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Fifth Candle – CHRIST

This is the liturgy we’re using during our Christmas Eve service at GCR this Friday when we light the final candle of the Advent wreath. The candlelight service begins at 4:00 Friday afternoon.

Today we light the center candle of Advent, the candle that symbolizes the coming into this world of Jesus Christ.
This candle is white, to represent purity and the light that now shines into the darkness.
Jesus is born. Jesus has come. Jesus is God with us.
Jesus is our eternal hope. Our surpassing peace. Our everlasting joy. And the unequaled source of all love.
Christ reigns at the center of God’s salvation history. And he reigns at the center of our redeemed lives and of this community of faith.

Colossians 1:12-14

Peace,

Allan

Christmas Revolution

As children of God, we know we’re called to imitate God and join him in doing the kind of work he is doing. Jesus came to this earth to show us the Father, to reveal to us God’s will and God’s ways. We look to Jesus to know how to think and act, how to believe and behave. We know how to do this – in theory anyway. We do it all the time.

We look at Jesus’ life and we say, “Yeah, we need to serve others. We need to feed the hungry and heal the sick and comfort the suffering.”

We study Jesus’ death and we decide, “Yes, we need to be sacrificial. We need to bear the burdens of those around us. We need to forgive others unconditionally.”

We celebrate the resurrection of Jesus and we say, “Yes, we, too, are living a brand new life in Christ. Everything’s changed now. We see the whole world differently now and we leave our sins behind and take bold risks for the Kingdom because we know we’ll never die.”

You know, the birth of Jesus also reveals God to us. We know much more about the will and the ways of our Father when we consider carefully the birth of his Son. The Incarnation of our Lord Jesus shows us what God is doing and how he’s doing it. And it teaches us, it trains us, to join him in that work.

Mary’s song in Luke 1 tells us that the birth of Jesus is radical. Her Christmas song is a song about revolution. The coming of the Christ is about wrecking the structures and systems of this world and restoring an all-new Kingdom of God.

Her song claims that Jesus’ birth scatters the proud, brings down rulers, lifts up the humble, feeds the hungry, and heals the sick. When Almighty God comes to us as a baby in a barn, he is overthrowing the world’s order and society’s hierarchies and chains of command. He’s destroying the gap between the rich and the poor and breaking down all the barriers between us.

Jesus is born in Bethlehem to show us that we all belong to the same family. We’re all equally lacking and equally blessed. Together. Look at the manger scene in the Gospels. Young and old, rich and poor, male and female, blue collar shepherds and professional scholars, Jews and Gentiles – when Jesus is born, everybody’s in the picture! The angels announce that the good news of great joy is for all the people! God with us means God with all of us!

So what does this mean for disciples of Jesus right now?

It means we don’t play into the world’s games of dividing people according to gender or race or national politics or who somebody voted for or whatever else divides people today. We don’t get sucked into the name-calling and self-righteous judging of others. That is decidedly un-Christlike behavior. It’s un-Godly.

We concentrate on bringing into the Kingdom the outsiders, the foreigners, the poor, the sick, even our enemies. Enemies of our comfort zones. Enemies of our decency and order. Enemies of our property values. Enemies of our traditions. Why? Because when we were God’s enemies he sent his holy Son to this earth as a human baby in order to save us.

God with us means us with God. And that means we don’t strive for anything less.

Peace,

Allan

Fourth Candle – LOVE

Each Tuesday in this space I am posting the coming Sunday’s Advent liturgy we’ll be using here at GCR.

Today we light the fourth candle of Advent, the candle that represents love.
This candle is purple, to remind us of the royalty of our coming King; it symbolizes the eternal power and authority of Jesus. But this week of Advent is about love.
The eternal love of our heavenly Father who sent his Son to restore us and all of creation.
The sacrificial love of Christ Jesus who left his home in glory to save us from our sins.
And the selfless love we share with one another as a result of the redeeming work of Christ.

John 3:16-17

Peace,
Allan

Triple Shot Sunday

Three observations from a jam-packed Lord’s Day in Midland, Texas.

