The Kingdom, The Kids, & The Cowboys

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Category: Mark (Page 8 of 15)

Where Would You Rather Be?

May 26, 2015 / / 1 Comment

“No one can enter a strong man’s house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.” ~Jesus

“Can plunder be taken from warriors, or captives rescued from the fierce? This is what the Lord says, ‘Yes! Captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save… Then all mankind will know that I, the Lord, am your Savior, your Redeemer.” ~Isaiah

Where would you rather be?When you’re rescuing captives and taking plunder from the devil, you’ve got to go into some pretty dark places. And our church at Central, I think, presents a pretty compelling picture of that. This church is full of rescued captives and liberated slaves. Central is made up of former prisoners: alcoholics, drug abusers, prostitutes, sex addicts, the mentally and physically disabled, ex-cons. There are extraordinary Gospel stories scattered all over the worship center every Sunday. God is involved and things are changing for lots of men and women at Central.

And when God brings us all together, sometimes it can be less than decently and in order. People who are rescued tend to celebrate wildly. People who are being freed are less inhibited. Central’s not like a lot of other churches. You never know what’s going to happen during our assembly on Sundays. God is bringing all different kinds of his precious treasure and valuable possessions together in this place. And it’s exciting. Every Sunday morning here is an adventure.

And it’s disorienting. It’s not the status quo. Honestly, I’m still trying to get used to it. But it’s SO GOSPEL! It’s SO KINGDOM OF GOD!

Where else would you rather be? In a church where everybody’s sins are exactly the same? Where everybody’s salvation stories sound just alike? Where everybody is comfortable all the time? That’s not nearly as much fun as what goes on here.

We’ve got the full picture here. As messy and as upsetting as it sometimes can be, what we’ve got here is real. We see it on every pew; we hear it and feel it all around us. And if we continue to embrace it in all of its unpredictable glory, if we’ll rejoice in it and find ways to celebrate it — I mean the weird stuff, the mess — the city of Amarillo will hear the good news. Our city will understand the Gospel that we embody: that God really is involved and even the darkest and worst and most hopeless situations can change.

Regardless of the personal and corporate cost, may we always be a church compelled by the love and power of Christ to stand up to the devil and his powers, to storm the house of Satan with our Lord to take the plunder and rescue the captives.

Peace,

Allan

Things Can Change

May 21, 2015 / / 0 Comments

BarsOpen3When God tells Abraham he’s going to have a son and more descendants than he’ll ever possibly be able to count, the old man informs the Lord that what he’s saying cannot come true: “Yeah, right! I’m a hundred years old! And my wife if ninety!” Sarah herself, upon hearing that she is going to have a child laughs out loud, right in front of God: “I’m worn out and my husband is old! I’m not having a kid!”

But God answers: “Is anything too hard for the Lord?”

When God is involved, things can change. When God is involved, ten lepers who are not whole and have no community walk away completely clean. When God is involved, the town sleaze who can’t get water from the well without insult and rejection becomes a Gospel preacher. A loud-mouthed unstable fisherman becomes a pillar of God’s Church. Dead Lazarus, rotting away in the grave for four days, walks out of the tomb. Saul, the persecutor of Christians, becomes Paul, the Christian missionary. When God is involved, things can change.

It’s so crucial that we get this point. If we don’t have this picture of dramatic change, we’ll never anticipate the Gospel. All of us will stay locked up in our prisons.

Abraham and Sarah couldn’t let go of the other picture: worn out old people don’t have babies. That’s just the way it is. That’s the way it’s always been and the way it’ll always be. But, no, things can change.

When Sarah has her son she says, “God has brought me laughter, and everyone who hears about this will laugh with me” (Genesis 21:6). People who knew Abraham and Sarah were saying, “Seriously? They had a baby?!?” And now all these people also have this new picture of the good news that when God is involved things can change.

As followers and imitators of the risen Christ who saves us, we are charged to proclaim this good news. We’re called to preach it and embody it and share it. God through Christ has defeated the evil empire and we shout that from the rooftops as loudly as we can and we work with everything we’re got to liberate others.

Remember when Jesus was resurrected, he didn’t appear to everybody. Scripture tells us he appeared only to those who had been chosen. He appeared to the people he knew would keep it going, people he knew would keep telling the story, keep declaring the Gospel of the Kingdom of God: that God is still involved and things can still change. That’s our job. Because the fight continues.

