Category: Prayer (Page 1 of 28)

The Capital Stock in Heaven

While preparing for this Sunday’s sermon on prayer, I’ve been reading through several essays on the topic written by the ancient Church fathers and other preachers and Christian authors from more recent history in the United States. I’m particularly inspired by the works of E.M. Bounds, a preacher and attorney from the U.S. Midwest during the middle to late1800s. I’m going to quote a portion of this essay, written by Bounds in 1895, at GCR this Sunday:

“The more praying there is in the world the better the world will be. God shapes the world by prayer. The prayers of God’s saints are the capital stock in heaven by which Christ carries on his great work upon earth. The great throes and mighty convulsions on earth are the results of those prayers. Earth is changed, revolutionized, angels move on more powerful, more rapid wings, and God’s policy is shaped as the prayers are more numerous…

It is true that the mightiest successes that come to God’s cause are created and carried on by prayer. The days of God’s activity and power are when God’s Church comes into its mightiest inheritance of mightiest faith and mightiest prayer. God’s conquering days are when the saints have given themselves to mightiest prayer. When God’s house on earth is a house of prayer, then God’s house in heaven is busy and all potent in its plans and movements, then his saints are clothed with his triumphs and his enemies defeated on every hand.”

Do you hear the passion and the power in this piece? E.M. Bounds understands the power of prayer to transform lives and to change the whole world.

I hear people say things like, “Let’s open this meeting with a little prayer” or “Let me lead a little prayer.” Hey, there are no little prayers! Prayer, as individuals and as a group, is maybe the most important thing we do. Prayer brings us into direct communion with the true and living God. It brings us into the deepest and highest work of the human spirit. Prayer is life-creating and life-changing. It’s not little! It’s huge!

Oswald Chambers wrote, “Prayer does not equip us for greater works; it is the greater work.”

Think about both the power and the passion of prayer. Abraham pleading for Sodom. Jacob wrestling at midnight. Moses fasting and praying for God’s people in the wilderness. Hannah intoxicated with sorrow. David heartbroken with grief and remorse. Huge passionate prayers. Jesus overcome with loud cries and tears in the garden. Elijah exploding with courage and confidence at Mount Carmel. Paul passionately petitioning on behalf of the new churches.

When we understand the God of our Scriptures, when we see things the way he sees things, when we couple the sinfulness of creation with the greatness of our God–when we really understand both of those truths–then we really understand what God really wants and what he’s doing, and we very boldly and passionately pray for it.

A note I saw on Jim Martin’s refrigerator door in Waco in 2008 sticks with me: “If God answered every one of your prayers, would the whole world change? Or just your world?”

Peace,

Allan

GCR’s Theophanies

In Acts 4, the early Church is facing cultural opposition and political oppression in Jerusalem. Peter and John have been jailed, interrogated, and ordered to cease speaking and teaching about the resurrected Jesus. So they go “back to their own people,” they gather with the Church, and they pray for God to give them even more boldness to continue speaking about Jesus and they ask God to stretch out his hand to heal and perform even more miracles and wonders to glorify Jesus.

Our God responds to the prayer immediately by shaking the building and filling them all with Holy Spirit courage.

It’s called a theophany. it’s a visible appearance of God. God revealing his presence in a real, physical way you can see or feel.

God did this for Moses at the burning bush. The fire and the smoke got Moses’ attention and our Lord told him, “I am with you.” God said, “I will be with you,” and he gave Moses the boldness he needed to speak to Pharaoh.

God revealed himself this way to his people on Mount Sinai. There’s thunder and lightning, smoke and fire and noise, and the whole mountain is shaking. “I am with you,” God says. “You are my people and I am your God.” His presence gives them the increased courage and faith they need to obey the commands he gives them on the mountain.

Isaiah experiences the same thing. He goes into the Temple and sees our holy God on his eternal throne. There is smoke and noise and the whole Temple begins to shake. God asks, “Who will go for us?” And Isaiah goes from “Woe is me; I am ruined,” to “Here I am! Send me!”

Go and tell the people. I am with you. Go and speak. I’m right here. Go and live. I am with you. Go and proclaim.