We are attempting to move our communion time at GCR in a direction that makes the Lord’s Meal more communal and less individualistic, more participatory and less observance, more sharing and less partaking. While the trays for the bread were being passed yesterday, we asked our church family to talk with one another in their seats about their favorite parts of the Christmas season. That seemed innocent enough. Non-threatening. Then when we passed the trays with the cups, we asked everyone to tie their favorite parts of Christmas to Jesus. How do those favorite things connect to Christ? How do those favorite things remind us of Jesus or honor Jesus or point to Jesus? That seemed a little more difficult.

Our youngest daughter, Carley, mentioned right out of the gate that her favorite parts of Christmas are family and food. When it came to connecting those things to Christ, I offered that Jesus came here to bring all people into his family, to create a holy family connected to one another in him. As for food? Carley didn’t hesitate to say, “The feast. Eating and drinking with Jesus as his table. Jesus ate with everybody. And so do we.”

Oh, that made my heart feel so good.

It was good to overhear Eddie and Carol having a similar conversation with their grandchildren in the pew behind us. It was encouraging to watch these conversations taking place all over the worship center. We’re trying to make the Lord’s Supper more of a true communion at GCR. Connecting our everyday lives and events – and the seasonal events, too – to Christ is another way to obey the command to eat and drink together in remembrance of him. And it’s more communal.

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After yesterday’s win over WFT, the Cowboys have a three-game lead in the NFL’s worst division with four to play – a playoff berth is now a done deal. But how good do you feel about it?

Something’s wrong with Dak. Still. He threw two picks yesterday and Washington dropped at least two others. Prescott’s inexcusable pick six late in the game almost derailed the entire afternoon. He’s not reading zone coverages, he’s miscommunicating with his wide receivers, and he’s sailing balls over everybody’s heads.

Elliot ran for a grand total of 45 yards. The Cowboys offense only scored one touchdown, and that was a 41-yard drive after a turnover. Four Dallas drives ended with super short field goals of 35, 28, 37, and 29 yards. We call that playing between the 20s, bogging down in scoring territory.

This was against a six-win WFT that was completely decimated on both sides of the ball with injuries. This was after shipping their own sideline benches to FedEx Field to make sure the heated seats worked. This was after Mike McCarthy made a weird “guarantee” of victory to the media.

The Cowboys are going to win the NFC East and host a Wild Card playoff game. But does it matter? The way the team is playing right now, the way they’ve been playing for the past seven weeks, they can’t beat Arizona, Green Bay, Tampa Bay, or the Rams. They’re not even in that same universe. I guarantee it.

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Last night, my new friend Gary and I took in 66.667% of ZZ Top at the Wagner-Noel here in Midland. Obviously, it’s not the same without Dusty Hill – we knew that going in. But, good night, it’s still pretty stinkin’ good.

We had great seats at this tiny, intimate venue – it only seats 1,800 – sixth row dead center. Longtime ZZ Top guitar tech Elwood Francis played bass and attempted some vocals and mostly stayed in the background while drummer Frank Beard and ZZ Top founder and front man Billy Gibbons did the heavy lifting. And, for all intents and purposes, it was a standard ZZ Top concert, very much like the seven or eight I’ve attended before.

They played all the hits, everything you would expect from a ZZ Top show, except maybe “Cheap Sunglasses.” They ran through everything from “Waitin’ for the Bus” and “La Grange” to “Gimme All Your Lovin'” and “Sharp Dressed Man” and all points in between. They went deep, way deep, with a B side from their very first album called “Brown Sugar.” They brought out the fuzzy guitars for “Legs.” They changed the words in “Head’s in Mississippi” and “Jesus Just Left Chicago” to reflect our locale in Midland. They covered “Sixteen Tons.” They engaged in their signature choreography, minor steps and subtle hand motions that Gibbons describes as “low energy, high impact.” They played for an hour-and-a-half with nothing but a three-minute break in the middle. In other words, they delivered.

And by “they,” I mean Billy Gibbons.

 

 

 

 

 

 

 

The Reverend Billy G is more than capable of carrying a show by himself. He is an icon of Texas music, a rock and roll ambassador for the Republic for more than 52 years. He’s a legendary Hall of Fame songwriter and guitar player. He plays a blistering electric guitar with incredible precision and dramatic flair. He has such fun doing it that everyone watching can’t help but have fun, too. He’s both traditionally conservative and wildly innovative at the same time. He puts on an amazing show. Every time.

But it’s not ZZ Top without Dusty Hill.

