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Mutant Christianity

“Your child is following a mutant form of Christianity, and you may be responsible.”

We think they want cake. They actually want steak and potatoes, but we keep giving them cake.

That’s the first sentence in a recent on-line article from CNN that’s been emailed to me four times this week and seems to be making the rounds. The August 27 article tackles the topic of religion and teens from the viewpoint of Kenda Creasy Dean, a professor of theology at Princeton Theological Seminary and the author of “Almost Christian.” Her book claims that lots of parents and churches are unwittingly passing on a watered-down, self-serving, imposter strain of Christianity to our kids. Our children today see God as a “divine therapist” whose chief goal is to boost our self esteem. God simply wants us to do good and feel good. Researchers for the book call it moralistic therapeutic deism. And Dean says, “If this is the God they’re seeing in church, they are right to leave us in the dust.”

According to the book, Dean’s research included in-depth interviews with more than 3,300 American teenagers between 13 and 17, and found that most who call themselves Christian are indifferent and inarticulate about their faith. Dean says three out of every four teenagers in this country claim to be Christian, but fewer than half practice their faith and only half deem it to be very important at all.

I wonder if those numbers wouldn’t also accurately reflect the beliefs and practices of the adults in our pews.

I haven’t read the book. I’ve only read this article. At least five times now. And the one sentence that keeps coming back to me, the one quote I can’t get out of my head, I think, sums up one of the major problems — if not the number one problem — in our churches and our church programs.

About a third of the way through this article, Dean is quoted as saying, “If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation.”

Amen.

The good news of salvation in Christ is not a “gospel of niceness” in which faith is simply doing good and not ruffling feathers. The Christian call is to take risks, to witness to the world, to sacrifice and serve others; to die to self and to live in a way that is radically — dangerously — different from the surrounding culture.

It’s more about what’s happening in your community than what’s happening inside your church building.Preachers preach safe messages that will bring in more people and/or keep more people from leaving. Elders and other church leaders promise security and comfort and happiness at their congregations. We’re not challenging our people. We’re not teaching them or showing them that following Christ — living in the way of Christ and in the manner of Christ — means doing something to fix what’s broken in the world. Restore something. Cleanse something. Change everything. We don’t call our people to anything that’s bigger than ourselves. If all we’re doing is asking our people to sit in a pew, write a weekly check, and then allow the church to work hard to make them physically and spiritually and emotionally comfortable, we’re guilty of adding to the problem. We’re guilty of teaching and practicing a mutant form of Christianity.

We need to stop telling and showing our teens — and all our adults for that matter — that Christianity is all about following rules and drawing lines and adhering to boundaries. We need to immediately cease telling our members — and the world — that it’s OK to worship in that way over there but not this way in here, or it’s allright to sing that song in that room but not this song in this room, that there’s nothing wrong with worshiping God in that style on this day but not this style on that day. We can’t keep telling our kids that it’s OK for women to pray or read Scripture in our living rooms and classrooms but not in our worship assemblies. We need to stop this vain protecting of our comfort zones and comfort rules by insisting that weddings and funerals are not worship services. When you tell me that an assembly in the worship center in which the gathered men and women sing songs of praise and thanksgiving to God, prayers are offered to God in the name of Jesus, Holy Scripture is read, and a sermon is preached from the Bible is not a worship assembly, it makes no sense. Our kids are not stupid. They see right through this stuff. And I don’t blame them.

That’s not Christianity.

It’s more about what’s happening in your community than what’s happening inside your church building.Biblical Christianity is bold. It’s huge. It turns whole towns upside down. It dramatically changes lives. It’s a call to rescue and save. It’s more about what’s happening in your community than what’s happening inside your church building. It’s more about what you do than what you believe. It’s more about how you live than how you sing. It’s about serving; it’s not about being served. It’s about dying in the name and the manner of our Lord. It’s all about doing things that make absolutely no earthly sense because God in Christ Jesus has broken through the barriers of time and space to deliver us from an eternity in hell. We don’t explain the faith; we courageously live the faith.

Which message is your church preaching and practicing? Is it a mutant Christianity of arbitrary rules and comfort? Or is it a Scriptural Christianity that goes out on a limb to make a massive difference in the lives of hurting and sick men and women in your community? Does your church love and serve unconditionally or does it model love and service with exceptions and fine print?

If you’re telling the teens in your church they can clap during the songs just as long as they don’t clap too loudly, they’re going to leave. And I don’t blame them.

