Category: Discipleship (Page 17 of 30)

NOW!

“It’s much less demanding to think about God’s will for your future than it is to ask him what he wants you to do in the next ten minutes. It’s safer to commit to following him someday instead of this day.” ~Francis Chan, Crazy Love, p. 192

I was encouraged yesterday to learn that several of our small groups here at Central did shut down Madonna and the Super Bowl halftime show Sunday evening to consider together their NEXT! challenge cards and commit to accepting one of the tasks. The cards and the challenges were handed out during our assembly Sunday morning in an effort to get us moving right now, immediately, to what our God is calling us to NEXT. No waiting. The time for action is now.

Deliver a casserole to your next-door-neighbor in the name of our Christ. Take the time this week to memorize 1 Corinthians 13. Rewrite six of your favorite Psalms in your own words and give them to our Father in prayer. Invite the new member to dinner. Volunteer at the elementary school. Whatever you do, do it now, with all of your might, to the glory of God.

The challenges are designed to move us closer to our God through his Holy Word and prayer so we can better hear him and understand his leading. They are also crafted in a way that will  get us engaged with our God’s mission among his creation. Now, brothers and sisters of the Central Church of Christ, let me ask you two questions:

1) Which challenge did you choose and have you started yet?

(I’ll answer the question here: you answer in the “comments” section of this post) Of the three challenges on my card, I chose “For the rest of this month, write three emails every day that have absolutely no purpose other than to encourage someone.”

I started it yesterday. And, honestly, I am finding this to be more difficult than I thought.

Email is a business tool for me. I use email to accomplish things, to get things done. I email people to ask questions and to request answers. I email to schedule and confirm my calendar. I remind people about certain tasks, I seek input from committee members, I inform elders and ministers, I keep up with family and friends through email. I do generally try to be positive and encouraging in my emails. I like to think I’m intentional about lifting people up with my emails. But edifying folks is never the sole reason for my electronic communications. Never.

So now I’m writing three of these encouraging emails a day. And it’s tough.

2) So what is God going to show you while you’re completing your challenge? What do you expect to experience or learn through this exercise?

(Again, I’ll answer here; you answer by clicking the “comments” line up there) I believe I’m going to learn how to give without expecting anything in return. I’m going to practice giving life to people, building people up, with no strings attached. No agenda. Nothing to accomplish. I’m not looking for anything in return. This is what Jesus does. Christ gives and gives and gives. Christ considers the needs of others greater than his own. The Son of God initiates to serve and save with no regard for what he can gain for himself. And while, yes, there is an underlying motivation behind my encouraging emails this month — I have a challenge in front of me that I intend to tackle and conquer so I can stand before my congregation and say I did it — I’m doing it prayerfully, begging God to show me and teach me how to be more like him in the ways I interact with his children.

What challenge did you accept? What do you think God is going to show you? What’s NEXT? And are you moving toward that NEXT right NOW?

Peace,

Allan

NEXT!

Angels never appear to people in Scripture and say, “God is calling you to do nothing! Thank you!” and then disappear into the sky. It never happens.

“Gideon!”
“Yes?”
“I am an angel of the Lord. Stay put. God bless.”

That conversation never happened. God calls us to constant movement. Children of God are always on the go. Moving. Growing. Changing. Transitioning. Transforming. Advancing. Pressing. Attaining. Maturity. Development.

Always.

If you’re a member of the Central Church of Christ, you received a 4″ x 5-1/2″ card yesterday that contained three challenges to knock you out of your comfort zone and into what’s NEXT. The challenges were all different. They called our brothers and sisters to get more into the Word, to meditate on Scripture, to interact with their neighbors, to practice a spiritual discipline, to sacrificially serve, to give of themselves to others. They were all different; some of the challenges are more difficult than others. But they were all designed to get us out of our comfort zones into a place where we can listen to God’s leading and/or get engaged with other people in the name of Jesus. We asked each person in our church to choose one of the challenges. And then to do it.

Now, I don’t know what God is going to do with these little challenges. I have no idea. I don’t know what kind of an impact this is going to have on our individual members or on our congregation as a whole. I’m not sure if the impact will be immediate or longer range. I don’t know if it’ll result in subtle attitude tweaks that are barely noticeable or in really dramatic changes in our overall church mindset that will blow our community’s doors off. I don’t know.

