Category: Discipleship (Page 16 of 30)

Beyond the Laws

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” ~Romans 12:2

Renewing the mind is, by definition, an internal process. Those of us who are baptized followers of Christ understand that God’s Holy Spirit lives inside us, shaping us into the image of our Creator. And that includes the changing of our very minds, the transformation of the very ways we think.

In God’s great wisdom, he has determined that this is a much better way to go about things than following laws. We know that laws cannot conceivably cover all the issues and circumstances we face in life. No matter how detailed the laws are — God’s laid down a few and we’ve come up with plenty ourselves! — they will always fail to cover some situation.

Living like Christ is not about conforming to commands. That kind of theology leads to duplicitous living. Some disciples are “Christian” in their behavior regarding laws they’ve been taught but thoroughly worldly when it comes to those things not specifically covered in Scripture. A Christian may not abort her baby because she’s been taught not to do that. But she may harbor racist attitudes or fudge on her taxes without batting an eye.

If renewing the mind is as important as Paul says, then the goal of the Church should be forming Christian minds in our people. We should be teaching and preaching beyond what is right and wrong and work as much — if not more — on shaping a worldview that puts Christ and our Christian transformations at the center.

“Inwardly we are being renewed day by day.” ~2 Corinthians 4:16

Peace,

Allan

A Matter of Life and Death

(Commenting on this post automatically enters you into the drawing for all the books we’re giving away in conjunction with this blog’s upcoming 1,000th article. Scroll way down to the posts on September 20 and 21 for details.)

While studying this week for our sermon on obedience to Christ’s commands (John 15:10-14, “Obey My Commands”), I’ve come across the text of a sermon from Ephesians 5:21ff preached by William Willimon on the topic of submission. While discussing how the world has subtly attacked the Christian doctrine of submission and declared war on our lives of obedience, Willimon speaks about the importance of our Sunday morning worship gatherings. He calls our worship assemblies “a matter of life and death.”

A couple of years ago, I was invited to preach in the congregation where a friend of mine serves. The congregation is located in the heart of one of our great cities. The congregation is entirely black people who live in the tenement houses in that part of the city. I arrived at eleven o’clock, expecting to participate in about an hour of worship. But I did not rise to preach until nearly twelve-thirty. There were hymns and gospel songs, a great deal of speaking, hand-clapping, singing. We did not have the benediction until nearly one-fifteen. I was exhausted.

“Why do black people stay in church so long?” I asked my friend as we went out to lunch. “Our worship never lasts much over an hour.”

He smiled. Then he explained, “Unemployment runs nearly 50 percent here. For our youth, the unemployment rate is much higher. That means that, when our people go about during the week, everything they see, everything they hear tells them, ‘You are a failure. You are nobody. You are nothing because you do not have a good job, you do not have a fine car, you have no money.’

“So I must gather them here, once a week, and get their heads straight. I get them together, here, in the church, and through the hymns, the prayers, the preaching say, ‘That is a lie. You are somebody. You are royalty! God has bought you with a price and he loves you as his Chosen People!’

“It takes me so long to get them straight because the world perverts them so terribly.”

Paganism is the air we breathe in this current world; consumerism is the water we drink; individualism and imperialism are the oxymoronic values that shape us. These things capture us, they convert our kids, they subvert us Christians. We live in a hostile place for discipleship. That’s what makes our congregations, our communities of faith, and our appointed times of corporate worship, a matter of life and death.

We must regularly speak together about God in a world that lives as if there is no God. We must talk to one another as beloved brothers and sisters in a world which encourages us to live as strangers. We must pray to God to give us what we can’t have by our own efforts in a world that teaches us we are self-sufficient and all-powerful. What we do together on Sundays matters a great deal.

