Category: 1 Corinthians (Page 1 of 19)

Prophesy: Discern the Word They Heard

“Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophesy. For anyone who speaks in a tongue does not speak to people, but to God. Indeed, no one understands him; he utters mysteries with his spirit. But everyone who prophesies speaks to people for their strengthening, encouragement, and comfort.” ~1 Corinthians 14:1-3

What do you do when that person shows up and says, “I have a word for you from the Lord?” You didn’t expect it, you weren’t asking for it, but a brother or sister in Christ says, “God told me to tell you…” or “God put it on my heart to say…”  How do you discern the word they heard? Let me suggest four questions to ask about the message this well-meaning Christian gives you. How do you know if it’s really from God?

Well, does it lift up Jesus as Lord? The Holy Spirit of Christ will always point to the lordship of Christ.

“No one who is speaking by the Spirit of God says, ‘Jesus be cursed,’ and no one can say ‘Jesus is Lord’ except by the Holy Spirit.” ~1 Corinthians 12:3

Remember, there’s more than one voice out there seeking your attention. Any word from anyone that diminishes Jesus or questions his deity or his humanity, any word that reduces the sufficiency of his atonement, any word that questions his uniqueness as the one and only way to the Father – that message is not from God. The voice of God will always exalt his Son as Lord.

Does it hold up Jesus’ Gospel of grace? This is a very important question. Some people want to share words of encouragement or teaching with you, but these words speak to a form of legalistic slavery. The church in Galatia was being upset and divided by a word that was confirming Jesus as Lord, but was also wanting to add circumcision to the Gospel. Any news that undermines the Good News of grace and freedom in Christ, any news that puts an emphasis on human works and rules over freedom and grace in Jesus – that is not from God.

Does it flow from a Christ-like life? No matter how gifted the person might be, the Bible never exalts giftedness over character. A person who hears and speaks words from Jesus should bear the fruit of Christ in his or her own life.

“Watch out for false prophets… By their fruit you will recognize them… A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” ~Matthew 7:15-17

If someone tells you they’ve got a word from the Lord for you, and your first thought is, “I don’t know about that,” because of the kind of person he or she is, you’re on to something. If that person is a known liar or a gossip, if that person is a busybody or lacks self control, if that person is divisive or ungrateful, that person is not speaking for our God.

Finally, does it build up the Body of Christ? Remember, prophesy is given to us by God to strengthen, encourage, and comfort his people, the Church. Prophesy is not about discovering the mysteries of the end times or predicting the future. It’s not for judging or condemning anyone. It’s intended by God to build up disciples of Jesus. So any words that discourage, insult, criticize, or divide should not be excused with the “God told me” trump card. And they shouldn’t be considered as potentially from the Lord.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit.” ~Ephesians 4:29-30

Interesting, huh? 1 Thessalonians 5:19-21 says you’re quenching the Spirit when you tell people they can’t speak words from God. Ephesians 4 says you grieve the Spirit when you speak words that are ugly or hurtful and claim that God gave them to you.

We need to take care of God’s gifts. And the Bible says one of his greatest gifts is prophesy.

Peace,

Allan

Prophesy: Shutting It Down

“Do not put out the Spirit’s fire; do not treat prophesies with contempt. Test everything. Hold on to the good.” ~1 Thessalonians 5:19-21

We know that one of the ways we hear God is through other people. Other Christians, indwelled by God’s Holy Spirit, receive a word, get a nudge, feel a call, or otherwise hear a message from the Lord and then feel compelled to share that message with you or with me. What a blessing from God! What a great joy and benefit for all of us, to receive and to give strength, encouragement, and comfort straight from the Lord (1 Corinthians 14:3).

So why do we need the warning? If prophesy is such a blessing to the Church, why does Paul say, “Do not treat prophesies with contempt?” Don’t scoff at prophesy. Don’t blow it off. Why?

Because the sad reality is that when the gift is misused, we shut the whole thing down.

Yes, it’s true that some people will use “God told me” or “The Lord has placed it on my heart” as the ultimate trump card to push their own agenda. “The Lord told me…” How do you respond to that? Or push back? Sometimes people use God’s name to promote their own name or their own agenda. They use “God has placed this on my heart” to give more weight or credibility to their own personal opinions.

We’ve seen the abuse. I think about Oral Roberts who told his church and a national TV audience in 1987 the Lord told him he needed to collect $8-million dollars or he would die. “I’m asking you to help extend my life. We’re at the point where God’s going to call Oral Roberts home.” He collected $9.1 million in a matter of weeks. Of course, that approach doesn’t really work in Churches of Christ. If the preacher’s life is on the line, we’d be taking money out of the plate.

