Category: John (Page 15 of 31)

Act Four – Jesus

Cross-ArtAct Four is where the Story of God just absolutely soars. It really takes off here and just zooms majestically into beautiful places we never anticipated.

God himself comes back to the earth he created to live with his people. But this time, he comes as a person. The Creator of Heaven and Earth puts on human flesh and blood to live with us and to once and for all save us. This time, God doesn’t send an angel or a prophet or some other representative. He leaves his home in eternal glory to live with us himself. This time, God is not forming man from the dust; God himself enters that dust, he becomes that clay. This is very personal God. After all, it’s his promise.

“‘She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the LORD had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’ — which means ‘God with us.'” ~Matthew 1:21-23

“You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called Son of the Most High. The LORD God will give him the throne of his father David, and he will reign over the house of Jacob forever; his Kingdom will never end.” ~Luke 1:31-33

“Look, the Lamb of God, who takes away the sin of the world!” ~John 1:29

Jesus says “I came to seek and save the lost.” “I came not to be served, but to serve and to give my life.” “I have come to proclaim the Kingdom of God.” “I have come that they may have life and have it to the full.”

Jesus of Nazareth is a real flesh-and-blood man in the real history of time and space. But he is also God. “If you’ve seen me, you’ve seen the Father.” “I and the Father are one.” And God did not come just to save us from our sins, he came to save us to life: more abundant life, eternal life, life in union with God as true sons and daughters of God.

So God becomes flesh and makes his dwelling among us. And he immediately begins to overturn the effects of sin and death. He starts to change things back to the way they were in Act One. Jesus begins to reverse the curse of sin.

“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the Kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.” ~Matthew 4:23-24

JesusHealsSketchJesus heals the sick because there is no disease in the Garden of Eden. He feeds the hungry because there is no need in the Garden of Eden. Jesus raises the dead because there are no cemeteries in the beginning. He eats with Jews and Gentiles, he shares meals with religious leaders and sinners, because there were no distinctions in the Garden. He reaches out to women and elevates women, he calls and commissions women, because Adam and Eve were equals in the beginning. He calms the storms and stills the seas because earth and nature were created to cooperate with people, not destroy them. Jesus forgives sins because humans were created by God in the perfect image of God in order to live and reign with God in his presence forever.

Jesus is actively reversing the curse. He’s making all things right. And he is with us. Immanuel. God with us. Eating with us, worshiping with us, laughing and crying with us, blessing our children, living with us. Changing lives. Saving lives. Thousands of people traveled miles and days just to hear the words fall from his lips, just to feel the love in his gentle touch. Little kids were crawling all over him. People were climbing trees just to see him, ripping roofs off houses just to get to him.

And then Jesus did something only he could do. He did something to finally and ultimately and completely reverse the curse, to destroy the effects of sin and death forever. Cross-Art

He died.

He died on a cross.

On purpose.

Jesus resolutely set his face toward Jerusalem and walked to the cross. He allowed himself to be beaten and tortured. He allowed them to nail his hands and feet to the blood-soaked wood of a cross. He died willingly. He sacrificed himself. He could have called ten thousand angels. But he died alone. For you and me. It’s what Jesus came to do. The Lamb of God who dies to take away the sin of the world.

Peace,

Allan

Pastors & Pistols

“My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.” ~ Jesus

Pastors&PistolsThe graphic behind the news anchor on one of our local stations last night was of a handgun positioned on top of a Bible with the words “Pastors and Pistols” in red letters across the top. According to the story, it seems the Potter County Sheriff’s Office, in response to last week’s deadly shooting at a church in Charleston, wants to train and arm our city’s Christian ministers in order to protect themselves and their parishioners from a similar attack. The sergeant promoting the program stated matter-of-factly that using guns to protect churches is “an important ministry, it’s a part of the church.”

God, help us.

One of my great fears is that someday some guy is going to open fire in a worship service somewhere and six disciples of Jesus are going to shoot him dead. And it’ll be celebrated. And cheered. And the Christians who killed the criminal will be honored as heroes.

I’m not sure all of us are thinking clearly about this. Which is better: that followers of Jesus are killed in a worship service while praying for their attacker and forgiving him and pleading to the Lord for mercy for him; or that disciples of Jesus, in an effort to protect themselves, kill somebody in the middle of church?

Which situation better exemplifies forgiveness and grace and love? Which circumstance faithfully places one’s ultimate safety and security in the hands of our Lord? Which response better follows the teachings and example of the Christ? Which reaction gets more publicity as a radical, I-can’t-believe-they-did-that, testimony to our commitment to the non-violent ways of Jesus?

Which response says loudly and clearly that the church is actually very much like the kingdom of this world? Not very different at all…

I’m often surprised by Christians, when discussing such matters and thinking about such questions, who say out loud things like, “Well, Jesus wouldn’t do it, but I would.” That makes you, actually, not a Christian.

