, your cards, your calls, your visits, all the wonderful ways you’ve encouraged and blessed our oldest daughter over the past two months. God has showered us with his love through you, our dear friends.

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Last thing: I’ll never forget — ever — a telephone conversation I had with my sister, Rhonda, back on Super Bowl Sunday 1994. It was about 2:00. I don’t remember what we were talking about, but in the middle of the conversation, I told her I was skipping church to go to a Super Bowl party at a friend’s house.

She was genuinely surprised. “You’re skipping church to watch the Super Bowl?”

“Well, yeah.”

“You’re kidding.”

I said, “Rhonda, come on! You know me!”

And she said, “I thought I did.”

That was the last time I ever skipped church to watch a TV show. I urge you to make the same switch in your lifestyle and in the message you send your kids and your friends starting this weekend. Please don’t skip church this Sunday night to watch a TV show.

Peace,

Allan

Lord, Come Quickly

“The days are coming,” declares the Lord, “when I will fulfill the gracious promise I made to the house of Israel and to the house of Judah.” ~Jeremiah 33:14

Lord, Come QuicklyThe poinsettias and candles are in place. The songs have been chosen, the Bible passages have been selected, and we know exactly how bright (dim) we want the lights to be. At 10:00 tonight the Legacy church family will come together to celebrate the incarnation of God. We’ll lift our voices and our hearts to our Father in song and in prayer to praise him for putting on flesh and becoming one of us in order to save us. We’ll give thanks to God for taking on our humanity and our sins in order to reconcile us back to him. We’ll rejoice that God came to us in the form of a human baby to show us what a completely helpless, totally dependent, perfectly innocent child of his looks like.

Israel and the prophets longed for the coming of the Messiah. They prayed for it and wrote songs about it. For centuries, they passed that longing on to their children.

Today we rejoice in that coming. But we also anticipate the second coming of the Christ. We pray for it and we write songs about it: that glorious day when the Kingdom is finally and fully established, when every knee will bow and every tongue confess, when God fulfills the gracious promise, when our King comes to reclaim his own.

Lord, come quickly.

Allan

Eat The Word

“When your words came, I ate them; they were my joy and my heart’s delight.” ~Jeremiah 15:16

EatTheWordYou are what you eat. We know that. We experience that. If a nursing mother eats fajitas for dinner with jalapenos and pica de gallo and salsa she’s going to be up all night. Not because she’s sick, but because her baby is sick. The fajitas have become a part of the mother. You are what you eat. I look in the mirror and I can see the cheeseburgers and Whoppers and Kettle Cooked Lays potato chips. They’ve become a big part of me. The biggest part.

Jeremiah says when your words came, I ate them. I digested them. I assimilated them. I made them a part of me.

“‘…eat this scroll that I am giving you and fill your stomach with it.’ So I ate it, and it tasted as sweet as honey in my mouth.” ~Ezekiel 3:3

Ezekiel’s being called into God’s service. Speak for me to Israel. Speak my words. Teach my people. Be an example for them. And God doesn’t say hear my word, listen to my word, read my word, study my word. He says eat it. Eat this scroll. Eat the word. Make it a part of you. Be one with it. Fill your belly with it. Take it all in.

“I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth…” ~Revelation 10:9

John’s taking notes on the words of the angel. He’s writing it all down. He wants to record it. He wants to remember it. And the angel says don’t write it down. Eat it.

The words of Scripture are written in a way—and intended—to get inside us. The words deal specifically with the life and death of our souls. And they’re written to transform each of us into a person who fits, and into a life that fits, with our God and his perfect creation and his gracious salvation and his gathered community. The words of Scripture have the power of the Holy Spirit behind them, the power of God in them. And they’re passed on to us to create in us truth and beauty and goodness. And as we wrestle with them and meditate on them, as we turn them over and think about them and obsess over them, the words enter our souls like food enters the stomach. They spread through our entire system of blood and air and organs and nerves and functions and they become holiness and love and wisdom inside us.

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” ~2 Timothy 3:16-17 

Make no mistake, eating the Word does not result in doctrinal maturity or knowledgeable Christianity. We don’t study the Bible to know more. We study the Bible to do more. Living by the Bible, living by the Word of God, means we’re not interested in knowing more, we’re interested in doing more.

We don’t learn Scripture. We don’t study the Bible or use the Bible.

We eat it. We ingest it. We assimilate it.

We take it into our lives in such a way that it metabolizes into acts of love, cups of cold water, and prison and hospital visits. The words manifest themselves in casseroles and cakes, groceries delivered, comfort and encouragement, evangelism and justice and sacrifice, all done in the name of the Christ.

The Word of God is the standard. It’s the authority. And we don’t use it. We submit to it. It’s not for information. It’s for transformation.

May we be a people of the Word. And may our God bless his Word to be at work in us, transforming us and empowering us to become more and more like him.

Peace,

Allan

The Way of Life

“Life is not to be played with; tremendous issues depend on the manner in which it is conducted. Religion is no mere topic of abstract speculation for learned leisure, no empty toy for idle sentiment; it is of vast practical moment, for it deals with the choice of the greatest possible alternatives — life and death.”  ~ W. F. Adeney, 1950

 I was so glad to be invited to teach Jack Roseberry’s Bible class yesterday morning on Jeremiah 21. What a wonderful group of older and wiser Christian brothers and sisters! And what a rich passage of Scripture! 