We’ve seen this kind of abuse. Maybe you’ve experienced something like this first hand.

But here’s the mistake we make. Whenever somebody abuses a freedom or gift from God, our tendency is to overreact and shut it down. We’re not going to use that gift or engage that practice anymore. We’ve done that with all kinds of things.

There are ways to dance that are lewd and crude and altogether unholy. So lots of Christians have decided that all dancing in sin. Nobody can dance. Even though the Bible says there is a time to dance. There’s a time to dance just for the sheer joy of it. There are ways to dance that express gratitude and serve as a worship and praise to God.

Lots of people drink too much and get drunk and make a mess of their families and even the community in which they live. So lots of Christians have said it’s wrong to drink any kind of alcohol in any amount in any circumstance. Period. Even though the Bible is clear that wine is a gift from God.

If we see the misuse of a gift from God or we experience the abuse of one of God’s freedoms, a lot of the time we will come up with rules so we don’t use that gift at all. Scripture never tells us to do that. The Bible never corrects abuse by commanding disuse. The Bible corrects abuse by teaching proper use. Every time.

The most obvious examples are in 1 Corinthians.

The Christians in Corinth are not sharing their food at the Lord’s Supper. Some people are getting drunk while other people are going hungry. The rich people are getting stuffed and the poor people are getting left out. But Paul doesn’t say stop eating together. He says when you eat together, do it like this…

Some women in the church are disrupting the service, interrupting the speakers and not taking turns. But Paul doesn’t tell the women to praying and prophesying in the assembly. He says when women pray and prophesy during worship, do it this way…

Same thing with tongues. He doesn’t say stop. He says when you speak in tongues, you should do it like this…

Same thing with prophesy.

“Two or three prophets should speak, and the others should weigh carefully what is said.” ~1 Corinthians 14:29

You should not be offended if you’ve heard something from the Lord and, when you share it with somebody, they want to carefully consider whether it really is from God. That’s what they’re supposed to do!

But just because somebody shares a word from the Lord and we don’t know if it really is a word from the Lord doesn’t mean we need to get rid of all prophesy. Whatever you call it, the receiving and sharing of messages from God is a gift from God to “strengthen, encourage, and comfort” the Church. So how do we do it in a healthy, God-honoring way?

A word of prophesy should always be given humbly.

“We know in part and we prophesy in part” (1 Corinthians 13:9).

Don’t say, “God told me to tell you such-and-such, thus saith the Lord!” Instead, say something like, “I think the Lord might be saying such-and-such. I would encourage you to pray and read the Bible and have a conversation with someone else and seek some confirmation on this from God.”

When you see something brand new in your Bible, something you’ve never noticed before, you pay attention to it. You honor it and thank God for it. When you hear something in a song, when you receive something from a teacher, when you are inspired by something from a sermon or a  book, you thank God for it. When a fellow Christ-follower says to you, “The Lord has told me…” or “God is pushing me to tell you…” don’t ignore it. Don’t scoff at it or blow it off. Don’t hold that in contempt or quench the Spirit’s fire. Receive it. Carefully and prayerfully consider it. And thank God for his wonderful gift.

Peace,

Allan

Prophesy: A Gift to the Church

“Do not put out the Spirit’s fire; do not treat prophesies with contempt. Test everything. Hold on to the good.”  ~1 Thessalonians 5:19-21

What is the Bible calling a prophesy? And why does the Church need this kind of warning about it? Whatever is happening in this passage, the Bible says it needs to be tested. But it doesn’t need to be disregarded. It needs to be respected.

If we’re going to talk about prophesy and use the word, we should probably define it first. So let me take an honest stab at it here. Paul’s not talking about new and/or authoritative revelation. And he’s not talking about predicting the future. A New Testament definition is something like this: a divine confirmation of God’s will and God’s Word to encourage the Church. This is the way prophesy is described in every single list of spiritual gifts in the New Testament – by the way, prophesy is the only gift that’s mentioned in every list. Prophesy is a message of encouragement that comes from God, delivered through one of his people. That’s what the Bible is talking about in 1 Corinthians 14:

“Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophesy.” ~1 Corinthians 14:1

Why does Scripture want us to eagerly desire the gift of prophesy? What’s so great about prophesy?

“For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands him; he utters mysteries with his spirit. But everyone who prophesies speaks to people for their strengthening, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the Church.” ~1 Corinthians 14:2-4

The Holy Spirit gift of prophesy is one of the great blessings of living in these last days. Before Christ, not every man and woman had the gift of the Holy Spirit, not every child of God had the capacity to hear God’s voice and speak truth from God to others. Moses said, “I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” (Numbers 11:29) Well, now we can. All of us. All Christians have the blessed gift of the indwelling Spirit, so all Christians have the capacity to hear God and share with others what we hear.

