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Greetings from Cusco!

Carrie-Anne and I are on the first leg of a Great Cities Mission tour of churches in Peru, Bolivia, and Chile with John Todd and Kami, Craig and Donna, and GCM executive director Kelley Grant. There’s no time to be eloquent or overly reflective at this moment. I’m just hammering out a quick post this morning before the worship assembly here in Cusco just to let everybody know we’ve arrived safely and are having an absolute blast.

We arrived at the international airport in Lima at about 1:00 am Saturday morning and had to wait there for our flight to Cusco until 5:30. So far, that’s been the toughest part of the trip. Well, that, and the fact that the altitude sickness medication we’re all on, Diamox, makes Dr Pepper and any carbonated beverage taste like battery acid. Old battery acid. It’s disgusting. That’s a side effect nobody told us about. And it’s killing me. I haven’t had a DDP — none of us has — since Friday morning. Is that the reason for my headache, or is it because we’re at 12,000 feet?

Yesterday, we toured several magnificent cathedrals from the 17th and 18th centuries and then met the missionary / church plant team that’s been here a little over three years. We ate at a really nice restaurant and, yes, guinea pig was on the menu. Last night may have been my shot to try this traditional Peruvian dish. Guinea pig?!? Yeah, I know. We’ve been joking about it for three months. And here it was. I wanted to. I really wanted to. The picture on the menu really didn’t help. And Barton comparing the taste and texture to that of squirrel or rabbit didn’t help either. So, I chickened out. Officially, I changed my mind for, perhaps, another opportunity today or tomorrow. But, really, I think I may have chickened out. I opted instead, to stay with the local taste and be somewhat daring, for the alpaca steak. It’s not really llama… Well, yeah, it really is. I ate a llama steak last night. And it was good.

 

 

 

 

 

 

 

 

We’re worshiping with the Cusco Church this morning. And I’m very excited about that. I love worshiping with God’s people in far flung parts of this earth. There will be time for eloquence and reflection on that later.

Happy Sunday!

Peace,

Allan

Always Restoring

“We want to be a church that is restored and always restoring. We do not discard our current biblical practices but we also seek to reclaim others we have neglected. We hold on to the best of our tradition but we move forward to what God calls us to be in a new generation. ‘Churches of Christ’ describes both what we are and what we strive to be: churches that fully embody the life and character of our Lord. We are not there yet, but we are on the journey.” ~from Renewing God’s People, by Gary Holloway and Doug Foster

We concluded our study of Renewing God’s People in our adult Bible classes this past Sunday with a time of reflection on the history of our American Restoration Movement and of pointing to the future as Churches of Christ. We asked some tough questions and engaged one another in difficult conversations. In our wimp-free (apologies to Randy Galloway) Jars of Clay class, the mix is about equal between those of us born and raised in and by the CofC and newcomers to our tribe. And the discussion was faithful. And full of hope.

Despite the final few chapters of the book outlining our recent sorry history of division (and divisions within those divisions!), sectarianism, and an over-emphasis on human effort to the neglect of God’s Holy Spirit, we focused our attention on the beautiful parts of our CofC heritage we’re all very interested in retaining. As a group, we really latched on to our movement’s origins. We’re still today moved by the original vision of being Christians only, of breaking down the barriers between disciples of Jesus and churches, of the Scriptural call for the unity of all believers. We’re proud of the way our tradition has always upheld the Bible as God’s holy revelation and will and authority for his people. And, as misguided as it’s been at times, evangelism is clearly in our DNA. We’ve always been very interested in reaching out to others and bringing them in to the Kingdom of God.

Of course, a look back at the past is only worthwhile if we use it to contemplate the future. And we’ve concluded in our Bible class that a reclaiming — some of it might possibly need more of a reworking or tweaking — of the very best parts of our history and heritage is exactly what’s needed to guide us into a more faithful future.

Yes, let’s go back to breaking down the walls between Christians and Christian denominations. Let’s focus on the many things we have in common in our Lord Jesus Christ and not on the few differences. Let’s pray more and dispute less. Let’s become as one so, in the words of our Christ, the world may believe.

