Author: Allan (Page 423 of 492)

The Cost of Preaching

Cost Of Preaching 

To all the preachers out there, the fearless proclaimers of God’s wonderful news:

“When I called, you answered me; you made me bold and stouthearted.” ~Psalm 138:3

The Word we preach is mind-blowing, earth-altering, history-changing Truth. We proclaim the unmerited love and favor of the Creator of the Universe, a right relationship with him through the sacrifice of his Holy Son, and unsurpassed power and authority extravagantly given by his Spirit. It is the greatest news this world has ever heard. It impacts all who hear. It transforms all who respond. And preaching it week after week comes with a price.

Hang in there.

“I will praise your name for your love and faithfulness, for you have exalted above all things your name and your Word.” ~Psalm 138:2

If we are truly passionate about the texts and the Lord of the texts when we preach, it will cost us. We are painting a vision of the Kingdom of God in opposition to the reign in this world of other powers, so it is a spiritual battle we are fighting, which will also physically exhaust us. We have to allow ourselves plenty of time to recover, a Sabbath of rest. We might also have to fight the darkness of doubts, the fiends of seeming failure in society’s terms, the monsters of personal hang-ups, the demons of misunderstanding on the part of those who hear or refuse to hear. (from Marva Dawn’s A Royal Waste of Time)

For all those times when our words don’t come close to matching what’s in our hearts, when our sermons don’t live up to the power of the Truth, when our best efforts fall woefully short of the splendor of our King and the beauty of his love and the majesty of his reign…

…hang in there.

God’s doing something wonderful with you.

To Jason R., Jim G., Grady K., Scott M., Charlie J., Kyle B., Jim M., David H., Jim H., Jimmy M., Chris V., Greg N., Rick A., Terry R., Robert W., Stan R., and every gospel preacher out there who labors in the Word, wrestles with the text, listens to our Lord, and then speaks that Word of Truth and Grace week after week after week:

“The Lord will fulfill his purpose for me; your love, O Lord, endures forever — do not abandon the works of your hands.” ~Psalm 138:8

Peace,

Allan

Living the Gospel In Corporate Worship

Living the Gospel in WorshipIn speaking against the evils of “worship wars” within God’s Church, John Mark Hicks, Johnny Melton, and Bobby Valentine say arguments and divisions over corporate worship practices are a sign of immaturity. Their book, A Gathered People: Revisioning the Assembly as Transforming Encounter, argues that our Sunday morning assemblies are fundamentally sacramental. They are encounters between God and his people that act to form and transform us more into the image of his Son.

Arguing over the many various styles and practices, they say, denies that basic premise:

We must learn to not only tolerate this diversity but to appreciate it and even learn from it. Diverse worship styles are one of the ways the body of Christ bears witness to the one gospel among diverse cultures and subcultures. As long as we are regulated by the gospel, we should value diversity as it reaches people beyond the limits of our own settings. But this demands maturity. The gospel calls us to put the interests of others above our own. As we walk worthy of the gospel, this calls us to listen to each other and prioritize others’ — including unbelievers. This demands mature discipleship.

The first level of maturation is tolerance. Can we tolerate different tastes and styles even when we do not like them?

A second level of maturation is mutual consideration. Can we not vary our styles out of respect for what touches the heart of another even if it does not touch ours?

The third level is appreciation. Can we appreciate what a particular style does for one even though it is not as meaningful to us?

The fourth level is appropriation. Can we practice what is uncomfortable for us for the sake of the other? The gospel demands that we do because Jesus himself endured great discomfort — to put it mildly — for our sakes. As disciples of Jesus, we must follow him into that kind of discomfort, even suffering. To say that we must “suffer through” a particular song for the sake of another trivializes the cross of Christ but to deny that song to others simply on the basis of our own comfort and tradition is to reject the cross of Christ for narcissism.

I long for the day when all of us — ALL OF US — mature to the point of worshiping together in Christ-like unity and mutual encouragement. What if the teenagers on the third row begin singing How Great Thou Art with great energy and gusto? Not because they love the song. Not because it particularly speaks to them at all. They may actually really dislike the song. But they sing it at the tops of their voices because they look across the worship center and see how that song really impacts an older man. They enjoy singing it because they recognize that the middle-aged woman behind them sang this at her dad’s funeral. They delight in encouraging the others. They understand that their singing is, first, their offering to God, and, second, their offering to their brothers and sisters.

