Category: Salvation (Page 25 of 34)

A Disciple of His

“Everyone wishes very much to be a servant of Christ, but no one wishes to be his follower. No one can love Christ who does not follow the example of his holy life.” ~ Johann Arndt, 1610

“I feel a burning desire to be in everything a complete Christian; and conformed to the blessed image of Jesus Christ.” ~ Jonathan Edwards, 1720

“Whoever wishes to truly understand the words of Christ must try to pattern his whole life on that of Christ.” ~ Thomas a Kempis, 1451

“The object of the Christian religion is to make men and women like Jesus Christ. To the extent that it fails to make us like Christ in our whole character, to that extent it fails to benefit man. The great end to be gained here through the religion he has given us is to make ourselves like him in all that we think, feel, purpose, and do.” ~ David Lipscomb, 1867

“I am again in the pains of childbirth until Christ is formed in you.” ~ Galatians 4:19

I’m captured by the concept of Christ being formed in those of us who are “being saved.” There is no other goal. Giving ourselves completely over to the resurrection of our Savior and the power of that resurrection to save us takes away all of our fears and anxieties about following him. There should be no hesitation. No doubt. We’re not afraid to risk anything because we don’t have anything to risk. We’ve given it all to him. And we trust him to furnish our every need as we become more and more like him.

Rick Ross, the preaching minister at Mesquite at the time, gave me a copy of a discipleship pledge in 2001. He had used it in a sermon on commitment and it really moved me. I’ve kept the copy, fairly tattered now, taped to the top of my desk or tacked to the wall above my computer wherever I’ve been ever since. And I read it everyday. I don’t know who wrote it. I think it was a missionary from maybe nearly a hundred years ago. I think it’s timeless.

I read it to our congregation here at Central this past Sunday. A couple of you have asked for a copy. Here it is:

I am a member of the fellowship of the unashamed.
I have Holy Spirit power.
The die has been cast.
I have stepped over the line.
The decision has been made.
I am a disciple of his.
I won’t look back, slow down, back away, or be still.
My past is redeemed, my present makes sense, my future is secure.
I am finished and done with low living, side walking, small planning, smooth knees, colorless dreams, same visions, mundane talking, cinchy giving, and dwarfed goals.
I no longer need preeminance, prosperity, promotions, position, plaudits, or popularity.
I don’t have to be right, first, tops, recognized, regarded, rewarded, or praised.
I now live by present, lean by faith. walk by patience, lift by prayer and labor power.
My face is set, my gait it fast, my goal is Heaven, my road is narrow, my way is rough, my companions are few, my Guide is reliable, my mission is clear.
I cannot be bought, compromised, lured, manipulated, enticed, or bribed.
I will not flinch in the face of sacrifice, hesitate in the presence of the Adversary, negotiate at the table of the Enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.
I won’t give up, shut up, or let up until I’ve stayed up, prayed up, and preached for the cause of Christ. I am a disciple of his. I must go until he comes, give until I drop, preach until all know, and work until he stops me.
And when he comes back he will have no problem recognizing me.
For I have forgotten all that is in the past, I’m pressing on for the prize, the high calling of my Lord and Savior Jesus Christ.
My colors are clear.
I am a disciple of his.

Peace,

Allan

NEXT!

Angels never appear to people in Scripture and say, “God is calling you to do nothing! Thank you!” and then disappear into the sky. It never happens.

“Gideon!”
“Yes?”
“I am an angel of the Lord. Stay put. God bless.”

That conversation never happened. God calls us to constant movement. Children of God are always on the go. Moving. Growing. Changing. Transitioning. Transforming. Advancing. Pressing. Attaining. Maturity. Development.

Always.

