Category: Philippians (Page 5 of 12)

Citizenship

“Our citizenship is in heaven.” ~Philippians 3:20

The city of Philippi was a Roman colony. It was 550 miles east of Rome, across the sea and in a different world in many respects. But because it was a Roman colony, the citizens of the Philippi region were citizens of Rome. Their official citizenship was in Rome. And they were very proud of that citizenship. So they dressed like Romans. They built their buildings and set up their city administration like Romans. They spoke Latin like Romans; they worshiped the emperor like Romans. They lived in Philippi, but they never considered themselves Philippians — they were Romans. They lived in Macedonia on the Aegean Sea — but their citizenship was in Rome.

When Paul and Silas were in Philippi in Acts 16, the owners of the slave girl accused the missionaries of “advocating customs unlawful for us Romans to accept or practice.” What did they mean “us Romans?” Don’t they know they live in Philippi? Yes, they live in Philippi, but their citizenship is in Rome. Philippi is a Roman outpost. It’s an island of one culture in the middle of another. It’s a city of people holding on to and promoting customs and traditions and practices and even a language that is unfamiliar to its surroundings.

My family and I lived in Memphis, Tennessee for almost a year in 1998. We bought a house in Memphis and Carrie-Anne and I both worked in Memphis. Whitney went to Memphis public school. But I refused to get a Tennessee drivers license. I didn’t get a Tennessee license plate. I flew the Texas flag from our front porch and in my office at work. I wore Dallas Mavericks t-shirts, I listened to Stevie Ray Vaughn everyday, and I absolutely never, ever put cole slaw on top of my barbecue sandwich! I was living in Tennessee, but my citizenship was in Texas.

The same thing is happening with the folks receiving this letter from Paul. The apostle writes to the Christians in Philippi and he says, “Our citizenship is in heaven.” You don’t belong to Philippi or to Rome; our citizenship is in heaven.

Here on earth, we are a colony of heavenly citizens. God’s Church is an outpost. It’s an island of one culture in the middle of another. God’s Church is a city of people holding on to and promoting customs and traditions and practices and a language unfamiliar to our surroundings.

And it sets us apart. It makes us different.

In Acts 21, Paul is accused of teaching “all men everywhere against our people and our law and this place.” When given the chance to defend himself, Paul claims that as a citizen of heaven, as a subject of Christ, he “had fulfilled his duty.” The Christians in Thessalonica are arrested in Acts 17 and charged with “defying Caesar’s decrees, saying that there is another king, one called Jesus.” Our Lord is standing in chains before the Roman governor in John 18 when he says, “My Kingdom is not of this world. If it were, my servants would fight… my Kingdom is from another place.”

To confess that Jesus is Lord is to say that Caesar is not. And that makes us different. To claim citizenship in heaven is to declare our allegiance first and foremost to God’s Kingdom, not the Empire. And that sets us apart.

Jesus did not bring a new teaching or a new ethic; Jesus brings a brand new reality. Jesus didn’t give us new ideas about God and humanity and the world; he gives us an invitation to join up, to become part of a movement, a new people that is not of this world. We see something the world doesn’t see; we understand something the world cannot comprehend. We live in and are part of the reality of the eternal power and reign of God in Christ. So we are strangers and aliens in this world because we get it, and nobody else does. We understand that God rules the world, not congressmen and presidents or governors and generals.

We need to slow down and look around and get a handle on what’s really going on. We need to see what’s really happening. That’s hard to do because we’re surrounded by all the unreality. With 24 hour news networks and around the clock talk radio and more ads and campaigns and debates and emails and bumper stickers than any of us can fathom, it’s easy to get caught up in it. If we’re not careful, we can actually start to believe that the Empire and its politics and our role in all that is pretty important. Until we step back and look at it with a heavenly perspective.

The Gospel of Jesus places all of us into an eternal and international community of those who follow the Savior. We live under the rule of our Christ. So our loyalties go far beyond any national thought or national pride. Our allegiance rises high above any national agenda. Our conduct will be different from the world’s because our citizenship is in heaven.

