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Character Matters

“Those who make them will be like them, and so will all who trust in them.” ~Psalm 115:8

One of the more disturbing things among the dozens of disheartening developments around the uncritical embrace of Donald Trump by Christians in America is that preachers are telling their congregations that character does not matter. I am not kidding. Ordained proclaimers of the Gospel are preaching in their pulpits that, when selecting leaders of your nation, character and integrity really shouldn’t play a role.

And we wonder why the Church in America is losing its Christian witness.

Several Christians I know and love dearly have sent me some of these sermons as representative of their own thoughts on the state of our culture and the Church’s role in changing it. They do so unapologetically. Sincerely. “Watch this sermon,” they say, “I agree with this 100%.” And the megachurch preacher they send me is telling thousands of Christians on a Sunday morning that character doesn’t matter.

Gary Hamrick, the preacher at Cornerstone Chapel in Virginia, says a Christian’s vote is not a valentine. You’re not saying you love a guy just because you vote for him. You’re not approving of his vibes or his look, the language he uses or the ways he acts. Your vote is purely about policy, not character.

Josh Howerton, the preacher at Lakepointe Church in Dallas, says a Christian should vote policy over personality. To quote him directly, “Stop looking at the person and only look at the policy!”

Both of these preachers, and countless others like them, are moving their congregations away from considering a candidate’s character. They’re telling us that character doesn’t matter.

I’m telling you it does. Character matters. It matters a great deal.

One reason it matters is that Christians who are giddily supporting and defending Donald Trump today were denouncing Bill Clinton thirty years ago for lesser crimes. The American Christians I knew then condemned Clinton’s supporters for prioritizing policy agreement over personal character.

In the middle of the Clinton sex scandal, a group of 74 Christian scholars issued a “Declaration Concerning Religion, Ethics, and the Crisis in the Clinton Presidency.” It stated, in part:

“We are aware that certain moral qualities are central to the survival of our political system, among which are truthfulness, integrity, respect for the law, respect for the dignity of others, adherence to the constitutional process, and a willingness to avoid the abuse of power. We reject the premise that violations of these ethical standards should be excused as long as a leader remains loyal to a particular political agenda and the nation is blessed by a strong economy.”

For as long as the United States has been a nation, its political and religious leaders have demanded that personal character and integrity are critical for those we follow. For as long as God has been talking to his people, from burning bushes and shaking mountains, through the written word and the incarnate Word, he and his people have demanded ethical behavior from its leaders. So, today, when preachers are telling their churches that character doesn’t matter, that we should be placing policy over personal integrity and ethics, it destroys our credibility. It makes us out as hypocrites who really are only interested in political power and control.

Secondly, character matters because a nation becomes like its leaders. A corporation, a church, a civic club, a bowling team–all groups become like their leaders. Russell Moore, in an essay from the March issue of Christianity Today ironically entitled, “Why Character Doesn’t Matter Anymore,” argues that what is normalized in a culture becomes an expected part of that culture:

“Defending a president using his power to have sex with his intern by saying, ‘Everybody lies about sex’ isn’t just a political argument; it changes the way people think about what, in the fullness of time, they should expect for themselves. Louisianans defending their support for a Nazi propagandist and former Grand Wizard of the Ku Klux Klan because he’s allegedly “pro-life” is not a “lesser of two evils” political transaction. The words pro-life Nazi–like the words pro-life sexual abuser–change the meaning of pro-life in the minds of an entire generation.

No matter what short-term policy outcomes you then “win,” you’ve ended up with a situation in which some people believe authoritarianism and sexual assault can be offset by the right “policy platform,” while others believe that opposing abuse of power or sexual anarchy must necessitate being opposed to “pro-life.” Either way you look at that, you lose.”

