Category: Evangelism (Page 20 of 20)

Attractional v. Missional

I know. I know. I try my very best to stay far away from Church Buzzwords. You know, words that we use that automatically end the conversation. Words that, once used out loud, label the user so that everybody else in the discussion stops listening to the actual conversation because they’ve already drawn their conclusions.

But try to hear me out.

In a column on mission-minded churches by Kent Marcum in the latest Christian Chronicle, he writes,

“Many congregations suffering from problems could probably attribute their internal struggles to an internal focus.”

It’s easy, perhaps, for some to see that in our churches. But I’ve also recently begun to witness this phenomenon in our Small Groups here at Legacy. (Now, please recongize that the following couple of statements are broad, general observations.)

It seems to me the groups that were built around friendships and strong existing relationships are struggling. These are the groups that started out so strong and so big and with so much promise. But these are the groups now that are fighting and arguing and getting feelings hurt and not growing and not inviting visitors and not really achieving what the groups are meant to achieve. People in these groups report that they almost dread Sunday nights. They’re walking on eggshells. Attendance is sporadic and the tension is real.

On the other hand, it seems that our groups that began with a few families who didn’t really know each other are doing so much better. These are the groups that started with doubt and uncertainty and lots of questions. I wasn’t sure about a couple of them. But now these are the very groups that are growing and inviting visitors and reaching out to the community and serving other people. Every week they report new people coming in, new projects they’re taking on, and new ways they’re getting to know each other. They love their Sunday night meetings together and they can’t wait to multiply and share what they have and what they’re doing with others. They seem to be achieving what the Small Groups are built to achieve.

Again, I don’t mean to paint our entire Legacy Small Groups Church with a broad stroke. But there is something important in the mindset of the groups in the same way there’s something significant about the mindset of an entire congregation. When the focus is on “us,” we struggle. When the focus is on “others,” we excel.

Whether in our Small Groups or in our congregations, it’s the difference between being attractional versus being missional.

A church with an attractional viewpoint says if we build it, they will come. If we do church better, they will come. If we sing newer songs (or older songs) they will come. If we take an appealing position on the hot church topic of the day they will come (or, they won’t leave). If we start more exciting programs, they will come. Bigger screens, cushier chairs, and a coffee bar! They will come!

A church with a missional mindset is different. It infiltrates its community. A missional viewpoint says it’s not what we do but, rather, what we do for you in the manner of God. Our Father through Christ shows grace, our God through Christ forgives, our God through Christ heals and loves and comforts. Jesus teaches and restores and shows compassion and brings justice. God, through his Son and by the power of the Holy Spirit, is today, right now, reconciling all of creation back to himself. And a missional church models that Good News. We go out from our places and, like our Savior, we show mercy and grace and compassion  and forgiveness to a lost and dying world.

This is what I’ve learned from Luke 15 over the past week and what I’m trying to communicate to my brothers and sisters at Legacy.

Forget the nine coins in the jar on the counter. As long as there’s even one single lost coin buried in the dirt in the corner of a dark house, I’m not going to stop until it’s found. Forget the 99 sheep safe in the nurturing and loving environment of the flock. As long as there’s even one solitary sheep wandering out there alone in the wilderness, I will not quit until it’s found. Every single sheep. Every single coin. Every single person. Everyone is significant. Everybody matters.

Luke 15 says clearly to forget the church building and the contribution and the worship traditions and the programs and the committees. Forget the ones already in. Don’t worry about them. Worry about the ones who aren’t in. Worry about the outsiders. Worry about the lost. And do something about it.

In Luke 15 the religious people are muttering. “Those kind of people don’t give. Those lost people don’t speak English. Their kids are not well-behaved. Have you seen what they wear? They’ll just mess things up. They’re on welfare. He just got out of prison. She has AIDS. He cusses. She smokes. We have to protect our kids. We have to be careful. Maybe those kind of people should just go somewhere else.”

Stop looking in. Start looking out. Forget the nine meeting in your house on Sunday night. Forget the 99 meeting in your church buildings on Sunday mornings. Go seek and save the lost.

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I must share this with you. Alvin Jennings sent me this video. Watch it once and you’ll watch it half a dozen times. If this little two-year-old girl can sing this beautiful classic hymn, why can’t we? What a precious angel.

And after you watch it, ask yourself this question: the way I’m smiling right now, does God smile like this when I sing to him?

Peace,

Allan

Suppose One Of You…

It’s shocking to find Jesus in Luke 15 having to defend to the religious leaders of God’s people his actions of welcoming and eating with “sinners.” The contrast in attitudes between the Pharisees and teachers of the Law with that of Jesus is obvious. But understanding that contrast and the manifestations of it is paramount to Christ’s Church accomplishing its God-ordained mission.

Jesus attracted sinners while the Pharisees repelled them.

Lost sinners came to Jesus, not because he catered to them or compromised his message, but because he cared for them. He understood their needs and tried to help them, while the Pharisees criticized them and kept their distance.