I’ve been surprised this week to see a couple of comments on national news stories from people who claim to be Christian, when asked what Jesus would do, reply, “Jesus would not allow himself to be a victim.” Actually, Jesus willingly left his home in glory, put all of his trust in the One who judges justly, and purposefully submitted to being the worst kind of victim. He blessed those who attacked him, he loved those who hated him, he forgave those who killed him.

How does shooting anybody — anybody! — in church conform to that?

Christians, leave your guns at home this Sunday. Practice prayer. Practice forgiveness and mercy. Practice discipleship and obedience. Pray to God that nobody with violent intent ever attacks your church family in the sanctuary. But also pray to God for the strength, if it ever happened, to respond in ways that will honor our Lord, the Prince of Peace.

Peace,

Allan

Do Whatever Jesus Tells You

Do Whatever Jesus Tells YouWe’re not sure what the mother of Jesus was thinking at that wedding in Cana when she told her son the hosts had run out of wine. But she was clearly expecting Jesus to do something. The timing was wrong and the Messiah seemed a little less than enthusiastic about inserting himself into the situation, but his mother was asking him to do something. And then she told the servants of the house, “Do whatever Jesus tells you.”

Mary knew that Jesus would provide what was needed. And whatever he chose to do and however he chose to do it, Mary believed would be for the best of everybody involved. She trusted that Jesus would come through. And he did.

Jesus provided more wine at that party than anybody could possibly drink. The conservative estimate in Scripture claims anywhere from 150-180 gallons of wine. That’s a lot of wine. And not just any wine; this was the very best wine. This wine was so good the caterer complained to the groom.

“Do whatever Jesus tells you” is a statement of faith and confidence in that grace and in the Lord of that grace. You can’t do much better than that. Advising people to do whatever Jesus tells them and you, yourself, doing whatever Jesus tells you is a pretty good rule of life.

Jesus delivered more than Mary could have possibly asked or imagined. He provided an abundance of blessing. There’s grace in this miracle. There’s grace and provision for a pushy mom and grace and provision for everybody who had been invited to the feast. Abundant grace and provision. From Jesus. More than you need.

Peace,

Allan

 

Getting Out a Leaf

“You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last.” ~John 15:16

J. R. R. Tolkien, who had one too many middle names, wrote a short story about an artist named Niggle. He was a painter. And Niggle wants to paint a tree, a perfect tree, “a beautiful tree,” he says, “and behind it, snow-capped mountains and a forest marching off.” And so Niggle began painting the first leaf. Painstakingly. With excruciating attention to detail. He painted slowly. Every line had to be perfect. Every color and shade had to be just right. Every single leaf on this beautiful tree would be exquisite.

And Niggle would get interrupted and distracted. He’d grumble from time to time and lose his temper and maybe even cuss, mostly to himself. But he kept at it. Working and painting and laboring over this beautiful tree. And when Niggle dies, he’s only painted one leaf.

Tony Morrow made it his mission to move to Eastern Ukraine to house and feed and train and minister to orphaned kids who have aged out of the government programs. The Central church has partnered with Tony. We bought him a van last year. Some in our church have made Tony’s mission their mission. They’re sending him money and cards and emails, they’re planning to visit Ukraine and minister alongside him themselves. The truth is, there are still thousands of street kids in Ukraine. Tony’s not even making a dent.

For four years Central has been providing weekend meals for Bivins Elementary with the Snack Pak program. 84 children a week. They’d go hungry without it. A lot of our folks work in that important mission: picking up the food, sorting and stuffing the backpacks, delivering it to the school. Yet, more than 32-thousand children in the Panhandle still go hungry every week.

Some of our church family have gone on a Let’s Start Talking trip. Some are planning to go this summer. That’s their mission: teaching people the English language through the Bible. And we believe in it. We train them, we plan the trips, we schedule the whole thing, we help them pay for it. But I’m not sure any of them have witnessed one single baptism.

Loaves & Fishes. Martha’s Home. Another Chance House. We’ve partnered with them for a dozen years and there are just as many homeless men and abused women in Amarillo today as there were when we started.

For nine years, maybe, you’ve poured your life into your next-door neighbor, trying to form a holy relationship that’ll lead her to Christ. So far, nothing.

You’ve spent seven years, maybe, trying to keep a Bible study going at your workplace. It’s sporadic at best. Nobody seems that interested.

For three years, maybe, you’ve given money and brought groceries and bought Christmas presents for the single mother who happens to be your cashier at Toot ‘N’ Totem. She never came to church. Last week she moved to Colorado.

We’ve been doing “4 Amarillo” for more than two years now. But lots of churches still have nothing to do with each other in this city. Division among Churches of Christ is still a huge problem.

Central has been on a mission in downtown Amarillo for 107 years. Good ministry. Gospel ministry. Powerful ministry. And there are still many, many dark and godless places in this city.

Sometimes it feels like we’re only getting a leaf out. We have a beautiful picture in our hearts. And we’re painting that perfect tree with everything we’ve got. And when we die, maybe we’ve only painted one leaf.