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The Rangers’ magic number is 21I need to apologize to Jerry K: you’re right, Cliff Lee is not the savior of the Rangers. I need to retract a statement I’ve made to Whitney: no, watching Lee pitch is not like it used to be watching Nolan Ryan pitch. Sorry. I know Lee says it’s his back. I know he’s getting treatment. But he’s started ten games now for Texas. And the Rangers are 3-7 in those starts. If the playoffs began today, I’d go with C. J. Wilson and maybe even Tommy Hunter in the opener over Lee. Hunter showed more of those gritty guts last night. David Murphy and Nelson Cruz made some unbelievable catches. And the Yankees are taking care of the A’s.

Peace,

Allan

God's Saints

God’s SaintsI am truly blessed by the fellowship meals we share together on the Fifth Sunday evenings here at Legacy. I very much enjoy looking at the faces of my brothers and sisters instead of the backs of their heads. I believe I can see the risen Lord in those faces, don’t you?

I think around those tables in the gym is where we uniquely experience the mercy and grace of God. We share that mercy and grace and acceptance and love in getting somebody a refill on their iced tea, in helping someone clean up a spill, even in saving seats for somebody we particularly want to sit by. We experience mercy and grace and acceptance when we eat together.

This past Sunday night I asked our church family to look closely at the people around all those tables.

“Look at them.” (audible groans)

“These are your brothers and sisters.” (playful rolling of eyes)

“This is your family.” (louder groans)

Look at them. You’re responsible for them. Now take care of them. Love them. Accept them. Nurture them. Encourage them. Be careful with them. Get involved with them. Minister to them. Know them. Tolerate them. Share with them. Laugh and cry with them. Sacrifice for them.

Love them.

“God gave you these people,” I said. “Now love them.”

We don’t choose the saints. God chooses the saints. God gathers together these men and women. He chooses and blesses and predestines and makes known and lavishes and loves and gathers these people we sit with at church. I like the way Eugene Peterson puts it in his latest book — I’m in the middle of it right now — Practice Resurrection:

These people embarrass us with their haphazardness, exhilarate us with their joy, offend us by their inconsistent lives, comfort us with their compassion, bully and criticize us, encourage and bring out the best in us, bore us with their blandness, stimulate us with their enthusiasm.

But we don’t choose them. God chooses them. We are a family with the people God chooses. His saints.

So, this coming Sunday, look around. These are your people. God gave them to you.

Now love them!

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Rangers magic number is 24!A two-hit shutout last night by Ceej and Feliz. Depending on how Lee does tonight, I’m of the mind now that Wilson might ought to be the starter in Game One against the Twins or the Yankees or the Rays in October. He’s the rock. He’s the stabilizer. He’s the constant. Wow. Cruz picked up right where he left off, too. The magic number is 24…

Peace,

Allan

Can Anything Good Come Out of Pleasant Grove?

Pleasant Grove

It was never really cool to be from P-Grove.

Until now.

As a kid growing up in Pleasant Grove, a once proud community in the southeast corner of Dallas — I’ve always assumed it was proud at one time, long before I was on the scene —I always knew we weren’t as well off as most everybody else in Dallas. I don’t think I ever lacked for a thing. But it was obvious, especially since my siblings and I went to private Dallas Christian about 15-minutes north, that the cool people lived somewhere else.

I distinctly remember a school-sponsored overnight trip to Camp Deer Run when we were kids. It was pouring down rain and blowing really hard and lightning and thundering and our teachers and counselors gathered us in the dining hall. They told us that a tornado had been reported in Dallas but “it’s OK, there’s no need to worry, the tornado was reported in Pleasant Grove.” Welcome to PGrove

Pleasant Grove has been the butt of the Dallas jokes for at least 35-40 years now, maybe longer. People who live in P-Grove are called Grove Rats. It seems that 90-percent of the shootings reported on the evening news occur in Pleasant Grove. When I’ve driven my kids through the Grove to see my boyhood home, they’ve always reacted with horror. Carrie-Anne clicks the car doors locked as soon as we take the Scyene Road exit.

Can anything good come out of Pleasant Grove?

