Author: Allan (Page 438 of 492)

Kings Of The Earth

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November 4, 2008

 

 Texas Tech’s upset of then #1 Texas in Lubbock Saturday night shook up the KK&C Top 20. Four different teams received first place votes this week. But the Crimson Tide of Alabama, holding serve with a blanking of Arkansas State, edge Penn State by nine total points to vault to the top of the poll. The Red Raiders’ win moved them up a notch to #3, while the Longhorns dropped three spots to #4. Oklahoma racked up 62 points against Nebraska Saturday. But the Sooners actually lose ground with our panel, dropping from #5 to #6. Florida’s dismantling of Georgia apparantly impressed our voters more.

JimG gives us the line of the week with this gem about Penn State: “If they win it all, will the team have to carry Joe Pa out of the pressbox?” And with Kansas now completely out of the mix and no opportunity to make any Mangino weight references, CharlieJ has apparantly thrown in the towel. No poll from him this week. In fact, only 12 of our 20 panelists turned in polls. If Texas beats Baylor 52-10 Saturday, only those who’ve participated every week will get to go to LarryT’s party.

Tulsa’s loss to Arkansas cost them a spot in the poll. Florida State and Minnesota also dropped out. Michigan State and Georgia Tech make their debut while the in-again-out-again Tar Heels of UNC are back in. To see the this week’s poll in all of its splendor and glory click here. Or just click the green “KK&C Top 20” in the upper right hand corner of this home page. Enjoy.

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If you’re participating in the politics of the United States of America today or those of any other earthly nation, do so with this in mind: to say “Christ is Lord” is to say “Caesar is not!” As followers of the King, our undying attention and allegiance is to his Kingdom.

“How awesome is the Lord Most High,
the great King over all the earth!
God has ascended amid shouts of joy,
the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
sing praises to our King, sing praises.
For God is the King of all the earth;
sing to him a psalm of praise.
God reigns over the nations;
God is seated on his holy throne.
The nobles of the nations assemble
as the people of the God of Abraham,
for the kings of the earth belong to God;
he is greatly exalted.”
  ~Psalm 47

Holy Polis

“In baptism our citizenship is transferred from one dominion to another, and we become, in whatever culture we find ourselves, resident aliens.” ~Hauerwas

HolyPolisIn preparation for yesterday’s sermon on Church As State, I spent a lot of last week re-reading Resident Aliens: Life in the Christian Colony by Stanley Hauerwas and William Willimon. The cover of the book touts the work as “a provocative Christian assessment of culture and ministry for people who know that something is wrong.” The book reminded me again that Paul is intentionally using political language in Philippians to describe the Church and its mission. “Polis” is the root word Paul uses over and over again. It means “city” or “state” or “the citizens of a city or state.”

So, according to Paul, God’s Church is a holy polis.

(Hauerwas and Willimon don’t use that phrase. I just made it up Friday. And I was very proud of it until yesterday. I used it four or five times in the sermon and drew nothing but blank stares. Oh, well.)

God’s Church is an outpost. It’s a beachhead. It’s an island of one culture in the middle of another. God’s Church is a city of people holding on to customs and traditions and practices and a language—a story—that’s wholly unfamiliar to the cultural surroundings. Because of what God has done and is doing in Christ Jesus, we have a radically new and different vision and purpose that’s loaded with political thoughts and words that have nothing to do with Democrats or Republicans or conservatives or liberals or the United States of America.

“The Kingdom of God” is a political phrase. “Christ is Lord” is a political slogan. As subjects of God’s Kingdom, we do belong to a certain political group. We do subscribe to a particular political ideology. We do promote and campaign for a specific political platform. And that agenda and that way of life is always foreign to, and usually opposed to, the political and cultural systems all around us.

We understand that God rules the world. Not governments and nations. Not laws and decrees. Not politicians and parties. We see what’s really happening. We get it. And nobody else does. That’s what makes God’s Church so revolutionary. So radical.