If you’re a member of the Central Church of Christ, you received a 4″ x 5-1/2″ card yesterday that contained three challenges to knock you out of your comfort zone and into what’s NEXT. The challenges were all different. They called our brothers and sisters to get more into the Word, to meditate on Scripture, to interact with their neighbors, to practice a spiritual discipline, to sacrificially serve, to give of themselves to others. They were all different; some of the challenges are more difficult than others. But they were all designed to get us out of our comfort zones into a place where we can listen to God’s leading and/or get engaged with other people in the name of Jesus. We asked each person in our church to choose one of the challenges. And then to do it.

Now, I don’t know what God is going to do with these little challenges. I have no idea. I don’t know what kind of an impact this is going to have on our individual members or on our congregation as a whole. I’m not sure if the impact will be immediate or longer range. I don’t know if it’ll result in subtle attitude tweaks that are barely noticeable or in really dramatic changes in our overall church mindset that will blow our community’s doors off. I don’t know.

But I do know this: completing these challenges will definitely have some kind of a positive, transformational, gospel impact on us as individual disciples and as a church family that will impact all of Amarillo. How do I know? Because God promises us that if we give ourselves wholly to him, if we keep adding to our faith more and more each day, if we keep striving, keep attaining, keep pushing and pressing, he will use us to his glory.

“Make every effort to add to your faith… For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive.” ~2 Peter 1:5-8

You might look at these challenges and say, “There’s no way I can do any of these. I just can’t.” You might also say, “This isn’t going to make a difference. If I do one of these challenges, it won’t change anything.”

Not true. Our merciful Father promises: if you’ll give yourself fully to him, he will use you. Sometimes in very surprising ways. However, if you stop moving, stop growing, stop pressing and pushing and attaining and striving, you’ll forget who you are and what you’re supposed to be doing.

Peace,

Allan

Be Careful What You Ask For

“Be careful what you ask for…”

You’ve heard that before, right? Maybe you’ve even said it before. “Be careful what you ask for…”

Why?

“…because you just might get it.”

If my understanding of salvation is correct, God’s Holy Spirit is transforming us, changing us into the image of Christ. “Christ in us” is our hope of glory. We are being transformed “into the image of Christ with ever increasing glory.” Paul calls this “being saved.” It’s a process. It’s a journey. It’s a gradual becoming.

And it involves suffering.

Jesus made it plain: “All men will hate you because of me” (Matthew 10:22).

“If the world hates you, keep in mind that it hated me first” (John 15:18).

Paul knew it, too: “Every one who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

See, we don’t normally think this way. We preach and teach, we believe and confess that if the whole world acted more like Jesus everybody would love everybody. If we thought and behaved more like our Lord, people would love us and be attracted to us. The Scriptural truth and the ultimate reality is that if we become more like Jesus, people will actually hate us. It’s unavoidable. If you want a safe, untroubled, comfortable life free from danger, then stay away from Jesus! The danger and risk and exposure to suffering increases in proportion to the depth of our relationship with the Christ.

Maybe this is why we sit back and settle for a casual relationship with Christ and just routine religion in the church. It’s safe at most churches. And, the way most of us do it, it’s actually pretty popular to be a Christian and go to church. As long as we’re pursuing the same goals and values and uphold the same ideals as everybody else in the world, even if we put a Christian label on it, the world’s cool with us. As long as our Christianity looks like the American Dream, we’re not going to have many problems.

But Jesus says, “Everyone who is fully trained will be like his teacher” (Luke 6:40).

Our Teacher was mocked and beaten and ridiculed and persecuted and betrayed and murdered. He suffered and sacrificed and bled and died. Do we really want to be like him?

“It has been granted to you on behalf of Christ not only to believe on him but also to suffer for him” (Philippians 1:29).

Peter says we shouldn’t be surprised when it happens. Paul says we should consider it a joy. Scripture upholds that suffering is a gift. Christ gives us a gift — suffering. It’s a blessing. It’s a grace. It’s transformational. It’s life; eternal life. It’s discipleship; being like Jesus. Sanctification; being changed. Salvation; being saved.

Make me a servant; Lord, make me like you.

Be careful what you ask for.