The key to understanding the gift is knowing that prophesy is intended by God to strengthen, encourage, and comfort the disciples of Christ. It’s not a divine revelation that is equal in authority to Scripture. It is divine exhortation/encouragement that comes from God to build up the Church. Do we still need that today? As old Joe Malone used to say, “Shades of reason, neighbor! To ask the question is to answer it!” (I think he would say it every Sunday.)

Yes! For a Church of Jesus Christ, prophesy is not optional; it is essential.

What are you hearing right now from God? What are you hearing through his Word or during prayer or in worship? What is God saying to you through an article you’ve read or a conversation you’ve had with a friend or a good book you’ve just finished? Now, how are you going to share that with another follower of Jesus to encourage her or to comfort him or give him strength?

That’s prophesy. You might call it something else. Maybe you’re nervous about the word “prophesy” because of how it’s used in other places. But this is how the Bible uses the word and instructs about the gift. Whatever you call it, the Church can’t live without it.

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Oh, yeah, the Stars are playing tonight. Sigh.

Allan

A Talking God

One of the main things that makes our God THE GOD is that he talks. It’s one of the biggest things that distinguishes our God from all the other gods – he speaks. God has a voice and he uses it. We don’t always think about that. When we’re asked to articulate God’s uniqueness, we’ll point to his holiness, his righteousness, his power, his love in coming to us in Jesus. The fact that God speaks isn’t usually the first thing that comes to mind. But our God is a talking God. And that’s different.

God said. God said. How many times in the Bible, over and over again? God said. We shouldn’t take that for granted.

Throughout Scripture, the prophets ridiculed those who worshiped anyone or anything but the Lord. “You make those idols out of wood and stone! That’s not God! That’s not real!”

How do you know?

“Because the wood and the stone don’t speak. Our God speaks!”

1 Corinthians 12 refers to “speechless idols.” If your god isn’t talking to you, he isn’t really a God.

In the other world religions, you’ll notice the gods don’t speak. You don’t hear testimonies about how their gods interact with them personally. The God of the Bible talks. He talks all the time. To us.

“Whether you turn to the right or to the left, your ears will hear a voice behind you saying, ‘This is the way; walk in it.'” ~Isaiah 30:21

A lot of us are trying to have a relationship with God in a monologue. You’re doing all the talking! In fact, some of us have said and taught – a lot of us have been taught! – that after the Bible was finished, when the Scriptures were finally all written, collected, and compiled, God stopped talking. Everything God wants us to know and do is in the Bible. It’s done. So for two-thousand years, God has been giving his children the silent treatment.

Some of us say, “Well, I’ve never heard God speak, so my experience must be normal.” And that drives us to call people who talk to God pray-ers and people who hear God talk weirdos. There’s one problem with that: it’s not God’s nature to be silent. It’s not his essence. It’s not personal and it’s not biblical if God’s not talking.

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So, the Stars lose game one, they lose home ice advantage, and they lose Joe Pavelski. I’m calling a huge bounce back win tonight. Minnesota has accomplished their goal by winning one in Dallas, they’ll be feeling a bit more accomplished, and the Stars will be playing with much more desperation. Dallas is the more talented team and that will show tonight, by two or three goals. I’m calling it 4-1 or 5-2, something like that.

Go Stars.

Allan

We’re Not Volunteers

I think a lot of us have this idea that Church is a volunteer organization. We talk like the men and women in our congregations make their own decisions on whether to belong or not. It’s like you experience a personal relationship with God in Christ and then you join a church community that exists to promote your personal spiritual health. We act like people join a church based on common interests and likes and dislikes they share with other people and they can stay or leave depending on whether they feel like their needs are being met. Knowledge of God, understanding who God is and what God is doing, reshapes the way we see Christian community. This is all God’s work, not ours.

“In fact, God has arranged the parts in the Body, every one of them, just as he wanted them to be.” ~1 Corinthians 12:18

In the Bible, whenever the Gospel is preached, when the power of what God has done for the world in the life, death, and resurrection of Jesus is proclaimed, these communities of faith just pop up. These churches are only defined by one thing: their joyful acceptance of the Good News of salvation from God in Christ. Nothing else. The churches in the Bible are made up of Jews and Gentiles together, rich and poor people together, free people and slaves together, men and women together, national citizens and foreigners and refugees together. People don’t choose that setup. Only God puts us in communities like that. Communities of faith.

We see it in the way our Lord built his community. He put together a group of people that nobody else ever would. A liberal tax collector and a right-wing Zealot, a couple of poor fishermen, a couple of guys with horrible anger issues, a couple of self-serving betrayers. None of them chose to be in this group. They were called.