But sometimes we get distracted by all the “un-reality” around us, we lose sight of what’s really going on. Especially the past few months. With presidential campaigns and debates and ads and polls and news specials, it’s very easy to get caught up in it. It’s easy for us, if we’re not careful, to even begin believing this earthly country and its politics is all very important.

Our undying attention and allegiance should be given to God’s Kingdom. Because the world needs the Church. It needs our colony, our holy polis. The only way for the world to know it’s being redeemed is for the Church to point to the Redeemer by being a redeemed people. The only way for the world to know that it needs redeeming, that it’s broken and fallen, is to show the world an alternative it can’t find anywhere else. Our claim is not that this way of life makes sense or that our beliefs and practices will make the world run more smoothly. Our claim is that it just happens to be true. This really is the way God is. This really is the way God’s world is.

“There is great demand, but also great joy, at the wonder, at the adventure of being the Church.” ~Willimon

Peace,

Allan

Church As State

CHURCH AND AS STATE

ChurchAsState“Our citizenship is in heaven.” ~Philippians 3:20

 The apostle Paul intentionally uses political language, the very Greek words from which we get our English words “politics” and “politicians” and “policy,” to drive home a very important point to the little church in Philippi.

Our home is in heaven. Heaven is our homeland. And while we’re here on earth, we are a colony — a commonwealth — of heavenly citizens.

To confess that Jesus is Lord is to say Caesar is not. To claim citizenship in heaven is to declare our allegiance, first and foremost, to God’s Kingdom, not the Empire. To conduct ourselves politically or to behave as a citizen (Phil. 1:27) of that Kingdom and as subjects of our crucified and resurrected King is to first understand that none of it is of this world. He, nor his Kingdom, are from here. So, therefore, neither are we. The Kingdom to which we belong transcends all national borders. The Kingdom respects no geographical boundaries or distinctions of powers. And as colonists living under the rule of our Christ, we rise high above any national thought, national pride, or national agenda. The Gospel of Jesus levels all of us into an eternal and international community of those who follow the Savior. And it’s his Kingdom that deserves our undying allegiance.

If citizens of heaven do choose to engage in the politics of America or any other earthly country, we approach it, above all, from the standpoint of our relationship with God. Scripture tells us that Christians survive in a hostile environment not by legal proceedings against persecutors but by endurance; not by imposing a lifestyle on others through law but by living holy lives that compel others to watch us; not by destroying others with sound bites and emails but by respecting them even as we witness to the eternal truths of the Gospel.

Peace,

Allan

A Spirit of Unity: Part Two

ASpiritOfUnity“Has it ever occurred to you that one thousand pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one thousand worshippers meeting together, each one looking to Christ, are in heart nearer to each other than they could possibly be were they to become unity conscious and turn their eyes away from Jesus to strive for closer fellowship.” ~A. W. Tozer

What if we’re talking about a “salvation issue?”

What’s a “salvation issue?” Will somebody please tell me what a “salvation issue” is? We get into discussions about “salvation issues” and we start ranking things in order of importance to God, in terms of what’s going to save us or condemn us. And we’ll talk about baptism and church and the authority of Scripture and worship practices. But we never talk about helping the poor or being kind to our enemies. Scripture says those are actually the weightier matters.

They’re all salvation issues! Everything we do is a salvation issue! That’s why the heart is the most important thing. The attitude is the most important thing.

“The Kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and approved by men.” ~Romans 14:17

As children of God and followers of the King, we take our example, we take our inspiration and motivation, from Jesus. The Son of God is the one who motivates us to live with each other the way we do. We realize that Christ Jesus never once did anything to please himself. Instead, he gave up everything, he sacrificed everything, to benefit and build up others. And by choosing to serve others instead of please himself, Jesus sets the pattern that we must accept as our own. Putting others first. Putting the needs of others first. It’s never about me. It’s always about you.

It’s not about hands. It’s about hearts. It’s never about hands, whether they’re raised or clapping. It’s always about hearts, whether they’re pure and holy.

