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Putting Away and Taking On

“Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” ~Romans 13:14

Ash Wednesday marks the first day of Lent, the 40-day period of fasting and prayer that precedes Good Friday and Easter Sunday on the Church calendar. Going back to the early years of Church history, Lent has traditionally been a time for personal abstinence and self-discipline. In the Middle Ages, it became particularly associated with a fast from eating meat. It developed into a teaching tool for the Church and a reminder for all Christians: In your hunger, be reminded of all that Jesus suffered and sacrificed to win your salvation.

As you enter this season of Lent on your own or together with your family or community of faith, allow me to suggest that it’s not just about giving something up. It’s not only about sacrificing a certain type or amount of food or some other regular pleasure in order to participate in the sufferings of Christ or to remember his selfless preparation for the cross. At least as important is the idea and practice of taking something on, adding something new to your life in Christ.

Not only the surrender of material things, but the taking on of spiritual things, eternal things that draw us closer to Christ and, by the power of the Spirit, transform us more into his image is the best way to prepare for Easter. A new ministry. A new discipline. A new work for the benefit of others. A new prayer. A new friend. A new passage of Scripture. While you’re cleaning out your house over the next six weeks, pay attention to what you’re moving in to the empty spaces. Add something important. Commit to something Spirit-filled.

Our church at GCR is observing Ash Wednesday tonight with our brothers and sisters in Christ at First Presbyterian here in Midland. The joint worship service begins at 630pm. There will be corporate confession and repentance. There will be an imposition of ashes. For most of us Church of Christ’ers, it will be brand new, mildly uncomfortable, and sort of strange. And powerful and beautiful and holy.

Peace,

Allan

A Different Kind of King

The Scriptures say that Jesus is the King. That’s wonderful news, yes? In the midst of the violence and turmoil in Ukraine, it is good to know  that this world has a King. On election day here in Texas, it is good to know we all have a King.

Except, Jesus didn’t go to Nazareth Prep School or to the Jerusalem Military Academy. He didn’t raise up a militia and march to Rome to confront the head of the occupying forces. The very first thing Jesus did after his coronation was to go out to the desert for a 40-day fast and face-off with the devil.

If you really are the Son of God, if you really are the King, then act like a King is supposed to act. If you really are the Son of God, turn these rocks into Subway sandwiches. I know how hungry you are. Use your power to make yourself something to eat.

If you really are the King, jump off the temple tower and walk away without a scratch. Blow the people away with your power and invincibility. Become a pop culture icon, a social media influencer, with your own reality TV show and a clothing line.

If you really are the King, take charge of all the kingdoms of the world. If you’re really the King, then rule! Take over the world and dominate! Win!

Jesus said, “No.” He straight up refused. Our Lord resisted the temptation to be a King the way all of us understand “king.”

We are so enamored with politicians and their potency. We’re so eaten up with their platforms and powers. We put their stickers on our cars and we stick their signs in our yards. We cheer as they manipulate. We identify as they insult. We exalt in their personality and force.

Jesus looks at all that and says, “No.”

The first things we really see about Jesus are not in what he affirms, but in what he rejects. We know right from the start that Jesus is not going to be a King the way everybody else is a king. It’s going to be different.

What ought to frighten us, or at least us give us great pause and lead us to careful reflection, is that most of us would give our right arm for the very things Jesus rejected. The things we cheer for, the practices we encourage, the ideals we most care about, the lines we draw, the issues that bring us the most joy, the things that cause us pain – I’m not sure they’re in line with our King and his Kingdom.

Jesus told Pilate, “My Kingdom is not of this world. If it were, my followers would fight.”

When you say, “Jesus is Lord,” it means Caesar is not. Jason and the Christians who were meeting in his house in Thessalonica were arrested and charged for that kind of talking and behaving. “They are all defying Caesar’s decrees, saying that there is another King, one called Jesus!” (Acts 17:7)

Jesus says you can’t serve two masters. You’re going to love the one and hate the other. You’re going to be devoted to one and despise the other. You can’t serve both.

Most people I know are trying to serve both.

Peace,

Allan

Transformation and Proclamation

I am just about beside myself with anticipation over what our God is going to do this Wednesday evening when Golf Course Road Church of Christ and First Presbyterian Church of Midland come together for our first ever joint Ash Wednesday service. I didn’t really know what to expect from our side – we CofC’ers don’t do Ash Wednesday, it’s the kind of thing we’ve historically dismissed as extra-biblical and borderline innovative. I wasn’t  sure how many people from GCR would dive into this “new” experience of an ancient Christian practice. But I’m hearing the buzz. People here are talking. Some of our Life Groups are attending the event together. At least one Bible class here is going. Our teenagers are heading to First Pres together and planning to debrief it as a group when it’s over. Some of our people are going out of curiosity, some are doing it because they’ve been invited by a friend at First Pres, others are going because they’ll do anything if it means cooperating publicly with another Christian congregation. The bottom line is that a good number of our folks appear to be excited to do something they’ve never done before.

