Category: John (Page 10 of 30)

“In the World, Not Of the World”

The man comes up to Jesus and he’s covered with leprosy. He falls with his face to the ground and says, “Lord, if you are willing, you can make me clean.” And Jesus say, “If I’m willing?!? Of course, I’m willing!!! That’s why I’m here! Be clean!!” And he healed him immediately.

A widow is wailing over the death of her only Son. Jesus says to her, “Don’t cry.” He raises the young man from the dead and gives him back to his mother. All the crowd is filled with awe and they praise God saying, “God has come to help his people!”

Everywhere our Lord goes, everywhere he is, he shines the light of love and forgiveness, he brings the Kingdom of grace and hope. In a culture of hate and violence and lies, Jesus is love and mercy and truth. He brings it. He lives it. People are blessed and the world is changed.

And then on that last night, around the table with his followers, our Lord Jesus prays. He prays for all people “that they may know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). He tells the Father “they know I came from you, they believe you sent me” (John 17:8). He tells God “everybody knows you sent me” (John 17:25). And he prays for his disciples:

“My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world.” ~John 17:15-18

Then Jesus is arrested and crucified. Out of his deep love for us and his commitment to our forgiveness and righteousness and peace, he gives his life. On the third day, God’s Holy Spirit brings our Lord out of the grave. That evening the risen and reigning Jesus eats dinner with his followers and says:

“As the Father has sent me, I am sending you.” ~John 20:21

When Jesus says we’re not of this world, that’s not a final destination or a future goal — it’s a starting point. By our baptisms and the indwelling Holy Spirit, we are members of the family of God, we are citizens of the heavenly Kingdom, like Jesus. And, like Jesus, being not of this world is so we can be sent into this world.

I’ve heard it said all my life — you and I have probably both said this many times: “We’re in this world but we’re not of this world.” The way we say it implies that being in the world is a temporary accident we have to endure or, at worst, a really bad circumstance we must fight. We’ve paraphrased Jesus’ words into an isolationists slogan. We make it sound like we’re above everything and we need to take care of ourselves first and be separate from the world.

No, we’ve got it backwards!

Jesus says we’re not of this world precisely so we can be sent into the world. In the world is intentional, it’s the very core of God’s eternal plans. The Church is not a community of cautious isolation, we’re a group committed to courageous transformation! We don’t run from the world or rail against the world; we are racing into the world with the amazing story of God’s love that has captured our hearts and commissioned our lives! God gathers us together in his Church so we can better be on point for his mission in the world!

Peace,

Allan

Baptism Fruit

We’ve got seven months to learn how to pronounce Tagovailoa.
Jalen Hurts and the Alabama kicker have six months to pick out a dorm room at Texas Tech.

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John the Baptist is preparing the way for the Lord. He’s getting all the people ready to meet the coming Messiah. He’s baptizing in the desert, people are repenting, and their sins are being forgiven. John the Baptist is doing what needs to be done so people can see the Lord.

“Prepare the way for the Lord, make straight paths for him.
Every valley shall be filled in, every mountain and hill made low.
The crooked roads shall become straight, the rough ways smooth.
And all mankind will see God’s salvation.”
~Luke 3:4-6

Our job as a church full of Christians is to make it easier for people to see God’s salvation. We are in the business of preparing the way, making it easier for people to see and experience what God is doing. And these are the questions we need to be asking: How do we level the mountains? How do we straighten out the crooked roads? What can we do to smooth out the rough places? How do we make it easier for more men and women to see and experience God’s salvation?

Well, John the Baptist tells us:

“Produce fruit in keeping with repentance!” ~Luke 3:8

You’re repenting of your sins, John says. You’re being baptized for the forgiveness of your sins. Now make sure your lives reflect that. Make sure you’re consistent with that.

“What should we do then?” the crowd asked.
John answered, “The man with two tunics should share with him who has none, and the one who has food should do the same.”
Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”
“Don’t collect any more than you are required to,” he told them.
Then some soldiers asked him, “And what should we do?”
He replied, “Don’t extort money and don’t accuse people falsely — be content with your pay.”
~Luke 3:10-14

Share your possessions with others. Pursue economic justice for others. Treat others fairly.