Yes, let’s continue to uphold Scripture as the authority for God’s people. But let’s do away once and for all with the three-part “command-example-inference” hermeneutic. Let’s read and apply the Bible as the continuing story of God’s mighty works on behalf of his people and his people’s struggles to live faithfully into the story. Let’s stop pretending that the Bible contains every answer for every particular church problem. Let’s live into it, let’s assimilate it into our lives, let’s taste it and breathe it, let’s glory in it as the mind-blowing good news that it is. Let’s view the Bible as a vivid description of a heavenly feast, not a cookbook full of recipes.

And, yes, let’s get back to evangelizing the lost. I’m not talking about inviting your friends from other CofCs to your congregation or even attempting to get your Baptist or Presbyterian friends to switch. No. I’m talking about your friends, your neighbors, your classmates and co-workers who do not have a relationship with our King. Invest in them. Talk with them. Listen to them. Serve them. Pray with them and for them. Don’t just invite them to visit your church; invite them to be a part of your faith community. Bring them in and allow them to experience what it feels like to be in a group that selflessly serves other people, that considers the needs of others more important than their own, that recognizes a bigger picture and lives into that reality.

When we asked our class what they believed God was calling the Churches of Christ to be in the next twenty years, the answers were beautiful and evidenced some serious theological reflection. A church that is known for loving people and serving others. A church that upholds faithful traditions and doesn’t fight over man-concocted ones. A group that cares less about “Church of Christ” and more about “Kingdom of God.” A church that is intimately involved in redeeming the world. A church built on the holy energy of relationships and testimony that prove the power of our God.

Again, from Renewing God’s People:

“If we could wear our denominational name — Churches of Christ — lightly and could view many of our institutional practices as less fixed, then we could again be a movement for the good of the Church at large. We could invite our fellow pilgrims to journey with us. We could be Christians only, not the only Christians.” 

Is there a spiritual awakening taking place today in the Churches of Christ? How do you know? What evidence do you see? Can you prove it? What’s happening in our churches, in our culture, in the world, that gives you great hope for our movement?

Peace,

Allan

Holy Ministry

From start to finish, the Scriptures call God’s people to be different from the rest of the world. We are called to be separate. To be distinct from the culture. The apostle Paul sets his argument up in 2 Corinthians with a series of five rhetorical questions in which the answers are all negative. The answers to his questions are either none or nothing.

What do righteousness and wickedness have in common? Nothing.

What fellowship can light have with darkness? None.

What harmony is there between Christ and Belial? None.

What does a believer have in common with an unbeliever? Nothing.

What agreement is there between the temple of God and idols? None.

What true Texan roots for the New York Yankees? None.

Paul could have gone on and on. And he kinda does. But he’s making the point that this point doesn’t really need making. It’s obvious. The Kingdom of God and the kingdom of this world are at severe odds. They always have been. We are called to stand out to the world as being very different from the world.

Now, let’s be clear, Paul is not talking about Christians withdrawing from the world. He’s not saying that Christians should only do business with other Christians, that we should only live in Christian neighborhoods, and eat only with other Christians in Christian restaurants. He’s not saying we have to play on Christian sports teams and go to Christian schools and exercise with Christian yoga groups at Christian church buildings. Those kinds of things aren’t even options, and never have been, throughout most of the world throughout all of history. Being involved in and in community with non-Christians is not only unavoidable and necessary, it’s actually essential for the spread of the Gospel. Paul’s not talking about a church commune out on a big ranch somewhere or a Christian compound up in the mountains. He’s talking about purifying the Christian community in order to do ministry.

We will not be able to minister to the world and thus fulfill God’s purpose for his church unless we show the people of the world that we are different.

From Resident Aliens by Stanley Hauerwas and William Willimon:

“The most interesting, creative, political solutions we Christians have to offer our troubled society are not new laws, advice to Congress, or increased funding for social programs. The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

The world needs the church, not to help the world run more smoothly or to make the world a better and safer place for Christians to live. Rather, the world needs the church because, without the church, the world does not know who it is. The only way for the world to know that it needs redeeming is for the church to point to the Redeemer by being a redeemed people. The way for the world to know that it needs redeeming, that it is broken and fallen, is for the church to enable the world to strike hard against something which is an alternative to what the world offers.”

The ministry of the church is not just to spread a message. The goal of the ministry is not merely information. We don’t assemble together and live and die together like we’re students in a classroom taking notes on theology. We are a pocket of God’s presence in the world. And from this pocket of God’s presence we are taking his world back from enemy hands. We live in enemy occupied territory. And God uses our alternative faith community and our transformed ways of thinking and speaking and acting to win it back.