Gibbons paid appropriate tribute to Dusty at the beginning of the concert and he modified the lyrics to “Jesus Just Left Chicago” to include his partner’s name. But, man, it felt different. Dusty’s harmonies were gone. Elwood attempted to blend his voice with Gibbons’ during the songs from the Eliminator album and it was okay. But during most of the show, it was solo Gibbons. Which is fine. But it’s not ZZ Top. Hill’s harmonizing gave the group its depth. And Hill’s antics gave the group its energy. While Gibbons sings with a low gravely bass, Hill always sang with an excitable energy that was contagious. Much higher pitch. Almost frantic. I’ve always imagined it was Dusty who came up with their choreographed dance moves – it just seems like something he would do. ZZ Top has always been a two-man show, Dusty and Billy playing off each other, making each other better, singing together, laughing at each other, in perfect lockstep literally and figuratively for 52 years. Last night was a Billy Gibbons show with a backup band. Again, it wasn’t bad. In fact, it was really, really great. But it’s not ZZ Top.

I wondered how they were going to sing “Tush” without Dusty. It’s a signature ZZ Top song, one of their all-time biggest hits, and a concert staple. But it’s also one of the few on which Dusty sang the lead. How were they going to do this? Would they even try?

Turns out, the last song of the encore, the final number of the night, was a recording of Dusty’s voice as he sang “Tush” at his last ever concert last spring. They’ve singled out the vocals so they can play it alone, so Dusty can sing his favorite song with Billy’s guitar and Frank Beard’s drums. So we could all sing with Dusty Hill again just like we have for five decades.

At every show, Billy Gibbons always says ZZ Top is “the same three guys, same three chords.” Last night he said, “Three guys, three chords.” Close, yes. And good, of course. But not quite the same.

Peace,

Allan

Don’t Skip the Family Line

In reading the birth stories of Jesus during this Advent season, it’s important to not skip over the genealogies. I know your eyes glaze over at all the names in Matthew 1 and Luke 3; we tend to skip those lists of fathers and sons, who begat whom, and so on. These passages don’t make the program at the kids’ Christmas pageant.

But we need to pay attention to the names. We need to read the names out loud and consider the relatives of our Lord. We should reflect on their meaning for us as children of God and followers of the Christ.

Tamar and Judah, father and daughter-in-law; yuk. Rahab – you know her better by her last name: “The Harlot.” Ruth the Moabitess; in other words, the pagan, idol-worshiping Canaanite. David, Solomon, and Bathsheba, the wife of Uriah. Manasseh – the Bible says he did more evil than all the bad kings before him combined. This list is full of lying and murder, adultery and idol-worship. One of the lists traces Jesus’ line all the way back to Adam, the OG of all sinners! This is not a fitting genealogy for the Holy Son of God.

Actually, for the Holy Son of God, this is the perfect back story. For the promised Savior of the World, this is the perfect list of relatives. Almighty God sees this mess and he decides he’s going to join it. He’s going to become a part of it. Joseph and Mary fit right into this. Their situation was so awkward and messy, remember? Joseph was trying to figure out how to divorce Mary even as they were on their way to Bethlehem.

God through Christ sees this whole mess and he decides to belong to it. God does not distance from the messes in our lives. He does not withdraw from the mess in your life. He willingly steps into it. He joins us, he becomes us. He jumps right into the middle of the sin and pain and grief in order to redeem it.

That’s the really good news of great joy. No one is so lost and so broken. You are not so far gone or so messed up that you’re somehow beyond God’s reach. It doesn’t matter how long you’ve been gone or how far away you are, how dark it might be or how bad it’s gotten. Our God specializes in the mess. I don’t care how messy your mess is, it doesn’t even phase our Lord Jesus! He’s in! He’s in with you. And for you.

Don’t skip over the genealogies. Those are real names of real people with really messy stories. You’re in there, too. And so is our Lord Jesus.

Peace,

Allan

Third Candle – JOY

This is the liturgy we’ll be using at GCR this Sunday:

Today we light the third candle of Advent, the candle that symbolizes joy.
This candle is pink in color, which represents joy and marks a shift during the Advent season from an attitude of repentance to one of rejoicing and celebration.
The joy of the Lord builds within us as the coming of the Savior draws near.
We rejoice together in the gift of salvation through the birth of Jesus Christ.
And we joyfully praise God for the coming fulfillment of his promises.

Luke 2:7-14

Peace,
Allan

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