Category: Worship (Page 16 of 27)

Two Kinds of People

From the rumor mill… I just got off the phone with a very reliable source in Benton, Arkansas, the home of free-agent ace and savior Cliff Lee and the center of the baseball universe. (The source is a gospel preacher and a great friend of mine. It doesn’t get any more reliable!) The informant tells me that Lee’s granddad was in the downtown Benton bank this morning and was overheard telling a buddy, “Cliff’s going to sign with the Yankees. And we’re going to disown him from the family!”

You heard it here first.

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You will be wowed — quite possibly overcome — by this rendition of the Hallelujah Chorus. Click here to check out this very different version performed to the glory of God by the Brooklyn Tabernacle Choir. Set aside six minutes of your life and be blown away by this. If you’re an impatient Cretan, forward to the 2:25 mark and let it rip. I’ve never heard any arrangement like that. Ever. Not even close. Goosebumps, man. Big time. Wow.

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First Tulsa Workshop preview — You already know what a big fan I am of the annual Tulsa Workshop. Every March, it’s one of the most anticipated and rewarding spiritual highlights of my year. This year, Terry Rush and the Workshop organizers are planning several sessions that are dedicated specifically “For Elders Only” and “For Children’s Ministers Only” and “For Preachers Only.” The speakers for those special sessions include such heavyweights as Don McLaughlin, Rick Atchley, Al Maxey, and Terry himself. The elders sessions are going to be facilitated by the Memorial Drive shepherds. I can’t recommend that highly enough. I’ve been with those elders there. I’ve spent time with them. I’ve prayed with them. They’ve prayed for me. They’ve blessed me. They know what they’re doing. They’re elders in our Lord’s Church and they love it. If you can get your elders to Tulsa this year, do it! Terry provides a sneak peak at this part of the schedule on his blog here.

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“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” ~1 Corinthians 1:18

There are two kinds of people: those who are dying and those who are being saved. Paul makes it pretty plain. All of Scripture confirms what the apostle knew. The message of Jesus — his life, his teachings, his death and resurrection — is difficult to accept. It doesn’t make sense with our contemporary eyes. It contradicts everything we’re taught by society. It flies in the face of contemporary culture. It’s offensive to the values of the country in which we live.

Honestly, it’s the exact opposite of some of our own strongly held beliefs and practices.

May our Father give us eyes to see Jesus as the Holy Son of God, not just a really good man; the belief to view the cross of Jesus as our eternal victory, not a scandalous or embarrassing defeat; the faith to embrace the Resurrection as our certain destiny, not just an amazing story; and the trust to submit fully to Christ’s eternal reign as something real for us, not just an abstract idea.

Peace,

Allan

Sledge Hammers of Truth!

Almost a hundred years ago, sometime in the early 1920s, black activist and author and poet James Weldon Johnson wrote a prayer for his Episcopal church in Florida. The prayer was for the preacher. And what a powerful prayer it is. I’ve been told that when it was time for the sermon, one of the deacons would escort the preacher up to the podium and, with his hand on the preacher’s shoulder, lead the congregation in this prayer. As you can imagine, in that context and culture, it was a fully-participatory prayer. Everybody was in. Repeating the lines. Amen-ing the words. Nodding in enthusiastic agreement.

Can you just imagine how that preacher felt as his church blessed him that way every Sunday morning? Can you understand the power it gave him? The encouragement? The boldness he felt as his brothers and sisters charged him in the presence of God with speaking to them a word from the Lord?

Imagine the scene as you read the words to the prayer. Imagine you’re the preacher.

O Lord, we come this morning,
knee-bowed and body-bent before thy throne of grace.
O Lord, this morning
bow our hearts beneath our knees, and our knees in some lonesome valley.
We come this morning
like empty pitchers to a full fountain, with no merits of our own.
O Lord, open up a window of heaven,
and lean out far over the battlements of glory, and listen this morning.

And now, O Lord, this man of God,
who breaks the bread of life this morning, shadow him in the hollow of thy hand
and keep him out of the gunshot of the devil.
Take him, Lord, this morning.
Wash him with hyssop inside and out; hang him up and drain him dry of sin.
Pin his ear to the wisdom-post,
and make his words sledge hammers of truth, beating on the iron heart of sin.