That’s the way God puts people together. No screenings. No background checks. No qualifications or applications. It’s outrageous.

You know, before I go over to someone’s house or invite somebody over to our house, I want to make sure they’re mostly like us. Where do they live? What does he do? Where do their kids go to school? I want to see their voting record. I want to see the stickers on his truck. Are they OU fans? I want to know all these things before I commit to any kind of community with these people.

Our God most certainly does not build community that way. He calls us and gathers us together in Christ. He calls us and places us within a community of faith for his glorious purposes.

You should feel called by God to belong to the church where he’s placed you. If you don’t feel called to be there, in that place, with those people, for God’s purposes, then you probably should re-think why you’re there. The people in your church are not volunteers; we’re not here by choice. We are called and placed in our communities of faith by our Lord.

Peace,

Allan

Big Fat Zero

“Whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish that I may gain Christ and be found in him, not having a righteousness of my own that comes from the Law, but that which is through faith in Christ – the righteousness that comes from God and is by faith.” ~Philippians 3:7-9

 

 

The apostle Paul knows what it’s like to seek his own righteousness by his good works and his right beliefs. He knows firsthand about trusting in his heritage and his holy deeds. He tells the Philippians he has reasons for such confidence. He claims he has more reasons than anybody else to put his faith in his works.

I’ve been circumcised, Paul says. I know what that means. Not only that, my father is from the royal tribe of Benjamin. My dad named me after Israel’s first king. I speak both Hebrew and Aramaic. I’ve memorized the Holy Scriptures. I have diplomas from the highest rated synagogue schools. I studied under Gamaliel – he personally signed my dissertation. And I’m a Pharisee. You can’t find a more devout, more orthodox keeper of the Law than me. You can’t find anyone more enthusiastic, more on fire for our God and his commands and our traditions. I have no tolerance for commandment breakers. You want to talk about keeping every single letter of the Law? You want to compare legalistic righteousness according to doctrine and interpretation and teaching and practice? Buddy, I am it! Perfect! Blameless! Faultless! All the rituals! All the feasts! All the prayers! All the washings! I am righteous!

But Paul realized all that added up to a big fat zero. Nothing. He’s got nothing. All his life’s work, all his commandment-keeping, all it earned Paul was a righteousness of his own, not God’s righteousness. And God’s righteousness is the only righteousness that counts.

Like an auditor, like an accountant, Paul takes all his assets, all the good things, all the good works he’s done, who he is ethnically and nationally, where he lives, how he was raised – he takes all those good things and he transfers them into the liabilities column. The things he always assumed assured him of righteousness, the black ink on the left hand side of the books, he moved over to the right hand side in red. These are losses.

I’ve got a life ledger, too. I know about my good works and my right beliefs.

Raised by godly parents in the godly state of Texas. Third generation member of the Pleasant Grove Church of Christ, where I spent my childhood and formative years. My grandfathers and father, my uncles and cousins – almost all of them are elders and preachers and song leaders and deacons and teachers in God’s Church. Baptized into Christ, by immersion, for the forgiveness of sins, at the age of accountability, in church, on a Sunday morning – “Trust and Obey” was the invitation song. Dallas Christian. Oklahoma Christian University. Austin Graduate School of Theology. Two semesters of Greek! Deacon. Bible class teacher. Men’s ministry. Service projects. Communion to shut-ins. Hospital visits. Feeding the poor. Gospel preacher.

That’s my book. How much holiness does that earn me? How much righteousness do I have because of all that?

None. Nothing. A big fat zero.

Paul realized he had to lose his religion to gain the righteousness of God. And if we can’t do the same thing, we’re in trouble.

Our doctrine. Our traditions. Our practices. Our beliefs. Our good works. Our weekly Lord’s Supper. Our baptism rituals. Our food-packing and missions-giving. Our worship. The name on our sign. None of that makes you or me righteous. They’re all good things, wonderful things. But none of it makes us right with God.

I want to know Christ. This is more than a motto. This is our salvation. Christ Jesus has become for us our holiness, righteousness, and redemption (1 Corinthians 1:30). This is everything.

Now, Paul did not count his heritage or his good works as rubbish. He didn’t stop keeping God’s commands or renounce his schooling. He didn’t seek circumcision reversal surgery. Those things are not worthless. His FAITH in those things is worthless. Confidence in his own law-keeping and ritual following is rubbish. Faith in his heritage and his practices – that’s a loss, not a gain. Paul realized, as we all must, that his own righteousness cannot save him. He can only trust the righteousness that comes from God through faith in Christ. Us, too.

Peace,

Allan

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