Category: John (Page 24 of 31)

We Need an Encounter

So my great friend Jason Reeves calls me at about 10:15 this morning. He’s the preacher at the Grayston Church in New Diana, Texas. East Texas. On Lazy Daisy Lane. Seriously, that’s the name of the street. It’s out there, man. I call it Green Acres. When Jason says he’s going to town, he means he’s going to Gilmer. Yeah. So he tells me, “Stanglin, I just got a phone call that you’ve never ever had before in the history of your ministry.”

A woman at his church had called Jason to please come over and shoot a raccoon out of her tree.

He was on his way.

I’m curious as to how it went.

Ah, congregational ministry.

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The priests and Levites are interrogating John the Baptist in the opening chapter of the Fourth Gospel. And the focus of the questioning is John himself. “Who are you? What are you doing?” And John’s answers are “I am not the Christ. I am not Elijah. I am not the prophet.”

“I’m just a voice,” he says, “making the way for the Lord.” And he points to Jesus. “He is the one…”

And this powerful preacher, this amazing proclaimer in the desert who’s drawing all these crowds and getting all this attention, keeps pointing others to Jesus. He deflects the spotlight. He doesn’t seek it and he doesn’t want it. “Look! The Lamb of God!”

He points two of his own disciples in Jesus’ direction. One of those men, Andrew, has an encounter with Jesus and is changed forever. He runs to get his brother. “We have found the Messiah! We have found the Christ!”

Philip has an encounter with Jesus and he’s changed forever. He runs to get his friend. “We have found the one Moses wrote about! We have found the one about whom the prophets wrote!”

These men come face to face with Jesus and they recognize immediately who he is. And they witness. They testify. They declare that Jesus is “Christ.” “The Lamb of God who takes away the sin of the world.” “Rabbi.” “Messiah.” “Son of God.” “King of Israel.” And they cannot be stopped from sharing this revelation with their friends.

I wonder why we don’t grab our friends to share the Good News. Why aren’t we pointing people to Jesus? Well, when’s the last time you had an encounter with him? I’m not talking about a particularly inspirational church service. This is not about participating in a dynamic church program. When’s the last time you really opened yourself up to his leading? When’s the last time you spent an hour in the Gospels with him? When’s the last time you poured your heart out to him in prayer? When’s the last time you allowed him to change you?

In the New Testament, an encounter with the Christ naturally resulted in evangelism. We need an encounter. We need a face to face meeting with our Lord. We need to put aside our inhibitions and give ourselves freely to his transforming power. We need to allow him to change us. To move us. To compel us. We need to be awed again to be in his presence. We need to be blown away again by the fact that he’s rescued us. We need to grasp all over again just how much he loves us. We need to understand who he really is. Because, once we do, our lives will point everyone we know to Jesus.

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The knot on the back of Mark Hooper’s head is good for distracting people during Bible class. It’s a good conversation piece. It’s a physical wonder and a medical curiosity. And today it’s a reminder that hope springs eternal in Surprise, Arizona.

That’s really sick, Mark.

Peace,

Allan

The Choice

The Word of God confronts us with two ways. The Law and the Prophets, the Psalms and Proverbs, the Gospels and Letters all present us with the choice of two ways.

It’s not about where you’re going to live, what career you’re going to pursue, who you’re going to marry, or what you’ll have for lunch.

It’s the way of life or death. The way of blessings or curses. The way of God or the way of the world.

Yes, this one choice certainly impacts all those others. It encompasses and involves all those other decisions you make about where you work and where you live and who you marry. But there’s only one choice in Scripture: the way of life or the way of death.

God says, “Choose life!” ~Deuteronomy 30:15-20

Jesus says, “I am the Way.” ~John 14:5-7

When we choose Jesus, we choose the way of life and the way of blessing and the way of God. We sign up for a life of following Jesus along the way. We commit to walking behind him in his way. Doing things the way he does them. Speaking like he speaks. Thinking the way he thinks. Acting and loving and forgiving and submitting and obeying and serving and suffering and praying the way Jesus does.

It’s a choice we make every day. Every hour. A conscious and constant decision to allow the Holy Spirit of God to empower us and guide us in the Way of Jesus. It’s that first and continual step in asking God to show you what’s NEXT. In submitting to whatever NEXT he has in store for you. In jumping out of your comfort zone and whole heartedly embracing that NEXT that will further transform you into his holy image.