Lord God, this morning
put his eye to the telescope of eternity and let him look upon the paper walls of time.
Lord, turpentine his imagination, put perpetual motion in his arms,
fill him with the dynamite of thy power,
annoint him all over with the oil of thy salvation, and set his tongue on fire.

Amen.

Wow. Can you imagine how encouraged your preacher would be if you slapped him on the back early Sunday morning and told him to speak boldly and preach confidently? Can you imagine how much better your preacher would be if you hugged him and reminded him on Sunday mornings that he’s speaking for God and that you’re all ears? Can you imagine how much power that would give your preacher if he felt that from you?

Why don’t you try it this Sunday? It might change your preacher. It might change your church. And you might just be blown away by the dynamite of God’s power and the fire of his Holy Spirit.

Peace,

Allan

Knowledge Puffs Up

The Church of God, in its present state on this earth, is not perfect. It’s not perfect. It’s made up of sinful, but redeemed people. Christ followers who make up Jesus’ Church are living in this in-between state of having been already adopted by God yet still awaiting that final adoption and redemption of our bodies. So, too, the Church lives in the tension of the Kingdom come, yet, “Lord, come quickly.” So, naturally, the Church is going to have its problems.

We’re going to disagree. We’re going to differ. We’re going to see some things differently than others. And that’s OK. Our diversity in the Church is God-created and God-ordained.

We’re going to fuss and argue and bicker and complain. We’re going to fight. And that’s not OK. Our line-drawing and boundary-making in the Church is certainly not God-ordained.

It’s sinful.

When the apostle Paul deals with the most explosive “salvation issue” being argued in the Church during his day, he instructs congregations to chunk their knowledge out the window. Everybody has knowledge, he says in 1 Corinthians 8:1. “We know that we all possess knowledge.” But that has no value in settling church disputes. Knowledge has no place in deciding on church issues and deciding between church members.

The answer is Love.

Love builds up. Knowledge puffs up. Knowledge causes us to bow up and dig in. Love causes us to bow down and give in. Knowledge moves us to defend and debate. Love moves us to open up and agree. Knowledge leads to suspicion and judgment. Love leads to trust and acceptance. Knowledge is the way of the World. Love is the way of the Christ.

And, shouldn’t the older, more mature Christians among us be the ones to lead the way in love over knowledge? Shouldn’t our older brothers and sisters know this and practice this and model this for the rest of us? Paul says, “The man who thinks he knows something does not yet know as he ought to know. But the man who loves God is known by God” (1 Corinthians 8:2-3). If we can’t look to our older members to exhibit Christ’s love and grace and sacrifice in all situations — especially church situations! — to whom should we look?

When it comes to clapping during a Sunday morning assembly (let’s just cut to the chase and make it practical in an overly obvious way, shall we?), you can do one of two things. You can complain about it and tell people not to clap; or you can smile and join them in their clapping. Which one builds up? Which one puffs up?

When it comes to raising hands during worship you can do one of two things. You can complain about it and tell people not to raise their hands (or not to raise their hands too high); or you can grin through it and then compliment that person for the joy they bring to the assembly. Which one encourages? Which one discourages?

I want you to seriously consider your reaction to anything your congregation may or may not be doing that causes you a little discomfort or even full-blown heartburn. Think about your response to your own brothers and sisters who may be expressing themselves in worship to God in ways that you don’t personally embrace. Are you going to bless those people or curse them? Will you tear them down with your knowledge or build them up with your love?

I am weary of these conversations. We ought to know better.

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David and Olivia Nelson are back in town! Our precious Legacy to the World missionaries in Kharkov, Ukraine arrived at DFW late yesterday afternoon and joined us for Bible classes here last night. They’re going to be here with us for the whole month of November. What a blessing! What an encouragement to have these two — no, THREE! — here among us again.

Carrie-Anne and I were so blessed to live with them in Kharkov for almost two weeks this past June. We went over there to help them and encourage them. But they wound up helping us and encouraging us even more.

