Page 235 of 493

He Will Come to Judge

“On the third day he rose again from the dead, ascended into heaven, and sits at the right hand of the Father Almighty, from which he will come to judge the living and the dead.” ~from the Apostles’ Creed

RightHandSaintsNobody wants to see a judge. Appearing before a judge is not at the top of anybody’s list of enjoyable things to do. Not even lawyers, as sick as they are, want to go see a judge (sorry, that’s a cheap shot; I should apologize to Utsinger, Flow, the Egglestons, J. Bailey, and maybe even a couple of judges). If you walk into any government building or have a conversation with any government official and she says, “The judge wants to see you” or “You’ll need to appear before the judge” all your organs start to shut down. It’s not fun.

“The Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.” ~Matthew 16:7

This is a tough topic. The idea of a judgment is offensive to our culture. In this age of uber-tolerance, in this age of “Don’t judge me!” society bristles at the concept of any kind of judgment on almost anything. This might be Christianity’s most offensive doctrine. Our culture has no problem at all with a God of supreme love who supports us and accepts us no matter how we live. But it strongly objects to a God who punishes people. We have no problem with a forgiving God, but we can’t accept a God who judges.

Well, guess what? It’s both. We know it to be both.

Christians believe that God is both a God of love and of justice. Lots of people struggle with that. They believe a loving God can’t be a judging God. I’ve been asked this before, and maybe somebody’s asked you, “How can a God of love also be a God of anger and wrath? If God is loving and perfect, then he should forgive and accept everybody, right? He shouldn’t ever get angry.”

All loving persons are sometimes filled with anger because of their love. I’m grateful to Tim Keller’s insights here from his eye-opening “The Reason for God.” If you really love a person and someone harms that person, you get angry. If someone hurts your spouse or harms your child, you get ticked off. Even if they are the ones hurting themselves, you get angry. Think about how you feel when someone you love deeply is being damaged by terrible decisions or stupid actions or bad relationships. You don’t just tolerate it with kind of an apathetic “whatever” like you would if she were a stranger. Far from it! You get mad. Angry. Anger is not the opposite of love; hate is the opposite of love. God’s wrath is not a cranky explosion; it’s his determined opposition to the cancer of sin that’s eating out the guts of the human race he loves with his whole being.

The Bible says God’s wrath flows from his love and delight in his creation. He gets angry at evil and injustice because it’s destroying his creation’s peace and integrity.

“The Lord is righteous in all his ways and loving toward all he has made… The Lord watches over all who love him, but all the wicked he will destroy.” ~Psalm 145:17-20

Another thing I hear is that believing in a God who judges makes Christians very narrow-minded people. We’re exclusivists and we’re divisive and it might even make us violent people because we believe in God’s judgment. Now, hold on. Everyone believes that actions have consequences. Everyone believes that bad actions have harmful consequences. But because Christians believe that souls never die, Christians also believe that our actions affect us forever. Even non-Christians believe that there are terrible moral actions like lying and murder and exploitation and cruelty and self-centeredness. But since they don’t believe in an afterlife, they don’t think the consequences of those bad actions go on into eternity. Does that make Christians narrow-minded, because we believe wrongdoing has more long-term consequences than non-Christians do? It doesn’t make us narrow just because we believe the consequences of wrong actions are more serious.

We believe that today Christ Jesus sits at the right hand of the Father Almighty, from which he will come to judge the living and the dead. We’ll unpack some of that here this week.