The wreckage is all around us. The carnage, the twisted bodies and warped minds, the moral and institutional vileness that surrounds us tells us that the fight is still on. Satan is defeated, yes. He’s done for and he knows it. But he’s working with every power he’s got to take as many as he can to hell with him. Establishing the Kingdom of God isn’t easy. It requires conflict and struggle. It comes with a price.

Jesus gives his followers the power to engage and defeat the enemy: “…that they might be with him and that he might send them out to preach and to have authority to drive out demons” (Mark 3:14-15).

So, yeah, the Church needs to do more than just talk about it. We have to be a community that exhibits the evidence of that power. We don’t just confess Jesus as the Son of God; that’s no more than what the demons do. We don’t just sit on the sidelines, watching the world go by, and do nothing more than offer another religious option for salvation. The Church is charged with standing up and confronting the devil. We are in the rescuing business.

And our greatest weapon is the knowledge and our individual and corporate experience that our God is involved and things can change.

Peace,

Allan

God Is Involved

May 19, 2015 / / 0 Comments

PrisonChainsThe Gospel is not just one point in history. We know the Gospel is not just the death, burial, and resurrection of Jesus. The Gospel is eternal. It’s what God is doing and what God has always been doing. One way to sum up the enormous scope of the good news of God is to say that God is involved and things can change.

God is involved in real human need. Real, practical, physical, earthly, human need. It’s not metaphorical, allegorical, or symbolic. It’s real. When Adam and Eve are naked and afraid, God gives them clothes and protection. When Cain is worried about being killed, God gives him a mark of safety. When Israel is trapped in bondage to slavery, God delivers them to freedom. When David was a sinner, God forgave him. God is involved in real human need.

And we see this so clearly in his Son. Jesus came to show us what it looks like when God is involved. He tells us the stories and embodies it in his actions. God is involved in real human needs. And that’s really good news. A man is bleeding to death in a ditch and along comes a good Samaritan. Yes! A runaway son comes home smelling like a pig pen and his father runs to hug him and restore him to the family. Excellent! A man says to Jesus, “You can heal me if you are willing.” And Jesus replies, “I am willing.” That’s the Gospel! That’s the good news!

The Kingdom of God is hurting people being comforted. It’s distressed people being encouraged. It’s about hopeless people being given hope. The Gospel is captives being freed, prisoners being released, outcasts being brought in to a family. It’s cold people being warmed, sinful men and women receiving full forgiveness and Satan’s grip being broken forever.

God is involved right now today in your situation. The almighty Creator of heaven and earth is not some distant despot, a remote ruler who only watches from afar. He sees your plight, he hears your cries, he feels compassion for you, and he is mighty to save. He is intimately involved.

Peace,

Allan

Among You

February 23, 2015 / / 1 Comment

“The Kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the Kingdom of God is among you.” ~Luke 17:21

The Kingdom of God is not just about Christ’s power on earth. The Kingdom of God is about God’s empowerment of ordinary men and women to be agents of his eternal reign. Not everybody can see it because it’s carried out by a weak little band of disciples. It’s expressed in a single act of forgiveness by a wounded man. It’s realized in a single act of kindness by a little old lady. It’s accomplished in the worship and service rendered by a church in Amarillo.

To talk about conquering power and ruling the world in these tiny little terms might seem silly — as silly as a great tree growing out of a mustard seed. But we see it. You and I have been blessed to see that God in Christ uses these incredibly small things to miraculously grow his eternal Kingdom.

We know that with the coming of Jesus, the old world is losing its grip and a new world is being born. Rome’s rule is coming to an end — for people who thought too highly of the Roman Empire, that was unsettling news. The U.S.A.’s rule is coming to an end — that’s unsettling news for people who think too highly of the American Empire. But it’s true. The Kingdom of God has come and it is coming. Among us. And King Jesus says, “Give up your agenda and take up mine!” Or, to actually quote him:

“The time has come! The Kingdom of God is here! Repent and believe the good news!” ~Mark 1:15

God’s purposes have already been accomplished in Christ. What remains is the unfolding of what’s already been established. So, repent. Repent. Change your life. The realities of the Kingdom of God among us demand it. It’s not feeling differently in your heart; it’s living differently on the ground. The Kingdom of God is not a new religion or a fuzzy spiritual experience or even a plan for personal salvation. The Kingdom of God is about the whole world at last becoming what God has always intended it to be. A whole new world where mourners are always comforted and the hungry are always filled.