What happens to policy in a post-character culture is important. What happens to your country is even more important. But what is it doing to us Christians when we say character doesn’t matter? That’s the third thing I want to mention here, that character matters because of the way it forms us individually. You don’t think it impacts you and your own development, your own Christian transformation, to say that character doesn’t matter? You don’t think it shapes the way you think and speak and act when you continuously convince yourself that what’s inside a person doesn’t matter? The Bible makes it clear that external conduct cannot be separated from internal character. What’s inside a person’s heart always comes out of his mouth. Scripture also tells us immorality, boastfulness, and ruthlessness will lead a person to ruin along with all who “approve of those who practice them.”

If I had told you 30 years ago that in your lifetime a vast majority of American Christians would be prioritizing policy over character in a presidential election and that preachers would be preaching that character doesn’t matter when choosing a U.S. president, you would have gasped and asked what in the world has gone so wrong that followers of Jesus would believe and behave in such awful ways. That’s a very good question. You might ask what happened to our culture. What happened with the world? What happened to our young people? The question I can’t shake, or answer, is what in the wide wide world of sports has happened to the Church?

Lots and lots of preachers and Christians are saying today that character doesn’t matter. I’m telling you it does. Because if character doesn’t matter, nothing does.

Peace,

Allan

ELO Rockaria!

I was eleven-and-a-half years old in the spring of 1978 when Electric Light Orchestra released their album “Out of the Blue” and Z-97 started playing “Sweet Talkin’ Woman” around the clock. I also heard “Sweet Talkin’ Woman” on 98-FM The Zoo and Q-102. In a ten year period from the mid ’70s to the mid ’80s, every radio station played ELO because the music was so good and the genre wasn’t really that certain. It was hard rock and it was really poppy. It was electric guitar and drums on top of violins and cellos. The electronic sounds and synthesizers made it almost (gasp!) disco-y, but the rhythm and chords made it unmistakably bluesy. ELO sounded at once like something from the far away future and something my dad would have enjoyed in the ’50s.

My parents gave me a massive stereo turntable for Christmas when I turned eleven, and the very first 45 I ever bought was ELO’s “Sweet Talkin’ Woman.” It was 89-cents at the Sears store at Town East Mall. The sleeve was solid, thick, slick, and dark blue–no cheap paper sleeve with the giant hole in the middle here–and absolutely pulsing with the bright colors of ELO’s iconic spaceship. The record itself was made of a transparent, purple vinyl that was probably the coolest thing I had ever seen at that point in my life. The B-side was a lightning fast instrumental called “Fire On High.” And I wore that record out.

I wound up buying “Turn to Stone” from that same album a little later that year. Then “Discovery” gave us “Shine a Little Love” and “Don’t Bring Me Down,” singles I also purchased at that same Sears store. In 1980, my sister, Rhonda, and I went in together and purchased the “Xanadu” album, the soundtrack to an awfully terrible movie. It was all Olivia Newton-John on one side and all ELO on the other, including “I’m Alive” and “All Over the World” (listen to the album; don’t ever watch the movie).

I was almost 15 when ELO released “Time,” their mind-blowing concept album about a trip to the future. I bought the album and memorized every line of every song, from the robotic voiceover on the prologue, through the soaring energy of “Twilight” and the tongue-in-cheek satire of “2095,” to the wistful “Ticket to the Moon” and the poignant laments of “The Way Life’s Meant to Be?” and “Here is the News,” to the hard pounding finale “Hold On Tight.” At this point, we were all ELO fans, especially Mike and Todd, my two best friends at church. They had singles I didn’t have. Todd had “Can’t Get It Out of My Head” and “Livin’ Thing.” Mike owned “Evil Woman” and “Strange Magic.” We would sing them all together at the top of our lungs; we knew every line to every song. I had the best stereo, but Todd’s aunt let us play the music louder at his house.

When ELO announced a concert tour in 1981 that included a night in Dallas at the brand new Reunion Arena, we all three knew we had to see them in person. Behind the scenes, we coerced Mike’s dad into agreeing to take us to the show. He would drive us there, sit through it with us, and drive us home. Todd’s aunt gave him the go-ahead, which left it all up to me. I figured I could talk my parents into letting me go; it’s not like we wanted to see Ted Nugent or Black Sabbath, this was ELO!  My parents were very familiar with their music. We would catch dad singing along every now and then on the way to school. But they said “No.”