Jeremiah 21 contains God’s answers to King Zedekiah’s request for information about whether or not God will deliver Judah from the Babylonians the same way he had delivered the Israelites from Egyptian bondage. The connection is unmistakable. The prophet uses the exact same language in the response as is found throughout the Exodus narrative that had forever identified God’s people. Zedekiah asks if God will perform “niplaot,” mighty works, the same word that is used throughout the books of Exodus and Deuteronomy to describe how God delivered his people from slavery. Read Exodus chapters 3-6 and notice how many times God uses “I” in describing the salvation acts — I will, I am, I have, etc., — and see how Jeremiah uses them in his response. What a powerful message that must have been to the people living in Jerusalem, especially to the King and his court, that the very God who delivers his people with mighty works, with an “outstretched hand and a mighty arm,” will use that outstretched hand and mighty arm to perform those mighty works against his people! What a shocking realization! What a complete turning of the tables!

The city is going down. The monarchy is going down. The priests and prophets who had become an abomination before the Lord are going down. But the people don’t have to go down with “this city.” The people are given a choice.

“I am setting before you the way of life and the way of death. Whoever stays in this city will die by the sword, famine, or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live” (Jeremiah 21:8-9).

The Hebrew word for “goes out” is yatsa, the same word used in the Exodus and Deuteronomy stories for “exodus.” The irony is that instead of going out of the bondage of Egypt to find life in Israel, they must leave the slavery of Israel to find life and freedom in the bondage of Babylon. It’s backwards.

The way of life is always backwards.

Lose your life for my sake and I’ll find it. Throw away your life and I’ll give it to you. Be last and I’ll make you first. Suffer and serve and sacrifice and I’ll give you eternal glory.

God tells his people in Jeremiah 21, just like Moses told the people in Deuteronomy 30 and Jesus told the people in Matthew 7, there are two paths. You can stay in “this city,” this world, with all of its trappings and pleasures and influences, and be led to death. Or you can leave “this city,” this world, this culture, this way of looking at things and this way of believing, and submit completely to God, and be led to eternal life.

The same choice is ours every day. As Moses said, “choose life.”

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It’s a little quieter in the Stanglin house today. Whitney and Valerie are at Three Mountain for a week of summer church camp with Jason and Lance and a whole bunch of Legacy 3rd – 8th graders. So it’s just us and the Bear. Carley, undoubtedly our most sensitive child, was already feeling lonely last night. She gets along with Whitney and Valerie equally well. And she’s already counting down the hours until they return Friday.

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45 days until football season begins. And #45 in our countdown is probably the greatest quarterback in the history of the Southwest Conference: TCU’s Slingin’ Sammy Baugh. SlinginSammyBaughBaugh was THE passing pioneer who truly revolutionized the game. A two-time All-America with the Frogs from 1934-1936, he made passing glamorous. Nobody passed the football until Baugh. Before him, passing was only a last ditch effort on 3rd and 16, down by two scores, in the 4th Quarter. It was never part of a serious gameplan. But Baugh was so good at it and so successful — TCU won the National Championship in 1935 with a 12-1 record (the lone loss was to SMU in the only game Baugh missed that year with injury) — that everyone else in the nation began imitating it.

Baugh was the Washington Redskins’ #1 pick in 1937. And when he retired in 1952, he held every single NFL passing record. All of them. Single season. Single game. Career. Every single record. He was, and still is, the best punter in NFL history with a career 45.1 yards per kick average. As a two-way player in 1943, Baugh led the NFL in passing, punting, and interceptions as a defensive back.

Baugh is in the College Football Hall of Fame, the Pro Football Hall of Fame, and the Cotton Bowl Hall of Fame. He was born in Temple, Texas in 1914 and, at 93 years of age, he’s still going strong at his ranch in Rotan.

A couple of years ago I had scheduled a telephone interview with Sammy during a talk show. My producer, Eric Gray, got Sammy on the phone at his house during the commercial break, and when I punched him up on the air, the only thing I could hear was The Who’s “Don’t Get Fooled Again.” I could barely hear Baugh in the background. Barely. We were completely unable to communicate. It was like he was speaking over his own “hold” button. It was definitely on his end. I kept asking him about The Who. And he kept responding with “Who?!?”

It was like a horrible Abbot and Costello routine. And Eric made sure it wound up as the number one moment on my show during our year end top ten moments countdown. I still listen to that segment today, every now and then, and I laugh so hard I cry.

Two-time Heisman Trophy winner Archie Griffen deserves a high honorable mention. But every single quarterback who’s ever had any success in the college and / or pro game owes everything to Slingin’ Sammy Baugh.

Getting caught up from the weekend, #46 is the very first ever black consensus All-RooseveltLeaksAmerica and the first black superstar at Texas. Roosevelt Leaks finished third in the Heisman voting as a Longhorns running back in 1973, the same year he was the MVP of the SWC. That year Leaks rushed for 342 yards at SMU — a Longhorns road record that still stands — despite fumbling four times! He led UT in all purpose yards his junior and senior seasons. He had two 200 yards games. And he played for nine years in the NFL with the Colts and Bills. Leaks was born in Brenham, Texas. He’s in the UT Hall of Honor and the College Football Hall of Fame. And he currently works in Austin as a home appraiser.

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One more week of reading your Bible out loud. I’m anxious to hear next week how that’s impacted your study of Scripture and your listening to our God.

Peace,

Allan

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