Category: John (Page 16 of 31)

It’s About Today

“Today this Scripture is fulfilled.” ~Luke 4:21

The good news of the Gospel is not just helpful advice or even truthful statements. Scripture is all about what God is doing right now. Right here. Today. I think Jesus’ sermon in that synagogue in Nazareth really hits home when he says “Today! Today this Scripture is fulfilled!”

It’s one thing to say God will move. God will act. God will save. It’s quite another thing to say God is moving today! God is acting right now today! God is saving right here today!

Today!

That’s exciting. It’s immediate. It’s right now, in your face, all around you, in your space, and it demands a response. Look at it. God is speaking, he is doing, he is disrupting things, he is changing people, he is saving men and women, he is renewing the world! Today!

Do you read the Scriptures the way Jesus and his disciples read them? Do you look in the Bible for what God did back then or for what it says God is doing today? It’s all about today. Do you see his potential in your today? Do you feel his possibility in today? Do you know what he is doing in you and through you right now today?

Take a minute today and read a psalm or two out loud. Real loud. Pray a passage from Matthew 5-7 or John 17 or Ephesians 1-2 out loud. Real loud. Ask God to speak to you. Ask him to show you. Now praise him. Give him thanksgiving and honor. He is not distant or aloof. Our God is not uncaring or inactive, hesitant or restrained. He is gloriously at work right now today!

Peace,

Allan

4 Amarillo at ACU Summit

The early church astonished the world because of the way these dedicated disciples of Jesus refused to be identified by the social barriers of the day. The church astonished the world because it encouraged Jews and Gentiles to meet and eat together. It encouraged men and women to both worship and serve in the same houses. It gave slaves and masters, rich and poor, the well-connected and the barely-functioning the same seats at the same table, the same status in the same living Body of our Lord.

4 Amarillo, I suppose, is sort of doing the same thing. Presbyterians and Baptists worshiping and working together generates big news. The Church of Christ cooperating with anybody on anything seems to elicit surprised gasps of shock. So, I think, that’s how I wound up presenting three class sessions at this year’s ACU Summit. What we’re doing together in our little city is apparently fairly big news. And I’m so honored and blessed to be doing this.

This morning I laid out the theology for Christian unity among different denominations and traditions from our Lord’s beautiful — and loaded! — prayer in John 17, bolstered by Paul’s arguments in Romans 14-15 and Ephesians 4. Wednesday morning, I’ll wrap up the series by looking at how a commitment to this kind of unity is good for your church and the people in your church and how it probably would fit right in with most of the things your church is already doing anyway. But tomorrow, I’m especially looking forward to having all three of my co-downtown pastors join me here at ACU for a panel discussion regarding the origins of our 4 Amarillo partnership and the impact it’s having on our community for the sake of God’s Kingdom.

Howard, Burt, Howie, and I will discuss how this whole thing started long before any of us arrived on the scene, how God brought us four together to form an unshakable alliance of friends and partners in the Gospel, how we first presented the idea of 4 Amarillo to our four churches and church leadership groups, and the many ways God is using this cooperative effort to reach the downtown Amarillo area with his good news of salvation through Jesus Christ. The other three guys will spend a little time at the end telling all us CofCers everything we need to know about their churches and their people if we have any hopes of engaging them in any cooperative worship and/or ministry together. And then we’ll stay for audience participation and Q & A for as long as anybody wants to keep talking.

This morning’s session went well. The room was packed to the walls, a few people were forced to sit and listen from out in the hallway, everyone seemed to be tracking with the theology, the logic, and the heart of what we’re doing with 4 Amarillo, and the conversations afterward were rich with curiosity and grace. A lot of grace.

I’m very grateful that my friends in downtown Amarillo would agree to drive down to Abilene to do this with me. They don’t have a clue as to what we’re dealing with in the Churches of Christ as far as our rigid sectarian past and, sadly, still in a lot of cases, our present. Wait. Maybe Howie gets it. Every now and then when I’m making some apology about our CofC history, the long-time pastor of First Baptist Amarillo leans in to me and says, “Allan, you guys aren’t the only ones.”