Peace,

Allan

The Hold

There’s a Season Three episode of Seinfeld in which Jerry and Elaine are attempting to pick up a rental car. Jerry has made a reservation for a mid-size and the lady behind the counter informs him that they don’t have a mid-size available at the moment.

Jerry says, “I don’t understand; I made a reservation. Do you have my reservation?”

“Yes, we do,” she answers. “But, unfortunately, we ran out of cars.”

Now Jerry’s really confused. And a little agitated. “But the reservation keeps the car here! That’s why you have the reservation!”

“I know why we have reservations.”

“I don’t think you do. If you did, I’d have a car. See, you know how to take the reservation. You just don’t know how to hold the reservation. And that’s really the most important part of the reservation: the hold.”

“…an inheritance that can never perish, spoil, or fade — kept in heaven for you, who through faith are shielded by God’s power.” ~1 Peter 1:4-5

The promise of eternal life is guaranteed and kept — held! — by the power of God for his children. And that guarantee inspires us. It moves us. It drives us.

Through the life, death, and resurrection of Jesus, our God has made a reservation in heaven. And the treasures of heaven that are being held for us can never be taken away. They can’t rot or disappear. Nothing can ruin it. It can’t be cheapened or stained in any way. It’s guarded. It’s shielded. It’s protected by God’s power. We will never walk up to the counter and be disappointed because God didn’t know how to “hold.”

What a relief! What great assurance! How liberating! What a blessing to realize we are not kept by our own power. Our eternal destiny does not depend on our own abilities which do disappoint or our own merits which do come up short. We are kept — held! — by the power of the Almighty Creator of Heaven and Earth.

In this, as Peter writes, we greatly rejoice.

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I wanted to share a few snow pictures with you, especially if you’re reading this from somewhere outside our greater Amarillo area. It seems the Blizzard Warning on the 19th was six days early. We got just under seven inches of snow on Christmas Day and it was marvelous.

It was still coming down hard when we left our lunch at Steve and Connie’s to head back to town. The Woods live just west of town and we were warned that when they close I-40, they do it at Soncy Road. So we grabbed a handful of Connie’s fresh-baked chocolate chip cookies and followed Craig and Donna back to the highway.

Sunday afternoon, Greg and Mean Jean and I took our kids (all of his, one of mine) and the McNeil urchins out to MediPark Hill for some sledding. They call it MediPark Hill; I think it’s actually just a huge drainage ditch. First time sledding for me. Ever. Valerie accompanied me on the adventure while the other three women in my house stayed inside. High and dry. It’s a good thing that MediPark Hill is right in the middle of the hospital district. I was having to walk up and sled down while, at the same time, dodging Josh’s Kamikaze attacks from the side and Ethan’s slushballs aimed at my earhole. Mark my words: You little guys will get yours!

Here’s a shot of our new backyard on Roxton covered in snow:

We’ve had right at nine-and-a-half inches of snow so far this season. But since Christmas Day, we’ve been mostly sunny and in the 50s and 60s. If this is winter in Amarillo, it’s not nearly as bad as all of you made it out to be.

Peace,

Allan

Walking the Blood Path for Me

We spent our assembly time together here at Central yesterday considering the weird passage in Genesis 15 about the blood path ceremony between God and Abram. All the pieces of animal, all the blood, the thick and dreadful darkness, the two symbols representing God passing between the pieces.

Clearly, God was promising Abram that God’s promises about giving Abram many descendents and lots of land and, eventually, blessing all the nations of the earth by his seed were trustworthy. God was going to be true to his word. And he staked his life on it by walking between the bloody pieces of the sacrificial animals. God used a very common practice, this ceremony with which everybody was familiar, to demonstrate his commitment to his word.