But I do know this: completing these challenges will definitely have some kind of a positive, transformational, gospel impact on us as individual disciples and as a church family that will impact all of Amarillo. How do I know? Because God promises us that if we give ourselves wholly to him, if we keep adding to our faith more and more each day, if we keep striving, keep attaining, keep pushing and pressing, he will use us to his glory.

“Make every effort to add to your faith… For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive.” ~2 Peter 1:5-8

You might look at these challenges and say, “There’s no way I can do any of these. I just can’t.” You might also say, “This isn’t going to make a difference. If I do one of these challenges, it won’t change anything.”

Not true. Our merciful Father promises: if you’ll give yourself fully to him, he will use you. Sometimes in very surprising ways. However, if you stop moving, stop growing, stop pressing and pushing and attaining and striving, you’ll forget who you are and what you’re supposed to be doing.

Peace,

Allan

Be Careful What You Ask For

“Be careful what you ask for…”

You’ve heard that before, right? Maybe you’ve even said it before. “Be careful what you ask for…”

Why?

“…because you just might get it.”

If my understanding of salvation is correct, God’s Holy Spirit is transforming us, changing us into the image of Christ. “Christ in us” is our hope of glory. We are being transformed “into the image of Christ with ever increasing glory.” Paul calls this “being saved.” It’s a process. It’s a journey. It’s a gradual becoming.

And it involves suffering.

Jesus made it plain: “All men will hate you because of me” (Matthew 10:22).

“If the world hates you, keep in mind that it hated me first” (John 15:18).

Paul knew it, too: “Every one who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

See, we don’t normally think this way. We preach and teach, we believe and confess that if the whole world acted more like Jesus everybody would love everybody. If we thought and behaved more like our Lord, people would love us and be attracted to us. The Scriptural truth and the ultimate reality is that if we become more like Jesus, people will actually hate us. It’s unavoidable. If you want a safe, untroubled, comfortable life free from danger, then stay away from Jesus! The danger and risk and exposure to suffering increases in proportion to the depth of our relationship with the Christ.

Maybe this is why we sit back and settle for a casual relationship with Christ and just routine religion in the church. It’s safe at most churches. And, the way most of us do it, it’s actually pretty popular to be a Christian and go to church. As long as we’re pursuing the same goals and values and uphold the same ideals as everybody else in the world, even if we put a Christian label on it, the world’s cool with us. As long as our Christianity looks like the American Dream, we’re not going to have many problems.

But Jesus says, “Everyone who is fully trained will be like his teacher” (Luke 6:40).

Our Teacher was mocked and beaten and ridiculed and persecuted and betrayed and murdered. He suffered and sacrificed and bled and died. Do we really want to be like him?

“It has been granted to you on behalf of Christ not only to believe on him but also to suffer for him” (Philippians 1:29).

Peter says we shouldn’t be surprised when it happens. Paul says we should consider it a joy. Scripture upholds that suffering is a gift. Christ gives us a gift — suffering. It’s a blessing. It’s a grace. It’s transformational. It’s life; eternal life. It’s discipleship; being like Jesus. Sanctification; being changed. Salvation; being saved.

Make me a servant; Lord, make me like you.

Be careful what you ask for.

Peace,

Allan

Counter Cultural Jesus

Everything about our Savior flies right in the face of what the culture says is important. The values our culture upholds are counter to everything Jesus stands for. The ideas and philosophies our culture exalts are actually opposed to our Christ and his Kingdom.

Our culture says fight for our freedoms and assert your rights; Jesus willingly gave up his rights and his freedoms for the sake of others. The culture says gain more and more wealth and status and power; Jesus left behind all the wealth and status and power he enjoyed at the right hand of the Father to serve others. Culture says defend yourself at all costs, don’t let anybody mistreat you; Jesus walked purposefully into his own torture and to the cross to die. Culture works hard to establish and maintain boundaries between people of different colors, different languages, different backgrounds and zip codes and tax brackets; Jesus invites all the people of every nation, tribe, and tongue to enjoy a common feast at his one table.