Grace. See, grace is the only way you were accepted by God as his child. Grace is the only thing that makes your relationship with God possible. Grace. And it’s the very thing that’s demanded of us to extend to others. Grace.

May our God be glorified through these sessions this week at ACU Summit. May he be given all the glory and praise. And may our cooperative efforts, our Christian unity, be used by him as he works to redeem all of creation back to himself.

Peace,

Allan

 

Outnumbered

Do you ever feel like it’s you against the world? I mean the whole world; every single person in the world is against you. Do you ever feel like that?

I think Scripture teaches that men and women of God are going to have those feelings quite often. It’s stated very matter-of-factly in the Bible. If you’re walking in the light as a child of God, it’s going to seem sometimes like you’re all by yourself.

The writer of Daniel sets up the story of the fiery furnace in a particular way that illustrates the entire world as standing opposed to Shadrach, Meshach, and Abednego. Daniel 3:2 tells us that all the “satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other provincial officials” were summoned to the dedication of the king’s giant image of gold. Then in the very next verse, the writer reminds us that all the “satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other provincial officials” assembled for the statue’s dedication. In verse four, the herald addresses “nations and men of every language.” Same thing in verse seven, “peoples and nations and men of every language.” They all fell down and worshiped this idol.

They all worshiped the idol, the king. The whole world. All the government. All the officials. All the important people. All the people of prestige and status. All the educated people. All the well-trained and successful people. All the people in charge. Every nation, every language — they are all represented here. The writer of Scripture says the whole world ignored the commands of God and bowed down before the statue.

Everybody except these three young boys who told the king, “The God we serve is able to save us, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold” (Daniel 3:17-18).

Once the three men are delivered by God, it’s interesting to me that the “satraps, prefects, governors, and royal advisors” gathered around the furnace and were commanded by the king to praise the God of Israel (Daniel 3:27-28) and that “people of every nation or language” were also warned to speak well of our God (Daniel 3:29).

The story reminds me that some day every knee will bow and every tongue will confess the Lordship of our God in Christ. It’s going to happen. This world that stands opposed to you will recognize our God some day. You’re on the right team. You serve the Almighty God. He will rescue you. And you will be rewarded for your faithfulness to him.

In the words of the true and reigning King of the Universe, “In this world you will have trouble. But take heart! I have overcome the world!”

Peace,

Allan

Citizenship

“Our citizenship is in heaven.” ~Philippians 3:20

The city of Philippi was a Roman colony. It was 550 miles east of Rome, across the sea and in a different world in many respects. But because it was a Roman colony, the citizens of the Philippi region were citizens of Rome. Their official citizenship was in Rome. And they were very proud of that citizenship. So they dressed like Romans. They built their buildings and set up their city administration like Romans. They spoke Latin like Romans; they worshiped the emperor like Romans. They lived in Philippi, but they never considered themselves Philippians — they were Romans. They lived in Macedonia on the Aegean Sea — but their citizenship was in Rome.

When Paul and Silas were in Philippi in Acts 16, the owners of the slave girl accused the missionaries of “advocating customs unlawful for us Romans to accept or practice.” What did they mean “us Romans?” Don’t they know they live in Philippi? Yes, they live in Philippi, but their citizenship is in Rome. Philippi is a Roman outpost. It’s an island of one culture in the middle of another. It’s a city of people holding on to and promoting customs and traditions and practices and even a language that is unfamiliar to its surroundings.

My family and I lived in Memphis, Tennessee for almost a year in 1998. We bought a house in Memphis and Carrie-Anne and I both worked in Memphis. Whitney went to Memphis public school. But I refused to get a Tennessee drivers license. I didn’t get a Tennessee license plate. I flew the Texas flag from our front porch and in my office at work. I wore Dallas Mavericks t-shirts, I listened to Stevie Ray Vaughn everyday, and I absolutely never, ever put cole slaw on top of my barbecue sandwich! I was living in Tennessee, but my citizenship was in Texas.