“I am the way and the truth and the life. No one comes to the Father except through me.” ~John 14:6

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Speaking of choices: My annual Tulsa angst has begun. I just received an advance copy of the schedule for this year’s Tulsa Workshop from my friend Terry Rush and I find myself in the same spot I get into every year. How in the world do I choose?

Wednesday’s kick-off evening is easy. No choice. Praise and worship with Kip Long and a keynote address from Randy Harris. Awesome. But the anxiety kicks in early Thursday morning. At 9:00, do I go with the no-brainer, Don McLaughlin, on “Possibility Thinking: Nothing Less Than Winning the World” or Bill Campbell’s “For Church Leaders Only: How to Build a Healthy Congregation?” I could also go hear my friend Josh Ross on “Baptism: Transformed to Join in Jesus’ Mission.” And those are just three of the six possibilities for that hour!

More choices, of course, at 10:00. I’ll probably go with Randy Harris on “Jesus and the Quest for Cool.” But that means saying ‘no’ to Victor Knowles and my friend Dan Bouchelle and three other really interesting speakers and topics.

The 11:00 keynote is easy. No choice. Dusty Rush. No problem. Lunch is easy. I know we’re going to eat at that Mexican restaurant where we always run into Garth Brooks.

But it starts all over again at 2:00. How am I supposed to choose between Al Maxey’s “Breaking the Chains of Rigidity: Frail Hermeneutics” and Terry Rush’s “Adjusting Our Minds to Build Winning Congregations?” Are you kidding?

Same thing at 3:00. Again at 4:00. How does one choose between Marvin Phillips, Edward Fudge, Bobby Valentine, and Randy Harris? How do you choose between “Let the Chains of Spiritual Blinders Fall Away” and “The Unchained Holy Spirit” and “How to Break Free from the Chains of Those Who Won’t Change?”

And that’s just Thursday!

The Tulsa Workshop is one of the spiritual highlights of my every year. Have you never been? You have no idea what you’re missing. I encourage you to make the trip this year. March 23-26. Here’s the website with tons of info. There are special tracks this year for preachers and elders and worship leaders. Programs for the teens. Special stuff for the kids. You’ll be blessed by the worship, the study, the speakers, the fellowship, and the Holy Spirit of God. I really, really, really hope to see you there.

Peace,

Allan

Nothing Sanctimonious About That

Back in March, what if you could have put money in Vegas on the Texas Rangers having more postseason wins than the Dallas Cowboys’ number of regular season wins? How would you be spending those millions of dollars today for the Kingdom?

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“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” ~John 15:18-19

Former Indianapolis Colts coach Tony Dungy is being vilified by many in the mainstream media as a sanctimonious finger-wagger. As a football analyst now for NBC, Dungy is being paid to weigh in on the issues of the game. But apparently not everybody likes what he has to say.

Reggie Bush was right to return the Heisman Trophy. Rex Ryan should cut back on his foul language. Braylon Edwards should have been benched for a full game for his DUI arrest.

Dungy is being bashed by critics who say he’s trying to force his own standards on others. According to a recent Sports Illustrated article written by Phil Taylor (Oct. 18, 2010), a Google search of Dungy’s name combined with the term “holier than thou” turned up 871 hits. A popular sports website shredded him last week with an article headlined “TONY DUNGY IS AN INSUFFERABLE #*@!+*!!”

Dungy says, “I’m not trying to be anyone’s judge or conscience. I’ve always been passionate about doing what’s right, about living as a Christian, and I’ve never hidden that.”

In my view, Dungy does it right. He’s not loud. He’s not obnoxious. He’s not an attention-seeker. He’s not mean. He doesn’t take pleasure in stirring up controversy. He criticizes and comments without mockery or sarcasm. And I’m not sure how this makes him insufferable. Or a jerk.

Unless it’s that he’s so different from the world. Unless his voice is just that unique. Unless his life stands in such contrast to the lives of those who hear him.

Taylor concludes his excellent article with this question and conclusion:

Could it be that Dungy’s virtue makes some of us uneasy? Maybe we’re so unaccustomed to a good man simply trying to apply his own set of values to the world around him that his critics have been reading him wrong. You needn’t believe he is always right to appreciate his efforts to always do right. There’s nothing sanctimonious about that.

Trying to always do right, no matter the consequences, regardless of whether it sits well with the culture around us. Now that’s something we can embrace. Actually, that’s exactly the thing to which our Christ calls us all.