Once my dad put his foot down on it, Mike’s dad backed out. I don’t know everything that went on between the parents, but we did not go to the concert. None of us. I got blamed for it. And ELO never toured again.

They didn’t tour a lot anyway. Jeff Lynne is a studio perfectionist and it brings him more life and satisfaction to tinker with 18-tracks of strings and drums and beeps and background vocals, to layer them perfectly together into a precise three-and-a-half minute masterpiece, than to play it live. ELO concerts were always rare, especially in the U.S.  And we had missed it. The band put out two more albums–“Balance of Power” in 1986 gave us “Calling America”– and then it was over.

Jeff Lynne continued to write songs and produce records for others. He famously teamed up with Tom Petty, George Harrison, Roy Orbison, and Bob Dylan to record and tour as the Traveling Wilburys. He produced Petty’s “Full Moon Fever” and “Into the Great Wide Open” albums.

Twenty-eight years later, in 2014, Jeff Lynne put ELO back together, sort of, and did some shows in Europe. In 2018, they did a short tour of America, including a sold-out show in Dallas that, somehow, I missed again. I had two girls in college; who knows what was going on.

This past spring, Lynne announced ELO’s “Over and Out” tour, the last chance to see the Electric Light Orchestra live in concert. I bought tickets as soon as I saw the Dallas date. My brother, Keith, had purchased his seats the day before. Neither one of us asked our dad.

It happened this past Friday night. Carrie-Anne and I met Keith and Amanda for some pre-concert shuffleboard at a trendy place in Deep Ellum and a hearty dinner together at a lovely downtown Dallas diner. We hustled over to American Airlines Center with 21,000 other fans and thrilled to 95-minutes of back-to-back, wall-to-wall, non-stop ELO magic.

 

 

 

 

 

The stage was dominated by that spaceship, a spinning centerpiece of lights, lasers, color, and effects. The orchestra was Jeff Lynne and 13 others on violins, cellos, drums, guitars, keyboards, and backup vocals. Everything was perfect, down to the smallest of details. It was evident that Lynne wanted everything to sound exactly like it does on the records, because it did. Precise. Crisp. Clean. Nothing lazy or sloppy about it. At 76-years-old, Lynne’s not moving around a lot on the stage but, again, he never did much of that anyway. His voice has lost two or three of the highest parts of his incredible range, but it was barely noticeable. It was an hour-and-a-half electric singalong with some of my all-time favorite songs. Twenty of them. Loud. Spectacular. That unbelievable blend of guitar and cello, violins and drums–it’s mesmerizing.

 

 

 

 

 

There was a mix of hits and deep cuts to start the show: “Showdown” and “Do Ya” in between “Evil Woman” and “Last Train to London.” I was almost overcome with delight when the opera singer in the back began belting out the opening lines of “Rockaria!,” one of my all-time favorite ELO songs that emphasizes their unique blend of classical symphony and hard rock blues. The last eleven songs went like this, in order, back-to-back: Strange Magic, Sweet Talkin’ Woman, Can’t Get It Out of My Head, Fire On High, Livin’ Thing, Telephone Line, All Over the World, Turn to Stone, Shine a Little Love, Don’t Bring Me Down, and then Mr. Blue Sky as the encore. Are you kidding me? I was exhausted. And hoarse. And grinning from ear-to-ear. It’s the best concert I’ve seen since Bad Company with Paul Rodgers in Austin five years ago.

In between songs, Lynne never said much more than “Thank you” and “You are so kind.” He seemed genuinely overcome and humbled by the continuous ovations. And I was reminded again of the power of good music and the way it connects us to our memories and relationships, the way it brings joy and laughter, the way it soothes our hurts and pains.

I forgive you, dad. We’re good now.