The same thing is happening with the folks receiving this letter from Paul. The apostle writes to the Christians in Philippi and he says, “Our citizenship is in heaven.” You don’t belong to Philippi or to Rome; our citizenship is in heaven.

Here on earth, we are a colony of heavenly citizens. God’s Church is an outpost. It’s an island of one culture in the middle of another. God’s Church is a city of people holding on to and promoting customs and traditions and practices and a language unfamiliar to our surroundings.

And it sets us apart. It makes us different.

In Acts 21, Paul is accused of teaching “all men everywhere against our people and our law and this place.” When given the chance to defend himself, Paul claims that as a citizen of heaven, as a subject of Christ, he “had fulfilled his duty.” The Christians in Thessalonica are arrested in Acts 17 and charged with “defying Caesar’s decrees, saying that there is another king, one called Jesus.” Our Lord is standing in chains before the Roman governor in John 18 when he says, “My Kingdom is not of this world. If it were, my servants would fight… my Kingdom is from another place.”

To confess that Jesus is Lord is to say that Caesar is not. And that makes us different. To claim citizenship in heaven is to declare our allegiance first and foremost to God’s Kingdom, not the Empire. And that sets us apart.

Jesus did not bring a new teaching or a new ethic; Jesus brings a brand new reality. Jesus didn’t give us new ideas about God and humanity and the world; he gives us an invitation to join up, to become part of a movement, a new people that is not of this world. We see something the world doesn’t see; we understand something the world cannot comprehend. We live in and are part of the reality of the eternal power and reign of God in Christ. So we are strangers and aliens in this world because we get it, and nobody else does. We understand that God rules the world, not congressmen and presidents or governors and generals.

We need to slow down and look around and get a handle on what’s really going on. We need to see what’s really happening. That’s hard to do because we’re surrounded by all the unreality. With 24 hour news networks and around the clock talk radio and more ads and campaigns and debates and emails and bumper stickers than any of us can fathom, it’s easy to get caught up in it. If we’re not careful, we can actually start to believe that the Empire and its politics and our role in all that is pretty important. Until we step back and look at it with a heavenly perspective.

The Gospel of Jesus places all of us into an eternal and international community of those who follow the Savior. We live under the rule of our Christ. So our loyalties go far beyond any national thought or national pride. Our allegiance rises high above any national agenda. Our conduct will be different from the world’s because our citizenship is in heaven.

I was nine years old in the summer of 1975 when my dad packed up the blue Chevrolet Impala and took our family of five at the time and my grandmother up to Niagara Falls. Yes, we drove it; lots of ham sandwiches. After a long day of sightseeing in Ontario, I remember vividly ordering hamburgers at a little diner. I can still see the black and white tile on the floor and the pattern and colors of the fabric on the cushions of the booths. We ordered our meals and sat down together in the crowded diner. And after just a minute or two, a lady sitting at the table next to us leaned in toward us and said, “What part of Texas are you from?”

She hadn’t seen our license plates. We weren’t talking about home. None of us was wearing Dallas Cowboys t-shirts or anything that would have overtly given away where we lived. She said she could just tell by the way we talked and the way we acted that we were from Texas.

I remember being kind of proud about that. I think maybe I’m still a little proud about that.

When’s the last time you sat down at a restaurant and someone leaned over and said, “What part of heaven are you from?”

Wherever we go and whatever we do, we ought to stick out as people who live somewhere else. We are a people with customs and practices and a language different from the rest of the world. Our citizenship is in heaven. And it should be obvious.

Peace,

Allan

To This You Were Called

Maundy Thursday. Yeah, I wasn’t overly certain of what it meant until I was asked by Howard Griffin, my neighbor and friend and senior pastor at First Presbyterian Church here in Amarillo, to preach their traditional Maundy Thursday service this evening. The communion gathering remembers that last dinner Jesus had with his disciples the night he was betrayed. The traditional text is John 13, specifically Jesus washing the feet of his disciples. And I’m so honored and blessed to be bringing the message this evening.