I believe our God is going to do something really big with this. I believe this Ash Wednesday service is going to be bigger than you think and have larger and longer lasting impacts than you can even imagine. Let me give you two reasons.

Number one, God wants to transform us. He wants to make you and me more into the image of his Son Jesus. He won’t force it on us, he won’t take over and do something you don’t want to do. But if you’ll give him just a crack, if you’ll say “Yes” to him just a little, his Holy Spirit will change you and shape you to be more like Christ: more loving, more kind, more forgiving, more gracious, more welcoming, more prayerful, more generous, more accepting, more service-oriented; more of the mind of Christ in considering the needs of others more important than your own.

Stepping outside of your own comfort zone, trying something new in the name and the manner of Jesus, is the best way to open yourself up to transformation. Engaging the Bible in a different way, praying at a different time, worshiping with different Christians, is one powerful way to make yourself available to God to do whatever he wants to do with you.

Here’s the attitude: Lord, this Ash Wednesday thing is something a majority of your people have been doing every year for at least eighteen-and-a-half centuries. I’ve never done it before. I’m going to try it. I’m going to participate in this ancient Christian practice and I’m going to be totally open and available to whatever you want to do. Open my ears and my heart to hear what you want to tell me. Open my eyes and my very soul to see what you want to show me.

You don’t think God can do something with that?

The second thing is that a Church of Christ and a Presbyterian Church worshiping and serving together as one holy, united Body of Christ is a powerful proclamation of God’s will. We know Jesus died on the cross to break down all the walls, to destroy all the barriers between us and God and between us and each other. Our Lord passionately prayed that all of his followers would be one, so the world would believe. Putting aside whatever differences we think we might have in order to worship together the Lord who makes us one is an answer to Christ’s prayer and a fulfillment of God’s will.

All it takes is a phone call to realize the truth of this.

I called the pastor at First Pres, Steve Schorr, three weeks ago and just floated the possibility of GCR attending their Ash Wednesday service, and he almost exploded on the other end of the line. He talked for the next ten minutes without letting me get in a word. He enthusiastically embraced the idea and kept adding onto it. It’ll be a joint service! We’ll promote it together! You’ll help with the service! It’ll be both our churches on all the ads and promotional materials. We’ll structure it so we give a brief history of Ash Wednesday during the service! What else can we do to really pull this off?

All it takes is a phone call to express some Christian unity and cooperation and God’s Spirit jumps in and lights it up. Things start to move almost independently. Important things are happening before you even have time to think. It takes on a life of its own or, to say it better, it takes on a holy momentum in the eternal will of our God. Our God wants things like this to happen. All we have to do it show a little interest and he’ll do all the rest.

Because the witness to our community will be powerful and undeniable.

Anytime different churches do anything together it makes front page news – anytime the Church of Christ does anything with anybody it makes front page news! When we worship and serve with other brothers and sisters from other Christian denominations, it’s a loud and proud declaration in three-inch headlines to our Midland community and to all of West Texas that we belong to a King who is bigger and whose mission in this world is more important than anything that might possibly divide us. If we can do something like this, then surely we must be following a real Prince of Peace.

Transformation and proclamation. That’s what’s in store for us together at First Pres this Wednesday night. I can’t wait for us to experience it together.

Peace,

Allan

Pray for Kharkiv

I know you are aware of the Russian invasion of Ukraine and the death and devastation unfolding on the streets and among the people of its cities. I know your heart is heavy. And I know you are in prayer. Me, too.

All war is sinful and tragic. All violence is decidedly against God’s will. The right thing to do today is to pray for God’s peace, to pray for the people on all sides of this unholy conflict, to ask God to intervene and stop the madness.

As you are doing that, would you please pray for some very specific people in Kharkiv whom Carrie-Anne and I love?

Back in 2010, my wife and I spent eleven days in Kharkiv, a fairly major eastern Ukrainian city about 20 miles from the Ukraine-Russia border. We were there to visit and encourage David and Olivia Nelson, a sweet missionary couple we were supporting from the Legacy Church. We love David and Olivia. We missed them terribly in Fort Worth and were very anxious to spend the time with them. What caught us off guard was how much and how quickly we grew to love the Ukrainians there.

