The Kingdom, The Kids, & The Cowboys

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Category: John (Page 21 of 30)

ONE

May 25, 2012 / / 0 Comments

A great friend sent me a copy of a Wall Street Journal article a couple of weeks ago. Now, I don’t read the Wall Street Journal; I read Texas Monthly, Sports Illustrated, and the Dallas Morning News. And this friend knows that. But he knew I’d be interested in the article. And I am.

The headline read “Pastors Call a Truce on ‘Sheep-Stealing'”

The article is about a Christian effort in Charlotte, North Carolina called Charlotte ONE, a collaboration of about 40 different area churches trying to reach the nearly unreachable people between the ages of 18 and 29.

“This group of evangelical and mainline Protestant leaders decided to create one young adult ministry that would provide all the bells and whistles required, without replacing church. Charlotte ONE does not perform baptisms, weddings, funerals or offer communion. It doesn’t meet on Sundays or have a single pastor in charge. Charlotte ONE organizers see it as a kind of ‘funnel,’ taking in a wide swath of people and trying to pour them out in the right direction. The group takes its motivation from Jesus’ words in John 17:23: ‘Let them be one, so that the world may know that you sent me and loved them even as much as you have loved me.'”

The article goes on to mention a similar effort in Arizona, Phoenix ONE, and to detail the success of the cooperative coalition. Ninety-eight percent of Charlotte ONE attendees claim the program has “enriched their personal relationship with Jesus Christ” and 42-percent say it helps them “connect to their own local churches.”

As I’m reading this article I couldn’t help wondering, “Why is the Wall Street Journal writing about this?”

Why do they care? Why am I reading about this in the Wall Street Journal and not in the Christian Chronicle or Christianity Today? What made the Wall Street Journal write about church?

Because Jesus said if we would ever unite and become one, if his disciples would ever come together and live and work and serve and love as one body, the world would notice. The world would pay attention. And the world would know. They would see it as different and they would believe.

The article itself says as much:

“Such regular and extensive cooperation of mainline and evangelical Protestant churches from every major denomination is not a typical feature of American religious life. They are more likely to be competing for each other’s members. But desperate times call for desperate measures.”

If we’ll ever put aside the petty little things that divide us and truly join with all other Christian disciples in serving our world in love, if we’ll ever commit to uniting as one as is the unmistakable holy will of our King, it’ll make an immediate and radical difference in the world. People will sit up and take notice. And they’ll believe. Until then, I’m afraid we’re just more noise competing in an already very noisy and competitive world.

Praise God for Charlotte and Phoenix ONE. May God help us see and do the same kind of things to his eternal glory and praise.

Peace,

Allan

Tzadeqah and Mishpat

May 24, 2012 / / 2 Comments

Righteousness and Justice. The Hebrew words are translated “righteousness” and “justice” in English. These words that are mentioned over and over in the Old Testament; these words that our God uses to describe himself; these words the prophets used to discuss the powerful and merciful actions of our God; these words the Bible uses and uses and re-uses to paint a picture of God’s holy will and his children’s responsibilities as God’s holy people. Giving people what is right. Treating people fairly. Equally. With generosity. Showing mercy and grace. Lifting up the fallen. Being kind to the orphan, the widow, and the stranger in the gate.

“He upholds the cause of the oppressed and gives food to the hungry.
The Lord sets prisoners free,
the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
the Lord loves the righteous.
The Lord watches over the alien and sustains the fatherless and the widow.”
~Psalm 146

For many years now the Central Church of Christ has committed to showing that kind of tzadeqah and mishpat to the entire Amarillo community. This church family understands that to reflect the glory of God we must reflect God’s eternal attributes and faithful characteristics. So, in Jesus’ name, we feed the hungry and clothe the naked, comfort the grieving and mend the broken, minister to the least of these.

For many years now the Central Church has also committed to seeing the world with Kingdom of God eyes instead of Church of Christ eyes. This congregation understands that the eternal reign and love and salvation of God is much bigger than any one group, much bigger than any one faith tradition or set of rules and practices. So, in Jesus’ name, we worship and work, minister and pray, serve the Kingdom with and beside all who call him Lord.

And when both of those ideals toward which we’re striving come together in an unprecedented partnership, well… we can only praise God and marvel at his matchless goodness and grace.