Being baptized means you’re all in. Your sins are forgiven, you’re cleansed; but that’s not all. You’re commissioned, you’re charged with ministry, with living your life in such a way that others can see and experience the salvation works of God. The same thing happened when Jesus was baptized. He didn’t need forgiveness; this was the commissioning point of his ministry. His ministry was launched in the waters of baptism.

“When all the people were being baptized, Jesus was baptized, too. And as he was praying, heaven was opened, and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; I am well pleased!'” ~Luke 3:21-22

God anoints his Son with his Holy Spirit. He’s consecrating Jesus, ordaining him for ministry. God makes a public declaration of his relationship to his Son and at that point, verse 23, Jesus begins his ministry. He is full of the Holy Spirit (4:1), led by the Holy Spirit (4:1), and empowered by the Holy Spirit (4:14).

Through the rest of the Gospel we watch as our Lord Jesus shines God’s salvation light into darkness. Jesus lays his hands on the crippled woman and heals her. He eats dinner at the Pharisee’s house. He interacts with and serves the Samaritan lepers. He stays with Zacchaeus and calls him a son. Jesus looks at the sinful woman at Simon’s house and says, “Your sins are forgiven.” He says “Let the little children come to me with all their sticky hands and runny noses.” He holds them, touches them, blesses them.

Everywhere our Lord goes, everywhere he is, he shines the light of love and forgiveness. He brings the Kingdom of grace and hope. In a culture of hate and violence and lies, our Lord Jesus is love and mercy and truth. He brings it. He lives it. And people are blessed and the world is changed.

And on that last night, around the table with his closest followers, he looks us in the eye and says, “You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last” (John 15:16).

By our baptisms and by the indwelling Holy Spirit, we are to go into our communities and do the same things Jesus did in order that more men and women might see God’s salvation. All of us are called to seek and save, to heal and forgive, to love and reconcile — to bear baptism fruit.

Peace,

Allan

Amazement at the Gift

“To all who received him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” ~John 1:13

The coming of Jesus is a gift from God. It’s a gracious and loving gift. But it has to be received. You have to say “Yes.”

Romans 8 explains it like this: “If we are God’s children, then we are heirs, heirs of God and co-heirs with Christ.” Galatians 4 tells us we are no longer slaves — You’re a son! You’re a daughter! God has made you an heir according to the promise. And if you are a co-heir with Christ Jesus, the first born of God, that makes you a first born of God with him.

And that should be astonishing to us.

Me. With all my sins, with all my flaws, with all my issues and problems. Me. God gives this incredible gift to me.

This is the essence of the Good News. This is the heart of Christianity. The amazement at the gift.

If you think Christianity is mainly about going to church and believing all the right things and living your life a certain way — there’s no surprise or wonder in that. Where’s the sheer happiness and incredible joy? If somebody asks, “Are you a Christian?” you’ll  respond, “Of course I am. It’s hard work but, yes, I’m a Christian. Why?”

When we think and talk like that, Christianity is something done by you. So there’s no amazement in being a Christian. But if Christianity is something done FOR you, if it’s a great gift given TO you, then there’s a constant sense of surprise and wonder.

“Are you a Christian?” The answer shouldn’t be, “Of course!” It shouldn’t be so matter-of-fact, so automatic and obvious. It should be, “Yes! Yes, I’m a Christian and it’s unbelievable! It’s a miracle! Me, a Christian! Isn’t that crazy? But, yes, Christ Jesus has given me his righteousness, holiness, and peace! God through Christ has made me his child! I’m his forever! Can you believe it? Thanks be to God for his indescribable gift!”

These next few days are going to be hectic for most of us. There’s a lot to do, a lot to keep track of, there’s a lot going on. If we’re not careful, the significance of the season gets lost. The peace and joy gets crowded out by the chores and noise. And we miss it.