What if the older people stood and sang and clapped to Days of Elijah? Not because they enjoy the song. Not because they think the lyrics are especially moving. They may personally dislike standing and clapping. They may have a list of 40 things wrong with the song. But they see very clearly how that song speaks to the young people. They observe the joy it brings to others around them. They understand this is the song that some of these teenagers rock out to on the way to school in the mornings. So they sing loudly and robustly. To bless God and to bless their younger brothers and sisters.

What if?

What if we all began to grow in the Spirit to the point of understanding that everything we do in our corporate assemblies is an offering to God? Our songs are our offerings to our Father. Your grumbling or non-participation is a clear message to our God and to your brothers and sisters around you that you’re putting yourself first. That’s the only way to say it, right? Is there another way to view it?

Our prayers, our readings from Scripture, our time at the table, are all offerings. These are the things we bring and offer to God. Your brakes-off, full-steam-ahead, all-in participation is a way of acting like Christ. And it’s a sign of your spiritual maturity.

So, sing!

Peace,

Allan

Posterized!

His name is Silas.

He introduced himself to me before Team Dyniewski, our Legacy basketball team, tipped off against his “Dynasty” in our Monday city rec league game in North Richland Hills. Silas is 7′ 3″, 315 pounds. His arms are eight feet long. His chest ripples with muscles that bulge out in places I don’t think muscles are supposed to grow. His legs are like tree trunks. He’s got a seven foot verticle leap and runs the 40 in 3.7 seconds. He only has one eye in the middle of his forehead. And when he came out onto the floor at the start of the game, my first thought was to throw some raw meat at him. Maybe that’ll stop him.

Of course, I was not assigned to cover Silas. Josh took that responsibility upon himself. In our loose 2-3 zone, my job is to patrol the guards up top. To keep them honest. To contest 20-foot jumpers. I’ll rush the paint and crash the boards once a shot’s up. But never before.

I still don’t know what happened on this particular play about midway through the first half. I remember following my guard to a point just outside the free throw line and then getting caught up in some thick traffic. Somehow, someway, I’ll never know how, I wound up at the baseline, almost directly under the basket. I think I thought my guard had put up a shot. I think I turned to face the basket and track the rebound. Only my guard had definitely not taken a shot. He had skillfully lobbed a nice, high, arcing pass down in the low post to his man, Silas.

I guess Josh and Aaron were both screened. I suppose they both tried to sag down to help but couldn’t make it. I believe with all my heart that they did not contemplate what was about to happen and then consciously make the choice to duck and run for the sidelines. They are my brothers. They would not abandon a teammate to face this certain doom alone.

Silas has the ball. And the only thing standing between him and the basket is me.

I knew I needed to contest this dunk, but I had no earthly idea how. Since my vertical leap is around four inches and most of my muscle is in my head, my only option was to stand where I was and raise my arms as high as they could go. I figured I couldn’t go at him. He would kill me. And I’ve gotta preach Sunday. I would just stand my ground and then jump straight up as high as I could when he went up for the shot.

I should have also closed my eyes.

Silas went up. I bent my legs to prepare to propel myself upward and meet him in the sky. But when I looked and saw his knees rise up above my chest, I crumbled. Mentally. Emotionally. Physically. I crumbled.

Posterized!

Silas dunked the ball over me. Right on top of me. I can’t describe to you how thunderous it was. He was up to his elbows in net and just about had my neck in a scissors-lock with his legs. It was loud. It was humiliating. It was…

…funny.

The defenders in this picture and in this picture are actually contesting the dunks. They’re trying. That’s not what this was at all. I’d like to think what happened to me is what happened to Steve Nash in this picture. He’s actually in there getting mowed down in an effort to take a charge. No. I’m afraid what happened to me is what happened to Shawn Bradley in this picture. The same turning my back and ducking my head. The same pained wincing. The same fear. This is what it looked like. This is what it felt like. Not pretty. Ugly. Complete mismatch. Comical.

Aaron chased the dead ball down in the far corner of the gym and I noticed that he was laughing as he inbounded it to me. I looked at him and started laughing, too. He said, “Dude, are you OK?” I said, “Man, I just got posterized.” And he replied, “Yeah, no kidding!” And then he asked me again, “Are you allright?” And we just kept laughing.

