Category: Confession (Page 4 of 5)

Let’s Astonish the World

What a tremendous response! What a terrific reaction to what our God revealed to us at Central this past Sunday! And, my, how it continues even now into the middle of the week! The emails and texts that began pouring in during lunchtime Sunday are still being received today in a fairly steady stream. There’s an enthusiasm over what we’ve discovered together as a church family. There’s an overwhelming resolve to jump wholeheartedly into what our God has put in front of us. There’s a continual hum, a buzz, a current of Holy Spirit energy that’s tangible in this place. It’s real. You can feel it. We’ve tapped in to something here. Maybe… God’s holy will?

Allow me to share with you in this space today the heart of the message we heard together Sunday from God’s Word. Tomorrow, my plan is to share some of the response to the message in an effort to further process what happened Sunday.

The lesson Sunday came from the last part of Jesus’ prayer in John 17, his plea for unity among all future believers. It served as the culmination of our sermon series on this powerful prayer. And it provided the theological base for our “4 Amarillo” partnership with First Baptist, First Presbyterian, and Polk Street Methodist.

My prayer, Jesus says, is that all of them may be one. May they be brought to complete unity. It’s this unity, this uncompromising love and acceptance we have for all baptized Christian believers that will prove to the world Jesus really is who he says he is and who we say he is. Our unflinching dedication to love and defend all Christians, to worship and serve with all Christians, will astonish the world.

Well, Allan, not all people who’ve been baptized, right? I mean, a lot of people are baptized in different ways than we are, and for different reasons. We can’t worship with and have fellowship with all Christians.

That’s why the church is not astonishing the world.

Christ’s prayer is for unity. Christ’s will is for complete unity among all his followers today. So, let’s go there.

If God accepts someone, I must also accept them, too, right? I can’t be a sterner judge than the perfect judge, can I? Nobody would say, “Well, I know that God accepts this woman as a full child of his, I know she’s probably saved, but she doesn’t meet all of my standards in the things she believes and the way she worships, so I’m not going to accept her.” Nobody would say that. We must fellowship everyone who has fellowship with God. We must fellowship everyone who is saved. All the saved.

So… who are the saved?

There was a time when we would say everyone who hears, believes, repents, confesses, and is baptized is saved. OK, for the sake of this discussion, let’s go with that. The next question is, “He who hears what?”

“The Gospel!”

“She who believes what?”

“The Gospel!”

“Whoever repents and confesses and is baptized by what or through what or into what?”

“The Gospel!”

Right. That means the next question is… what is the Gospel?

That Jesus Christ is the Son of the living God, that he alone is Lord, and that we are saved by faith in him. You might check out 1 Corinthians 15:1-8 or several other places in Scripture where Paul sums up the Gospel. It seems pretty clear that it’s about declaring Jesus as Lord and as the only way to the Father and submitting to his lordship in baptism and in a new way of life. We’ve never required anything else. The Church has never asked for another confession. We’ve never asked anybody their position on women’s roles or children’s worship before they’re baptized. We don’t put a teenager in the water and catalog all his views and opinions on instrumental worship before he’s saved. (Unfortunately, some of us do that about a month later.) That stuff is not Gospel. Paul says it’s nothing but Christ and him crucified.

Romans 15:7 says we are to accept one another as Christ accepted us. We are to receive others by the same standards we were received at our baptisms. You know, your acceptance by God is a gift. That fact that Christ Jesus has accepted you is pure grace. The imperative for us is to extend that same gift, to show that same grace, to all others who have received it from our Lord.

Well, what about the Christian who disagrees with me on divorce and remarriage, or on the age of the earth? What about the Christian who doesn’t see church names or the Lord’s Supper the way I do? What about our discord over steeples or shaped notes?

In Romans 14-15, the issues are eating mean versus vegetables and the observance of holy days. And Paul knows what’s right and wrong. He knows the correct answer. There is a right and wrong on these matters. But Paul says, in Christ Jesus, it doesn’t matter. You don’t believe me? Read Romans 14:1-15:7.

Now, here’s where it gets us. You ready?

Do you believe that you are perfect? Do you believe you have God’s will completely and perfectly figured out? That you are living exactly right, that you believe everything exactly right, that your worship is exactly right according to God’s plans? Do you think you know everything and do everything perfectly? No? That’s what I thought. Then what in the world saves you? What covers you in your innocent mistakes? What saves you in your accidental misunderstandings and your sincere misinterpretations? Why, it’s God’s grace, of course. His matchless grace.

Do you believe that the Churches of Christ are perfect? Do you think that the CofCs  have everything totally figured out? That we are worshiping exactly right, that our leadership structures are completely lined up with God’s intent, that we have all of God’s will entirely mapped out and expressed perfectly? No? That’s what I thought. Then what in the world saves us? What covers us in our innocent mistakes? What saves us in our accidental misunderstandings and our sincere misinterpretations? Why, God’s grace. Yes, his wonderful grace.