And Paul puts it on the strong. It’s up to the strong, not the weak, to make sure this happens in God’s Church. It’s on the strong to bear with the failings of the weak brother. That’s hard. It’s up to the strong to make the sacrifices and concessions to our weaker brothers and sisters. That’s not easy. It’s easier to be the weaker Christian, drawing lines and insisting everybody cater to me. It’s the strong, Paul says, who are able to grasp the truth that our love and mercy and grace to others is Christ-like.

Here’s what separates the strong Christians from the weak. Bottom line. Here it is. Strong Christians with strong faith realize that the more you sacrifice and the more you give up for others, the more Christ-like you are. The more you insist on your own way and the more you assert yourself for your own interests, the less like Christ you are. Pretty simple.

So if all of us, all thousand of us here at Legacy, all-how-ever-many-there-are at your church, if all of us to a person decided right now today that we put ourselves at the end of the line, that we would all bend over backwards to make everybody else happy and sacrifice our own feelings and desires in order to build up others—if we all did that—wow! If we all accepted each other just like Christ; if we all bore the failings of the weak just like Christ; if we all pleased our neighbor for his good just like Christ; it still wouldn’t result in a perfect church. It won’t eliminate our differences of opinion. It won’t do away with all arguments and debate. But it would mean figuring out how to live together. And we’ll know for sure that the Christ who unites us is greater by far than the differences that may divide us. And our grace-filled conversations and our mercy-laden interactions with each other will reflect that conviction.

Peace,

Allan

A Spirit of Unity

“Accept one another, then, just as Christ accepted you, in order to bring praise to God.” ~Romans 15:7

SpiritOfUnityRomans 14 gives us the background for the above exhortation from the apostle Paul. There are two groups of Christians in this church in Rome. Weak and strong. Paul’s words. The weak believers are vegetarians. The strong believers enjoy a good steak. The weak brothers keep all the Jewish holy days. The strong brothers don’t. The weak Christians are developing all kinds of elaborate worship and lifestyle theologies and drawing lines in the sand over what’s right and what’s wrong. The strong Christians don’t have very many lines and they’re not as concerned about which worship and lifestyle practices are right or wrong. The weak are criticizing the strong for being spiritually insensitive. The strong are looking down on the weak for being spiritually immature and inferior. The strong proclaim freedom in Christ. The weak say that doesn’t mean anything goes. The weak tell the strong, “You’re wrong.” The strong tell the weak, “Grow up.”

Over what?

Over food. Over days. Over worship styles and traditions. The use of technology. Women’s roles. Alcohol. Praise teams. Divorce and remarriage. Clapping. Creeds. Dancing. Songleaders. Preachers(!) Small groups. Bible translations. Politics.

Are you a weak Christian or a strong Christian? Again, these are Paul’s words. Is your faith weak or is it strong? According to what Paul’s talking about in Romans 14, which are you? Are you the one who worries and frets and draws lines in the sand and develops intricate tests of fellowship for other Christians? Or are you the one who has a total grasp on our salvation in Christ and understands that the things we argue about and worry about don’t really matter at all? Are you the weak brother or sister? Or the strong?

What is it that makes you strong? What is it that makes you weak? If I were to ask somebody else about you—whether your faith is strong or weak in this context—what would they say about you? Why would they say it? What do they see or experience in you that makes them think that way?

Romans 14:1-4 > Nobody looks down on anybody. Nobody condemns anybody. For God has accepted him. Accepted whom? Who has God accepted? The brother or sister or groups of brothers and sisters who disagree with me on this church tradition or who don’t see eye to eye with me on this disputable matter, this matter of opinion that should not in any way divide the Lord’s Body. You’re not his master. Christ Jesus as Lord is his master. Not you. Whether he stands or falls is up to our Lord. Whether he’s right or wrong is up to our Lord. And Paul goes ahead and makes the call. He’ll stand! Whether he agrees with you or not. Whether y’all are on the same page or not. He’ll stand because he’s in Christ. So, you accept him because Jesus accepts him. Christ died for him, Paul says. What are you doing?