There’s a reason we give and receive gifts at Christmas. There’s a reason that gifts are such a central part of the Christmas experience. May the beauty of those gifts — the wrapping, the ribbons and bows, the colors — remind us that the beautiful salvation we share in Christ Jesus is a gift from God. May the abundance of the Christmas presents point to the forgiveness, the holiness, righteousness, and peace — all the salvation gifts lavished on us through Jesus. And when we’re opening presents in the coming days, may our eyes and our hearts be opened anew to the wonder of God’s matchless love for the world. And for you.

Peace,

Allan

The Light of Life

We’ve posted the video from last month’s 4 Amarillo Thanksgiving worship service on our church website here. If you were a member of the combined choir, there are some really good shots throughout of you singing — some up close! You might especially check out the 5:30 mark where we sing “When We All Get to Heaven,” highlighted by all four worship ministers singing a middle verse as a quartet. Kevin Schaffer leads the choir and congregation in the closing song, “By Our Love,” at the 49:00 mark. And my 21-minute sermon — yes, 21- total minutes! — is at the 28:00 mark. What a wonderful, wonderful night. I praise God for the unique fellowship and undeniable witness of our four churches and for the distinct honor to serve right in the middle of it.

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You know, light isn’t really what we see; light is the very element by which we see everything else. You walk into a dark room and flip the switch, you don’t really see the light as much as you see the coffee table leg that’ll kill your toes and the edge of the wall that’ll take out your kneecap. The light allows you to see reality, to see what’s really happening.

In Jesus Christ, our light, we see clearly what God is up to in the world. We see God at work forgiving and healing, repairing broken lives, bringing people back from the dead, feeding the hungry, defending the accused. We see God restoring and reconciling, calming the sea, driving out the demons, turning empty jars into overflowing containers of eternal joy. God is the only One who can fix things and he’s come here in Jesus Christ to do just that. He’s moved here.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

There’s a reason we put candles in the windows and hang lights on our houses and string lights around the trees at Christmas. May the brightness of those lights remind us that the light has dawned — and it is a great light. May the glow of those lights point to the forgiveness, the righteousness, and the holiness that is ours in Christ Jesus. And may the beauty of the lights open our eyes to the matchless wonder of God’s great love for us.

Peace,

Allan

The Heart of Christmas

“The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” ~Isaiah 9:2

This is a very well-known Christmas text, a famous Christmas text that speaks to the coming of the Christ. And it describes the condition the Christ is coming into as darkness. People are walking in darkness. People are living in the land of darkness. We read this a lot at Christmas, but we don’t ever read the verses right before it. The end of the previous chapter actually tells us why the world is so plunged in darkness:

“When people tell you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God?… If they do not speak according to this word, they have no light of dawn… They will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.” ~Isaiah 8:19-22

People are looking toward the earth for help. Men and women are looking toward themselves for wisdom and salvation.

Yes, we’re living in darkness; yes, things are really messed up; but we can fix it ourselves! There’s poverty and hunger, greed and lust; but if we’ll just all look out for each other and learn how to give more, we can change it! There’s broken lives, broken hearts, and broken relationships; there’s twisted bodies and warped minds and institutional vileness and moral evil all around us; but if we just vote for the right people, if we just pass the right laws, if we just use the right technology, if we just invest in the right companies, we can overcome it!

Listen, the message from the Hallmark holiday movies and the holiday music and the Coke commercials and emails and billboards is that we have it within us. The love and goodwill that exists in each of us is enough to create a world of unity and peace. In other words, we have the light inside us. And if we just work together, we can eradicate the darkness of the world. If we’ll all come together, we can overcome poverty and injustice, violence and evil. With what’s inside us, we can build a world of love and joy and peace.

Really? Can we?

We can’t save ourselves. Have you noticed?

We’ve been trying for centuries. We are completely unable to save ourselves. In fact, believing that we can save ourselves — that education or politics or hard work or some system or ideology  can save us — has only led to more darkness!

See, the Christmas message gives us a very realistic way of looking at life. At it’s core, Christmas is very unsentimental. It’s not mushy or fantasy. Christmas is not, “Cheer up! If we all pull together, we can make the world a better place!” Christmas is not optimistic thinking like, “We can fix the whole world if we try really hard.” And Christmas is not pessimistic doom, either, like, “Things are awful and they’re getting worse and nothing’s ever going to change.”