I was nine years old in the summer of 1975 when my dad packed up the blue Chevrolet Impala and took our family of five at the time and my grandmother up to Niagara Falls. Yes, we drove it; lots of ham sandwiches. After a long day of sightseeing in Ontario, I remember vividly ordering hamburgers at a little diner. I can still see the black and white tile on the floor and the pattern and colors of the fabric on the cushions of the booths. We ordered our meals and sat down together in the crowded diner. And after just a minute or two, a lady sitting at the table next to us leaned in toward us and said, “What part of Texas are you from?”

She hadn’t seen our license plates. We weren’t talking about home. None of us was wearing Dallas Cowboys t-shirts or anything that would have overtly given away where we lived. She said she could just tell by the way we talked and the way we acted that we were from Texas.

I remember being kind of proud about that. I think maybe I’m still a little proud about that.

When’s the last time you sat down at a restaurant and someone leaned over and said, “What part of heaven are you from?”

Wherever we go and whatever we do, we ought to stick out as people who live somewhere else. We are a people with customs and practices and a language different from the rest of the world. Our citizenship is in heaven. And it should be obvious.

Peace,

Allan

Can We At Least Think About It?

“Our citizenship is in heaven.” ~Philippians 3:20

The Church gets into trouble, we fail to live up to our responsibilities, when we equate national politics with the politics of God’s Kingdom. When we view earthly power systems as helpful to the cause of Christ, or something to be used, we fall short of our calling. When the colony of Christ, of which we are citizens, views the national agenda and the national methods of achieving that agenda as compatible with the ways and means of our Lord, we’re in trouble.

Consumerism. Materialism. Sex. Violence. Greed. Independence. War. That’s the prime-time lineup on our television stations. That’s what’s on the billboards and the sides of city buses. That’s what’s on the radio and our computer screens. That’s what drives this country’s economy. Those are the values that actually sustain this country and shape this country’s politics. They’re not compatible with the Kingdom of God, they’re competing.

But we don’t see it. Most of us don’t see the Empire as a subtle and seductive force working against God’s agenda. We don’t always view Caesar as actively seeking to destroy the work of our Christ. Because we’re so comfortable in this country, maybe. Because we have more than we’ll ever need, maybe. So we embrace the Empire as an ally, as something good that supports the Kingdom of God. In some cases, we even hold up Empire and Kingdom, God and Country, as if they are the same thing. We’ll talk like Christian values and American values are the same thing. Occasionally, we even give more to the conduct and culture of the Empire than to the conduct and culture of the Kingdom.

Maybe we don’t think about it. Can we at least start thinking about it? Maybe we’re not paying attention. Can we at least start paying attention?

Can we think about why we take off our caps and sing the national anthem at a ball game, but we get nervous if somebody wants to lead a prayer before dinner at Chili’s? Can we at least consider why we’ll stand perfectly still at complete attention with our hands over our hearts for the pledge of allegiance, but the reading of God’s holy Scriptures in the worship center on Sunday appears to be a cue to walk around and talk? Can we at least pay attention to why we’ll take a half-day off work so we can clap and cheer and whistle when someone becomes a citizen of this temporary, worldly Empire; but we duck out of the building when someone’s being baptized to become a citizen of the holy and eternal Kingdom of God in order to save ten minutes getting to lunch?

I get the emails and the articles and the videos from Christians almost every week. Emails calling democracy and capitalism God’s will for the entire world. I got an email last fall equating a single vote for a particular candidate with Christ’s singular sacrifice on the cross for the sins of all mankind. Somebody sent me a slideshow last year that said defending our rights and freedoms by going to war is a great Christian value.

It’s so subtle, I guess. We don’t think about it.