I don’t know where any of these people are today. I don’t know anything about them or their families. But I am talking to our Lord about them today and I hope you will join me. I can’t get some of these people out of my head today. Or my heart.

I’m thinking about Andrei, a funny little guy who looks like Billy Crystal but who thinks and talks like he just stepped out of the Lincoln-Douglas debates. Super smart. Whoa. Andrei had only been baptized about seven months before we arrived and he was on fire for our Lord. He took off work one day to walk Carrie-Anne and me around Liberty Square and through some of the 500-year-old cathedrals. Andrei also drew blood when he beat my back with a ceremonial branch at a Ukrainian sauna. I think it was meant to honor me. Maybe.

I’m praying for Valerie and Julia. Valerie was my interpreter when I preached and taught during our time in Kharkiv. I remember having to wait on him while he came up with the Russian words for my American phrases like “wrapped around her finger” and “jump for joy.” He told me there is no Russian equivalent for “compels” as in “Christ’s love compels us.” A big red-headed dude who looked like he could suit up and play for your college alma mater right now. Very gentle and kind. He wanted to become a preacher. I have no idea if he did.

I’m thinking about Alexander, a dentist and oral surgeon. He told me in front of everybody that drinking diet soda was bad for my teeth. He spoke really good English except when he said the word “naked.” When we were reading Genesis 1 out loud he kept saying “nak’d,” just one syllable.

I’m praying for Yelena, David and Liv’s Russian language teacher. She taught Carrie-Anne and me the only Russian we know. We still say “lublu” sometimes, the Russian word for love. And Victoria, the elementary school teacher. Robert, the preacher at the Baptist church on the west side of town. Sergei, who once served hard time in a Ukrainian prison, preaching at a Christian church of about nine souls on the northeast side of Kharkiv.

I could write more about Vitali and Galina, Nikita, Masha, and Kevin.  I taught Kevin how to throw an American football with a spiral – I don’t think his real name was Kevin. I learned to tolerate chicken-flavored potato chips. I nearly threw up when David forced me to drink a glass of Kafir. We laughed when we learned the local beautification ordinance meant that everyone had to paint their houses and sheds the same color of gray. I could spend a whole post recounting our worship times together, listening to my Eastern European brothers and sisters sing “Nearer My God to Thee” and “Lamb of God” in Russian. About sharing the bread and the wine together at that tiny church building near Aptarski Lane and in the Nelsons’ living room.

We rode the subways where, today, people are huddling together and hiding from the tanks and the missiles. We hung out at the coffee shops that, today, are boarded up and abandoned. We shopped and laughed with the Nelsons’ neighbors at that massive downtown Kharkiv market that, today, is empty.

That was almost twelve years ago. I don’t know where any of these good people are today – if they are still living in Kharkiv, if they are safe, if they are scared, if they are okay. I am praying for them and their families today and for all the people of that great city where I witnessed first hand our God saving people and advancing his Kingdom.

You might be connected to Ukraine through Our House and the Gospel work done for so many years in Donetsk by Tony and Shanna Morrow. I know the Morrows came back to Abilene a few months ago. I found out today that Bill Hayes got out three weeks ago. But I don’t know anything about the community of teenage orphans they established there.

Maybe you’re connected to the people of Ukraine by Eastern European Missions. Maybe you’ve sent Russian and Ukraine language Bibles there.

Pray for the people of Ukraine today. Pray for our Christian brothers and sisters over there, six thousand miles away from Texas, and in so much danger and peril. Pray that the war would end, that all hostilities would cease, that all pain and death and demonstrations of power and force would disappear from that whole region. Pray that God’s will would be done in Ukraine and Moscow just as it is in heaven.

Do not put your trust in politicians or their positions, in armies or their weapons, in generals and secretaries or their strategies and plans. Put your trust and offer your prayers to the One Sovereign who alone can stop the senseless violence against innocent people.

“God is the King of all the earth;
sing to him a psalm of praise.
God reigns over the nations;
God is seated on his holy throne.’
~Psalm 47

Peace. Seriously. Peace.

Allan

An Invitation to Ash Wednesday

This post is mainly for all us Church of Christ lifers.

Our resistance to liturgy is ironic; we are a highly liturgical people. We are comforted by the words “separate and apart,” we draw strength from “guide, guard, and direct,” and we believe the sermon will be better if God will only give the preacher a “ready recollection.” We must hear Acts 2:38 in church at least monthly. We must eat and drink the Lord’s Supper every Sunday. And we have our hard-held creeds. We “do Bible things in Bible ways and call Bible things by Bible names.” We know “the church is not the building, it’s the people.” We have our five steps of salvation. We know 728B. Three songs and a prayer, to us, feels like church. I could go on and on and so could you. We have a liturgy. We have our creeds. Yet, we’re so uncomfortable with liturgy. And creeds.