It happens to the first Church on the Day of Pentecost. Those 120 disciples of Jesus praying in the upper room are blown away by the noise, the wind, and the fire. God is here with us! All of them were filled with the Holy Spirit, Scripture says, both the men and the women, and they began to speak.

I suggest to you that these kinds of things are still happening today if we’ll pay attention and notice. Our spiritual God is still making himself known in physical ways in order to assure us of his presence and fill us with Holy Spirit boldness. We get these theophanies here at Golf Course Road all the time.

In the past 22 months since we launched our vision of transformation and mission–just a little less than two years ago–we’ve had 174 people place membership at GCR. That’s 174 men, women, and children who are jumping in with our church family. And we don’t know how they’re getting here or why they’re coming. With a lot of our new members, there’s no real connection, no personal invitation, or particular event. They’re just showing up and forming relationships and embracing the mission and becoming important parts of what God is doing in us and through us here. It’s a physical reminder that our God is the one who gathers his people and brings them together for his holy purposes. We’re seeing it here. It’s real.

In that same time frame, in a little less than two years, we’ve had 61 baptisms here at GCR. That reminds us that, yes, God is still saving people. God is still at work in people’s lives. God is still rescuing people and snatching souls from hell! We’re seeing it all the time.

Last May, there were about 30 kids at Emerson Elementary who had lunch debt in the school cafeteria  and were about to be cut off. They were going to be served inferior lunches in special bags for the last month of the school year. It would mark these students as different. It would make them stick out. So we paid off their debt. We didn’t ask any questions, we didn’t ask anybody to fill out a form. Did you know you were in debt? How much debt do you owe? Are you trying to pay off the debt? Would you meet us halfway with your debt? No! We didn’t do any of that, we just paid it all off. Just like Jesus. Just like our God in Christ who forgives our debt and pays off our sin and rescues us from bondage. These students and their parents got a physical, tangible, living parable or proof of God’s grace that sets us free.

Those one hundred Mission Agape boxes we provide every Thanksgiving. Our people buy the food and pack the boxes, and we distribute them to families in need in Midland County. That’s physical proof that our God is still providing what people need through our community of faith.

The “4 Midland” worship services with First Methodist, First Presbyterian, and First Baptist. There are always 800-1,000 of us in each other’s buildings, singing with our combined choirs, praying together in our different traditions, loving and accepting one another in the name of Jesus, putting aside our denominational differences to unite for the sake of our city.

That takes Holy Spirit courage! That’s Holy Spirit community! That’s proof that our God is determined to bring all things and all people together in Christ, and he’s doing it in us and through us at GCR! Yes, our God is still stretching out his hand to heal, he is still performing miracles and wonders through the name of his holy servant Jesus! And we’re experiencing it here all the time!

Our spiritual God is constantly making himself known to us in physical ways. We know our God lives inside us and we know his Son is our Lord. So we are not defined by the times. The government does not control how we live our lives. Technology does not define our existence. Postmodernism does not determine how we think. News and entertainment does not account for who we are. We must break the faithless and ignorant habit of letting the journalists tell us what’s doing on. We need to at least give the Holy Spirit equal time!

Peace,

Allan

Praying with New Partners

Three years into our ministry in Midland and I am still meeting ministers and pastors who are just as concerned as I am with joining Jesus in breaking down the denominational and racial walls that divide his people. My new friend Elvie Brown, the pastor at Common Unity Church, organized a prayer meeting for a bunch of us on Tuesday and I was honored to kneel in prayer beside so many passionate men and women, crying out to the Lord together for unity, fellowship, partnership, and common Christian love.

We prayed for each other’s ministries. We prayed for each other’s families. We prayed for each other’s churches. We asked our mighty God to tear down the walls that divide us: economic walls, geographic walls, racial walls, denominational walls, political walls, gender walls. We reminded one another and acknowledged to God in prayer that we are one in Christ Jesus today and forever. And when we live into that reality the whole world will know that he is Lord and we are his.