Jesus’ implicit rebuke of that approach to sinners by the Pharisess is timeless. His every word and deed challenges that self-centered mindset. Jesus invested his time and energy in sinners. He associated freely with them. He ate with them. He became personally and intimately involved in their lives and in their struggles. And then in order to restore them to a right relationship with God, he died for them.

Jesus pursued sinners with such enthusiasm and commitment that the religious community questioned his character and his motives. And the parables in Luke 15 explain why that pursuit of sinners meant so much to him. He knew that rescue was possible. And love compelled him to go after them with everything he had.

If Jesus’ worldview and perspective is informed by this powerful theology of the lost, so should ours.

To hear the Luke 15 parables today is to be unavoidably challenged by them. It’s a direct challenge from our Savior to his Church as he says, “Suppose one of you…”

 Peace,

Allan

Brought to Jesus

She made the team!

WildcatWhitWhitney’s made the junior high basketball team at North Ridge Middle School and she couldn’t be more excited. She’s been working extremely hard over the past four weeks, practicing with the girls after school, running, stretching, all that stuff. And we’re very proud of her and this accomplishment. She’s getting all of her final practice and scrimmage and game schedules today. And I’m pretty sure her first scrimmage is going to be this Thursday afternoon.

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Hey, Jim Gardner: Congrats to your Hogs. Sorry about Nutt. Thanks for the Lampert Construction link.

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The Gospel of Matthew is packed with stories of healing. Stories of Jesus and people. Stories of healing and salvation given freely by our Savior to God’s children. And in a lot of these stories there’s a common theme.

Matthew 4:24 “…people brought to him all who were ill with various diseases…”

Matthew 9:2 “Some men brought to him a paralytic…”

Matthew 9:32 “…a man who was demon-possessed and could not talk was brought to Jesus.”

Matthew 12:22 “Then they brought him a demon-possessed man…”

Matthew 14:35 “People brought all their sick to him…”

Matthew 19:13 “Then little children were brought to Jesus…”

These people Jesus healed, these people Jesus saved, these people who felt the compassionate touch of the Father through the Son were brought to Jesus. They were brought to him.

It’s not “build it and they will come.” Praise the Lord, sometimes that works. But that’s not the deal. We go get them and bring them to the Christ. As his followers, as his subjects, that’s our mission. It’s our charge as his disciples. We don’t sit around and wait on people to come to us. We got get them and bring them to Jesus. And shame on us and may God have mercy on us if we don’t.

We cannot call ourselves disciples of Jesus and have a low view of evangelism. It’s impossible. It’s like calling yourself an American and having a low view of freedom. It’s like calling yourself a carpenter and believing tools are unnecessary. It’s like calling yourself a Cowboys fan and thinking Tom Landry was overrated. You can’t be a Texan and not say “y’all.” And you can’t be a Christian and not evangelize. It doesn’t work.

Let’s be intentional about bringing people to Christ, about bringing people into the community of Christ where they can contact that love of Jesus in the people of Jesus. Let’s bring them to a place where they can experience love and acceptance and healing and forgiveness and salvation. Let’s be fishers of men, not merely keepers of the aquarium.

Peace,

Allan

Go Ye Means Stay!

I don’t normally read all my favorite blogs every single day. Usually, once a week, I sit down for an hour or so and go through all of them and catch up. Jim Gardner’s blog is packed with insights and usually forces me to look something up in the Bible or in a book on my shelf or somewhere else on line. His blog takes me a while. With Jimmy Mitchell it only takes about three minutes since he only writes about once a month. (I miss you, Jimmy!) Our Youth Minister here at Legacy, Jason Brown, is only in his first month of full-time blogging. But he’s tackling some deep issues and asking some fairly heady questions. His takes me a while, too.

His Wednesday post on missions and mission trips meshed perfectly with my post from yesterday regarding the Rosemont effort in southwest Fort Worth. We had both gone to that kickoff and informational meeting together. So it’s no surprise that our thoughts were focused on the same things.

 Our thoughts center on the concept of seeing our own neighborhoods, our own zip codes, as huge mission fields for the Kingdom. The idea of seeing the people all around us as the lost souls that they are, no more and no less important than the lost souls in Africa and South America. Jason’s specific questions deal with the practice of youth mission trips. Why spend all the time and money traveling outside the state or even the country when there’s just as much, if not more, work to be done right across the street?

Here’s what I commented on his blog late last night:

“I was visiting with some brothers and sisters Wednesday about the wonderful work the Rosemont Church of Christ is doing in southwest Fort Worth. They’ve donated their entire campus, all their buildings, and the land it sits on to Continent of Great Cities to plant a huge Spanish-speaking congregation in the middle of what is a huge Hispanic population base in DFW. The discussion turned to our own outreach effort at which point one of our spiritual leaders said, “We don’t have any poor people anywhere near our building. And nobody like that will ever drive to our church.”

That grieves me.

Attitudes and talk like that are nothing less than a writing off of precious people made in the image of our Father. The truth is there are plenty of low-income and/or Spanish-speaking people a stone throw’s away from our building. But we don’t think they’ll fit in. So we don’t even try. And we actively seek to discourage anyone else from trying.