Peace,

Allan

Where is Jesus? Part Three

BandAidRedPlease keep my darling wife Carrie-Anne in your thoughts and prayers for the next few days. She’s having surgery this afternoon to repair a fairly significant hole in a sinus passage. The surgery is only supposed to take about an hour and a half, but everybody’s telling us the eight days after are going to be horrible. As you’re probably aware, Carrie-Anne has the best looking nose in our family, and we don’t want anything to happen to it.

~~~~~~~~~~~~~~~~~~~~~~~

RightHandSaints2

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.” ~Colossians 3:1

“God raised us up with Christ and seated us with him in the heavenly realms.” ~Ephesians 2:6

It’s a well known and well rehearsed spiritual reality that by our baptisms we all participate in the death, burial, and resurrection of Jesus. We are united with Christ, we are one with him and share in his death and resurrection. But the Scriptures are clear that we also share in his ascension. We reign over the world with Christ both now and, ultimately, when he returns, in the future forever. We’re co-regents, co-rulers with Jesus.

Now, let’s be clear about what this means and what it doesn’t mean. Reigning with Christ does not mean that Christians are supposed to take over the world and start passing laws and trying to push the way we live on others by power or threat or force. Reigning with Christ does not mean telling everybody what to do. Christians have tried that. Christians are still trying that. And it’s always led to disaster.

Reigning and ruling with Christ means the Church — empowered by the presence of Christ by the grace of the Holy Spirit — enters the world vulnerable and suffering, praising and praying, sacrificing and serving. The Church lives in the world as misunderstood and misjudged by humanity, saved and vindicated and raised by God. Like Jesus. Why would we ever believe we can reign with Christ if we’re not going to reign like Christ?

Man, that’s a good sentence right there. I’m going to write it again. Maybe you should tweet it right now: Why would we ever believe we can reign with Christ if we’re not going to reign like Christ?

RightHandWeReignWe like the idea of Jesus being with us everywhere, even inside us. Jesus is present with us because of his Holy Spirit. He dwells in and with his Church. But the One who is present with us and living inside us by his Spirit is also the King of Kings and Lord of Lords who rules with all power and authority from a position over us, directing us, rebuking us, encouraging us, teaching us. So, yes, in a very real sense we do reign with Christ today in the heavenly realms, but only in the ways he directs — with Jesus, in the name and manner of Jesus.

We are a kingdom of priests, or kings and priests, it depends on how it’s translated. Either way, it means we participate in the reign of God like Jesus. We have important roles to play, we have Christ-ordained jobs to perform with our Lord as he brings his Kingdom rule to earth just as it is in heaven. But we don’t fight what’s wrong in the world with the power of the sword, we use the power of love. We don’t threaten or condemn anyone; like our Lord, we suffer and we serve everyone. We’re priests, so we intercede, we pray, we bring the world to God, we lift up people to God. We cannot bring in the Kingdom of God, but we can witness to it. We can’t create the Kingdom of God, but we can set up signs and tell stories. We can’t build the Kingdom of God, but we can live it with humility and faith — turning the other cheek, walking the extra mile, forgiving others, giving up our freedoms and rights, loving our enemies, and praying for the people who want to do us harm.

Jesus is bringing his eternal rule to this world in ways this world does not understand. 1 Timothy 6 says it’ll happen in God’s own time. He is with us, yes. We reign with him, oh yeah. But he is our Lord. And for us to use methods that are contrary to Jesus’ methods is to reject him as Lord and to try to establish a rival kingdom.

Peace,

Allan

Where is Jesus? Part Two

RightHandJesusCloudsOne of the very first things Jesus did when he “sat down at the right hand of God” was send us his Holy Spirit. Christ Jesus our Lord is in heaven — his physical body, resurrected and glorified, his human-self is in heaven. But because of his Holy Spirit, our Lord is also present with all of us right here in this world today. He’s right here with us.

As he’s ascending, Jesus promises his disciples:

“You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” ~Acts 1:8

And then it happened. Peter and the apostles experience it on the Day of Pentecost and then they proclaim it:

“God has raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.” ~Acts 2:32-33

Jesus could not send God’s Spirit until he had returned to the Father. He could not be present with his followers and live inside his followers until the ascension. And what it means for us right now is that Jesus is right here with us!

Before the ascension, you had to go where Jesus was. If you wanted to be healed, if you wanted to ask for something, if you wanted to eat with him, if you wanted to be taught or to be in his presence, if you wanted to be saved, you had to go to Jerusalem or Galilee; you had to go where Jesus was. But now he ascends to his throne in heaven at the right hand of God and he rules in a cosmic, universal way. Jesus is still in his physical body, but because of the Spirit, he’s no longer restricted by the barriers of time and space and matter. Our Lord Jesus is everywhere!