We got killed last night. I don’t even know what the final score was. I distinctly remember Taylor Parrish screaming from the stands during the closing seconds that all we needed was a 17-point shot. So we lost by at least 17. Josh, of course, was ranting and raving all during the second half and immediately afterward. I think he actually foamed up at the mouth there at the end. In our post-game huddle, he vowed that we were not going to be doing things the same way anymore. He swore things were going to be different. He promised he was going to be making some changes. I looked up and asked him, “Are we going to get some of their players?”

He doesn’t see the humor.

Rough night. We lost Aaron with a knee late in the first half. Russ was in Philly on business. Trey’s still not recovered from his back injury. Jared refuses to quit school.

Team Dyniewski is 1-3. We’re bruised. Battered. Beaten up.

I was sitting with Aaron on the bench after the game. He was holding an icepack to his red and swollen knee, unsure if he’d be able to play again this season, hoping he wouldn’t be needing major surgery. And he looked at me and said, “I’ll never forget you getting dunked on like that. I’ve never seen anything like that. No matter what else happened tonight, that was funny.” And we laughed again.

The Silas poster hits stores this weekend. Proceeds will benefit Josh Dyniewski in helping defray some of his counseling costs.

Peace,

Allan

Living The Resurrection Life

Resurrection Life“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” ~Romans 6:4

The Resurrection is at the heart of every sermon preached in Acts. The reality of the Resurrection is the cornerstone and the proof of the divine goodness of the Kingdom of God. The apostles preached the Resurrection boldly and joyfully even at the cost of their very lives.

The Resurrection of Jesus is so strong.

It’s what turned Mary’s sorrow to joy. It changed the disciples’ fear into courage. It moved Thomas from doubt to assurance. It transforms the Church from an attitude of somber reflection to rejoicing celebration. It’s so powerful. It’s our hope. It’s our trumpet call. It’s the imperative force behind our Christian mission.

And if we embrace the Resurrection, if we claim the promise of the Resurrection as our own, then it will radically impact the way we live. When we understand that the glory of the Resurrection and eternal life with the Father is what awaits us after death, then we have no problem risking our lives or our well-being or our reputations or our popularity for the Gospel.

As owners of the Resurrection promise, death is not tragic. Our attitude is, “You can kill me, but you can’t hurt me.”

Graydon Snyder, in a commentary on 1 Corinthians he wrote in 1992, says living a Resurrection life means no longer insisting on “protection and security of the individual, institutions, and country.”

The life of the Spirit, with its hope in the Resurrection, does not, indeed cannot, dwell on the preservation of the flesh — personhood, institutions, nations. Rather, the corporate life of the Christian becomes one of risk. A Christian hospital can accept more welfare patients than economically advisable because it knows God’s love for the poor does not depend on its continued existance. Christians can call for total disarmament in the midst of a war because they know the future of the world does not depend on the survival of their nation. A Christian can risk his or her life because a Christian knows this life is not the end.

I’d add that a Christian Church can take bolder risks in evangelizing its neighborhoods, bolder risks in giving to children’s homes and homeless shelters, bolder risks in denying self and sacrificing self, knowing that the salvation of the world and the salvation of my soul is in the powerful and loving hands of our God who promises the Resurrection.

The power of the Resurrection and its promises is what causes us to say ‘yes’ to bold, risky Kingdom propositions instead of ‘no.’ It’s what gives us our confidence and courage. It’s what obliterates our timidity.

The Resurrection life doesn’t begin at our death. It begins right now!

Peace,

Allan

Risen With Him

RisenWithHimThis Easter Sunday we’re planning to join the majority of God’s Church in celebrating the Resurrection. This central doctrine, this fundamental Truth, this focal point of our preaching and teaching, this historical fact in which we find our hope and courage, our strength and our assurance, is the proof of our salvation from God. It’s in the Resurrection that sin is defeated, death is conquered, and eternal life is guaranteed. The reality of God’s promises are all manifest in the Resurrection. Our Holy Scriptures tell us clearly and unapologeticaly that without the Resurrection our preaching is useless and so is our faith. Without the Resurrection, we’re without hope. Everything rides on the Resurrection.

Our baptism is what connects us to that Resurrection. Going into and coming up out of that watery grave in faith is what ties us to Jesus’ Resurrection and what gives us the power of God’s Holy Spirit that raised Jesus on that first Sunday morning.