If what is explicit in Genesis 17:1, that Abram had to be blameless and live in perfection before the Lord, was understood at this time to be Abram’s part of the covenant — and I believe it was — then it’s remarkable that God walked the path between the pieces twice. The smoke and the fire, two theophanies representing YHWH Lord, both pass through the blood. God stands in for Abram. He walks in Abram’s place. The promise from the Lord, in addition to the kids and the land and the Messiah is that God is going to pay for his people’s sins. God pays the price whether he or Abram violates the covenant. Either way, the penalty is on God. Whenever and however the covenant gets broken, when it’s broken, God dies.

The significance of this powerful picture of God walking the blood path in Genesis 15 cannot be overstated. Yes, what God has promised he will certainly do. In the scheme of Genesis and the rest of the Torah, this story goes a long way in reminding us that God overcomes seemingly insurmountable obstacles — barren wombs, enemies in the promised land, the sin of his people — to keep his word. Yes. But it’s so much more than that, too.

God’s perfect promises are free gifts to his people. God is the One who initiates the relationship with us and provides for us what is needed to maintain it. We bring nothing to the table. The Father desires to bond eternally with people who consistently reject him. And he’s willing to prove his devotion to the relationship by offering his own life. Not only that, but the Lord is willing to pay the price himself for the covenant failures of man.

And God’s promise is unconditional. It was not dependent on Abram at all. The covenant stands no matter what the people believe or what they practice. The fulfillment does not depend on man’s faith or faithfulness. God’s “I AM” is perfectly adequate for man’s “I am not.” We can’t perfectly keep the terms of our covenant with God. It’s impossible. We are entirely unable to walk before the Lord and be blameless. But, praise God, that’s not the end of the matter. Our Father made the provision for us long ago. His walking through the blood symbolizes his willingness to stand in for us, to do what is necessary to cover for us, when we violate the terms of the covenant.

At the end of the day, Abram was assured that his own future and the futures of his children and descendents were firmly in the hands of the covenant God. “On that day,” Genesis 15:18 says, “the Lord made (lit: cut) a covenant with Abram.” The point remains the same for you and me under the renewed covenant: God’s word is dependable. It’s perfect. The Lord keeps his promises. Our Father is faithful; and very, very good.

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The seeds of yesterday’s sermon were planted in me by a teaching I heard from Ray Vander Laan about seven years ago. A year later, Dr. Mark Shipp assigned the Genesis 15 text to me for an exegetical research project at Austin Grad. Vander Laan inspired me. Shipp challenged me. And now this picture in Genesis 15 is a part of me. You can read Vander Laan’s work on the subject here. You can read my exegetical paper on the passage by clicking here: Genesis 15 Exegesis

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It turned out to be a full weekend project. In and around Thanksgiving food, football, and family; in between Christmas decorating and shopping; before and after church and study and movies and games; Valerie had to write a poem for school. This poem had to be based on an earlier project in which she had described herself by using dualities found in images and ideas from nature. Among other things, Valerie had written about fire, which produces energy and warmth, yet also displays a tendency to ignore boundaries and be destructive. She had mentioned Spring, contrasting songs and flowers against the inevitable wind and storms. There were also the complexities of a diamond: multi-faceted, hard, yet submitting to the gem-cutter’s blade. She also sees herself in the Azaleas: striking in their brilliance, yet so stinking high-maintenance. But could she express all of this in a poem?

Oh, yes she can.

It’s beautiful. I suggested she title it “A Song Unfinished.” She went with “The Stonecutter’s Project.” It describes my little Valerie perfectly. A bundle of energy and talent and unlimited potential. Enjoy.

She crackles, she sizzles, inspires as she dances;
she daringly spreads as she leaps at new chances.
Fiery, bold, contagious.
Careless, impulsive, outrageous.
A tendency to both warm and consume as she advances.

A skip in her Vans and a spritz of perfume;
like Spring, she has sprung, entirely in bloom.
Songbirds, shamed by her voice.
But beware of her other noise:
the lightening and thunder of an alternate mood.

Like the Azalea in season, so striking, so pink;
it takes the right mix of rich soil and zinc.
P, B, and Js.
Grilled cheese and Lays.
For Valerie, nothing more, nothing less, and a D. P. to drink.