In Tolkien’s story, when Niggle dies, he’s going into the afterlife and he sees something way off in the distance. He jumps off the train and runs to the top of the platform and there’s his tree! His tree! His beautifully perfect tree, the one he had felt, the one he had worked on his whole life. In the afterlife, Niggle’s work has become an eternal reality. In heaven, his life’s mission has been made complete, not on canvas, but in the everlasting stuff of new creation.

We spend our lives working on the painting, but it’s only going to be completed on that day in glory. We know that eventually all our work is going to be made perfect because our Christ is returning and he’s bringing heaven with him. Scripture says on that day our work will be shown for what it is. That Day will bring it to light and it will survive. Revelation 14 promises us that the dead who die in the Lord will be blessed and they will rest “for their deeds will follow them.”

Sometimes mission seems like a losing battle. For those who are serious about justice and mercy and peace and love; for those working to bring God’s will to earth just as it is in heaven; it seems like we’re only getting out a couple of leaves. But in the end, the masterpiece that God has placed in your soul, the picture you have in your heart, becomes an eternal reality, far more beautiful and perfect and everlasting than you could ever ask or imagine.

Peace,

Allan

Maundy Thursday

On this fifth day of Holy Week, the “4 Amarillo” churches are assembling together at Polk Street United Methodist Church this evening for a traditional Maundy Thursday service. “Maundy” comes from an old French word (mande) and a Latin term (mandatum) that mean “command,” and point to Jesus’ words around the table with his disciples on that night he was betrayed: “A new command I give you: Love one another. As I have loved you, so you must love one another.”  Tonight we are reminded of the sacrificial and self-giving love demonstrated by our Lord as he washed the feet of his followers. We’re reminded of his faithfulness and obedience as he went willingly to his death that very night. And we’re inspired to imitate our Savior in living lives of service to others, considering their needs more important than our own.

And they’ve asked me to preach it again.

Still not sure why. It probably has something to do with the fact that Howie and Howard and Burt all have Good Friday services and multiple Easter Sunday services they’re preaching this weekend. And I don’t. So I get the Maundy Thursday gig.

Regardless, I’m very, very honored and excited to do it. This is a communion service. And there’s nothing more distinctly Christian we can do than to share the Lord’s Meal with a bunch of different disciples from a bunch of different denominations and backgrounds and interpretations. Christ died to destroy all the things that separate us from God and from one another. He died to tear down the walls, to annihilate the barriers, to rip the veil in two from top to bottom so that we all have equal access to the Creator of Heaven and Earth and all his people. So that we can all eat and drink together in his everlasting face-to-face presence. That’s why he died. And the only thing that keeps us from enjoying little slivers of that eternal feast here in this life is our refusal to love one another as Christ loved us.

Our own prejudices. Man-made lines of distinction. Our own arrogance and pride. Our unwillingness to practice the same love and acceptance and forgiveness and grace to other Christians that God in Christ showed and continues to show to us — that’s the only thing that keeps all God’s churches from expressing and practicing the kind of unity that would flat-out change the world.

I am grateful to belong to a faith community that understands this. I praise God that the leadership of our four downtown churches is pushing us to do more together, not less. And I cherish my partnership and friendship with Burt, Howard, and Howie. I pray that our Maundy Thursday gathering tonight encourages our churches, that it testifies boldly to the transforming work of Christ Jesus, and that it results in praise and glory to God.

Peace,

Allan

 

 

Mad About Miracles

We should be reminded that not everybody was amazed when Jesus performed miracles. The crowds and religious leaders and a lot of the people following Jesus around didn’t always cheer when somebody got healed. When Jesus spits in the dirt and heals a blind man, it leads to an official investigation: depositions, court orders, arrest warrants. When the authorities asked the healed man’s parents to testify, they threw their son under the bus. And then he got thrown out of the synagogue.

Why would Jesus’ miracles make some people mad?

Remember, Jesus’ miracles were not proofs of his Messiah-ship. They were not intended to lead people to faith. If they were, then many of his miracles were miserable failures. A lot of them led to mean accusations, stubborn denials, and murder plots.

Jesus’ miracles are “signs.” They are pointing us toward something bigger, something beyond, something eternal. They show us that we are not in control of who gets healed and who doesn’t, who will respond to the love of God and who won’t. God in Christ is fixing things back to their original pre-sin condition, whether religious people approve of it or not.

Wasn’t it that lack of control that ticked off the church people?

The religious leaders wanted to decide who got healed and on what day of the week. Jesus never asked them first if it was OK. He just caused the lame to walk, the deaf to hear, and the blind to see. He just raised folks from the dead. Those who were amazed praised the God of Israel. Those who were enraged conspired to control our Lord by killing him.

Jesus’ miracles were an exertion of the power and authority of God over the power and authority of sin and Satan and death. And, um… humans. Even religious humans. We’re good with that, right?

Peace,

Allan

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