If you’re looking to succeed in business or politics, you’re told to surround yourself with people who are smarter than you. Hang out with people who know more than you. Hire people who will challenge you and push you. Limiting your personal interactions to folks who aren’t quite up to speed won’t get you where you want to be. I think the same is true in our personal walks with Christ. In order to be the best kinds of disciples we can be, in order to live up and into the p0tential God created in us, we should surround ourselves with people who are closer to God than we are. We should continually interact with men and women who are more spiritually minded, more sacrificial and servant-hearted, more prayerful, more committed than we are.

I think that’s why I really love hanging out with David and Olivia.

Their commitment to the Kingdom pushes me. Their unshakeable faith in God challenges me. Their big-picture views of Christ’s salvation work in the world humbles me. Their willingness — no, eagerness! — to give up everything for the sake of the cross inspires me.

We’ll take them to Abuelo’s so they can enjoy real Tex-Mex for the first time in two years. We’ll bring them over to the house a couple of times for some of Carrie-Anne’s home cooking and long games of Phase 10. We’ll be at Caleb’s baby shower Sunday afternoon. We’ll take care of them and encourage them as much as we can during this month at Legacy. But I’m really looking forward to the ways they’re going to encourage and grow me.

Peace,

Allan

Doing Church

Announcements? Really?I’m holding it in my hands right now. It’s a brochure published by one of our larger Church of Christ universities promoting their on-line Bible courses. Each course is 13-weeks, perfect for the quarterly Bible school cycle of most of our congregations. One of the classes is “Christian Leadership Training.” Here’s the course description:

A plan for teaching a men’s or young men’s training class. Specific instructions on how to lead in various aspects of worship, from making announcements to leading in singing and making talks. Also has a section on doing personal work. Even includes critique sheets for in-class presentations.

It’s official. Announcements are now one of the five acts of worship. Which one did we take out?

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In his book Forgotten Ways, Alan Hirsch contrasts the differences between what he calls Church as an “organic missional movement” and Church as “institutional religion.” I would classify it as the difference between “being church” and “doing church.” Same thing.

I can’t duplicate his chart on this blog. I don’t know how. (Help me, John!) So, I’ll have to do this in a linear way.

~According to Hirsch, an organic missional movement has pioneering missional leadership as its central role while institutional religion avoids leadership based on personality and is often led by an aristocratic class who inherit leadership based on loyalty.
~A missional movement seeks to embody the way of life of the Founder; institutional religion represents a more codified belief system.
~Missional movements are based on internal operational principles; institutional religion is based increasingly on external legislating policies and governance.
~Missional movements have a cause; institutional religion is the cause.
~With a missional movement, the goal is to change the future; institutional religion seeks to preserve the past.
~Missional movements tend to be mobile and dynamic while institutional religion tends to be more static and fixed.
~Missional movements are decentralized networks built on relationships; institutional religion is characterized by a centralized organization built on loyalty.
~The movement appeals to the common man as opposed to religion which tends to become more and more elitist and therefore exclusive.
~With missional movements, spiritual authority is the primary basis of influence, unlike religion which leans to institutional authorizing as the primary basis of influence.
~It’s being a people of the Way versus being a people of the Book.

I find these descriptions interesting. And provocative. And accurate. How about you?

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The game-breaking homer that wrecked the RaysSome people say it’s better to be lucky than good. I’ll say it’s even better to be both. Yes, in their first two ALDS games in Florida, the Rangers have benefitted from two judgment calls at home plate that could easily have gone the other way. Carlos Pena thought he had a 3-1 count with the bases loaded against Cliff Lee in Game One and James Shields thought he had struck out Michael Young with two on yesterday in Game Two. The thing that makes the calls important is that Lee The Worthy Face of the Franchisewent on to strike out Pena and Young went on to blast a game-breaking three-run homer into centerfield.

Evan Grant has written a beautiful piece in today’s Dallas Morning News about Young. Click here to read it.

Michael Young is one of the things that makes it so easy to root for the Rangers. There are many others. C. J. ‘s determination. Antlers and claws. Hamilton ignoring his broken ribs to crash into the wall. Again. Nolan and Ruth Ryan in the owner’s box. A leadoff batter named Elvis. Who bunts for singles. Kinsler’s smile. Feliz’s fastball. Darren Oliver going 2-1/3 innings at 40 years old. Moreland’s dives into foul territory. The perfect blend of youth and innocence and age and wisdom.