The Central Church of Christ is now partnering with the Southlawn Assembly of God to duplicate food pantry and outreach efforts throughout the poorer neighborhoods of Amarillo.

Yeah, you’d better read that sentence again just to make sure you read it right. Church of Christ. Assembly of God. Partnering.

Southlawn pastor Jared Middaugh and others at their church have been convicted by God’s Spirit to stop looking in and start looking out. They want to see the city with God’s eyes. They want to serve. They want to put the needs of others ahead of their own. They want to be more Christ-like. They’re no longer content to just do church; they want to be church. They want to feed the hungry in Jesus’ name. They want to clothe the naked and free the prisoner and comfort the afflicted. But this is a new move for them. They need some direction. Some advice. So they called Mark.

(Let me just say right here what a blessing — what a joy! — to belong to a church that has this kind of reputation in our city. Another church wants to start an outreach ministry to the poor and they call us! Praise God!)

And Mark jumped right in. Immediately. We’ll help. We’ll partner with you. We’ll serve together and learn from each other. And we’ll do it in the name of Jesus to the glory of God. Mark brought the idea to our staff and we jumped in immediately. Yes, we’ll partner with them. We’ll work with them. We can teach them and they can teach us. Our God will use this cooperative effort to multiply exponentially what neither of our two churches could do alone. Mark then brought it to our elders and they all jumped in immediately. Of course, we’ll do this with them. Yes, we’ll give that church some money to get it all started. We’ll send our Prayer Breakfast and Loaves & Fishes volunteers to Southlawn every week to work side-by-side with these fellow Christians. We’ll share resources and share manpower and share our lives in sacrificial service to others!

(Did I mention this is an Assembly of God?)

The ministers and staff here at Central were joined in our daily prayer time this morning by Jared and their worship minister. We shook hands and introduced ourselves, we laughed some and smiled a lot. I was blessed to share the holy words of Psalm 146 that describe our righteous and merciful God who takes care of those in need. And then we prayed. Mark and I prayed on behalf of our staff. Steve prayed on behalf of our elders. Jared prayed on behalf of Southlawn. We thanked God. We blessed one another. A couple of us shed a tear or two, tears of joy, tears of amazement, tears of wonder. It’s overwhelming, really. Hard to believe. Overwhelming.

I have prayed that my kids and grandkids would someday be a part of a cooperative, non-denominational Kingdom of God on this earth. I have prayed that denominational barriers would be obliterated, that Christ’s disciples would be united by his blood and in his name, that we could someday really unite to show this unbelieving world that our God in Jesus really is changing everything. That we would all be one in Christ; that, as our Lord prayed, we “would be one.”

“I in them and you in me. May they be brought to complete unity to let the world know that you sent me.”

I’m blown completely away that I’m actually experiencing some of that here at Central in Amarillo. I’m amazed we’re able to do this. I’m encouraged. I’m uplifted. I’m thrilled. And I have no idea how this is going to all turn out. I just know that God’s will is being done here on earth just as it is in heaven.

Oh, yeah, we have plenty of differences with those folks over there at Southlawn. There are dozens of ways we differ in belief and practice. Almost as many differences as you and the person who sits right behind you or right in front of you or six pews over from you every Sunday morning. But we have Jesus. He died for us, he calls us, and he commands us to live radically sacrificial lives to blow away the powers of this age. And we’re all interested in that.

Please join me in praying for this cooperative effort. Join me in thanking Jared and the children of God at Southlawn for this holy opportunity. May our merciful Father use us to his eternal glory and praise.

Peace,

Allan

Nothingness

March 26, 2012 / / 0 Comments

Nothingness really is a word. It is; I looked it up. It’s not one of these made-up words that college basketball commentators like to throw around during televised tournament games. I’m not sure of anyone’s “sizeability.” I don’t think any player has “longness.” And I’m certain that one cannot describe a coach’s “toughicity” or a power forward’s “reachness.” Give me Verne Lundquist any day. Every day. When words fail, I’ll take his “My gracious!” and “Merciful heavens!” over the made up stuff all the time. By the way, that Kansas pick isn’t looking so crazy now, is it?

Nothingness really is a word.

“I tell you the truth, the Son can do nothing by himself.” ~John 5:19

Jesus said that. Really. Jesus says without the Father, he is nothing. He can say nothing. He can do nothing. Jesus claims that he resides and operates in nothingness without God.

But, wait a second! He’s Jesus! This is the Son of God!