The Bruton IV theater just west of Bruton Road and Prarie Creek is where I experienced Star Wars, Close Encounters of the Third Kind, and Raiders of the Lost Ark. The Pleasant Grove branch of the Dallas public library, on South Buckner Boulevard, is where I checked out all of Beverly Cleary’s books about Henry Huggins and Ralph, the motorcycle-riding mouse. The Pleasant Oaks recreation center, just about two miles down Jennie Lee Lane, is where we played ping-pong and basketball. That’s where dad pushed us so fast around the merry-go-round we thought we would either die laughing or choking on puke. It’s where I played three sets of tennis in that record 113-degree heat of a summer day in 1980. In my blue jeans. The 7-11 at the corner of Prarie Creek and Bruton is where I spent hours playing Asteroids and slurping Slurpees. The Pleasant Grove Church of Christ, on Conner Drive, is where I was baptized into Christ. Our three-bedroom house on Terra Alta Circle is where I learned how to be a family. The old Gibson’s store where I made my first major purchase: an $89 ten-speed bike, with lawnmowing money. Craving the ninety-nine cent hamburgers at Griff’s. Pulling the levers on the cigarette machines at Dairy Queen where my grandmother worked. The Circle Grill at Buckner and I-30. Doorknocking the apartments off Lake June Road. Learning to drive on Military Parkway. Twilight Time skating rink. (Oops. Sorry. I was only going to list positive memories in this paragraph.)

Jim Martin came out of P-Grove. That’s pretty cool. When he and I get together for our monthly meetings in Waco or run into one another in Austin or Abilene, our conversation inevitably turns to something only Rats like us could appreciate. And when Jim told me a couple of months ago that Stanley Hauerwas, the great American theologian and one of my favorite authors, was born and raised in the Grove, I was skeptical.

But here’s the proof. Today’s Dallas Morning News carries a front-page story (below the fold) about Hauerwas’ roots in Pleasant Grove. He’s just released a memoir, Hannah’s Child, that details a lot of his childhood experiences as the only son of a Pleasant Grove bricklayer, faithful members of the Pleasant Mound Methodist Church. From there, Hauerwas has gone on to lecture and write and teach and preach. Yale Divinity School. Notre Dame. Duke Divinity School. He’s one of the great theological thinkers of our time.

My favorite work of his is Resident Aliens. Living as Christians in a pagan land. The Church as a colony of outsiders in the middle of hostile territory. Read it. It’s challenging. Convicting. You won’t be the same after you’ve digested Resident Aliens. You won’t view God’s Church or God’s mission for his Church the same way. His writings have certainly had a profound impact on shaping my theology. Hauerwas is a genius.

And he’s from the Grove.

Samuell HSThe Dallas Morning News article mentions that Hauerwas graduated from Samuell High School in 1958. My dad was a Samuell Spartan, class of 1960! Is there any chance? Could they have known each other? Is it even possible? I took my driver’s education at Samuell. But does my dad know Hauerwas?

He doesn’t. I just called. My dad doesn’t even have a 1958 Samuell year book, only a ’59 and ’60.

That’s allright. Today, it’s a little bit cooler to be from the Grove.

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Rangers magic number is 26!The magic number is 26. Any combination of 26 wins by the Rangers and losses by the A’s gives our baseball team their first division title since 1999. Do you realize that there are only 32 games remaining? If the Rangers go 16-16 the rest of the way — no chance since Cruz comes back tonight and Kinsler’s scheduled to be in the lineup by this weekend — Oakland would have to go 25-8 to win the A.L.West.

I remember well those Red Octobers from the late ’90s. Whitney doesn’t. This is fun.

Peace,

Allan

Popular Principle

Popular Principle

“I have tried the pharisaic plan, and the monastic. I was once so straight that, like the Indian’s tree, I leaned a little the other way. And however much I may be slandered now as seeking ‘popularity’ or a popular course, I have to rejoice that to my own satisfaction, as well as to others, I proved that truth, and not popularity, was my object; for I was once so strict a Separatist that I would neither pray nor sing praises with any one who was not as perfect as I supposed myself. In this most unpopular course I persisted until I discovered the mistake, and saw that on the principle embraced in my conduct, there could never be a congregation or church upon the earth.”

~Alexander Campbell, The Christian Baptist Volume III

Reflect and discuss…

Peace,

Allan

I Feel the Need for Stream

Stream DFW September 10-12 South MacArthur Church of Christ

It’s impossible to put into words how God moved me last year at Stream DFW. I can’t tell you — I don’t even know where to start — all the ways God used people and events and his Holy Word and circumstances and songs and sermons and his Holy Spirit to break me, wake me, and shake me.

I wasn’t sure what I was expecting from my first ever Stream. I’d never attended a Stream event. But it turned out to be so much more than I imagined. Through the use of congregational singing and dramatic readings and timely video dramas and silence and meditation and prayer, Ken Young and the Hallal Singers took all of us straight to God’s throne room, right into his presence. An hour of that and then another hour of Jeff Walling. Three times. A true focus on God’s surpassing love for us and our response to him through our own love for the Father and for one another and for the world.