I’m afraid that we have many, many more songs in our Christian sacred song canon about the crucifixion of Jesus than we do his Resurrection. Why is that? A lot of our songs mention his coming out of the grave in a second or third verse here and there. But how many of our songs are actually centered around this foundational Christian doctrine? I know we have “Low in the Grave He Lay” (up from the grave he arose), but not too many others. In fact, I can’t think of another song other than “Resurrection” (#241 in Songs of Faith and Praise) that is primarily centered on the Resurrection.

There was a time in the early centuries of Christ’s Church that people would wait until Easter Sunday to be baptized. That was the preferred day for baptisms. The connection with Jesus’ Resurrection was important, the symbolism there was huge. Living a resurrected life in Christ. Living as a new creature. Being alive in Jesus. Baptism, as the entrance rite into the Church, has much more to do with Resurrection than crucifixion. So everything about the Church’s worship and life had more to do with the Resurrection than the crucifixion. (Even the table. Especially the table. But that’s another blog. Or forty.)

We’re anticipating at least two baptisms here at Legacy this Sunday. We’re going to personally witness at least two resurrections. Up close. We’re going to see it. Two lives being raised from the dead to walk in newness of eternal life. How cool.

Dead unto sin, alive thru the Spirit,
Risen with Him from the gloom of the grave,
All things are new, and I am rejoicing
in his great love, his power to save.

Sin hath no more its cruel dominion,
Walking “in newness of life,” I am free –
Glorious life of Christ, my Redeemer,
which he so richly shareth with me.

Dead to the world, to voices that call me,
Living anew, obedient but free;
Dead to the joys that once did enthrall me –
Yet ’tis not I, Christ liveth in me.

Your Favorite Song Right Now

FavoriteSong“Music is a gift and grace of God, not an invention of men. Thus, it drives out the devil and makes people cheerful. Then one forgets all wrath, impurity, and other devices…the Devil, the originator of sorrowful anxieties and restless troubles, flees before the sound of music almost as much as before the Word of God…I wish to compose sacred hymns so that the Word of God may dwell among the people also by means of songs…I would allow no man to preach or teach God’s people without a proper knowledge of the use and power of sacred song.” ~Martin Luther

“It Is Well With My Soul.” That’s my song. It’s my favorite song right now. I think it’s been my favorite song for over 20 years.

There was a short time in 2005 when “Blessed Be Your Name” was my favorite song. I was (we were) going through a real FavoriteSongtime of transition which ultimately led to our move to Austin Grad and then here to Legacy. But for several months, things were really up in the air. And that song helped stabilize me (us). “When the sun’s shining down on me” and “On a road marked with suffering.” Very Habakkuk-esque. “Yet I will rejoice in the Lord.” Powerful. That song taught me and encouraged me and helped me remain focused on my God, my strength and my very great reward.

But I always come back to “It Is Well With My Soul.”

Peace like a river or sorrows like sea billows: either way, whatever my lot, it is well. I belong to my God. He is my Father. And he loves me and is taking care of me. I trust him.

FavoriteSongThe joy, the bliss, of the reality that all of my sins — not just a few of them, not just the big ones or the little ones, ALL of them! — are nailed to the cross and do not belong to me anymore. How does anyone even vaguely aware of his sin not sing these lines and fall down on his knees in gratitude for the unmerited grace of our Lord? Praise the Lord, praise the Lord, O my soul!

When I sing the third verse with a crowd of disciples I can SEE the clouds rolling back, I can HEAR the trumpets sounding, I can PICTURE our Christ coming to get us and take us home. On that glorious day, that day that is certainly coming, my faith , our faith, will be made sight. Everything we talk about and preach about and sing about and pray about will be right in front of us. Visible. We’ll see it and touch it and smell it and hold it. In the presence of our Father. Sharing the glory with the Son. One huge eternal grin! Yes, my Lord, haste the day!

What’s your favorite song? Right now, what’s your favorite song? FavoriteSong

Our songs teach us, they encourage us, they form and inform us. Our songs reflect our moods and our beliefs. They mirror the things we think are important.

What’s your favorite song? Click on the comments link up there and let us know. I’m curious as to what’s moving us nowadays.

Peace (like a river),

Allan

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