We spent nearly an hour-and-a-half in prayer together inside the gym at the Teen Flow Center in the south part of Midland. I was at the same table with Jon Wymore. I met and prayed with Ken Johnson, the longtime pastor at Goodwill Missionary Baptist. I thanked Elvie for the privilege of joining such a wonderful group of Christian leaders in our city.

And I thank God for so many in this city who care more about his everlasting Kingdom than they do their own churches or denominations.

I experienced some of that Acts 4 homothumadon Tuesday night. God was there. Listening. Speaking. Encouraging. Inspiring. Transforming. We were there together in his presence. Focused. Intense. Committed. Open. It was a humbling thing for me, something I didn’t know how badly I needed.

My community of Gospel partners is a little bigger today. Walls are coming down in Midland and in my own heart. And I thank God.

Peace,

Allan

Jesus Won’t Go There?

So many of us see the “lost” people in our lives as irretrievably so. They’re out of reach. They’ve been too far gone for far too long. Your children have so much sin in their lives. Your grandkids don’t even believe in God anymore. Your husband has left the Lord and has no desire to return. Your old college roommate is in a really dark place. Your niece is in a horrible place. You’ve tried. You’ve talked to them. You’ve studied with them. You’ve prayed. Oh, my word, you’ve prayed. You’ve tried everything. You just don’t think anybody can reach her. You don’t think anyone can get to him.

Hey. Our God can reach her. Our God can get to him.

Remember our God’s promise in Ezekiel 34: I will search. I will rescue. I will bring them in. I will gather them up. Our God goes into the darkest and most horrible places to breathe his life into death. That’s why he sent Jesus, to show us in person that this is what our God is all about.

Jesus tells those stories in Luke 15 so we clearly get the picture. As long as there is one single lost coin buried in the dirt in the corner of a dark house, I will not stop until it is found. As long as there is one single lost lamb wandering alone out there in the wilderness, I will not quit until it is found. Every single coin, every single sheep, every single lost son or lost daughter.

Where is your grandson? Where is your nephew or your friend at school?

God won’t go there to get him? Jesus won’t go there?

Jesus goes through a storm across the sea into a pagan cemetery in the Gerasenes to give life to a naked man with no name tied to a tombstone. Jesus pulls Peter out of a boatload of despair and breathes his Spirit into him. He goes to an out of the way well outside a Samaritan village to forgive a sinful woman. He grabs a hated tax collector out of a tree. Why? Because Jesus says he came to seek and save the lost!

Christ Jesus went to the darkest and most hopeless place of all. He went to his own death on the cross for your loved one. He was buried in a cold tomb for three days for your loved one. He went there to seek and to save your lost! There is no place on this earth he won’t go. The early Church would say there is no place in hell Christ Jesus won’t go–didn’t go!–to seek and save the lost! He can find your missing person!

Can these bones live? O Sovereign Lord, you alone know. And you alone are able.

Peace,

Allan

That They May Live

On Sunday we wrapped up our summer-long sermon series from Ezekiel with the familiar vision of the valley of dry bones in chapter 37. With Cassie and Laylan Bundy’s impressive mural behind me, we explored the bones the same way Ezekiel did. As the Lord walked his prophet around and through all those bones, I led our congregation through the scene as best I could. This is complete desolation. Total death. These are not dead bodies–these are bones. Dead, dry, bleached-out bones. There is no life here, no possibility of life, not one flicker. This death valley is filled, not with dead corpses, but with skeletal remains. This is the very essence of dead. No life. No pulse. No organs. No breath. No hope.

God’s people have been utterly destroyed because of their sin. That’s the picture here. The covenant curses have been executed. The people are cut off. No relationship with the Lord. No salvation. No possibility. Just miles and miles of dead, dry, lifeless, hopeless bones.

And God asks, “Can these bones live?”

I’ve got to believe Ezekiel’s first thought is, “No! Of course not! These bones can’t live! They’re bones!”

But then Ezekiel remembers to whom he is speaking. This is Almighty God, the Creator of Heaven and Earth. So he says, “O Sovereign Lord, you alone know.”