Peace,

Allan

Recover the Small Groups Dynamic

Most baseball experts and historians today are debating the place in baseball lore of Josh Hamilton’s Tuesday night in Baltimore. The Rangers slugger hit four home runs against the O’s last night, drove in eight runs, hit for a total of 18 bases, and mixed in a double for good measure. He went five-for-five with no outs as Texas racked up its 20th win of the year and reclaimed the best record in the major leagues. Sports Illustrated’s Cliff Corcoran has written an excellent article that details Josh’s night and compares it with every other four homerun performance in baseball history. Click here to read Corcoran’s case for Hamilton’s heroics to be classified as the second best hitter’s night ever.

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In the 16th chapter of Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?” he presses for more imagination, more risk, more innovation, more change in the way we are the Church. He complains, perhaps a bit too harshly, about our “boring, lifeless, gloomy” worship assemblies and, by implication, blames our declining numbers on our lack of joy and excitement. By pointing right at our Sunday assemblies right at the beginning of the chapter, Garrett probably causes the reader to focus on the wrong thing and actually miss his main point. I think Garrett’s main objective is to encourage joyful and exciting shifts in the ways we are church, not in the ways we do worship services. Although, the two paragraphs following his initial indictment certainly speak to all of our church life, not just what we do together on Sunday mornings:

At the heart of our problem is that we are caught in the trappings of our own institutionalism — or churchism might be the word. We have expensive edifices to pay for and to maintain, staffs to support, programs to fund. Our Achilles heel is the System. The System resists change, except occasional cosmetic change. Nothing real or substantial. The System demands conformity, and it is uneasy with thinking people around, especially a thinking preacher or a preacher that says something.

The System must maintain the status quo, and it must preserve itself at all cost. This is why it seeks to keep everyone satisfied by reacting rather than acting. And most significantly, the System is tied to the building. Regular church attendance, along with generous giving, is the essence of “faithfulness.”

This brings me to the one thing above most everything else that we must do to be saved. We must recover — or is it discover? — the great lost secret of primitive Christianity. That secret was the dynamic of joyous, Spirit-filled gatherings in homes.

Garrett is definitely speaking my language when he’s talking small groups.

If our salvation is tied directly to the Holy Spirit working in our lives to transform us more and more into the image of Christ — and it is! — churches should be in the business of teaching this transformation. This imitating Christ and becoming more like Christ should drive everything we do as a church. We should be all about planning the settings and fostering the atmospheres for this transformation to more easily and quickly take place. Where in your church do you and other members become more like Jesus? What program or setting in your church encourages self-sacrifice, considering the needs of others more important than your own, true community and fellowship, compassion and love and service? Which program or setting fosters Christian family where honesty and transparency are the norm and where burdens are shared? Which setting communicates accountability to one another, mutual responsibilities to one another, where we all rejoice and mourn with one another as equal members of the Lord’s Body? Which program more accurately reflects the gospel image of one people around the one table, fellowshiping with one another and with our Lord? It’s our small groups!

This kind of relationship and fellowship doesn’t happen in our ordered Sunday morning worship assemblies where, for the most part, we sit in neat rows and stare at the backs of each other’s heads while focusing our attention on one screen or one speaker. There’s more fellowship happening when you pass a hot dog to a stranger at a baseball game than when you pass the blood of Jesus to your brother in Christ at most Sunday morning gatherings. It doesn’t happen in our Bible classes either, not like it happens in smaller groups in our homes.

I’ll never get to know you — to really know you — if I never share a meal with you or spend time with you in your home. It’s in your home where I read the cartoons on your refrigerator and see the pictures of your children in the hall. You’ll never be completely honest with me and I’ll never be totally transparent with you until we get to know and trust one another. I can pray for you in Bible class when you add your name to the list. But I can’t really bear your burdens for you — with you — until I experience them with you together in our homes.

There’s more freedom to be spontaneous in our living rooms where the order of worship isn’t printed and distributed beforehand and the PowerPoint slides aren’t already in order. There’s more opportunity for Christian hospitality and serving one another where meals are shared and chores are assigned and kids are corralled. There’s more time for true testimony, more allowance for joyful laughter and even making fun of ourselves, and more room for tough questions and even periods of doubt.