Like the diamond that dazzles through each of its facets,
the word “brilliance” defines and sums up her assets.
Unique, strong, true to her pledges.
Stubborn, steadfast, still rough around the edges.
Continually refined by the Stonecutter’s tools, a polished gem with no regrets.

Peace,

Allan

I Am Not A Dog!

“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.” ~Mark 7:27

The way Jesus talks to this woman always messes us up. It’s fine for Jesus to be rude to Pharisees and Saducees. They deserve it. We even cheer at Jesus’ harsh words to the religious establishment… until we realize he’s talking to us. But it’s just not like him — it’s not Christ-like — for him to be rude to this woman who’s genuinely coming to him for help. It doesn’t make sense. It offends us.

Now, I do think Jesus is doing something deliberate here. And I think Mark is bending over backwards to show it to us. I believe Jesus is re-stating the salvation plan: first for the Jew and then for the Greek. And as he’s saying it, he’s demonstrating that the “then” is right now! He heals this Gentile woman in this Gentile land. And then our Lord immediately takes off for the Decapolis, ten pagan Gentile cities on the east coast of Galilee. And he heals. And then he feeds four thousand Gentiles in a Gentile desert. What Mark is saying in this section of his Gospel is that now it’s for everybody. The power of the Kingdom of God is for all people. You do not set any limits on the universal reach of the Savior of the World.

But sometimes that wonderful news overshadows the great humility of this desperate woman. And I believe Mark wants us to pay attention to that, too.

Jesus calls her and her people “dogs.” There’s no getting around it. And this woman doesn’t argue. She accepts the Jewish priority as explained by Jesus. She concedes the difference between the children and the dogs. And she humbles herself as a dog in order to accept healing from the Lord.

Her attitude is key. It’s necessary if one is going to be a true disciple of Jesus.

She comes to Jesus empty handed. She makes no claim. She has no merit. No priority. No standing. No privilege. She has nothing to commend herself to Jesus. She is in no way deserving of his mercy and healing. She does not argue that her case is some kind of special exception. She doesn’t lobby for special treatment. She completely accepts his judgment and bows down before Jesus as a beggar.

She’s not saying, “Lord, give me what I deserve on the basis of my goodness.” She says, “Lord, give me what I don’t deserve on the basis of your goodness.”

This willingness to humble oneself is a key requirement for discipleship. And it’s a lesson that Jesus’ own hand-picked apostles had a difficult time learning. Her attitude is the opposite of the apostles’ who are always arguing about who’s going to be the greatest. This woman is not bitter about the privileges of others. She doesn’t resent others’ shares of God’s blessings. She accepts her place and she comes to Jesus, just like we all must, as a sinner, poor and needy. She accepts that she’s unacceptable. Just like me. Just like us.

Martin Luther saw the entire Gospel in this one story. We are truly more wicked than we could ever believe; and we are more loved and accepted by God than we could ever dare to hope.

Pride, though, is our huge problem. Augustine said pride is what changed angels into devils. Pride is what causes us to thumb our noses at the God who insists we are unworthy. “I’m not a dog! I’m not weak! I’m not incapable! I’m not undeserving!” We’re offended. And we walk away from the Savior.

But not this woman. No, sir. This woman understood very well what Romans tells us, what all of Holy Scripture tells us: we are rebels and enemies of God, sinful and diseased, dead and powerless. In all humility she accepted that status, and received from Christ the healing and salvation she and her family so desperately needed. She is the perfect model of what it means to be last of all, to bow low and submit to the gracious King.

Don’t believe for a second you’re not a dog. You are. Don’t change the words in the song from “…such a worm as I” to “…such a one as I.” Don’t. You are an unrighteous, unholy, sinful, dirty human being in desperate need of a Savior. And he has come. And he loves you more than you can possibly begin to imagine.

Peace,

Allan

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