I’m still embarrassed by Ron Washington’s horrible grammar. I cringe with every sentence out of the skipper’s mouth.

But this team’s headed to the American League Championship Series against the Yankees next week. And, man, are they fun to watch.

Peace,

Allan

Seen the Cross Lately?

The Rangers’ magic number is 12!Halfway through September and the Cowboys are in last place and the Rangers are in first place. The Cowboys score a total of seven points against the Redskins and the Rangers use pitching and “small ball” to complete a sweep of the New York Yankees. There’s something very biblical, very gospel, about all this: the lowly will be exalted, the mighty will be brought down, the humble will be lifted up, the last shall be first, the strong will be made weak. Two quick observations on last night’s game follow some thoughts provoked by Stream.

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Stream DFW, this past weekend at the South Mac Church in Irving, was, as always, amazing. Absolutely inspiring. Ken Young and the Hallal singers took us straight to the throne of God. And we dwelt there. We lingered. We soaked up the goodness of our Father’s love. We trembled in the recognition of our own sin in his mighty presence. And we basked in the warmth of God’s mercies. We wept as we sang together at the cross, marveling at those two wonders: “the wonders of his glorious love, and my own worthlessness.”

Stream DFW

Terry Rush, the great encourager, spent two-and-a-half days calling us back to the cross of Christ.  We lived in Romans 4 for most of the three different two-and-a-half hour sessions. We talked and sang and prayed and meditated and listened as we considered together our God who gives life to the dead and calls things that are not as though they were.

So much of what Terry said, so much of what Scripture says, speaks so directly to me and to our church family at Legacy. I imagine it has plenty to say to you and to your church family, too.

Things don’t always seem really great. Things don’t always go the way you thought they might. In fact, sometimes, things are really  rotten. Things at home. Things at church. People in your family. Situations. Issues. Sometimes it can seem hopeless. Sometimes it can be overwhelming. You don’t see any light at the end of the tunnel. You can’t believe it’s possible for this or that to work out for good. There’s no way.

Well, have you looked at the cross lately?

You know, we live by faith, not by sight. We live by the Spirit, not by the flesh. We serve a Lord who has already defeated Our God gives life to the dead and calls things that are not as though they were.every single thing that would ever attempt to come between us and our God-ordained potential and purpose as his children living in his eternal Kingdom. Our God looks at his Son dying — deader than dead — on that cruel tree and sees hope. He sees possibility. God looks into the darkness of the tomb and sees eternal life. He looks at Sarah’s barren womb and the 100 candles on Abraham’s birthday cake and sees an entire nation of millions of his people. And our God looks at your life, he looks at your church, he looks at the mess that is you and/or the people around you, and he sees great hope. He sees things we don’t see.

The things happening to you or around you, whatever they are, are not a joke. It’s nothing to be taken lightly. I’m sure it’s all quite serious.

But the cross of Christ and that empty tomb reminds us that it’s also nothing to worry about. It’s nothing to lose sleep over. It’s nothing to sweat. The power of the cross and the resurrection of Jesus takes away all doubt and fear and replaces it with holy power and confidence.

God’s power is made perfect in weakness. And you are weak. You are so pitiful. So am I. We are, together, some of the weakest, most pitiful people around.

And that, my brothers and sisters, gives me great courage.

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Two dramatic, game-defining and possibly course-setting plays have been analyzed and re-analyzed to pieces. Here’s the angle from the micro-fiber couch:

“I can’t throw the ball and block, too!”First, every single commentator I’ve heard and read since the minute the game ended to this very moment, those in the local and national media and those in the hallways here at Legacy,  are saying that Jason Garrett and the Cowboys should have taken a knee on that last play before the half. They’re demanding that heads roll in the coach’s offices for attempting a pass in those final seconds.

I disagree. I’m the only one. But, then again, I’m the only sane one when it comes to the Cowboys.