“God did not call us to be impure, but to live a holy life.” ~1 Thessalonians 4:7

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Speaking of Hauerwas, score another one for P-Grove! My great friend Jim Martin has been announced as the new vice-president at Harding School of Theology in Memphis. Jim is a godly man; beyond reproach; trustworthy and true. Our God speaks to Jim and I know that Jim listens. He is God’s dear friend. And I believe our God regards Jim as one of his greatest servants. And now our Lord has given him that next job.

If the people he leads at Harding receive just a tiny fraction of the blessings and strength and wisdom that Jim has given to me… Man, I can’t imagine the great impact this is going to have on God’s eternal Kingdom.

Peace,

Allan

Making Many Rich

“…genuine, yet regarded as imposters; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich.” ~2 Corinthians 6:9-10

Paul says Christian ministry is a spectacular joy and a debilitating hardship. When he’s talking about ministry, Paul describes both blessing and suffering. And it’s not an oxymoron, like “jumbo shrimp,” in which the two words in a phrase cancel each other out. It’s not “rap music.” Or “military intelligence.” Or “random order.” Blessing and suffering actually always go together in Christian ministry.

Throughout all of 2 Corinthians, Paul says over and over that the power of God is not proven by the absence of pain. God’s approval, his work, is not seen in the absence of suffering. It’s Paul’s faithful endurance in the middle of the pain, his faithful perseverance in the middle of suffering, where God does his greatest work. And in the above passage, Paul says something quite shocking: Many people are made rich through his suffering.

This is the reality that transforms his ministry. He knows that the all-surpassing power is from God and not from us. He’s convinced that God’s power is made perfect in our weakness. He’s sold on the fact that Christ’s grace is sufficient and that God does his best work in the midst of howling emptiness.

We are called to live for others as the very embodiment of the One who died for us. That’s going to involve suffering. And Paul understands that suffering makes him more like Christ — it imitates, in a way, the death of Jesus on the cross. God works through our sufferings, in a way, to save others.

Paul says his personal poverty, by the grace of God, is making many people rich. He has nothing, he says, and yet, because he sees the eternal significance of his hardships, he says “I have everything.” Poor. Yet making many rich.

Then, two chapters later, Paul reminds us: “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (2 Cor. 8:9)

Paul makes the connection: God works through us for the sake of the world in very similar ways as he worked/works through Christ Jesus. Our Lord did his very best work, he accomplished the greatest event in the history of mankind, in the deepest and darkest shadows of suffering and death. Your suffering, your poverty, right now by the grace of God, is accomplishing similar things for a desperate and dying world.

Peace,

Allan

Hail-acious!

Yeah, it’s a Skip Bayless headline, but it’s the best I’ve got today on just four-and-a-half hours of sleep.

It was a rock-and-roll night in Amarillo, starting with the 70+ mph winds at 5:00 in the evening that downed a huge billboard on Western Street, to the tornado warnings and funnel clouds spotted at 45th and Soncy, about a mile and a half from our house, to the five or six minutes of intense wind and hail that drove all five of us to the closet with our pillows and cell phones. Neither of last night’s two tornadoes — the one near our house and the one near downtown — actually touched the ground. But the hail and the high winds did plenty of damage to the Sleepy Hollow and Puckett neighborhoods of southwest Amarillo.

The tornado warning was issued for Randall County at just before 11:00 last night. I woke up Carrie-Anne and we started getting the closet ready. I moved Whitney’s truck as close to the northeast corner of the house as I could, locked all the doors, and closed all the shutters. I grabbed the weather radio out of the garage, a flashlight, and one more Diet Dr Pepper, and headed back to the TV in our bedroom to watch the radar. It was definitely coming our way. In fact, John Harris, the guy on channel four, drew the path of the storm and said, “It’s going to travel east right between 45th and 34th.” He may as well have drawn a little house on his map and said, “Right there, the Stanglins’ house, that’s where it’s going to hit!” The sirens started sounding in our neighborhood at about 11:10, prompting us to wake up the girls and herd them down the hall to the closet.