You think there’s any chance at all the Methodists might be doing something right according to the will of God that we’re not? You think the Presbyterians might possibly have something figured out that we don’t? What if the Baptists’ understandings of something in the Bible are richer and fuller than ours? What if another group’s practice is more in line with God’s will than ours? Is it even possible? Yes, of course. Then, what covers us in our innocent mistakes and accidental misunderstandings and sincere misinterpretations? Grace. Yeah, I know.

Now, let’s assume that we have it right on the Lord’s Supper and the Methodists have it wrong. Let’s pretend that we’re right about baptism and a plurality of elders and the Presbyterians and Baptists are wrong. Does the grace of God not cover them completely in their innocent mistakes and accidental misunderstandings and sincere misinterpretations? Are they any less saved?

But they’re wrong and we’re right!

So you get God’s grace where you lack understanding but they don’t? You get the grace of God in your misinterpretations of God’s will but they don’t? Why? Because you try harder? Because we’re more sincere? Because, somehow, we deserve it?

Whoa.

The unbelieving world looks at that and says, “No, thanks.” And I don’t blame them. A religion as visibly divided as ours does not reflect the truth. It reflects our fallen world, not the glory of our God.

Our Christian unity will have an eternal impact on our world. But the world has to see it. Our unity, which already exists as a gift from God, must be visible. It must be practiced and experienced. When it is, the world will believe.

A Methodist preacher, a Church of Christ preacher, a Baptist preacher and a Presbyterian preacher all walk in to a bar is the first line of a bad joke. The Methodist church, the Church of Christ, the Baptist and Presbyterian churches all putting aside their differences to worship and serve together for the sake of the city is a serious and everlasting testimony to the love and power of God! Our “4 Amarillo” efforts are a witness to the world that this is for real! That Christ Jesus is our King! That the world really is changing! That hearts are being melted and people are being transformed! That barriers are being destroyed and walls are coming down! That the devil has been defeated and the Kingdom of God is here!

Peace,

Allan

Augustine’s Prayer for Self Knowledge

Lord Jesus, let me know myself and know you and desire nothing save only you.
Let me hate myself and love you.
Let me do everything for the sake of you.
Let me humble myself and exalt you.
Let me think of nothing except you.
Let me die to myself and live in you.
Let me accept whatever happens as from you.
Let me banish self and follow you and ever desire to follow you.
Let me fly from myself and take refuge in you that I may deserve to be defended by you.
Let me fear for myself.
Let me fear you and let me be among those who are chosen by you.
Let me distrust myself and put my trust in you.
Let me be willing to obey for the sake of you.
Let me cling to nothing save only to you and let me be poor because of you.
Look upon me that I may love you.
Call me that I may see you and forever enjoy you.
Amen.

Good For The Soul

G. K. Chesterton was once asked by a newspaper in London what was wrong with the world. He responded to the request with this short letter:

Dear Editor,                                                                 
What’s wrong with the world, you ask?
I am.
Cordially yours,
G. K. Chesterton

Humility and confession are the very first steps to genuinely following Jesus. Recognizing our place, admitting our shortcomings, owning up to our own faults is what allows our God to transform us into the perfect image of his holy Son.

What’s wrong with my family? I am. What’s wrong with my neighborhood? I am. What’s wrong with my church?

I am.

This kind of humility and confession allows us to throw away the guilt and frees us to live fully into the forgiveness and grace of God. It tears down the barriers. It obliterates the walls. It puts all of us together on the same broken plane where we rely not on ourselves, but on our Sovereign Lord.

There’s nothing wrong with your family or your neighborhood or your church that won’t get a whole lot better with some humility and confession. It opens us up and makes us available for God to use us as part of his great solution.

Peace,

Allan

You Are So Great!

“You give me your shield of victory,

and your right hand sustains me;

you stoop down to make me great.”

~Psalm 18:35

I get disappointed in myself pretty often. It’s easy to do when you stumble as much as I do. It’s easy when the things you say and do and think don’t always reflect the glory of God. I feel overwhelmed at times. It’s easy when you’re the preacher for a huge church and feel the weight of others’ expectations which, by the way, aren’t nearly as heavy as the expectations I have for myself. I can experience real periods of self-doubt. It’s easy when you’re criticized by others. It’s easy when your plans and strategies don’t work out the way you envision.

I don’t always feel great.

Maybe you don’t, either.

But, WE ARE GREAT!

WE ARE VERY GREAT!!!

The Creator of Heaven and Earth has condescended to us. He’s come down to us. He put on our flesh and he took on our sin. He has chosen to live inside us. He makes us great!

We are great because we are chosen by God to belong to him and to be his children. We are great because we are empowered by his Spirit to stand strong and to be victorious in our battles against Satan. We are great because we wear his name. We live in a righteous relationship with him. Because of Christ’s work on the cross and the Spirit’s work at that garden tomb, we are seen by our Father as perfect. Perfect! Great!

God stoops down to make us great.

So, do something great today. Do something really great. Something big. Something powerful. Something that reflects the glory of God and his Kingdom. Something that matters, that will really matter for all eternity. It’s in you. You’re great, you know?

Peace,

Allan

Who Do You Say I Am?