That’s when God causes the bones to come to life. The Lord God breathes his Holy Spirit into the bones and they do come to life. The bones connect together, bone to bone, tendons and muscles, and they’re covered with skin, and they live!

Ezekiel knows that God has the power to make the dry bones come to life. Now, Ezekiel knows that God will make the dry bones come to life! Of course God can. Praise the Lord, yes, God will!

“You will come to life!”

Today, 2,600 years after Ezekiel’s vision, I see dead people. And you do, too. I feel like sometimes I’m walking right through the middle of Ezekiel’s valley of dry bones. There are dead men and dead women and dead teenagers everywhere. Spiritually dead. Cut off from God because of their sins. No relationship with the Lord. No salvation. No life. No hope. I see dead people, And you do, too.

Your son has left the Lord. Your daughter is no longer a member of a faith community, she hasn’t been to church in years. Your husband has never submitted to the lordship of Jesus. Your grandchild has never been baptized. Your niece is living in sin. Your nephew doesn’t even believe in God.

Can these bones live?

The Word of the Lord says, “You will come to life! I will put breath in you and you will come to life!”

 

 

 

 

 

At the end of the sermon, we took time for everyone in our church to write down the name of someone they know who is spiritually dead. A close relative. A former college roommate. A friend at school or work. Someone they love. Someone who is living far away from the Lord. We wrote down the names of those people and placed them on the dry bones mural on the Worship Center stage.

I believe our God looks at the spiritually dead people that you love and he sees life. He sees it.

We all have people like these in our lives. We grieve. We agonize. Our hearts are broken every day. The biggest and most powerful and most effective thing we can do is to give these people to our God. Hand them to God in prayer and by faith in him to bring them back to life by breathing his Holy Spirit into their souls.

 

 

 

 

 

I’m not sure, but I believe every person in the room walked down to the front and placed at least one name on that painting. Older people from the back of the sanctuary, helping each other up and down the steps. Young families with their kids. The whole youth group. It didn’t take long, because we all have those people in our lives. We know exactly who they are. We think about them and pray about them and grieve over them all the time. We all have these people and we all want so desperately to do something about their condition. You would die for this spiritually dead person in your life right now if it would do any good. So if writing their name on a sticker and placing it on a painting in the Worship Center as a symbolic act of prayer, a symbolic act of giving these people to the Lord, is what is asked… Well, everybody did it. No hesitation. Lots of tears. Lots of names. Lots of hugs around that painting.

One of our shepherds, Marc McQueen, led us in a congregational prayer and lifted every one of those names up to the Lord. He begged our God to breathe his Holy Spirit into these “bones” that they may live. More tears. More hugs.

I look at that massive mural this morning–we don’t know what we’re going to do with this thing–and I am reminded that every one of us has these people in our lives. It’s important to give voice to the pain, to publicly acknowledge the grief for loved ones who have rejected our God and are living outside of his will and his eternal Kingdom. It’s also important to tangibly, physically, do something about it. We can feel so helpless. It’s important to be reminded that we are not alone in our pain–every person in the room is carrying a similar burden.

It’s important to be reminded that God alone can make the “bones” come to life. We know this is God’s will. We know this is what he wants. He will bring our loved ones to life. And when he does, in his way and in his time, then, as he says, we will know that he is the Lord.

Peace,

Allan

We Ask and We Submit

I’d like to offer this prayer from Walter Brueggemann as a focal point for us today. I hope it is a blessing for you and a source of encouragement and strength.

WE are still people in the dark.
The darkness looms large around us,
beset as we are by
fear,
anxiety,
brutality,
violence,
loss–
a dozen alienations that we cannot manage.

WE are–we could be–people of your light.
So, we pray for the light of your glorious presence
as we wait for your appearing;
we pray for the light of your wondrous grace
as we exhaust our coping capacity;
we pray for your gift of newness that
will override our weariness;
we pray that we may see and know and hear and trust
in your good rule.

WE ask you, Father, that we may have energy, courage, and freedom
to enact your rule through the demands of this hour.

WE submit this time to you and to your rule,
with deep joy and high hope.

Amen.

« Older posts