These small groups are also ideal for friendship evangelism. Outsiders can often be introduced to spiritual things in the informal atmosphere of a private home rather than in a church setting. The joy and spontaneity of the home gatherings can also transfer to some degree to the public assemblies if only we will be less rigid. When are services are revved up and there is “a sweet spirit that fills this place” we will be more inclined to share it with others. Who wants to invite a friend to a boring service?

I’m a huge believer in regular small groups. I think our small groups do more for actual Christian transformation than our Sunday morning worship assemblies and our Bible classes combined. Yes, small groups are hard. They’re time-consuming. They’re energy-draining. They require a pouring out of oneself for the sake of others. Small groups demand personal sacrifice for the benefit of the whole. They call for commitment; they command sharing; they impose honesty and accountability. Small groups demand that we model compassion, that we forgive, and that we love. Does that sound like a Savior you know?

Peace,

Allan

Adventure in the Kingdom

A new cancer diagnosis every minute. More pink slips and foreclosures. Economic uncertainties. Tornados. Divorce. Car wrecks. War. Rumors of wars. These are not settled times in this country. Not at all. But they are — they should be — exciting and adventurous times.

Praise teams. Women’s roles. Church leadership structures. Instruments in worship. Small groups. Ecumenical movements and interdenominational partnerships. These are not settled times in the Churches of Christ. Not at all. But they are — they should be — exciting and adventurous times.

I’m reminded of something Stanley Hauerwas, that great theologian from the Grove, wrote almost twenty years ago:

“God has not promised us safety, but participation in an adventure called the Kingdom. That seems to me to be great news in a world that is literally dying of boredom.”

It’s all out there in front of us. Adventure. Thrills. Daring missions. Risky change. Challenging discussions. Exciting encounters. What are we waiting for? To get all our ducks in a row? To find all the answers first? To make sure everybody in our boat is on board with the exact same theology and uniform practices? No! What’s exciting about that?!?

What’s going to save more people? What’s going to redeem my part of the world for Christ? What’s going to make you and me more like Jesus?

Not worrying or complaining about current politics or health care or the culture. No ma’am. And not arguing and debating about church politics and practices and church culture.

Getting out there in the middle of it, with other Christians, sacrificing and serving, saving and learning, throwing our entire selves into the mission of God with full knowledge and trust that he is going to do something incredibly wonderful with it if we’ll just submit to him and his calling. That’s going to save people! That’s going to reconcile God’s world! That’s going to make us all more like our Risen Lord!

But what about this post-modern, post-Christian society? Nobody wants to listen to anything about Jesus. No, stop it. Everybody you know at work and in your neighborhood and at your Wal-Mart is desperately looking to be a part of something that’s hugely significant and bigger than themselves.

But what about our Church of Christ identity? How is the world going to know that we’re different from other churches? No, stop it. Jesus died on the cross so we would all be one in him, so I’m sure he’d be thrilled if we worked according to his plan for a change.

These are exciting and adventurous times in the Kingdom of God. Of course, as long as your faith is in you and your particular church or congregation instead of in the Almighty Creator of Heaven and Earth, you won’t see them as anything but unsettling and dangerous. Faith in God tells us that we’re surrounded by divine potential. Holy mystery. Heavenly adventure. Eternal excitement. It’s high time we abandon ourselves and jump in with everything we’ve got.

Peace,

Allan

A Disciple of His

“Everyone wishes very much to be a servant of Christ, but no one wishes to be his follower. No one can love Christ who does not follow the example of his holy life.” ~ Johann Arndt, 1610

“I feel a burning desire to be in everything a complete Christian; and conformed to the blessed image of Jesus Christ.” ~ Jonathan Edwards, 1720

“Whoever wishes to truly understand the words of Christ must try to pattern his whole life on that of Christ.” ~ Thomas a Kempis, 1451

“The object of the Christian religion is to make men and women like Jesus Christ. To the extent that it fails to make us like Christ in our whole character, to that extent it fails to benefit man. The great end to be gained here through the religion he has given us is to make ourselves like him in all that we think, feel, purpose, and do.” ~ David Lipscomb, 1867

“I am again in the pains of childbirth until Christ is formed in you.” ~ Galatians 4:19

I’m captured by the concept of Christ being formed in those of us who are “being saved.” There is no other goal. Giving ourselves completely over to the resurrection of our Savior and the power of that resurrection to save us takes away all of our fears and anxieties about following him. There should be no hesitation. No doubt. We’re not afraid to risk anything because we don’t have anything to risk. We’ve given it all to him. And we trust him to furnish our every need as we become more and more like him.