“But what about you?” he asked. “Who do you say I am?” ~Matthew 16:15

Who Do You Say I Am?Peter answers his Lord by confessing Jesus as the Christ, the Son of the Living God. In similar circumstances — we could argue we live 24 hours a day in that circumstance — we would all make that Christian confession.

And Jesus would respond, “Blessed are you, Allan. Blessed are you, Joe. Blessed are you, Jane. Blessed are you (insert your own name).

And we’d just sit there, together, basking in the quiet moment, reflecting on the eternal implications of that confession.

And then what if you broke that silence by turning the question back on Jesus? What if you asked Jesus, “Who do you say I am?” You ever thought about that? What would Jesus say if you asked him who he says you are? You know he has an opinion. He knows you. He knows everything about you. What you say. What you do. The ways you think. He knows. And you ask him…

“…Who do you say I am?”

Well, what does he say?

I think Jesus would say, “Allan, you are a faithful proclaimer of the Gospel. You are a compassionate minister in the Kingdom.”

See, Jesus would always go to the positives first. That’s the way he operates. Our tendencies are to see the negatives first. Even in our self-evaluations, we look at the negatives and blow them out of proportion. But Jesus would initially attend to the good things about us. It’s called grace.

And then, I’m afraid my Lord would say, “Allan, you have a real lack of trust in me. Your faith isn’t nearly as strong as it should be by now. And you have a real problem with looking at things from a worldly perspective. Even things in my Church. You make judgments and decisions based on worldly principles.”

He would say other things about areas in my life I’m needing to change. But he would probably keep coming back to my lack of faith.

If you were to ask Jesus, “Who do you say I am?” what would he say?

Seriously.

He has an opinion.

~~~~~~~~~~~~~~~~~~~~~~~

last day to contribute!The cops are coming to get me at noon today. No Thursday hoops. I’ll be in jail in Bedford trying to raise the rest of the $1,480 bail money needed for MDA. As of this writing, we’ve raised $950. Thank you, thank you, thank you! If you’d like to contribute to the cause, please click here. Again, thank you.

Peace,

Allan

Feeling Psalm 88

LamentHave you ever read Psalm 88? I would encourage you to read it. First, a word of caution: don’t read it as the last thing you do before you go to bed tonight. Don’t read it when you’re all alone. Or on a cloudy day. Try to read it in brightly-lit room full of your closest friends. Because Psalm 88 is a downer. It’s tough.

“My soul is full of trouble and my life draws near the grave.
I am set apart with the dead, like the slain who lie in the grave,
whom you remember no more, who are cut off from your care.”

Of the 150 Psalms, nearly half of them are labeled as lament psalms. Lamentations. Anger. Doubt. Bitterness. Confusion. Questions. Complaints against God. Even accusations against God. And Psalm 88 may be the most uncomfortable.Psalm 88

“You have put me in the lowest pit…”
“You have overwhelmed me with all your waves…”
“You have taken from me my closest friends…”

Psalm 88 is the only lament psalm that doesn’t, at some point, turn to praise. There’s no praise here. No thanksgiving. There’s not even any hope that God will eventually change his mind or eventually rescue. The psalmist here declares that praying to God is doing no good. God has abandoned him completely. And there’s no light at the end of the tunnel.

“Why, O Lord, do you reject me?”
“Your terrors have destroyed me.”
“The darkness is my closest friend.”

Maybe you’ve never read Psalm 88. But have you ever felt Psalm 88?

This past Sunday here at Legacy we read Psalm 88 and then we prayed it. We lifted up to God our despair and depression, our confusions and doubts. We lifted up to God all those in our congregation suffering from cancer and other disease, those dealing with divorce, those struggling with unemployment, those battling family issues such as rebellious children and abusive spouses, our people who are suffering through the loss of loved ones — both recent and a long time ago. On Sunday we were honest with our God about our faith and our fears. We asked him the hard questions. Why are these things happening? How long will they continue? We told God plainly that we don’t always understand.

Those aren’t easy words to pray. It’s unusual in that we rarely pray this way at all, especially in a corporate Sunday morning setting. But the reading and the prayer and the open and honest theme of the day seemed to be especially meaningful to the many, many, many, many people of our church who are feeling Psalm 88.

It would be impossible to share with you in this space the more-than-usual number of phone calls, emails, and pop-in visits I’ve received in just the two days since Sunday’s service regarding what we did together as a church family. Being publicly and completely honest with God and with ourselves about our pains — physical, emotional, and spiritual pains — resonated with young and old, men and women, from every background and worldview imaginable. It touched people. It bonded people. Because a whole lot of us are feeling Psalm 88. At some point, most of us have felt Psalm 88.

Some still balk at using this kind of language with God, even though all of God’s people in Scripture, from the Patriarchs and Judges and Prophets to Christ himself and the Saints in heaven, have used the language of lament to voice their complaints to God in the middle of great trial. But there’s great comfort in unburdening yourself. There’s great relief in unloading and getting things off your chest. There’s solace in knowing that he’s listening.

You know that.

It’s OK. God loves you, remember?

Peace,

Allan

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