Peace,

Allan

You Give Them Something To Eat

Rangers in Six!Who figured last July 13 when the National League won the All-Star Game for the first time in 13 years that it would cost the Texas Rangers home field advantage in the World Series? Who would have ever believed that the number one best pitcher in the sport is the Rangers’ ace? Who would have thought that, if the Rangers ever actually got to the Fall Classic, they would actually be favored by the national media and experts to win it?

It will never be this special again. It will never be this exciting. The first time is always the best. It can never happen again. The Rangers could win the next ten championships in a row and none of them will be as special as this first time experience. As I tell my girls, let’s really savor this moment. Let’s really enjoy this series. Let’s cheer for every hit. Let’s high-five for every stolen base. Let’s hold our breath on every 3-2 count. Let’s run in place like Ron Washington on every play at the plate. Let’s grin with every Cliff Lee “K.” Let’s cringe with every Vladdie whiff and erupt with joy every time he makes contact. Let’s appreciate every re-telling of Josh Hamilton’s redemption story. Let’s swell our chests out with pride every time the TV cameras show Nolan and Ruth. Let’s allow our hearts to start and stop with the drama of every single pitch. And let’s live and die with this team for the next week and a half as they make more history with every passing minute.

Get your antlers up and, if you haven’t already, allow yourself to fall in love with these guys and this story.

Go, Rangers!

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You give them something to eat. In Matthew 14, Jesus is teaching and healing the crowds on the other side of the lake. They’ve all been together most of the day. Huge crowd. Five thousand men. Who knows how many women and children? And it’s getting to be dinner time. It’s getting late. Evening is quickly approaching. And there’s not a Cheddar’s or a Chick-Fil-A drive-thru in sight.

All these people are hungry. They need food. And the apostles are concerned for these people. The apostles are worried. They tell Jesus, “Send the crowds away, so they can go to the villages and buy themselves some food.”

Jesus has a better idea:

“You give them something to eat.”

Yeah, right. How in the world are these twelve disciples going to feed more than five thousand people in the middle of this remote place? Even if there was a Kroger around the corner, how would they pay for it? Surely Jesus is kidding. We’ve got a total of five little loaves of bread and two tiny fish. Seriously, Lord, what’s the plan here?

“He gave thanks and broke the loaves. Then he gave them to his disciples, and the disciples gave them to the people.”

Same thing in Matthew 15: “…he broke them and gave them to his disciples, and they in turn to the people.” Mark 6: “…he gave them to his disciples to set before the people.” Mark 8: “…he told the disciples to distribute them.” Luke 9: “…he gave the bread to the disciples to set before the people.”

Church of Christ — yes, forgive us — we’re always looking for a pattern. You want a pattern? Here’s a pattern that the apostles and the writers of Scripture and God’s Holy Spirit feel like is pretty important. We find the exact same quote, the exact same words of Jesus, preserved in each of the synoptic Gospels: You give them something to eat.

You give them something to eat. Here’s the pattern: Jesus gives to his disciples; in turn, his disciples give to others. That’s the plan. That’s the way it works. Throughout his earthly ministry our Lord was intentional about equipping and empowering his followers to do the work. He sent them out, over and over again, two by two, giving them authority and power to heal and feed and minister and love. Luke 9. Luke 10. Mark 6. Jesus sends his disciples to do his work, he says don’t take anything with you, depend on the Father to protect you and provide for you and work with you and through you. And in every instance, Scripture tells us they did. And they were blown away by the results.

“Even the demons are submitting to us in your name!”

And around the table on that last night, he reminded his disciples, “Anyone who has faith in me will do what I have been doing” (John 14:12).

As a child of God and a disciple of his Christ, you don’t need any special permission to serve and minister to others. You’ve already got it. When Jesus says, “You give them something to eat,” he’s talking to you. You have the power. You have the authority. You have the right. And the obligation. We were all created and redeemed by the Father to be his kings and priests. All of us. And we — all of us — need to start acting like it.

Peace,

Allan

Can These Bones Live?

Dry Bones

Ken – Robert – Kat – Tio – Claude – Kevin – Monica – Scott – Richard – Allisa – Georgi – Kent – Meridith – Lyn – Lisa – Billy – my brother Todd & his family – Arianna – Tom – Ryan – Del – Karen – Julie – Glenn & Ericka – Landry – LeeAnn – my grandfather – Jose – Jr. & Cathy – Greggie – Mark & Sherrie & their three boys – Ian – Dan – Carl & Gabby – Sue – Derek & Jana – Nikki – Anson – Megan – Shannon – Judy – my sister…

The names kept coming by the hundreds. People kept getting out of their pews and walking down front by the dozens. I thought for a long moment it would never stop.