Yes, that’s true. But without the Father, he can do nothing.

See, Jesus understood that our God does his very best work in nothingness. Through nothingness, our God does eternally spectacular stuff. Our Father is very consistent on that. Scriptures present this truth very consistently. With God, the winners are exposed as losers and the losers are revealed to be winners. David and Goliath. Gideon. Jericho. The prodigal son and his older brother. The ones who are nothing are everything; the ones who seemingly have it all are actually defeated. Our God is a God of tremendous surprises.

“I tell you the truth, the Son can do nothing by himself.”

Christian ministry is conducted in the middle of these great surprises. We work as disciples in the midst of these amazing shocks. We’re standing around in the middle of nothing in particular, doing nothing important, seeing nothing impressive, feeling nothing exciting, when suddenly God sees and does something huge! Right in the middle of all that nothingness, our Father will create something truly substantial and eternal. Something massive!

I sometimes — actually, I should use the word “often” here — slip into a mood of thinking I can do all kinds of wonderful things. I can preach this and I can plan that and I can promote and encourage and teach and lead and write. I can be productive. I can be valuable. I can be important. I can do really good things.

Jesus says he can do nothing without the Father. Me, too. I can do nothing without our God. Nothing. All good gifts come from him in love, all good things I might possibly do are manifestations of his matchless grace and nothing else. I am nothing. My work is nothingness. My potential is nothingness. My abilities and talents are nothing.

And, praise God, that’s where he works. God works in nothingness. Where there is nothing, our Father does something, something big and everlasting. Where I see nothing, our God sees something, something important and eternal.

Jesus told Paul, “My power is made perfect in weakness.” Paul reminded that when we are weak, because of our Father, we are strong.

God is working right now in your nothingness. Lord, please work right now in our nothingness.

Peace,

Allan

Be Careful What You Ask For

January 25, 2012 / / 1 Comment

“Be careful what you ask for…”

You’ve heard that before, right? Maybe you’ve even said it before. “Be careful what you ask for…”

Why?

“…because you just might get it.”

If my understanding of salvation is correct, God’s Holy Spirit is transforming us, changing us into the image of Christ. “Christ in us” is our hope of glory. We are being transformed “into the image of Christ with ever increasing glory.” Paul calls this “being saved.” It’s a process. It’s a journey. It’s a gradual becoming.

And it involves suffering.

Jesus made it plain: “All men will hate you because of me” (Matthew 10:22).

“If the world hates you, keep in mind that it hated me first” (John 15:18).

Paul knew it, too: “Every one who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

See, we don’t normally think this way. We preach and teach, we believe and confess that if the whole world acted more like Jesus everybody would love everybody. If we thought and behaved more like our Lord, people would love us and be attracted to us. The Scriptural truth and the ultimate reality is that if we become more like Jesus, people will actually hate us. It’s unavoidable. If you want a safe, untroubled, comfortable life free from danger, then stay away from Jesus! The danger and risk and exposure to suffering increases in proportion to the depth of our relationship with the Christ.

Maybe this is why we sit back and settle for a casual relationship with Christ and just routine religion in the church. It’s safe at most churches. And, the way most of us do it, it’s actually pretty popular to be a Christian and go to church. As long as we’re pursuing the same goals and values and uphold the same ideals as everybody else in the world, even if we put a Christian label on it, the world’s cool with us. As long as our Christianity looks like the American Dream, we’re not going to have many problems.

But Jesus says, “Everyone who is fully trained will be like his teacher” (Luke 6:40).

Our Teacher was mocked and beaten and ridiculed and persecuted and betrayed and murdered. He suffered and sacrificed and bled and died. Do we really want to be like him?

“It has been granted to you on behalf of Christ not only to believe on him but also to suffer for him” (Philippians 1:29).

Peter says we shouldn’t be surprised when it happens. Paul says we should consider it a joy. Scripture upholds that suffering is a gift. Christ gives us a gift — suffering. It’s a blessing. It’s a grace. It’s transformational. It’s life; eternal life. It’s discipleship; being like Jesus. Sanctification; being changed. Salvation; being saved.

Make me a servant; Lord, make me like you.

Be careful what you ask for.