Romans 14:5-8 > Each of us should be fully convinced in our minds that what we’re doing is the right thing to do in the eyes of our God, but don’t bind that on another brother who doesn’t feel that way. If he practices something different, we assume we’re both doing it to the Lord, before the Lord, in the presence of the Lord with a clear conscience. We assume that my sister with a different belief or a different practice is not believing flippantly or practicing casually. She’s doing it with careful study and reflection and prayer and conviction. She’s fully convinced in her mind that she’s doing the right thing. So everything’s OK.

Paul is calling for unity in Spirit here. Not unity in opinion, not unity in practice, not even unity in belief. And he’s dealing with what at this time in the Church were huge issues. Unity comes with where your heart is. What’s your motivation? What drives you? Who are you thinking about?

Paul clearly identifies himself as one of the strong. But it’s interesting to me that he doesn’t say the weak need to change their minds or their opinions or their practices. In fact, he goes so far as to command them not to change their practices unless their minds are fully convinced. Paul’s prayer is not that all the Christians in Rome come to the same opinions on these things. No. He’s praying that they may possess a spirit of unity that transcends the differences.

“May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.” ~Romans 15:5-6

Peace,

Allan

The Poll, The Ball, and A Quote

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Texas is not the unanimous #1 team in this week’s poll. After holding off Oklahoma State on Saturday, the Longhorns receive 13 of 14 1st place votes. The lone dissenter is Larry T. He gives his top spot to Alabama stating, “You know where my allegiance lies. Go SEC!” Penn State and Alabama are tied 24 points behind Texas. Texas Tech moved up eight spots to the #4 position. And OU remains at #5. TCU continues to inch up the polls to #12. With Kansas falling out of our Top 20, Charlie J gives us what he promises is his last Mangino crack. I hope not. Then again, it appears Charlie truly is running out of material. Jennifer G gives us a most honest poll, placing Penn State below OU and USC in her rankings. Janie R lets her Tulsa past catch up with her by ranking the Golden Hurricane #7, while Paul D was so impressed by OSU’s performance in Austin, he put the Cowboys at #3. South Florida, Pittsburgh, and Kansas dropped out. Ball State, Minnesota, and Florida State jumped in. To view this week’s poll in its entirety, with all the comments, complete with pictures and bios of all the pollsters, click here or click on the green “KK&C Top 20” tab in the upper right corner of this front page.

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JerryWayneJerry Wayne has been involved in many, many cheesy stunts over his 18 years as the owner of your Cowboys, none hokier than awarding the game ball from Sunday’s win over Tampa Bay to coach Wade Phillips. Unless it’s the guy’s 200th career win or something, you don’t give a game ball to a coach. Maybe they do that kind of thing down in Hewitt or over in Gilmer, but not in the NFL. If they felt they had to award a game ball, they should have given it to Roy Williams. No, not the Roy Williams who caught his first ever touchdown pass as a Dallas Cowboy, the only TD of the game. I’m talking about the injured reserve safety Roy Williams who was on the sidelines in street clothes. If it weren’t for that Williams forcing the NFL to adopt a horse-collar tackle rule three years ago, Ronde Barber wouldn’t have been flagged for a 15-yard penalty on a Marion Barber one-yard gain on what was a 3rd and 12 at the Tampa 48 with 40-seconds to play. Instead of punting, Dallas is awarded a first down and a stopped clock at the Bucs’ 33. And they go on to score the TD to the other Williams. Thank you, Roy Williams. *

*original thought by Aaron W at our men’s Bible study this morning.

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“A society or a community that is religiously alert will invariably react to whatever may be perceived as a religious innovation because whatever is new is perceived as an implied threat or contradiction to what has already been settled by history and confirmed by tradition. The ‘innovators’ seldom see their new doctrine or practice as innovation but are quite likely to find its justification, or indeed its roots or requirements, in precisely the ‘Old-time Religion’ to which all parties appeal as jus canonicum.”

 —C. Eric Lincoln, 1974

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