“Can these bones live?”  Standing (and praying) room only  “Then you will know that I am the Lord”

Ron & Debbie – Candice – Dorothy – Scott – Tom – Bailey – Britt – Jeff – Shannon & family – Bryan – Andy – Cobey – Jim & Patti – Georgellen – Kim – Zach – Chance – Scotty – Nanette – Ashley – Mohammad – Jackie – Corkey – Jacob – my ex-wife – Gage – my niece – Alyssa – cousin Leanne – Sherri – Katherine – Albert – Uncle Tom…

We were preaching the dry bones vision in Ezekiel 37 here at Legacy yesterday. God takes his great prophet and puts him in the middle of this valley “full of bones…a great many bones.” The bones represent to Ezekiel the spiritually dead “house of Israel.” They are a people who are “dried up and our hope is gone; we are cut off.” God’s servant is waist deep in these bones, surrounded by these dry bones as far as he could see. There’s no life in these bones. No hope for life in these bones. No spirit. No pulse. No organs. No heart. No nothing. And God asks Ezekiel, “Can these bones live?”

Brad – T.C. – our son, David – Jennifer – Breck – Aunt Cathy – Mark & family – Fred – Jared – my brother-in-law, Steve – Benjamin – Amy – George – Debbie – Chloe – Aunt Bobbie – Keith – Wade – Ray – Katie – Uncle Buck – Martha & Bud…

See, we’re still surrounded by these dry bones. We see these dead people every day. There are dead men and dead “Our bones are dried up and our hope is gone; we are cut off.”women and dead teenagers all around us. Sometimes I feel like I’m walking right through the middle of Ezekiel’s valley of bones. Spiritually dead people. Cut off from God because of their sins. No relationship with God. No salvation. No spiritual life. Some of these people are relatives and friends that we love very much.

Your son has left the Lord. Your daughter is no longer a member of a Christian faith community. Your husband has never submitted to the Lordship of Jesus. Your grandchildren have not been baptized into Christ. Your niece is living in sin. Your nephew doesn’t even believe in God. Your wife. Your aunt. Your best friend.

Kelli & Jeff – Shane’s family – Joshua – Blair – Gilbert – Spence & Keller – Ray – Chad & Christi – David – Jay & Misti – Johyne – my grandma – Heather – Kristina – my cousin, Dennis – James – Brian – Melanie…

It took a couple of real bone-heads to pull this off!  Jim Collins & Wayne Steele - I knew they were good for something. What a beautiful use of their spiritual gifts! Thank you, guys.

Jim & Wayne put together and painted a massive mural of Ezekiel’s dry bones. Twenty feet long and eight feet high. Very impressive. We set it up on the stage, right in front of the baptistry. And it served as the backdrop to our lesson from Ezekiel 37. It served as the backdrop to this discussion about the people in our lives who are spiritually dead.

Can these bones live?

“I will put breath in you and you will come to life!”God says “yes!” God demonstrates in an unforgettable way his unflinching and unwavering determination to save his people. It’s not based on any good thing Israel is going to do. Israel can’t do anything. Israel’s dead! Israel’s resurrection as the cleansed and forgiven and restored and changed and fully alive people of God has everything — EVERYTHING!!! — to do with God’s power and his will to do it. There’s hope in these dead bones because of the love and power of our God.

Barry – Jeffrie – Martha & Bud – my whole family – Cindy – Sheri & Lynn – Aaron – Lloyd – Joanie…

So we determined to give these spiritually dead loved ones to our God in faith and in prayer. And before we prayed together as a church family, we wanted the names. We asked our brothers and sisters to write the names down on the stickers we provided and then walk to the front and physically place them on the board among the dry bones.

And here they came.

“O Sovereign Lord, you alone know”Old people. Young people. Whole families. Kids. People on crutches and using walkers. People who are unable to climb the steps but begged those of us in the aisles to take their names up there for them. At one point it was seven or eight deep on the stage. There were lines. We had to wait. It took a while. Almost four thousand total stickers. Well over five thousand different names. And we cried and we smiled and we hugged and we patted backs and we helped each other with stickers. We stood together and gazed at this wall of names. And then we prayed.