Peace,

Allan

Madison’s Lesson

January 19, 2012 / / 1 Comment

Someone named Donny Hunt was at Madison’s funeral here at Central Monday. He had never met Madison or anyone in the Knebusch family. But one of his children goes to school with Londen, so Donny’s been getting regular facebook and email and dinner time updates on Madison’s condition for almost two years. So he was compelled by a mix, I think, of compassion and curiosity to attend Monday’s memorial service.

And it moved him. It taught him. And he wrote about it in a little article that’s making swift rounds throughout our church family.

The love that was shown during that Monday afternoon service, the faith that was expressed, the gratitude that was voiced, it all moved him. All these Christians — Mr. Hunt estimates a little over 500 people in our worship center; it was more like 1,200 — worshiping together during this very difficult time inspired him. He admits he rarely, if ever, attends any church services anywhere. But being here at Central Monday didn’t intimidate him at all. It moved him. Donny admits that, when facing death, we only really have what we believe. And if “believing in God makes your life more fulfilled, if it inspires you to be a better person, to give of yourself and leave the world a little better than you found it, how can it be bad?”

Donny writes that because of the love he witnessed and experienced here at Central on Monday, he realizes that faith in God is good.

Because of “the love in that church,” he says.  

Donny also writes beautifully about Madison’s sweet spirit, her great courage, and the eternal impact she’s had on everyone who knew her. You can read the entire article by clicking here.

Donny experienced our God with us here at Central Monday. His experience moved him to seek our Lord, to consider his own relationship with this God he doesn’t totally understand.  He’s searching now in a way that he wasn’t before Madison’s funeral. And Donny wasn’t moved closer to God by our particular doctrines or theological positions. He wasn’t inspired by our stance on baptism by immersion or our policies on church organizational structure. Donny’s heart wasn’t touched by our big worship center or the slick audio/video presentations. And he doesn’t care about our Restoration roots or our interpretations of 1 Corinthians 11.

It was “the love in that church” that grabbed him.

While she lived here with us, Madison taught us all many lessons. The day of her funeral reminded me of one of the more important ones.

“Love one another. As I have loved you, so you must love one another. By this, all men will know that you are my disciples; if you love one another.” ~John 13:35

Peace,

Allan

Faithful Among the Stumps

October 1, 2011 / / 0 Comments

Of all the really cool stuff in Isaiah — the servant songs, the allusions to Christ, the prophesies about the Messiah, the comfort passages — the words at the end of chapter six about preaching to people who refuse to listen are the most quoted in the New Testament.

Jesus uses Isaiah’s words in Matthew 13 after telling the parable of the four soils. Same thing in Mark 4 and Luke 8. Jesus says, man, this is how Isaiah must have felt.

In John 12, right after Jesus predicts his death, God’s voice thunders down from heaven for the benefit of the people in the crowds. But they’re not listening. They don’t understand. They refuse to change. And, again, Jesus uses the Isaiah 6 passage to account for the blind eyes and stubborn hearts.

Paul’s near the end of his life in Acts 28, under house arrest in Rome. And he’s failed to make a dent in the sight or the hearing or the hearts of the religious leaders who’ve come to hear him preach. Nothing. And he quotes the Isaiah 6 passage. Same thing in Romans 11. “It’s still happening!” Paul says, “To this very day!” Paul’s a failed preacher in pretty good company.

The point of the last half of Isaiah 6, and the reason the passage is repeated so many times in the early history of God’s Church, is that we are called to be faithful to our Father and to his mission, regardless of where it takes us. No matter how bad it gets, no matter how many people reject the truth, we are called to keep preaching the truth.

The point of Isaiah 6:8-13 is that if we trust God, if we’ll remain faithful to him, he’ll do something with those closed eyes and plugged up ears. Those stumps (Isaiah 6:13). Isaiah and Jesus and the apostles are reminding us that God does his best work in the middle of a desolate field of worthless stumps.

God created the universe out of nothing. He raised a mighty nation out of a 90-year-old barren womb. He pulled a young boy from the bottom of a well and made him a powerful ruler of the most important nation in the world. He uses the death of a preacher and the persecution of his Church to spread the Good News of salvation from Jerusalem to Judea and Samaria and to the ends of the earth. He delivered forgiveness and righteousness to all mankind through a cruel wooden cross.

There’s more happening in horrible situations than we ever realize. These awful circumstances are holy. God does holy things with faithful people in a field full of stumps.

“The holy seed is its stump.” ~Isaiah 6:13

Peace,

Allan

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