RightHandGoingUpChristians do not have a mecca. We don’t believe there’s a place on earth where God’s power and the presence of Christ is more concentrated. We don’t believe the power of God resides in stronger ways or better ways in some places than in others. Not even at ACU, no matter what people from Abilene may tell you. Christ Jesus is no more present with you in the mountains of Angel Fire or at the temple mount in Jerusalem as he is right now at your desk or your kitchen table. Or inside your soul. Jesus is both reigning physically at the right hand of the Father in heaven AND reigning spiritually, and just as real and powerfully, inside us. Here with us. It’s both.

Now, there’s a lot of theology to be done here. This is physical AND spiritual, it’s right now AND future. There’s a lot of deep thinking and reflecting that needs to happen. The ascension of Jesus is a foundational doctrine of the Christian faith, and what we believe about where Jesus is and what he’s doing has far reaching implications for us. What we believe about this will truly impact how we behave. It’s vitally important.

We’ve talked this week about where Jesus is and what he’s doing. Now, where are we in this? What are we doing? Let’s address that tomorrow.

Peace,

Allan

Where is Jesus?

RightHandControl

“In Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority.” ~Colossians 2:9-10

He is Lord over all the nations. He is Lord over all the schools. He is Lord over all the churches. He is Lord over every economic system and every form of government. He is Lord over all. There is nothing that is above him, there is nothing that is not under his authority. Name anything. Name everything! It’s all subject to our ascended King. All rule, all authority, all power, all dominion. The kingdom of this world is become the Kingdom of our Lord and of his Christ and he shall reign forever and ever! Amen! Hallelujah!

And then I turn on the news. Violence. Death. War. Abused women and children. Racism. Hundreds of thousands of refugees being driven from their homes and nobody wants to take them in. Corrupt governments and politicians. Hunger. Disease.

Where is Jesus?

Earthquakes. Hurricanes. Drought. Wildfire. Tornados. Cancer. Divorce. Crime. Riots. Terrorists.

Where is Jesus?

It doesn’t feel like he’s running anything. It doesn’t look like he’s in charge. The grand spectacle of the ascension — Jesus lifted up to heaven right before the disciples’ eyes to become the sovereign ruler of the universe — seems to mean very little in our real lives today. It doesn’t look like Jesus is in control. If he is, he’s making a huge mess of it.

So, where is Jesus? What does it really mean that he is raised up to heaven and seated at the right hand of God?

“He was taken up into heaven and he sat at the right hand of God.” ~Mark 16:19

Luke says Jesus was taken up into the sky, into the clouds. What does that really mean? Well, when a student moves “up” from tenth grade to eleventh grade, that doesn’t mean the eleventh grade classroom is on the floor above the tenth grade classroom; it might just be down the hall. If a salesman makes the move “up” to manager, he might get a new office on the top floor, but that’s not what that means. When George Jefferson was “movin’ on up,” it was to the East side, not the North. George and Weezy did move into a deluxe apartment in the sky-hi-hi — but that’s not what it means to move “up,” to physically be a few feet farther away from the ground.

When the Bible talks about heaven and earth, it’s not talking about two different locations in the same time and space dimension like Amarillo and Israel or even Houston and Mars. And it’s not talking about a non-physical world versus a physical world. It’s more like two different types of time and space and matter altogether. It’s a parallel world: very, very real and existing in another dimension.

You know, we’ve got a lot of movie makers and writers who are very good at taking us into these parallel worlds and places. But we don’t think that way when we think about Jesus. C. S. Lewis did a great job with the Narnia stories of illustrating how two totally different worlds can relate and interlock. And that’s still the best way, I think, for us to understand it.

Some of the oldest and best church buildings try to illustrate this with the architecture. We’ve kinda got something like that working in our worship center here at Central. We’ve got a soaring ceiling, reaching and stretching far above us. Down on the floor we get a sense of belonging in the room, but we’re not actually physically occupying any of the great space of light and beauty high above us. Our songs and our prayers go up there and occupy this great space above us, but we ourselves cannot physically go there yet.

What that’s supposed to help us understand is that because our Lord is in heaven and seated at the right hand of God, God’s space and ours are not very far away from each other. They’re very different, yes, but they’re close. There’s a relationship, a connection. God’s very real time and space and matter intersects and interlocks with our very real time and space and matter all the time.

The right hand of God is the Bible name for the control center for the universe. Whoever sits there is in charge. It’s like my chair in the living room is the control center for the TV. Sitting down at God’s right hand means Jesus really is totally in charge of everything.

“That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything.” ~Ephesians 1:19-22

I don’t know exactly how it works — nobody does, it’s a mystery. But Jesus right now is totally in charge. He’s the one making all the decisions, turning all the dials: “I will allow this to happen. I will not allow that to happen. I will cause this. I will put a stop to that. I will speak into that. I will be silent about that. I will help Tom Landry, but Jerry Jones is on his own.”