Peace,

Allan

The Capital Stock in Heaven

While preparing for this Sunday’s sermon on prayer, I’ve been reading through several essays on the topic written by the ancient Church fathers and other preachers and Christian authors from more recent history in the United States. I’m particularly inspired by the works of E.M. Bounds, a preacher and attorney from the U.S. Midwest during the middle to late1800s. I’m going to quote a portion of this essay, written by Bounds in 1895, at GCR this Sunday:

“The more praying there is in the world the better the world will be. God shapes the world by prayer. The prayers of God’s saints are the capital stock in heaven by which Christ carries on his great work upon earth. The great throes and mighty convulsions on earth are the results of those prayers. Earth is changed, revolutionized, angels move on more powerful, more rapid wings, and God’s policy is shaped as the prayers are more numerous…

It is true that the mightiest successes that come to God’s cause are created and carried on by prayer. The days of God’s activity and power are when God’s Church comes into its mightiest inheritance of mightiest faith and mightiest prayer. God’s conquering days are when the saints have given themselves to mightiest prayer. When God’s house on earth is a house of prayer, then God’s house in heaven is busy and all potent in its plans and movements, then his saints are clothed with his triumphs and his enemies defeated on every hand.”

Do you hear the passion and the power in this piece? E.M. Bounds understands the power of prayer to transform lives and to change the whole world.

I hear people say things like, “Let’s open this meeting with a little prayer” or “Let me lead a little prayer.” Hey, there are no little prayers! Prayer, as individuals and as a group, is maybe the most important thing we do. Prayer brings us into direct communion with the true and living God. It brings us into the deepest and highest work of the human spirit. Prayer is life-creating and life-changing. It’s not little! It’s huge!

Oswald Chambers wrote, “Prayer does not equip us for greater works; it is the greater work.”

Think about both the power and the passion of prayer. Abraham pleading for Sodom. Jacob wrestling at midnight. Moses fasting and praying for God’s people in the wilderness. Hannah intoxicated with sorrow. David heartbroken with grief and remorse. Huge passionate prayers. Jesus overcome with loud cries and tears in the garden. Elijah exploding with courage and confidence at Mount Carmel. Paul passionately petitioning on behalf of the new churches.

When we understand the God of our Scriptures, when we see things the way he sees things, when we couple the sinfulness of creation with the greatness of our God–when we really understand both of those truths–then we really understand what God really wants and what he’s doing, and we very boldly and passionately pray for it.

A note I saw on Jim Martin’s refrigerator door in Waco in 2008 sticks with me: “If God answered every one of your prayers, would the whole world change? Or just your world?”

Peace,

Allan

GCR’s Theophanies

In Acts 4, the early Church is facing cultural opposition and political oppression in Jerusalem. Peter and John have been jailed, interrogated, and ordered to cease speaking and teaching about the resurrected Jesus. So they go “back to their own people,” they gather with the Church, and they pray for God to give them even more boldness to continue speaking about Jesus and they ask God to stretch out his hand to heal and perform even more miracles and wonders to glorify Jesus.

Our God responds to the prayer immediately by shaking the building and filling them all with Holy Spirit courage.

It’s called a theophany. it’s a visible appearance of God. God revealing his presence in a real, physical way you can see or feel.

God did this for Moses at the burning bush. The fire and the smoke got Moses’ attention and our Lord told him, “I am with you.” God said, “I will be with you,” and he gave Moses the boldness he needed to speak to Pharaoh.

God revealed himself this way to his people on Mount Sinai. There’s thunder and lightning, smoke and fire and noise, and the whole mountain is shaking. “I am with you,” God says. “You are my people and I am your God.” His presence gives them the increased courage and faith they need to obey the commands he gives them on the mountain.

Isaiah experiences the same thing. He goes into the Temple and sees our holy God on his eternal throne. There is smoke and noise and the whole Temple begins to shake. God asks, “Who will go for us?” And Isaiah goes from “Woe is me; I am ruined,” to “Here I am! Send me!”

Go and tell the people. I am with you. Go and speak. I’m right here. Go and live. I am with you. Go and proclaim.

It happens to the first Church on the Day of Pentecost. Those 120 disciples of Jesus praying in the upper room are blown away by the noise, the wind, and the fire. God is here with us! All of them were filled with the Holy Spirit, Scripture says, both the men and the women, and they began to speak.