The heart of Christmas is this: Things really are terrible and we cannot heal or save ourselves. Things really are this dark. Everywhere. But, there is great hope.

On those living in deep darkness, a light has dawned.

It’s not, “A great light has sprung up from the world” or “The light has come from the people.” It’s ON the people, a light has dawned. ON the world, a light has come. The light has come from outside us. The hope has come to us from outside the world. Christ Jesus is that salvation light. That light is the Holy Son of God.

“In him was life, and that life was the light of all people. The light shines in the darkness, but the darkness has not conquered it… The true light that gives life to all people was coming into the world.” ~John 1:4-9

The true light was coming. The eternal light that gives life to all people has come. The one light that shines in the darkness and overcomes the darkness — the light from above, the light from outside us has come!

And we celebrate that light at Christmas. But that’s not really the right word. We stare at it dumbstruck. We’re lost in wonder at it. We fall down on our knees in awe of it. God himself comes to us in the flesh and blood of Jesus Christ to provide for us what we simply do not possess, to do for us what we could never do ourselves. He brings to us from outside of us holiness and righteousness and peace.

Peace,

Allan

What If It Happened Here?

“My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.” ~Jesus

The headline on the front page of today’s Amarillo Globe-News asks the question in bold print: “What if it happened here?” with the subheading: “Local churches eye security measures in wake of massacre.”

The paper quotes a couple of local pastors who are considering changes to their church’s security plans in light of last Sunday’s horrible shooting at First Baptist Church in Sutherland Springs. One of the pastors is hiring an armed Amarillo Police Department officer to be present during their worship services, claiming it will put the members of his church “at ease to see a uniformed officer” and that he wants his people to “feel safe and secure.” This pastor is also considering hosting an active shooter seminar for his congregation. Another pastor expresses the need for an active shooter seminar at his church “as soon as possible.” All of the pastors in the story have some type of armed security personnel in and around their buildings during services. We do, too, here at Central.

The headline asks a question the story never answers: What if it happened here? Maybe the reporter never asked the question and the headline writer was having a rough night. It’s a good question. What happens in your church building if — God forbid — an active shooter begins opening fire? What happens at Central?

If the Church of Jesus is established by God to serve as a light to the world, as an alternative community in contrast to the values and priorities of society, as a scandalous counter to the ways and means of our culture, then we would all keep our guns in our holsters. If God’s Church is established to witness to the “other” way, to proclaim and live out the teachings of Jesus, the true interpreter of God’s Law, then the shooter would not be shot — at least not by a Christian.

Which serves as the more powerful witness to the world: a Christian blowing away a non-Christian in the middle of a worship assembly inside a church building in the name of self defense or Christians praying for and forgiving the one who is shooting them, refusing to kill him, asking God to, instead, have mercy on him, in the name of Jesus? I know the world will laud the Christian who kills in the name of self defense. That same world will lament the misguided Christian sap who refused to meet violence with violence in the name of Jesus.

What if it happened here?

Nearly two years ago The Christian Chronicle published a front page story about church shootings, quoting a dozen ministers from a dozen different congregations in several states who believe and, apparently, teach that carrying a gun and being prepared to use it against another human being is a good thing to do.

Those preachers were asked the question, “What if it happened here?” A minister in Florida said, “walking in with the intent to harm our congregation would be like walking in to harm someone at an NRA rally or gun show.” A minister of another church told the Chronicle that lots of people in his congregation are packing and “someone would be sorry to try anything here.” Some of the preachers interviewed even attempted to say that shooting a criminal inside the church building is the “Christian” thing to do. One preacher from Houston said, “There is a world of difference in being ready to die for your faith than to die at the hands of a crazy man simply because he’s crazy. I believe God would permit me to protect myself and my family in cases such as that.”

A minister in Kentucky went so far as to claim that Christians are required to shoot when he said, “We believe theologically we have an obligation to protect and defend our church membership, especially children, against a stranger or angry member who was to come in and begin shooting.”