Jesus is completely counter-cultural.

I asked our Wednesday night Bible class this week in what ways the Central church is counter cultural, in what ways do we go against what society says is the proper thing to do? One of the first things somebody shouted out was that we feed the poor, we take care of the needy.

But that’s not counter cultural. Our society applauds those who feed the poor. The popular media produce slick feature stories for mass consumption about people who take care of the needy. Fancy buildings are named after those who minister to the less fortunate.

Somebody else said we proclaim God, we believe in God and profess his name. No, that’s not counter cultural, either. Not at all. This society absolutely upholds a belief in God as fundamental. Basic. I asked if any of the 75-80 people in the room had ever even met anybody who claimed there was no God. Only one woman raised her hand. Believing in God is a very cultural thing here. Very cultural.

The conversation went on and on, and I could write several pages about it. The bottom line is that some of the things we’re so proud of as disciples of our radical Lord don’t hardly make any ripples at all in our society. They don’t stick out as different from the crowd. We’re doing what everybody else is doing; we’re just attaching Jesus’ holy name to it.

We can do better. We can do more.

I mean, we’re still, for the most part, segregating our church body from the ones we’re blessing with food and monetary assistance. Some of us are in a huge multi-million dollar building with coffee bars and cushioned chairs and some of us are crammed in a crowded house across the street. We still betray our prejudices when our conversations are sprinkled with “us” and “them.” Some of us are watching Fox News four and five hours a day and listening to political talk radio, filling our hearts and our souls with angry words and malicious thoughts that oppose the very ideals of love and joy and peace for which our Lord died.

In 413 AD, Augustine wrote in “City of God” that Christians were villified by society because they were so different from what the culture expected. You can go back and read for yourself how the earliest Christians were criticized by the culture: Christians are bad citizens; Christians don’t march; they don’t fight; they don’t build; they don’t help govern; Christians are mixing the classes and races at common meals in common living quarters; they’re destroying the social structures of the society; they’re not patriotic; they’re not loyal to the Empire; they say we are to serve one God instead of the State; they advocate forgiveness toward our nation’s enemies.

Those are the teachings of the Church. Those are the apostolic interpretations of Scripture. And those teachings and that way of life is completely counter to the ways and powers and authorities of this world. It got Christians in trouble back then. That kind of living gets Christians in trouble today. Right here in Amarillo.

(When your Bible class is taking prayer requests this coming Sunday morning, try requesting that we pray together for the Iraqi and Afghanistani soldiers, that God would protect them and return them safely to their families. See where that’ll get you.)

We can do better. We can do more.

Someone Wednesday night pointed out that Central decided a dozen years ago to stay right where we are in this downtown location instead of moving away to a nicer, more upscale neighborhood on the outer margins of the city borders. Ah, yes. Very counter cultural.

Culture looks at deteriorating property values and changing demographics and says, “Get out while you can.” Culture sees declining church attendance and lower contribution numbers and says, “You’ve gotta leave.”

Central saw the very same things and said, instead, “We’ve gotta stay.” Central made the very difficult choice to eschew financial and geographical security, to put off any cares and concerns about attendance and buildings and cash, to fight through very real fears and anxieties of the unknown in order to fully embrace Christ’s mission in this zip code.

I praise God for that. Amen.

And I look forward to that great day when all the barriers have been destroyed here on earth just as they are in heaven. I long for that day when we truly worship our one God together as his children, when we truly fellowship together around that one table. Sooner, rather than later. Right here at Central. A clearly counter cultural vision that would get us in trouble with society. It would cause ripples. It would be noticed. It would be criticized. And it would bring glory and honor to our eternal Father.

We can do more. We can do better.

Peace,

Allan

Middle Class American Jesus?

We’re studying the radical ideas of discipleship found in the Gospel of Mark in our Wednesday night class here at Central. Tonight, we look at the idea of getting behind Jesus that is so prevalent in Mark’s writings. Jesus is in front, we are in back. Jesus leads, we follow. It’s not enough to be on the way with Jesus, we must recognize our place behind Jesus on that way. Behind him. Not beside him. Certainly not in front of him. He’s leading, I’m following. He’s leading, his Church is following. Jesus must be the one in front.