Of course you pass the ball there. Throw it deep. Hurl it as far as you can. Anything can happen. Dez Bryant can make a career-launching grab. Pass interference gives you a first down and an untimed field goal attempt. Take a stab at it. Throw the ball. You’re going to take a knee and give away an offensive play?

That fumble and Redskins return is not on Wade Phillips or Garrett. It’s on Romo. If you can’t throw it deep, throw it out of bounds. Get rid of it. It does you no good to throw it in the flats to a triple-covered running back who’s one yard beyond the line of scrimmage. Only bad things can happen there. Romo’s been around enough to know. Sail that ball into the stands! And it’s also on Tashard Choice. Why is he fighting for an extra two yards after the gun has sounded? What difference does it make if you get to the forty? Only bad things. Go down!

The argument is that by taking a knee, you eliminate the chance for your players to really mess something up.  You take it out of their hands so they can’t do something foolish. I guess if you’ve got foolish players, that’s the right call.

Wade has already said today that he will never allow for an offensive play to be run in that situation ever again. He’s taking the blame. And he’s listening to the media and the critics. That play at the end of half is on Romo and Choice, not Garrett or Wade.

As for Alex Barron’s third holding call of the night that negated what would have been the game-winning touchdown, there’s nobody to blame but the over-matched right tackle.  I’ve listened all day to people criticizing Garrett and Wade for not giving Barron some backfield help.

Alex BarronNo, this is on Barron. He was the most penalized player in the NFL last year. He’s the most flagged player in football — period — over the past five seasons. He’s like what would happen if Flozell Adams and Phil Pozderac had a baby.  It’s awful. Even with all that, what happened on the last play of the game was inexcusable. I promise you could line up every single holding penalty in Barron’s career — and that would be a bunch — and 90% of them would not have been called on that play. It’s the last play of the game! No referee wants to throw a flag that ends the game. No official wants the outcome to be determined by his whistle. But this hold last night was unbelievable! It was a combination clothes-line tackle. From the first step. Less than fifteen yards away from two refs. How could they not call it? That’s on Barron. Totally.

Now, what happens with Barron from here on out is on Wade and Jerry.

Buehler misses from 34Jimmy Johnson would have canned Barron right there in the FedEx Field locker room after the game. He would have given him a train ticket and collected his playbook right there on the spot. Same thing, by the way, with David Buehler. The Cowboys kicker missed a 34-yarder. Jimmy would have had him on the asthma field today. He would bring in former Carroll Dragon Kris Brown immediately to handle field goals this week. (I’m sure there are a couple of extra rent houses in Southlake; for football players only.) Jimmy would have sent the message to everyone else on the team that these kinds of mental and physical errors are not going to be tolerated. Especially on a squad that thinks it might be good enough to win a Super Bowl. Jimmy wouldn’t tolerate Barron & BuehlerThis is an uncapped year. The money doesn’t matter. Get rid of these guys and show the team that this is for real.

Instead, Wade says today that they’re going to concentrate on Barron’s technique. Wade says Alex Barron is the kind of guy who’s going to work hard to correct his mistakes and get better.

?????

And, so, we’re off and running. The Cowboys open the season with a divisional road loss. Coaches are being roasted. Players are being questioned. The end is near.

It’s delicious.

Go, Rangers.

Allan

Mutant Christianity

“Your child is following a mutant form of Christianity, and you may be responsible.”

We think they want cake. They actually want steak and potatoes, but we keep giving them cake.

That’s the first sentence in a recent on-line article from CNN that’s been emailed to me four times this week and seems to be making the rounds. The August 27 article tackles the topic of religion and teens from the viewpoint of Kenda Creasy Dean, a professor of theology at Princeton Theological Seminary and the author of “Almost Christian.” Her book claims that lots of parents and churches are unwittingly passing on a watered-down, self-serving, imposter strain of Christianity to our kids. Our children today see God as a “divine therapist” whose chief goal is to boost our self esteem. God simply wants us to do good and feel good. Researchers for the book call it moralistic therapeutic deism. And Dean says, “If this is the God they’re seeing in church, they are right to leave us in the dust.”

According to the book, Dean’s research included in-depth interviews with more than 3,300 American teenagers between 13 and 17, and found that most who call themselves Christian are indifferent and inarticulate about their faith. Dean says three out of every four teenagers in this country claim to be Christian, but fewer than half practice their faith and only half deem it to be very important at all.