It’s nothing to be ashamed of. We come by it naturally. Our movement has traditionally and, largely uncritically, rejected almost all forms of Christian liturgy as symbols of religious excess and tools for clerical abuse. As non-Scriptural innovations. As rote formulas and meaningless ritual. Most of us can’t help the way a memorized creed or a written prayer makes us feel. We were raised to believe it wasn’t real, it didn’t come from the heart, unless you made it up on the spot.

Let me invite you to participate in an Ash Wednesday service somewhere next week.

Ash Wednesday marks the first day of Lent, the season of repentance and prayer and fasting before Easter. In the early decades of Christianity, this 40-day period was observed by candidates for baptism, which was typically reserved for Easter Sunday. In the third and fourth centuries, people who were separated from the Church because of sin – the early “backsliders” – observed a season of Lent as they were restored to fellowship. Then, over time, the Church recognized that it would be good for all Christians to practice regular seasons of repentance, prayer, and fasting. All Christians need to be reminded that repentance is a daily exercise, not a one time event. Every day is a dying and a rising, a dying to self and a rising to new life in Christ. All Christians need the assurance of the forgiveness and salvation that is promised in the Good News, that was accomplished in the life, death, and resurrection of our Lord Jesus. So, I would encourage you to find an Ash Wednesday service next Wednesday and go.

It might be a brand new thing for you. It might be a little strange. It might be really beautiful. You might learn something, you might see something, you might hear something or experience something that could really bless you and increase your faith.

They’re going to put ashes on your forehead. Let them. Be open to it. See what happens.

The ashes serve as a physical reminder of the Gospel. They remind us that we are human – ashes to ashes and dust to dust. We are fallen and frail, we are sinful creatures in dire need of a Savior. They also serve as a physical manifestation of the repentance and sorrow we feel in our hearts because of our sin. In the Bible and throughout world history, ashes have always symbolized repentance. Why not participate in that godly practice? The ashes also remind us of the centuries of burnt offerings sacrificed by God’s people and point us to the Promised One of Israel whose once-for-all sacrifice on the cross surpasses in glory anything ever offered by a priest. The ashes are merely a physical representation, a practical proclamation of everything we believe in our heads and hold dear in our hearts.

Here in Midland, our Church of Christ at Golf Course Road is partnering with our brothers and sisters at First Presbyterian Church in a joint Ash Wednesday service next week. As it turns out, their pastor Steve Schorr and that congregation are just as passionate about tearing down the walls between Christian denominations as I am and we are at GCR! (I’ll write more about this in the next day or so.)

If you’re a CofC’er out here in West Texas, I’m inviting you to join us for the Ash Wednesday service at First Pres. If you’re reading this from somewhere else, I’m inviting you to find a church in your town that observes Ash Wednesday and join them. Go with a group of people so you can process it together afterward. Ask God to speak to you during the service, to reveal himself to you, to grow your faith in him, and to strengthen the bond you have with all disciples of Christ throughout all Christian denominations. And as you leave the assembly, be resolved to remain in the Word, to continually self reflect, and to be in constant prayer.

Nothing will be off the cuff. It will all be carefully scripted. And maybe, just maybe, by God’s grace and power of his Spirit, it might be exactly what you need.

Peace,

Allan

29 and Holding

It seems impossible that our first born daughter, our Little Whittle, is turning 29 today.

Twenty-nine?!?

Oh, yeah. She’s old.

She is optimistic and hopeful and cheerful beyond belief. She’s a non-stop chatter box, about her work, about her friends, about her sisters, about the children’s ministry at GCR, about whatever the Cowboys or Mavericks or Stars or Rangers or Longhorns did last night. Non-stop. She is faithful and loyal to a fault. She has the deepest bluest eyes you’ve ever seen and a nervous laugh that’s as cute as you’ve ever heard. She’s a decent Backgammon player and an unbeatable fiend at Connect Four. She’s a devout reader of Scripture, an inspiring leader of prayers, and a committed follower of our Lord Jesus. She’s a people person. She’s a rock star at Market Street. She has no filter. She’s as honest as the day is long. She’s generous. She is a giving and sharing person. She takes in a lot of movies and stays up way too late watching whatever game is being played on the West Coast. She sees the very best in everybody. She gives everyone the benefit of the doubt. She forgives completely. She loves quickly. And she is really easy to love right back. She reflects the glory of our God in word and deed, in attitude and outlook. She brings joy to her parents and to everyone she meets.

And she is old.

Happy Birthday, Whitney. I love you dearly.

Dad

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