What makes us think that God plants us here, blesses us here, provides for us here, and saves us here — right here in the middle of hundreds of thousands of lost souls — in order to take the Gospel somewhere else?

What makes us think it’s commendable to spend a week or two overseas preaching the Word while we ignore or, worse, write off all our neighbors right here in our own city? What gives us the gall?

I know your post already asks all these same questions. They are real. They are urgent. And they do demand answers.

I think you’re clearly on to something when you speak about our comfort zones. Evangelism is messy. We’d rather create a mess somewhere else and leave, I think, than make one in our own kitchen and have to live with it.”

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BarryZeroDamageDoneIt’s sad, very sad, that Major League Baseball’s All-Time Home Run Champion is Barry Bonds.*  He’s a lying cheat. But besides that, the holder of the sport’s most sacred record will spend time in federal prison and will never be inducted into the Hall of Fame. Here’s how awful it is: I think it’s the only thing in the world that could ever cause me to root for Alex Rodriguez to keep hitting homers. That shows you how awful the Bonds* thing is. Go Pay-Rod!

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Boys&SkinsCowboys-Redskins. The Beautiful Harvey Martin tossing a funeral wreath into the visitors lockerroom at Texas Stadium following a Dallas win over Washington. Diron Talbert calling Roger Staubach a dirty name across the line of scrimmage. George Allen accusing the Cowboys of spying on the Redskins practices with a helicopter. Staubach leaping into the arms of Ron Springs after that game-winning pass to Tony Hill clinched the division in Staubach’s last-ever regular season game. Doomsday versus The Hogs.

BeatSkins79 BeautifulHarveyMartin NiceThreads

Jimmy Johnson’s first Cowboys team getting their only win of the season on the road at RFK—without Aikman. Clint Longley’s mad Thanksgiving Day bomb that sealed his “victory of the uncluttered mind.” Larry Cole’s TD returns. The Texas Stadium crowd singing Happy Birthday to Joe Theisman the night he threw five picks in a blowout loss on the date of his birth. Billy Kilmer. Art Monk. Drew Pearson. Chris Hanberger. Joe Gibbs. Too Tall. Everson Walls. The 1982 NFC Championship Game. Michael Downs and Dennis Thurman breaking up the Smurfs celebration in the Cowboys end zone.

GibbsSnub  OffDecade 

Sunday afternoon will be special. All Cowboys-Redskins games are.

Peace,

Allan

The For-Profit Prophet

Naaman, the great Aramean warrior, accepts the free gift of salvation. He submits to God. He vows to worship and serve only God. He is healed. He is cleansed of his leprosy. He is whole. And it came as a free gift from the God of Israel!

Naaman’s theology, though, is still a little mixed up. He takes a bunch of Samarian dirt home with him because he believes Yahweh can only be worshiped and served on his own regional soil. He still plans to attend the civic/religious ceremonies at the pagan temple of Hadad-Rimmon in Damascus, which is certainly not what Elisha is used to and certainly not what’s prescribed in Scripture. But instead of beating him over the head with it, instead of stealing his joy by telling him he’s not clean, he’s not saved, until he conforms perfectly to the way we worship and the way we believe; he’s not whole, he’s not right, unless he sees things the way I see them and does things the way we do them; instead of correcting or rebuking this new child of God, Elisha simply says, “Go in peace.”

Elisha leaves Naaman completely to his new faith, or better yet, completely in the hands of his God who sought him and found him and saved him.

Gehazi is the one who ruins it. Elisha’s servant, the for-profit prophet, destroys the message. He distorts the gospel and insults God when he runs after Naaman and asks for the gifts and payment that Elisha refused. Gehazi’s attitude is revealed by his words. “This Aramean!” he says. “This outsider, this foreigner! Elisha let him off the hook. Elisha made it way too easy on him. This man is an enemy! He owes us!”

Shame on Gehazi, who was stricken with Naaman’s leprosy the minute he got back to Elisha’s house.

I think the church family here at Legacy is about to really start reaching out to our community. I see signs of it everywhere. And I’m beside myself with anticipation. I hope Small Groups plays a big part. I hope our new buildings here will be a major draw. And the people we’re going to bring into the Kingdom by the grace of God will be outsiders, foreigners, on several different levels. They may very well be enemies — enemies of our comfort zone, enemies of our decency and order, enemies of our property values, enemies of our traditions.

Shame on us if we tell them they have to act just like us or that they have to think and talk and believe just like us. Shame on us if we force them to dress like us, pray like us, or worship like us. Shame on us if we in any way obligate anybody to anything or anyone other than our Heavenly Father, his Resurrected Son, and his Holy Spirit.

Our God didn’t reach out to Naaman because he was worried about his leprosy. He was concerned about Naaman’s salvation and an eternal relationship with Naaman. May our focus always be on God’s vision and God’s plans for his Kingdom, not our own. And may he work through us to save the outsiders and foreigners in our community.

Peace,

 Allan

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