A preacher in Alabama who admits to bringing his own Ruger .380 to the church building on Sundays invoked the name of Jesus in justifying the use of deadly force by a Christian: “I do not believe that Jesus — or even the old law — taught members to cower in the face of danger. It was Jesus who told his apostles to take a sword in Luke 22.”

OK. Stop right there.

Two things.

One, you cannot use the name of our Lord to justify the killing of anyone under any circumstances. Ever. Yes, Jesus moves to protect those under attack, not by killing the attacker but by stepping in front of the bullet. And he would forgive the attacker and pray for him while he was dying. I’m always surprised to hear Christians say, “Jesus would not allow himself to be a victim.” Actually, our Lord willingly left his home in glory, put all of his trust in the One who judges justly, and purposefully submitted to being the worst kind of victim. He blessed those who attacked him, he loved those who hated him, he forgave those who killed him, and never lifted a finger against any of them in self defense. I’ve heard other Christians acknowledge that truth about our Lord and then add, “Well, Jesus wouldn’t shoot anybody, but I would.” That actually makes you, by definition, not a Christian.

Two, Jesus’ words in Luke 22 do not authorize the use of gun violence in any way. Jesus is telling his disciples that things have changed. The first time they went out, they were all welcomed with goodwill and hospitality. But now, when they are scattered, they are going to face opposition. They’re going to be ridiculed, rejected, and maybe even killed. Now, Jesus says, you’re on your own out there. Don’t count on other people to help you. You’re going to need a purse, a bag, a sword, whatever. He’s speaking figuratively. He doesn’t discount in this moment every word out of his mouth for the past three-plus years against violence. He’s not saying the opposite now of his every teaching against violence. He’s speaking symbolically. How do we know? Because when the disciples reply, “Look, Lord, we’ve got two swords right here,” Jesus rebukes them. “Enough, already! Stop!”

Yes, Jesus says, you’re going to face intense opposition to me and my message, your very lives are going to be endangered. But you don’t respond with self-defense and violence. Enough! You’re missing the point! Jesus will have nothing to do with swords, even for defense. How do we know? Because later in this same chapter, in the very next scene when Jesus is being arrested, one of the disciples asks him, “Lord, should we strike with our swords?” And Jesus says emphatically, “No!”

One of the Christ-followers uses his sword to cut off the ear of the high priest’s slave. And Jesus sharply rebukes him. “No more of this! Stop!” And he heals the injured attacker. He ministers to and heals the one who came to harm him. In Luke 22, literal armed resistance as self-defense is exposed as a foolish misunderstanding of Jesus’ message.

Of all the ministers quoted in the Christian Chronicle article, only one expressed a theological and scriptural objection to the use of gun violence by Christians in self-defense. Tyler Jarvis, the student and family minister for the Oak Ridge Church of Christ in Willow Park, Texas, said, “I think that the church should trust in the protection and mercy of God, even if it means not being able to defend against an attacker or intruder. The church ought to be able to extend love and forgiveness to those who wish them harm, even if it costs them their lives in the process.”

There are many reasons Christians in the U.S. believe it’s OK to kill people in self-defense. Culture plays a role, society has something to do with it, fear informs our understandings, and there appears to be a general unwillingness to carefully think things through and reflect. Gun violence is normalized as if there’s no choice. We accept the culture’s position and then approve it for God’s Church. There’s no theological challenge, just an out-of-context proof text.

Since when is showing unconditional mercy and love and grace and forgiveness in the face of danger and death labeled as cowardly and weak? Since when is praying for our enemies and refusing to repay evil for evil and sacrificing self preservation for the sake of the sinner viewed as unrealistic? Our Lord was not cowardly in the Garden of Gethsemane that night. And he wasn’t weak when he willingly submitted to the cruelty of the cross. Neither are Christians who reject the use of violence to get their way. They are courageous and brave, faithful and true.

Christians, leave your guns at home this Sunday. Practice prayer. Practice forgiveness and mercy. Practice discipleship and obedience to The Way. Pray to God that nobody with violent intent ever attacks your church family in the sanctuary. But also pray to God for the courage and strength, should it ever happen, to respond in ways that will honor our Lord, the Prince of Peace.

Peace,

Allan

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