Rick Ross, the preaching minister at Mesquite at the time, gave me a copy of a discipleship pledge in 2001. He had used it in a sermon on commitment and it really moved me. I’ve kept the copy, fairly tattered now, taped to the top of my desk or tacked to the wall above my computer wherever I’ve been ever since. And I read it everyday. I don’t know who wrote it. I think it was a missionary from maybe nearly a hundred years ago. I think it’s timeless.

I read it to our congregation here at Central this past Sunday. A couple of you have asked for a copy. Here it is:

I am a member of the fellowship of the unashamed.
I have Holy Spirit power.
The die has been cast.
I have stepped over the line.
The decision has been made.
I am a disciple of his.
I won’t look back, slow down, back away, or be still.
My past is redeemed, my present makes sense, my future is secure.
I am finished and done with low living, side walking, small planning, smooth knees, colorless dreams, same visions, mundane talking, cinchy giving, and dwarfed goals.
I no longer need preeminance, prosperity, promotions, position, plaudits, or popularity.
I don’t have to be right, first, tops, recognized, regarded, rewarded, or praised.
I now live by present, lean by faith. walk by patience, lift by prayer and labor power.
My face is set, my gait it fast, my goal is Heaven, my road is narrow, my way is rough, my companions are few, my Guide is reliable, my mission is clear.
I cannot be bought, compromised, lured, manipulated, enticed, or bribed.
I will not flinch in the face of sacrifice, hesitate in the presence of the Adversary, negotiate at the table of the Enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.
I won’t give up, shut up, or let up until I’ve stayed up, prayed up, and preached for the cause of Christ. I am a disciple of his. I must go until he comes, give until I drop, preach until all know, and work until he stops me.
And when he comes back he will have no problem recognizing me.
For I have forgotten all that is in the past, I’m pressing on for the prize, the high calling of my Lord and Savior Jesus Christ.
My colors are clear.
I am a disciple of his.

Peace,

Allan

Packed With Promise

When Jesus looks you in the eye and says, “Follow me,” it’s packed with promise. When the Savior of the World taps you on the shoulder and says, “Do what I do in the ways I do it; follow me,” you must understand that wherever he leads, it’ll be for your own good. His call comes with promises. And his promises always come true.

In Luke chapter five — this is one of my all-time favorite stories about Peter — Jesus calls this first disciple to “put out into deep water and let down the nets for a catch.” And Peter got a huge catch, more fish than his boat could handle. While Peter was up to his hips in flopping fish, while he was scared and disoriented and maybe laughing hysterically, Jesus says to Peter, “Don’t be afraid; from now on you will catch men.” And three thousand people are baptized the first time Peter attempts to preach. Jesus tells Peter he’s got a job for him, and Peter winds up as the cornerstone of God’s eternal Church.

You don’t have to be confident. You don’t even have to be competent to answer the call of Christ. You just have to follow. You just have to be willing to go. The rest is up to Jesus. In fact, it’s all on Jesus.

Jesus is the one who takes the initiative. He calls Peter. He’s the one who changes Peter from the miserable failure of not catching any fish all night to the wild success of all those fresh fish busting Peter’s nets. Jesus is the one who calms Peter in the middle of the chaos and promises him even greater success in matters much more important. Jesus understands the mission, not Peter. Jesus is the one who controls the outcome of the mission, not Peter.

Jesus’ call on your life is packed with his promises.

“Lose your life and I’ll save it. Throw everything away and I’ll give you all things. Be last and I’ll make you first. Serve and suffer in my name and for my cause and I’ll give you eternal glory.”

Don’t you want to go all-out for a Savior like that?

Peace,

Allan

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