It’s all Jesus. He decides what happens and when. From heaven. “All authority has been given to me,” he says, “in heaven and on earth.”

Peace,

Allan

Open Letter to Donald Trump

Mr. Trump,

I watched with an odd mixture of amusement and dread as you took the stage in New York City Saturday to introduce Mike Pence as your running mate for the 2016 election. That mix of feelings has become standard for me every time you step in front of a microphone — I’m at once entertained as if I’m viewing an old Saturday Night Live skit which becomes more outrageous as the bit goes along and horrified that conditions in the United States and, indeed, in this world that would make your candidacy for president even a remote possibility actually do exist.

I could expound for several pages on the particular things that nauseate me about your run for national office. But the point of this letter is to set the record straight between you and me and every Gospel preacher I know.

The reason we do not endorse candidates for political office is not because we’re afraid of losing our tax exempt status in our congregations. The pastors, preachers, and Christian leaders who are telling you this do not represent me or any pastors, preachers, or Christian leaders I know.

Since right after Christmas, you’ve made it a point in several speeches and interviews to say, if you’re elected president, you will abolish the “Johnson Amendment” that binds tax exempt status for non-profit organizations to silence when it comes to those organizations endorsing candidates for public office.

This past weekend you told the American people you’ve had several meetings with “top evangelical leaders, top Christian leaders,” who are afraid to speak. You particularly quoted “a great, great gentlemen who everybody knows” — refusing to give us his name — as telling you “We live in fear in our churches that we’re going to lose our tax exempt status if we say anything that’s even slightly political.”

Mr. Trump, the reason Christian preachers and pastors don’t endorse political candidates has nothing to do with the threat of losing our tax exempt status. It has, instead, everything to do with our conviction that worldly politics and national political structures and candidates are opposed to both the means and the ends of our Lord Jesus Christ and his Kingdom. We are thoroughly convinced that God through Christ and, amazingly, even through his Church is changing this world and fixing what’s wrong with this planet with love and grace, mercy and forgiveness, reconciliation and peace. We believe Jesus willingly went to the cross to abolish all violence, to tear down all the barriers between people, and to show us the eternal power of selfless sacrifice and service. Why would any Christian preacher of that Good News or any church he’s a part of officially endorse any political candidate running for office within the political structures of this country? None of you stand for any of the things our Lord says are important.

Your vice-presidential partner, Mr. Pence, on Saturday stated emphatically to thunderous applause that he was “a Christian, a conservative, and a Republican; in that order!” And then just a few minutes later, in the same speech, he vowed to “hunt down and destroy our enemies,” in complete violation of every other paragraph in the New Testament. If our Lord taught us anything, if the Scriptures say anything at all about Kingdom life, it’s that we are to bless our enemies and do good to those who harm us. To be fair, when you’re working for the national government, you don’t have much choice except to use violence and force to get things accomplished. We understand that. It’s the way the world works. We don’t hold that against you or any other politician. It’s just not the way the Kingdom of God works. It’s not how our Lord has commanded us to live.

We’re not afraid of losing our tax exempt status. It’s just that endorsing one of you would be like a regional manager at Target doing his shopping at WalMart. Endorsing one of you would be a betrayal of all we know to be true about the ways our God is saving his creation. It would undercut our message. Building walls? Killing enemies? Insulting our opponents? Self-promotion? Divisiveness? Name-calling? Seriously, you wouldn’t expect a preacher of God’s Word to endorse any of that, would you? Surely, you know better.

Yes, I know many, many Christians and many churches have bought into the idea that the salvation of this country somehow depends on electing the right politicians. I am saddened by that. They campaign and picket, scream and yell, insult and fight right alongside everybody else for their particular party or platform, all of which is decidedly unchristian behavior. And you’re tapping into that for your own personal and political gain. Of course. I don’t blame you.

As for myself and all Christian preachers and church leaders I know, we don’t buy into your ideas of the power of power to do any real lasting good. Frankly, sir, with all due respect, you’re wrong about power. You say “Christianity is under siege in this country and it’s getting weaker and weaker and weaker.” You say you’re “going to work like hell to get rid of the [Johnson] prohibition and we are going to have the strongest Christian lobby.” You say, “Politically if we (Trump and the Church) use that power, we’re going to start going up, up, up because right now we’re being decimated.” You told us Saturday that regular people walking on the streets have more power than the pastors and “we’ve got to do something about that.”