It was powerful. It was inspiring. I pray that God was glorified. I pray that we grew closer together as a church family as we realized that we are all carrying similar burdens. I pray that our faith was strengthened as we realized together that 1) only God can fix the people and circumstances that bring us so much sorrow and 2) it really is his holy will to do just that!

More than 5,000 names

We can’t fix these people. We’ve tried. We’ve tried everything. Only God can change hearts and renew a person’s mind. “O Sovereign Lord, you alone know.” That’s what Ezekiel says. So we give these loved ones to God. In faith. And prayer.

“I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live.” ~John 5:25

Peace,

Allan

Lousy Leaders and Sorry Sheep

(You’ve got to read Ezekiel 34 — the whole chapter — before you read this post.)

Ezekiel 34 troubles me. Just exactly like the rest of this book of prophesy, it’s strong. Bold. In-your-face. It pulls no punches. It’s convicting. Condemning, even. Powerful. You never have to wonder what God is thinking when he speaks through Ezekiel. And that’s true with chapter 34. I’m troubled because so much of this chapter seems to be speaking so directly to our churches today.

Lousy LeadersGod rips into the bad shepherds because they’re ignoring the fat sheep who are oppressing the other sheep. And I see us. Sometimes. Sometimes elders don’t want to challenge the church bullies because they don’t want to stir up any conflict. They want to keep the peace. And, sometimes, the fattest sheep are the biggest givers. Sometimes preachers hold back on what God’s telling them to preach because they don’t want to offend anybody. They don’t want to answer the phone calls and emails Monday morning. They don’t want anybody to leave. They don’t want the emergency meeting with the elders.

Elders and ministers don’t always take care of the weak sheep like we should. Taking care of sheep is hard. It’s painful. Time-consuming. It’s work. And, sometimes, church leaders do crave the attention. Some of are tempted by the spotlight. Sometimes we really do just want our own way. Sometimes we do only act in an effort to save our own necks. And our selfishness and inconsistencies can drive the sheep away.

God help us.

Sorry SheepWe can also — all of us — sometimes be really sorry sheep. We can be territorial about our ministries or areas of service. Or our pews. We don’t let anybody in. We can shove brothers and sisters out the door by being dogmatic and unyielding about our own personal preferences. We can push people to the curb by insisting they believe and think and worship and sing and dress and pray just like me. We’re so good at it, so oblivious to it, that sometimes we can actually take the official position of a weak sheep and use it like an 18-pound sledgehammer to bully and head-butt and ram other sheep into my comfort zone and my lines and boundaries.

There are sheep in our flocks who’ve been in our flocks for years and who’ve never been invited to anyone’s house for dinner. They’ve never been asked to go out to eat. There are sheep in our churches who feel like they don’t matter because we have absolutely run them over on our way to the next committee meeting or service project.

God help us.

God says, “No, I’m just going to do it myself.”

“I myself will shepherd my sheep”

Jesus says, “I am the good shepherd.”

“I myself will be their shepherd!” Ezekiel 34 and John 10Jesus knows how to afflict the comfortable and comfort the afflicted. To those who relied on their own righteousness, Jesus ripped away all their excuses and forced them to see their deep need for his grace. To those who were burdened and marginalized, Jesus drew them to God. He showed them that God did not delight in their death but was begging them to come to him so he could give them eternal life. They needed to know there was a place in God’s flock for the weak and the sinful.

The Lord Jesus Christ is our great shepherd. He’s bold and courageous and single-minded in his mission to seek and save the lost, to restore the lost sheep of Israel. And he’s so committed to it — he’s so committed to us, his sheep — that he lays down his life for us. He dies for us. He stands in the gate — he says in John 10 he IS the gate! — between us and the ravenous wolves and the muderous robbers who would kill us and eat us. He’s unwilling to sacrifice even one of us to the enemy. He’d rather die first.

And he did.

God’s people are scattered. We’re all over the map. We bicker and argue. We’re lost and injured and sick. And God through Christ keeps his promises to search and bring back and strengthen. The Good Shepherd makes us one. And he gives us peace.

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The Rangers’ magic number for clinching the division title is 19!The Rangers are 2-5 right now on this ten game road trip. They’ve gone oh-fer on the season in the Twin Cities. They’ve lost four straight. Josh and Lee are both out indefinitely. Just a little speed bump, right?

Peace,

Allan

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