And the Church says, “Duh!”

What we’re going to talk about tonight is the fact that we are called to follow Jesus so that we do Jesus things in Jesus ways. Ways and means do matter a great deal to our Lord. How we do something is just as important as what it is we’re doing. The ways and means must always be consistent with the end.

Look at the call to follow: “If anyone would come behind me, he must deny himself and take up his cross and follow me.” ~Mark 8:34

Jesus calls us to completely abandon ourselves. He calls us to leave our certainty for uncertainty; to flee safety for danger; to ignore self-preservation and embrace self-denunciation; to run from security to accept downward mobility. In a world that prizes self-promotion, we claim to be following a Lord who calls us to crucify ourselves.

And we have a great tendency to spiritualize all that. We want to turn the radical call of Jesus into just a metaphor. His teachings are mainly just abstract thoughts, right? It’s figurative language, right? Jesus speaks in extremes to hopefully make us think differently, but not necessarily act differently.

Wait a second…

We’re starting to redefine Christianity here. We’re starting to define Jesus by our thoughts and ideas, not his. We want Jesus to keep us comfortable when, all along, Jesus came to this earth to shake us out of our comforts in order to save us.

David Platt, in his little book, Radical, says we’re always wanting to turn our Sovereign Lord into a nice, harmless, non-threatening, middle-class, American Jesus:

A Jesus who doesn’t mind materialism and who would never call us to give away everything we have. A Jesus who would not expect us to forsake our closest relationships so that he receives all our affection. A Jesus who is fine with nominal devotion that does not infringe on our comforts, because, after all, he loves us just the way we are. A Jesus who wants us to be balanced, who wants us to avoid dangerous extremes, and who, for that matter, wants us to avoid danger altogether. A Jesus who brings us comfort and prosperity as we live out our Christian spin on the American dream.

Jesus came here to save us; to shake us, to move us, to transform us into the perfect image of the Son of God. That doesn’t happen by doing things our way. That doesn’t happen by doing things the way the rest of the world does things. It happens when we fully submit to the impossibly difficult task of doing things the Jesus way, when we trust our Lord enough to allow him to work in and through us as we make the faithful attempts to live like him, when we dedicate ourselves to following through life and through death the One who goes before us.

“Whoever wants to save his life will lose it, but whoever loses his life for me and for the Gospel will save it.” ~Mark 8:35

Peace,

Allan

Like Little Children

“Unless you change and become like children, you will never enter the Kingdom of Heaven.” ~Jesus

Better writers than me, smarter theologians, more faithful Christians, have wrestled to put into words exactly what Jesus means when he says we have to become like little children if we’re to have any chance at his Kingdom. Some have pointed to child-like innocence; those are the ones who’ve never had kids. Others stress the humility of a child; those are the ones who’ve never experienced losing a game of Monopoly to a sibling. Still others say Jesus was talking about the selflessness of a child; to which I say, “What??!??”

I think Jesus is talking about complete, whole, utter dependence. Dependence on God the way a child depends on her parents for everything: for food and shelter, protection and provision, education and discipline, security, acceptance, and love. A child depends on his parents for everything. A little child can do nothing without them. And God longs for us to have that same dependence on him.

Carlo Caretto spent his Christian ministry writing and teaching about the freedom and real presence of God one feels when he finally decides to depend on the Lord for everything. His works remind us that it’s our privilege, not our punishment, to become like little children.

In a letter to his sister Dolcidia, a Catholic nun, in March 1955, he writes:

“Becoming like children is not easy for those who have been complicated by sin. To become little children means to increase our feeling for God’s fatherhood over us; it means to think and act as little children do towards a father they love. He looks after everything, he resolves everything, and so on. When does a little child ever worry about tomorrow? Never: the father takes care of it. Isn’t that right?

All our plans, even on the road to holiness, are perfectly useless. The real plan is in his hand and we need to go to him like children seeking love.”

Caretto prayed all the time that he might become “little, little, little. Small, small, small.”

Most of us think we’re too big. Most of us.

Me, too.

Peace,

Allan

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