You say the government has “taken a lot of the power away from the church. I want to give power back to the church because the church has to have more power. Christianity is being chopped; little by little it’s being taken away.”

Really? In response, I’d like to go on the record as stating that no person or organization or force of this world has the capability to remove any power from God’s Church. Give me a break. Again, you misunderstand the way power works. Secondly, I dare say the church does not need you, of all people, to restore power to God’s Church. Thanks, but neither you nor any politician can act as the savior of the Church. We don’t need the state’s power to practice love, to selflessly serve others, to suffer for righteousness’ sake, to pray, to sing, to comfort and heal.

Lastly, allow me to add that for several years now I and a lot of preachers I know have wondered aloud if losing our tax exempt status might actually be the very best thing that could happen to the church in America. If some of the church leaders you’re talking to are genuinely afraid of losing the tax free designation then, God help us, we really are tied to the wrong things. Maybe being forced by the government to pay taxes like everybody else will wake all of us up to the realities that the United States and God’s Church are not only two separate entities, they actually oppose one another and are working in completely different ways for totally different purposes. We would clearly see, finally, that the Church has very little, if anything, in common with the State. Maybe then we would be bold in understanding and practicing the subversive love and sacrifice that changes lives. Maybe then we would be courageous enough to renounce violence and bless our enemies, tear down walls and build bridges, sacrifice and suffer in the name and the manner of Jesus. Maybe then we would once and for all — good grief! — stop displaying the Christian flag in a subservient position to the U.S. flag in our church parking lots and inside God’s sanctuaries.

Removing the prohibition and allowing the churches to have an equal voice in this country’s politics might actually do great harm to the Gospel in America. We would receive power from the wrong sources and be tempted to use power in the wrong ways. Removing the “Johnson Amendment” would actually be a work of the devil, I think. He would love it. Thanks, again, Mr. Trump. Please don’t do the Church any favors.

Again, just to set the record straight, Mr. Trump, the Christian leaders with whom you’re in conversation do not represent me. I’m not afraid and I don’t feel like God’s Church is, or could ever become, powerless because of some worldly government’s policies. I don’t endorse candidates, not because I’m afraid of being forced by the government to pay taxes; I feel like that might actually do God’s Church more good than harm. Christian pastors, preachers, and leaders don’t endorse candidates because, as ordained proclaimers of the Good News, it would be a personal, professional, and spiritual betrayal of the highest order.

Sincerely,

Allan

Resurrection Guarantees Salvation

EmptyTombAbstractNew

“He was delivered over to death for our sins and was raised to life for our justification.” ~Romans 4:25

We are saved in, by, and through the resurrection of Christ. We would not be justified or forgiven if it weren’t for Jesus’ resurrection.

“If Christ has not been raised, your faith is worthless and you are still in your sins.” ~1 Corinthians 15:17

Your perfection, your righteousness, your holiness is in Christ Jesus. If he’s still dead… well… that puts your salvation in question. The resurrection, though, certifies that the bill’s been paid in full. Our sin is taken care of forever. Your sins are taken care of. All your sins are forgiven.

How many of your sins were future sins when Jesus went to the cross? That’s not a trick question. When Jesus died for you, how many of your sins were future sins? All of them! One hundred percent of them! Jesus knew exactly what he was doing when he went to the cross. You haven’t surprised him. Jesus doesn’t want a do-over. He knew.

So please get off your self-hate.

“I can’t be a part of the body of Christ, I’m too bad. I can’t ever really be forgiven, I’ve done too much. Christ could never really accept me, it’s been too long.” Get over it! He already knew! And he went. It’s paid for. You don’t owe anything. The altar is closed. There’s no sacrifice you need to lay down. He is risen. And because you are raised with him and transformed by him, you are vindicated and justified and saved. It is finished! It’s done!

Because he lives.

Because he lives, I can face tomorrow.

And I don’t know your tomorrow. I don’t know what’s on the horizon for you. But because Jesus is alive, your fears about tomorrow should be gone. Why? Because he has us! He’s alive! We have no enemies! Death is dead, sin is vanquished, we’ve already won!

In Revelation 3, the resurrected Jesus is encouraging his Church. Our Lord Jesus, in his physical, resurrected body is talking to his people when he says, “Here I am. I stand at the door and knock.” He continues to extend the invitation. He is risen and he is still calling.

“If anyone hears my voice and opens the door, I will come in…”

…not with a long list of things you need to do better; not with a critique of how you’ve lived so far; not with a list of dos and don’ts.

“I will come in and eat with you and you with me.”

I will accept you. I will fellowship you. We’ll eat together.

It doesn’t have to be the way it is. You have not out-sinned his grace or his power. Christ Jesus, our Lord, is risen from the dead and he calls you to be raised with him and to enjoy the salvation of your body and soul.

Peace,

Allan

« Older posts Newer posts »