So, our lives have to be changed. It’s not just conversion, it’s discipleship; not just individual faith, but Christian unity; not merely forgiveness of sins, but a brand new creation! Jesus’ challenge is not, “How can I have a more meaningful life?” It’s “How can I get my life aligned with God’s will for the world?”

The way Jesus acted, the way he thought, the way he behaved is not how we get into the Kingdom. It’s not “Behave this way and perform all this really well and someday you’ll be worthy to enter the Kingdom of God.” No! Jesus’ life, death, and resurrection says that God’s Kingdom has come to us and is coming among us. Right here, right now, today! So, wake up and live in the light of these new facts of life!

Sometimes we’ll hear people say, “Forgiveness is noble, up to a point, as long as you’re realistic about its limits.” Or, “Prayer can be powerful, but sometimes you just have to face the facts.” Hey, for those of us who have been given the eyes to see the coming of God’s Kingdom, God’s promised victory is an accomplished fact! It is the true reality!

So, we must live it right now. Not like the world lives — no, just the opposite. Like Jesus lives. Unconditional love, unlimited forgiveness, sacrificial service, never violence or threat, always peace and joy. Not so that we’re doormats for the world. No, that’s living and thinking in the wrong reality, the reality that’s being conquered and taken over, fading away. We live in mercy and love actually as a way of taking charge of the world in the name and manner of our Lord, joining the revolution, living in and practicing the great turnaround toward the ultimate reality that one day will be trumpeted as:

“The kingdom of the world has become the Kingdom of our Lord and of his Christ,
and he will reign for ever and ever!” ~Revelation 11:15

Confidence to live every day like Jesus in the world he rules comes from conviction. The problem is, we’re not convinced of the truth of our own good news. We’re too inattentive, too distracted. What Jesus shows us about the Kingdom of God should dramatically impact us. We must give attention to his rule. We must be defined by it. We must solve our problems by applying it.

We think the church is a place that puts on services. Please, come on! God is sovereign and Jesus is Lord and the Holy Spirit lives among us and the powers of the world are in big trouble! This is the truth! This is the reality! And we are called to re-order everything to live into it.

Peace,

Allan

The Gospel is for All

January 15, 2015 / / 0 Comments

Jesus was a preacher. Jesus preached all the time. And, like every preacher I’ve ever met, he had a couple of common themes he returned to over and over again in his sermons. His favorite was the Kingdom of God. Jesus preached the coming of the Kingdom of God. Constantly.

“Repent, for the Kingdom of God is near!” ~Matthew 4:17
“The time has come! The Kingdom of God is near!” ~Mark 1 :15
“I must preach the good news of the Kingdom of God !” ~Luke 4:43

As he heals the blind and the deaf and the crippled, Jesus proclaims the Kingdom of God is near. As he sends his disciples to preach all over Israel, he directs them to declare the good news of the Kingdom of God. The Kingdom of God was the steady beat that drove Jesus’ preaching, it was the flag at the front of his sermons: the good news of the Kingdom of God.

So, what was Jesus trying to show us in these sermons? What does he want us to know about God and the eternal Kingdom of God? What are we supposed to see?

I think Jesus’ main point in all his sermons is that the Kingdom of God is for everybody. The Gospel is for all. It was a radical idea then, and it’s still very much a dramatic idea today.

In his very first (and, I assume, last) sermon in his hometown synagogue in Nazareth, Jesus preached that the Kingdom of God was for all people. He reminds the listeners that there were many poor widows in Israel during the great famine, but Elijah didn’t feed any of those good Jewish women. He only fed the one alien woman of another nation and race. He points out that there were lots of suffering lepers in Israel, but the only person Elisha healed was a violent, non-Jewish army officer of the occupying Syrian forces. Jesus preaches that, yes, God has come. But he’s not really come in exactly the ways you expected. God really enjoys working the other side of the street.

This sermon and all the others like it didn’t go over so well in front of congregations full of people who believed they were the only ones who had gotten it right. When Jesus says God is doing a new thing, it doesn’t fly with a bunch of people who are holding tight with a white-knuckle death grip to things that are old.

The Kingdom of God is for everybody. That’s what Jesus wants us to see.

Jesus made friends with the poor and oppressed. And we celebrate that. But he also made friends with the rich and the oppressors. And that’s maddening to us because we’re always trying to divide the world up between us and them. Good and bad. Worthy and unworthy. Called and not called. Those who might accept the Lordship of Jesus and those who never will. Those who are a good investment of the church’s money and energy and those who would be a waste of the church’s time and resources.