South African Bishop Peter Storey said:

“American preachers have a task more difficult, perhaps, than those faced by us under South Africa’s apartheid, or even Christians under Communism. We had obvious evils to engage; you have to unwrap your culture from years of red, white, and blue myth. You have to expose and confront the great disconnection between the kindness, compassion, and caring of most American people, and the ruthless way American power is experienced directly and indirectly by the poor of the earth. You have to help good people see how they have let their institutions do their sinning for them. This is not easy among people who really believe that their country does nothing but good. But it is necessary; not only for their future, but for us all.”

Can we at least think about it?

Peace,

Allan

God’s Not Done

So, you were baptized! Great news! Praise God! Hallelujah!

What happens between now and the time you’re saved?

Your salvation is a process, right? Lots of wonderful things happen at baptism: you confess that Jesus is Lord and you put all of your faith and trust in him to remove your sins; you commit to follow in Christ’s steps as a loyal disciple; you become one with Jesus as you die and are buried and are raised up with him in baptism; you receive the gift of God’s Holy Spirit living inside you; you’re initiated into the Lord’s Body, the Church of Jesus Christ. All that happens at baptism. Justification. Reconciliation. A righteous standing before God. Peace. Joy.

But that’s not the last step. In as many ways as you can imagine, baptism has never been the last step.

We are being saved.

Being saved means being changed into the image of Jesus. It means being shaped into his character, being formed into his nature. It means we spend our lives “working out our salvation” (Philippians 2:12), we are predestined by God to be conformed to the image of his Son (Romans 8:29), we are to bear the likeness of the Christ from heaven (1 Corinthians 15:49). Paul says he agonizes and prays “until Christ is formed in you” (Galatians 4:19). We are all

“being transformed into his likeness with ever-increasing glory, which comes from the Lord.” (2 Corinthians 3:18)

God is saving us by making us like Jesus. Being saved is becoming like Christ. Acting like Christ. Talking like Christ. Thinking and behaving like Christ. Sacrificing and serving like Christ. That’s our salvation. That’s God’s good purpose and what God is doing with us today.

And that takes time. It doesn’t happen overnight. It’s not an immediate thing.

None of us is done. Our salvation is not complete. None of us. There’s nobody alive God is finished with yet. Until the day you die or the day our Lord returns in glory — whichever comes first for you — until that last day, our God is working in you to give you more humility. He’s renewing your mind to make you more sacrificial for others. He’s transforming your attitude and your actions to better reflect the life, death, and resurrection of Jesus.

If we’re not careful, we can view our baptism as God’s completed work. We can think we’ve already arrived, that we’ve changed enough, that we’ve done enough, that we have nothing else to learn or do until we’re saved. We might think, “I’ve been baptized, so God’s done with me what he wanted to do.” Or, “I’ve been baptized, so God’s got me in his holy holding area until I die.” Or, “I’ve been baptized, so God’s put me in neutral here until I get to heaven.” It might be arrogance, it might be complacency, it might be ignorance — all three are killers!

You need to know that God is not done with you yet. You need to be aware that God is still working on you. I don’t care how long ago you were baptized or how many great things you’ve done in the name of Jesus, God still has things to teach you. He still has things to show you. He is still changing you and he is still very interested in seeing you grow and in using you for his good purposes.

Peace,

Allan

Anticipating the Unexplainable

I’ve been having lunch at least once a month with the other three downtown pastors for more than two years. We’ve become really good friends and partners in the Gospel. It’s been a year since the leadership groups from all four churches met at Polk Street Methodist to pray together about what God might do with us. Eleven months ago we collaborated for the first time by collecting and packing and delivering school supplies to four downtown area elementary schools. It was eight months ago when we all gathered at First Baptist for that historic combined worship assembly. I was so honored to preach that night. I was privileged to preach the Maundy Thursday service at First Presbyterian three months ago. I was blessed to preach both services at Polk Street on a Sunday morning in April. Burt and Howard have both preached at Central in the past year. We worked together every day this past week. The “4 Amarillo” churches refurbished a house and ran two Bible school block parties and volunteered at a food bank. Together. We ate ice-cream together Wednesday night.