While they were hunkering down, I kept my radar vigil in the bedroom until they announced the tornado at 45th and Soncy. It was dark, of course, and I couldn’t see the sky. I had no feel for what was really happening. So, for the first time in my life, I actually got in the closet with Carrie-Anne and the girls. Whew, it was hot in there. All five of us with our pillows and blankets and more than a little anxiety and stress. Yuk. I left the door cracked just enough so we could get a little bit of air and still listen to the TV. I texted with John Todd, who had experienced the storm first in Bushland and came out OK. I talked briefly to Greg Dowell, whose family had already fled to the safety of Doug Hershey’s basement. Declan called to tell me that he and some friends were determined to stay outside through the storm. (Way to go, Declan!) And the girls were all texting their friends, too.

Then it hit. Hard. Loud. Scary. Five or six minutes of high winds and heavy hail. Almost an inch-and-a-quarter of rain. Our house was just getting pounded. And then, in an instant, it was over. Almost too quickly, it was over. We hesitated to come out. Is it safe? Is it really over? Are we in the middle of something and about to get slammed by the back end of it?

Then I heard John Harris freaking out on the TV. They got a visual of the downtown funnel just down the street from their studios and they were scrambling. The on-air guys were yelling for everybody to get in the bathrooms. They were knocked off the air for about thirty seconds. And I couldn’t stand it anymore. I jumped up to watch and, once I got a look at the radar, realized we were in the clear. It was time to go outside and check the property.

It wasn’t nearly as bad as I thought it was going to be. I assumed our four sky lights were going to be smashed, but somehow they made it OK. The only broken glass was on the north side of the house where the hail broke through two of our game room windows. Thankfully, those windows are double-paned, so all the weather stayed outside. And one fence post was blown down along the driveway in the back. The ping-pong ball sized hail stripped our flowerbeds and scattered leaves and twigs all over the yard and street. The hail was stacked up in big drifts in lots of places and was spread out like snow in others. But, other than that, there’s just going to be a lot of raking and sweeping over the next day or two.

Well, and I may want to think about adding a ceiling fan to that closet.

Peace,

Allan

The New Has Come!

“If anyone is in Christ, he is a new creation; the old has gone, the new has come!” ~2 Corinthians 5:17

We hear the word “new” about thirty-one thousand times a day. All in TV commercials, I think. New this, new that, new everything. Everything’s new. New and improved. New and longer lasting. New and April fresh. No, most of those things aren’t really new. That detergent’s not really new: they just added some blue sprinkles inside the box and a fourth color on the outside of the box. That cereal’s not new; they just replaced the yellow stars with purple ponies. Come on, we’re wise to this scam. The word “new” just means less content, more complicated packaging, at a higher price.

That’s why Paul says “new creation.” Paul says participating in the death and resurrection of Jesus dramatically changes everything. The same God who created the heavens and the earth out of emptiness and darkness takes your emptiness and darkness, he takes your confusion and chaos, and creates a brand new person. You are truly a brand new person, full of God’s Holy Spirit, made to experience all of life in a brand new way. All of this is from God, Paul says.

The same power that was on display when God first said, “Let there be light” is at work in you. The same glory that characterized the forming of the mountains and the seas, the same glory of the making of the sun and the moon and the stars, the same glory that was present in the creation of that very first human being from the dust of the ground in the holy image of Almighty God, that same original and eternal power and glory now characterizes you! And everything around you!

The old has gone; the new has come! He has changed us! He has changed everything! What God has done and is doing in your life is just as magnificent and miraculous as the creation of the world!

I’m glad Paul said, “new creation,” and not just “new.”

“New creation” changes everything.

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My good friend Matt Richardson’s grandmother died Sunday in Abilene. He and I were exchanging some texts today about her and about the funeral later this week. He described her to me — “a Godly woman with plenty of spunk.” And then he wrote, “You’ll like her when you meet her.”

“You’ll like her when you meet her.”

Yeah, I love that. I am going to meet Matt’s grandmother some day soon. I will get to know her. And I will like her.

I thanked Matt for writing that, for reminding me that his grandmother lives forever and that we will eat and drink together with our risen King around his banquet table in his eternal Kingdom. For reminding me that my grandmother lives, too. For reminding me that he who believes in Jesus will live, even though he dies, and whoever lives and believes in Jesus will never die.

When I thanked Matt for writing, “You’ll like her when you meet her,” he texted right back:

“I didn’t mean today…”

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Carley and the show choir at Bonham Middle School rocked the ’80s last night. If the music from my high school days is considered by today’s kids to be old and nostalgic, what does that make me?

Peace,

Allan

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