I wonder if those numbers wouldn’t also accurately reflect the beliefs and practices of the adults in our pews.

I haven’t read the book. I’ve only read this article. At least five times now. And the one sentence that keeps coming back to me, the one quote I can’t get out of my head, I think, sums up one of the major problems — if not the number one problem — in our churches and our church programs.

About a third of the way through this article, Dean is quoted as saying, “If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation.”

Amen.

The good news of salvation in Christ is not a “gospel of niceness” in which faith is simply doing good and not ruffling feathers. The Christian call is to take risks, to witness to the world, to sacrifice and serve others; to die to self and to live in a way that is radically — dangerously — different from the surrounding culture.

It’s more about what’s happening in your community than what’s happening inside your church building.Preachers preach safe messages that will bring in more people and/or keep more people from leaving. Elders and other church leaders promise security and comfort and happiness at their congregations. We’re not challenging our people. We’re not teaching them or showing them that following Christ — living in the way of Christ and in the manner of Christ — means doing something to fix what’s broken in the world. Restore something. Cleanse something. Change everything. We don’t call our people to anything that’s bigger than ourselves. If all we’re doing is asking our people to sit in a pew, write a weekly check, and then allow the church to work hard to make them physically and spiritually and emotionally comfortable, we’re guilty of adding to the problem. We’re guilty of teaching and practicing a mutant form of Christianity.

We need to stop telling and showing our teens — and all our adults for that matter — that Christianity is all about following rules and drawing lines and adhering to boundaries. We need to immediately cease telling our members — and the world — that it’s OK to worship in that way over there but not this way in here, or it’s allright to sing that song in that room but not this song in this room, that there’s nothing wrong with worshiping God in that style on this day but not this style on that day. We can’t keep telling our kids that it’s OK for women to pray or read Scripture in our living rooms and classrooms but not in our worship assemblies. We need to stop this vain protecting of our comfort zones and comfort rules by insisting that weddings and funerals are not worship services. When you tell me that an assembly in the worship center in which the gathered men and women sing songs of praise and thanksgiving to God, prayers are offered to God in the name of Jesus, Holy Scripture is read, and a sermon is preached from the Bible is not a worship assembly, it makes no sense. Our kids are not stupid. They see right through this stuff. And I don’t blame them.

That’s not Christianity.

It’s more about what’s happening in your community than what’s happening inside your church building.Biblical Christianity is bold. It’s huge. It turns whole towns upside down. It dramatically changes lives. It’s a call to rescue and save. It’s more about what’s happening in your community than what’s happening inside your church building. It’s more about what you do than what you believe. It’s more about how you live than how you sing. It’s about serving; it’s not about being served. It’s about dying in the name and the manner of our Lord. It’s all about doing things that make absolutely no earthly sense because God in Christ Jesus has broken through the barriers of time and space to deliver us from an eternity in hell. We don’t explain the faith; we courageously live the faith.

Which message is your church preaching and practicing? Is it a mutant Christianity of arbitrary rules and comfort? Or is it a Scriptural Christianity that goes out on a limb to make a massive difference in the lives of hurting and sick men and women in your community? Does your church love and serve unconditionally or does it model love and service with exceptions and fine print?

If you’re telling the teens in your church they can clap during the songs just as long as they don’t clap too loudly, they’re going to leave. And I don’t blame them.

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The Rangers’ magic number is 21I need to apologize to Jerry K: you’re right, Cliff Lee is not the savior of the Rangers. I need to retract a statement I’ve made to Whitney: no, watching Lee pitch is not like it used to be watching Nolan Ryan pitch. Sorry. I know Lee says it’s his back. I know he’s getting treatment. But he’s started ten games now for Texas. And the Rangers are 3-7 in those starts. If the playoffs began today, I’d go with C. J. Wilson and maybe even Tommy Hunter in the opener over Lee. Hunter showed more of those gritty guts last night. David Murphy and Nelson Cruz made some unbelievable catches. And the Yankees are taking care of the A’s.

Peace,

Allan

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