Wow.

This year’s Stream DFW is approaching quickly. September 10-12 at the South MacArthur Church of Christ in Irving. And I need it. Oh, brother, do I need it.

It seems like this whole year has been so incredibly hectic. At times, frantic. Changes within our body of shepherds. Ministers coming and going. A trip to Ukraine. An abundance of difficult situations with over-burdened families here at Legacy. Church budget issues. Speaking engagements. Programs. Classes. It’s been go! go! go! non-stop, it seems, all year long.

I feel the need for Stream.

It’s so easy to get so caught up in church. Church issues. Church people. Church programs. Church meetings. Church politics. Church business. Church planning. Church. Church. Church. I feel like it’s been a long time since I just sat in silence before God and reflected on his great mercy and love. It’s hard to do that in our church worship assemblies. There’s so much to experience, so much to soak up, so much to acknowledge and share when it comes to God and his people, it’s impossible to do it all in the 75-minutes we have on Sunday mornings. Impossible. Sometimes we try, and that makes everything feel even more rushed. And hectic. And frantic.

Stream is a time to settle down for a whole weekend and enjoy the transforming presence of our God. No cell phones, no clocks, no meetings, no other place to be or other tasks to accomplish. We lose ourselves in long extended times of praise and worship and prayer and deep reflection on God’s revelation to his people.

Stream DFW September 10-12 South MacArthur Church of Christ

Terry Rush is the speaker this year. I’ve never listened to anyone more humble, more completely aware of the grace of God, more grateful for his status as a child of the King, more encouraging to those around him than Terry. The theme is “At the Cross.” Terry is going to share with us the simplicity and the power of the cross that gives us eternal life. The good news of the cross that heals the wounded, strengthens the weak, and gives hope to the weary. Terry will be excellent. Stream DFW will be excellent.

And I need it.

Hope to see you there.

Peace,

Allan

Remembering Ray

Remembering RayToward the end of our church assemblies on Sunday mornings, I’ll usually stroll from my seat near the front of the worship center to take a position near the doors in the back. I do most of my hand-shaking and hugging and greeting back there. I’ll make that walk during the singing of a closing song. And, without fail, for the past couple of years, I’ve been grabbed from the center aisle about three-fourths of the way back.

Ray Manos always grabbed me. And he wouldn’t let go until I had hugged him or shaken his hand or patted his back. A year ago he would whisper, “Hi, Allan” or “Good job.” Recently, though, Ray would just smile. He would just grab me and smile.

Alzheimer’s wrecked my brother Ray. This horrible disease slowly and deliberately and without mercy took away his memory and his abilities to think and reason and converse.

But it never took away Ray’s smile. Ray kept smiling.

About six months ago Ray’s wonderful wife, JQ, pulled me aside after worship one day and said, “I hope Ray doesn’t embarrass you when he reaches out like that.”

Are you kidding me? It always made my week. It was one of the highlights of every Sunday for me. Ray couldn’t kid me anymore about my tie like he used to. He couldn’t challenge me on a sermon point or ask me about my girls like he used to. But he could still reach out to me and shake my hand and slap my back. And smile. He could still love me. And he did.

For the past several months, conversations with Ray have been one-sided; not really conversations at all. He couldn’t really ask questions anymore. He just answered them. Mostly. We were talking about the weather two weeks ago. Or, I guess, I was doing all the talking. Ray was listening. Then we/I started talking about Legacy. We/I began talking about the people in our church family. I reminded Ray that when my family and I moved to Legacy a little over three years ago, the very first congratulatory email we received was from him and JQ. They had expressed their excitement, pledged their love and support, vowed to be a source of encouragement to us.

Then Ray asked me a question about something I had preached the Sunday before. I reminded him that I had preached from 1 John. Ray thought for a moment and said, “I don’t believe I know him.”

Sunday morning, day before yesterday, Ray left us for the next life. He’s made that passage now. Eternal life in the holy presence of Almighty God belongs to him now. Perfect peace. Brand new body and mind. Ray is realizing right now the culmination — the fulfillment — of all the faithful promises and plans of our Lord. For him and for all of us.

But that doesn’t mean I’ll never receive another hug or smile from Ray. Not at all. It’s coming.

Not this Sunday. That walk up the aisle at the close of our service this next Sunday will be sad for me. But it’s coming. I imagine the next time I see my brother Ray will be on that day of glory when, just like always, he’ll grab me and smile and say, “Good job.” And I look forward to it.

Lord, come quickly!

Allan

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