I suggest to you that these kinds of things are still happening today if we’ll pay attention and notice. Our spiritual God is still making himself known in physical ways in order to assure us of his presence and fill us with Holy Spirit boldness. We get these theophanies here at Golf Course Road all the time.

In the past 22 months since we launched our vision of transformation and mission–just a little less than two years ago–we’ve had 174 people place membership at GCR. That’s 174 men, women, and children who are jumping in with our church family. And we don’t know how they’re getting here or why they’re coming. With a lot of our new members, there’s no real connection, no personal invitation, or particular event. They’re just showing up and forming relationships and embracing the mission and becoming important parts of what God is doing in us and through us here. It’s a physical reminder that our God is the one who gathers his people and brings them together for his holy purposes. We’re seeing it here. It’s real.

In that same time frame, in a little less than two years, we’ve had 61 baptisms here at GCR. That reminds us that, yes, God is still saving people. God is still at work in people’s lives. God is still rescuing people and snatching souls from hell! We’re seeing it all the time.

Last May, there were about 30 kids at Emerson Elementary who had lunch debt in the school cafeteria  and were about to be cut off. They were going to be served inferior lunches in special bags for the last month of the school year. It would mark these students as different. It would make them stick out. So we paid off their debt. We didn’t ask any questions, we didn’t ask anybody to fill out a form. Did you know you were in debt? How much debt do you owe? Are you trying to pay off the debt? Would you meet us halfway with your debt? No! We didn’t do any of that, we just paid it all off. Just like Jesus. Just like our God in Christ who forgives our debt and pays off our sin and rescues us from bondage. These students and their parents got a physical, tangible, living parable or proof of God’s grace that sets us free.

Those one hundred Mission Agape boxes we provide every Thanksgiving. Our people buy the food and pack the boxes, and we distribute them to families in need in Midland County. That’s physical proof that our God is still providing what people need through our community of faith.

The “4 Midland” worship services with First Methodist, First Presbyterian, and First Baptist. There are always 800-1,000 of us in each other’s buildings, singing with our combined choirs, praying together in our different traditions, loving and accepting one another in the name of Jesus, putting aside our denominational differences to unite for the sake of our city.

That takes Holy Spirit courage! That’s Holy Spirit community! That’s proof that our God is determined to bring all things and all people together in Christ, and he’s doing it in us and through us at GCR! Yes, our God is still stretching out his hand to heal, he is still performing miracles and wonders through the name of his holy servant Jesus! And we’re experiencing it here all the time!

Our spiritual God is constantly making himself known to us in physical ways. We know our God lives inside us and we know his Son is our Lord. So we are not defined by the times. The government does not control how we live our lives. Technology does not define our existence. Postmodernism does not determine how we think. News and entertainment does not account for who we are. We must break the faithless and ignorant habit of letting the journalists tell us what’s doing on. We need to at least give the Holy Spirit equal time!

Peace,

Allan

Good to Remember

It is good for God’s people to be together on Sundays. It is good for us to be reminded. To remember together. To affirm together as one people that, yes, this world is being saved. This whole world is being redeemed and restored. Everything that’s broken is being fixed and everything’s that’s gone wrong is being made right.

Not by politicians or platforms or parties. Not by power or force or money or threat. This world is not being saved by democracy or elections or the media or your favorite website.

Salvation is being won by God’s love and mercy grace. Reconciliation is happening through forgiveness and service and sacrifice. Our salvation and the salvation of the entire planet belongs only to our God through our risen and coming Lord Jesus!

“Surely God is my salvation; I will trust and not be afraid.
The Lord, the Lord, is my strength and my song; he has become my salvation.
Give thanks to the Lord; call on his name!
Make known among the nations what he has done, and proclaim that his name is exalted!
Sing to the Lord, for he has done glorious things!
Let this be known to all the world!
Shout aloud and sing for joy, people of Zion!
For great is the Holy One of Israel among us!”
~Isaiah 12

It’s good to be reminded.

Peace,

Allan

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