Part of the reason Howard asked me to do this, he says, is because we Church of Christ folks have a pretty good handle on communion. I like to think that we do. And that’s another reason I’m so excited about tonight.

It’s a communion service. It reminds us that Christ’s table is an open table, that all are invited to participate together in his presence, that we are all one people together in his death, burial, and resurrection. There are no divisions at the table of our Lord. When we gather around the table there are no barriers to fellowship, no differences in our status or standing with one another or with our Savior. We are all accepted, all justified and sanctified, all saved by the same faith in the same risen and coming Lord. And we eat together and share the meal together as a universal symbol and reminder of that blessed unity.

So, naturally, this became a “4 Amarillo” event.

We’re expecting a full house at First Pres tonight. Baptists and Methodists and Presbyterians and a bunch of CofC’ers sharing the Lord’s meal together, lifting praise to our Father together, praying together, and committing to serving one another and considering the needs of each other more important than our own.

I’ve always known that this is the way it’s going to be in heaven. What a glorious blessing, an unexpected gift, to experience this sliver of eternity in downtown Amarillo tonight.

Peace,

Allan

Good Reminders

The Gospel accounts of the resurrection of Jesus tell us that those who experienced the empty tomb up close and personal responded with wonder and amazement. Matthew says the women at the dug-out tomb were afraid. Mark says they were alarmed or astonished. The women are also described as bewildered and trembling. Other translations say they were stunned. The women in Luke’s version were “wondering” about the empty tomb. After Peter looks inside the empty grave, he, too, is said to be in wonder. With each of the Easter stories, the sense of resurrection wonder or mystery is building. It accumulates. So far, not one person who witnessed the empty tomb has been able to make sense of it. Not even those who encountered the risen Lord have it figured out.

And these are good reminders for us today.

The Resurrection confused everybody. At the time it happened, nobody could explain it. It’s obvious that those closest to the event had no idea what had happened or why. And that’s a good reminder for us. That we don’t always have God’s plan figured out. We don’t always know what God is doing. Or when he’s doing it. Or why. And that disorients us. But it’s OK.

Nobody had prepared for the Resurrection. Those women were going to the tomb that morning with burial spices to anoint a dead body. They weren’t bringing Jesus a fresh set of clothes and a toothbrush. When he shows up for dinner with the disciples that evening, they have to scramble to find a chair and an extra place setting. Peter’s wife pulls her husband aside and says, “You didn’t tell me your boss was coming!” Of course not; he didn’t know! None of them had prepared. And that’s a good reminder for us. We’re all beginners in this resurrection business. There aren’t any experts. We don’t control what God is doing. And that unsettles us. But it’s OK.

In the Resurrection stories, the marginal people are the main players. It’s the women. In this patriarchal society, these women had no rights, no status, no standing in the community. Especially Mary Magdalene. She had been possessed by seven demons before she met Jesus which might mean she had been living a reprehensibly horrible moral life or perhaps she was mentally ill. Either way, this lady lived on the edges of her community. She didn’t fit in. But she’s the only name we read in all four Gospel accounts of the Resurrection. And that’s a good reminder for us. That we don’t ever judge or rule out anybody we think might be beyond the reach of Resurrection. More than likely, it’ll be the ones we least expect who wind up at the very front of what God’s doing. And that surprises us. But it’s OK.

Some of the most exciting words in all of Scripture are when God says, “Behold! I am doing a new thing!” God is always doing new things. And it’s exciting. Right now, today, our God is doing new things in your church, new things in your city, new things — maybe unforeseen things — between people in different Christian denominations. God is speaking in new ways. He’s moving in new ways. He’s drawing men and women to himself in brand new and surprising ways. Things are changing.

And that can be disorienting. Unsettling. Scary. Because we don’t do well with change. We’re not always real good with new. But we have the Spirit of our risen Lord within us. Christ Jesus inside us gives us the power and the peace to embrace the mystery and the wonder of what God is doing; to not just accept it with our heads, but to jump into it with our hearts; to let God in Christ have his way with us; to fully submit to what we may not fully understand. Not just to be OK with it, but to rejoice in it.

Peace,

Allan

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