We’re so much more connected now than we’ve ever been. Ever. We know each other now. There’s a familiarity, a trust. The fear all seems to be gone. I think we’re comfortable with this now.

Yet, as I walked into First Baptist last night to join the Presbyterians, the Methodists, the Baptists, and the Church of Christ-ers for a worship assembly to celebrate this first “4 Amarillo” week of service projects, I was almost overcome with a sense of the unexplainable. I was awed all over again by the fact that four standard-bearing churches in this city from four very distinct denominations were in the same room worshiping God together. Together.

I was reminded that not everybody gets to do this. And I was reminded that this is a very special and very powerful work of God.

It is our God who is doing these things in Amarillo. It’s not you. It’s not me. It’s not us. It is God who has brought us here. It’s not good timing, it’s not careful planning, it’s not marketing or location or good luck. It is God who works in us to will and to act according to his good purpose.

God is the power behind his Church. And it doesn’t matter if we believe it or not. It doesn’t matter if we acknowledge it or not. It’s the truth. We are instruments, willingly being used and used up by the Creator of Heaven and Earth to his glory for ever and ever.

Scripture is plain. The glorious riches of the mystery is “Christ in you.” Just like the apostle who wrote those words to the disciples in Colosse, we proclaim, we admonish, we teach, we labor, we struggle with all of his energy which so powerfully works within us.

The power of the Church is not in its activities or programs or talented people or leadership or money or numbers. And we’ve got more than our share of all those wonderful things. The power of the Church is God’s Holy Spirit living and moving inside us. And because of that reality, because of that fact, that living presence of God in us, we are learning to expect the impossible. More than we ever ask or imagine. It happens all the time around here. The unreal has become commonplace. The unexplainable is now anticipated.

I was humbled by the opportunity to speak for about five minutes at last night’s assembly. I was overwhelmed by the chance to be the one to introduce Ray Chavez, the gracious owner of the house on South Buchanan Street, to the overflow crowd of enthusiastic disciples who cheered him and showered him with the love of our Lord.

I’m having lunch with the other three preachers this Thursday, our regular monthly lunch at the Burger Bar on Polk Street. We’ll eat together and laugh, we’ll reflect on the week together and pray. And it will be a joy. It always is.

God, please help me to remember that not everybody gets to do this. God, thank you for making the unreal so commonplace around here. And, please, don’t ever let me take it for granted.

Peace,

Allan

Church: No Whining Zone

“Do all things without complaining or arguing.” ~Philippians 2:14

The Greek word in the original text is panta: all things, everything, total, complete, whole, every kind of, all of it, the whole enchilada. No matter how you translate it, there’s not one part of your life as a disciple of Christ that is not implicated here. Most of us, I think, are pretty good at doing most things without complaining or arguing. Most of us. But all things? Everything?

Just so you’re fully prepared for what is about to follow, here’s the whole text:

“Do all things without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.” ~Philippians 2:14-16

Paul takes complaining and arguing very seriously. According to the apostle, God’s purpose for you, what God is working in you, what transforms you into blameless and pure children of God, what allows you to shine like stars as a powerful witness to the difference he makes in the lives of his children, which is God’s whole plan for you — all of that begins with “Do all things without complaining or arguing.”

When you’re complaining or arguing, your Christian witness is hindered, if not completely destroyed. You have no credibility with the world.

You claim to be a child of the sovereign Creator of heaven and earth, you claim to be a subject of the eternal Lord who has defeated sin and death and Satan and reigns right now today at the right hand of God, you claim to be a citizen of heaven, a citizen of the Kingdom that cannot be shaken, you claim to belong to a God who promises to always protect and provide, but when you complain and argue you’re telling the world you don’t believe a word of it. Your behavior contradicts your belief. You live like those things don’t really matter, like they have no impact on your life. And it wrecks your testimony. Why would anyone think that your belief and your faith work for all the massive eternal questions, why would they suppose your allegiance to Christ and his Kingdom provides all the answers to sin and suffering and death, if it won’t even work at the Whataburger drive-thru or in line at the post office?