Jesus wants us to see that his Kingdom is for everybody. Everybody! The curtain is torn! The walls are down! The barriers are destroyed!

That’s the message. It’s what Jesus preached. It’s what he lived. And it kept him in hot water. It got him disfellowshipped from his home church and nearly killed.

And Jesus sends us out to preach and to live the exact same good news. In the exact same ways.

“As you go, preach this message: the Kingdom of God is near!” ~Matthew 10:7
“He sent them out to preach the Kingdom of God.” ~Luke 9:2
“Go and proclaim the Kingdom of God!” ~Luke 9:60
“Tell them, ‘The Kingdom of God is near you!'” ~Luke 10:9
“The gospel of the Kingdom will be preached in the whole world as a testimony to all nations!” ~Matthew 24:14

Jesus calls us to speak and to live this same message. We spread this word around liberally. Lavishly. We live it out with others generously. Abundantly. We forgive. We love. We share. We help. We compliment. We bring the gospel to everybody without reservation. We treat everybody like Jesus the Christ came to this earth to save them. We treat them like the Kingdom of God is for them. We speak to a mean neighbor like they belong in God’s Kingdom. We talk about the terrorists like God loves them. Like the rain that falls on the just and the unjust, whether they want it or not, whether they ask for it or not, whether they accept it or not, here it is! The love of God. The forgiveness of Christ. The mercy of the Holy Spirit. Freely and joyfully we proclaim and live the good news of God’s Kingdom with all.

Because that is God. That is the Kingdom of God. It’s the truth. And if we live it, it will truly set us and everybody we know free.

Peace,

Allan

Central has 750 Ministers

September 29, 2014 / / 0 Comments

We swore in almost 750 men, women, and children yesterday as ministers at the Central Church of Christ. Borrowing from the Gospel accounts of the feeding of the multitudes in which the disciples asked Jesus for a way to solve the problem and Jesus responded by telling his followers, “You give them something to eat,” we declared that everybody in our Lord’s Kingdom is a Christian minister. We are all priests, saved and sanctified by God to serve as powerful mediators between him and humanity.

As priests, we reflect the holiness of God. We are holy because God is holy. And that holiness will not be compromised or conditioned. We are set apart. We are ordained by God for his purposes and to his eternal praise.

As priests, we offer spiritual sacrifices to God. We give our bodies to God. We give our money to God. We submit our very lives to God so that everything we do and say and think is offered to him.

We intercede like priests. We grab our brothers and sisters and we take them to God in prayer. We bring them into God’s presence and intercede for their healing and forgiveness and blessings and peace.

And, as priests, we represent God before others. We bless people. We take what God has given us and we, in turn, give it to others. We graciously share his love and mercy, his comfort and forgiveness, to everyone we meet with his power and authority as his holy priests.

A lot of us, though, are paralyzed. We’re stuck. We see things that need to be done, but we wait on somebody else to do them. We know something’s wrong, but we count on somebody else to fix it. We hear that somebody’s hurting, but we wonder if it’s any of our business. We’re especially susceptible to this in a big church. We recognize a hole that needs to be plugged or a problem that needs to be solved or a brother who needs a visit, and we don’t do anything. And then we wonder why it didn’t get done.

We are all powerful priests in God’s sight. Nobody in God’s Church has more power or authority or more permission than anyone else. We’re all the same. We have different gifts, certainly. But we’re all called to serve. Nobody’s exempt. We’re all authorized to pray and teach. We’re all authorized to comfort and minister, to encourage and bless. We all have the same permission.

To drive the point home, we passed out 750 little sheriff’s badge stickers at the conclusion of our lesson, pinned them on one another, and we swore everybody in as ministers in God’s Church. We all stood and raised our right hands and recited these vows together out loud:

“I do solemnly swear as a faithful member of God’s royal priesthood to act like a priest. I promise to henceforth and forever more regard myself as a minister in God’s Church. I promise to honor and respect and love and cherish my fellow brothers and sisters in Christ. I promise to encourage and not tear down, to bless and not curse, to submit and to serve in compassion and kindness until Christ Jesus returns. As a minister and a priest in God’s Kingdom, this is my pledge as surely as the Lord shall live. Amen.”

With those gold stars pinned to our chests, we all looked like we belonged in a saloon scene in a corny old western movie. But when the words began coming out of our mouths, and the weight of our promises began to take hold, the worship center was transformed into a sacred place where we acknowledged the wisdom and power of our God who would dare to partner with us in his work of redeeming the world.

Peace,

Allan

 

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