Sometimes I think we actually reward this godless behavior in the Church.

Church positions should never be formed and church decisions should never be made based on who’s going to complain. Church policy can’t be based on complaining or arguing because complaining and arguing have no place in the lives of God’s people, much less a prominent place in an important decision-making process. When we allow the complainers to dictate the direction — or non-direction — of the congregation, we’re honoring and rewarding the outright disobedience of one of God’s direct commands. It’s like finding a dozen people in the church who are suffering personal bankruptcy or presiding over failed businesses to chair the church’s finance committee and set the annual budgets. It’s the same as allowing six or seven guys who are currently cheating on their wives to teach the young marrieds class.

Why do we honor the complainers?

In Deuteronomy 32, the grumblers and complainers were punished by God. They were declared by God to not be his children anymore because of their complaining. Yet, so many of our church leaders honor the complainers by bowing to their grumblings when it comes to charting the direction of the congregation.

I would gently suggest that we all — panta all — pledge from this moment forward to take complaining and arguing as seriously as the apostle Paul does. Vow to stop doing it. Church leaders, promise to stop rewarding it.

Peace,

Allan

 

Christ is Preached and I Rejoice

While Paul is in jail in Rome, there are other Christian preachers there in the city piling on. They’re preaching Christ out of “envy and rivalry.” Their motivations are all wrong. They’re involved in power plays and intentionally trying to hurt Paul and discredit him in the eyes of the church and in the city. It’s selfish. It’s insincere. But Paul writes to the concerned brothers and sisters in Philippi that it doesn’t really matter.

“What does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.” ~Philippians 1:18

What a wonderful perspective! At the end of the day, after all their efforts to oppose Paul, they’ve only succeeded in doing the one thing that to Paul matters the most: they’re preaching Christ!

Paul’s not concerned about identifying this group. In fact, it’s impossible to know who he’s talking about because, to Paul, it’s not important. These other preachers are mean and selfish and they’re using Paul’s chains to promote themselves. But they’re doctrinally orthodox. They’re preaching Christ and him crucified for the forgiveness of sins. So Paul’s attitude is that it doesn’t matter. Christ is preached. Period. And I rejoice.

If we’re all going to grow more into the image of Jesus, if we’re really going to partner with our God in Christ’s mission for the world, we’re going to have to come to grips with the fact that God’s salvation work is bigger than us and what we’re doing. His work to redeem the world is bigger than the Churches of Christ. He’s using us, no question, praise God. He’s using Churches of Christ to some wonderful things for the Kingdom, no doubt, amen. But he’s using all kinds of people in all kinds of ways in all kinds of churches in all kinds of places to reconcile all of creation back to himself!

This is the part of Paul’s perspective that we both admire and, honestly, have a very difficult time practicing. And, I suppose, we’re in good company. When John and the apostles came running to Jesus in Luke 9, they were very exclusive and sectarian in their understandings about who God was using to do his will and who he wasn’t.

“‘Master,’ said John, ‘we saw a man driving out demons in your name and we tried to stop him because he is not one of us!'” ~Luke 9:49

Jesus’ reply to his disciples was something like, “Don’t! Don’t stop him! Just because he’s not with you doesn’t mean he’s not with me!”

When our identity is in Christ, and not in our own particular brands or preferred practices, we won’t complain or argue or bicker about Christians who don’t do things the way we do things. We don’t talk bad about them. We don’t question their motives or their sincerity. We don’t look down on them in any way.

We rejoice. We rejoice because, hey, look, here’s another group boldly proclaiming the life, death, and resurrection of our Lord!

Christ is preached. And I rejoice.

Somebody ought to put that on a T-shirt.

Peace,

Allan

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