Category: Story of God (Page 6 of 7)

God’s Voice in Act Two

FallAppleSketchYou ever wanted to just throw up your hands and leave? I’m sick and tired of it. I’ve had enough. I’m done. I’m done with this job. I’m done with this marriage. I’m done with this church. You ever feel like just walking away?

As bad as things get — as bad as the people get — in Act Two, God remains engaged. He’s committed to us. He doesn’t walk away. Even in the worst parts of Genesis 3-11, God keeps loving his people. He’s forced to remove Adam and Eve from his presence, but he makes them clothes first. He protects them and blesses them with many children and long life. God protects Cain so he won’t be murdered. God saves Noah and his family. In the middle of all the wickedness, rebellion, and sin, you can hear God’s voice.

“I’ll bring someone from your family to crush the head of the snake.”

In Genesis 8, God promises, “As long as the earth endures, I’ll be here.”

After the flood, God re-ordains human beings to their original calling, “Be fruitful and increase in number and fill the earth.” Just like in Act One.

You can hear God. Even in the worst parts of this. You can hear his voice. Believe me. Trust me. Walk with me. You’re not alone. I’m still here. I still know. I still care. I haven’t walked away. I’ve not abandoned you. Choose me. Obey me. Live for me. I still love you.

We have all turned our backs on God. We’re all rejected him. We’re all guilty. And I know that even in the darkest stretches of your sin against the Lord, you still heard his voice. If you’re trapped right now in a cycle of sin you just can’t break, do you hear his voice?

Believe me. Trust me. In your anger and violence, walk with me. Obey me. In your bitterness and isolation, you’re not alone. I’m still here. In your sexual sins, your selfish sins, your sins of greed and lust, I still care about you. Choose me. Live for me. I still love you.

Listen for him. No matter where you and God are right now, he’s still right there. He’s committed to you. He’s still very much engaged with you and your situation.

Peace,

Allan

Separation from God

We’re all guilty. We’ve all lived Act Two of the Story of God, personally and corporately. We have all sinned and fallen short of God’s glory. We’ve all taken huge bites out of that apple.FallApple

“There is no one righteous, not even one;
there is no one who understands,
no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.” ~Romans 3:10-12

So, how bad can it be? Well, immediately after committing that first sin, we see Adam and Eve avoiding God. They’re actually hiding from God. They’re afraid of their good and loving Creator. They make excuses. They blame each other. They blame God. Nobody confesses. They don’t admit anything. Because the relationships have been busted. The trust, the communion, is broken. And the consequences are dire. And immediate.

Because of the sin, there is now going to be constant struggle between the snake and the humans. Always strife. Always conflict. Always treachery and hate. Because of the sin, the man and woman are no longer equal partners. Their community has been wrecked. The woman now wants to control the man, the man now wants to dominate the woman. Always strife. Always conflict. No peace. Very little trust. And the ground isn’t friendly anymore. Nothing’s going to be easy anymore. The earth is now fighting back against the humans. No more cooperation. All of life is now a struggle to survive. And they won’t. They’re going to die. You sin, you die.

The worst part is that the people are thrown out of the garden. They are driven away from the presence of God.

“The Lord God banished them from the Garden of Eden… After he drove them out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.” ~Genesis 3:23-24

The overwhelming result of sin is not the loss of the garden, it’s the loss of God. The humans are no longer in his face-to-face presence. That’s the tragedy. Throughout the whole rest of the Old Testament, you never hear the people dream of regaining the Garden of Eden. They don’t long for those comforts and luxuries. They talk about regaining access to God’s presence. They dream about and prophesy about and wonder about once again being allowed into the presence of God.

We have traded trust and obedience to a gracious and friendly God and the intimacy of living in his presence for chaotic misery and isolating independence. It’s a horrible transaction.

Peace,

Allan

Act Two – The Fall

 

BlueBellLogoI believe living in Amarillo is like ALMOST living in Texas. One can feel fairly isolated from the rest of the Republic. I feel like the whole state is celebrating the return of Blue Bell Ice Cream except us up here in the panhandle. It doesn’t help that my brother Keith and his whole family are texting me pictures last night of them eating Blue Bell and posing in front of large grocery store freezers packed full of the wonderful stuff. I’m happy for them. Mostly. I’m trying to rejoice with those who are rejoicing today with their big bowls of Homemade Vanilla and their two and three half-gallons of Cookies ‘n’ Cream. I’m trying. I’m trying. I’m trying.

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Icon2“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.” ~Genesis 3:6

I don’t know how long the paradise of Act One lasted. Or how short. I wish we had a little more information, a few stories, about Adam and Eve and God living together in the garden in perfect relationship. Perfect harmony. Wouldn’t that be great? I wish we had eighteen or nineteen chapters on Adam and Eve and God eating and drinking together, swimming and playing together, walking and talking in perfect relationship. God joking with Adam, “What kind of a name is baboon?” Adam says back, “Did you see what you did to that poor animal’s rear end? What else am I supposed to call it?” I wish we had some of that.

It should shock us that when Creation ends, it takes just two sentences in the text for the snake to approach the humans and just two of his questions for them to doubt the goodness of their Creator and wobble in their trust. And sin.

God creates us perfectly. He loves us perfectly. But then the devil comes at us with a set of lies. And the lies he used that day in the Garden of Eden are the same lies he uses today. They still work. He’s never had to buy new tools.

“Did God really say…?”

It seems like an innocent question. But it’s not. The snake is casting doubt on God’s Word. “Are you sure this is what God said?” Adam and Eve should have run away right then. But they seem open to the questions. When temptation knocks on the door, you don’t have to answer. Martin Luther would shout out loud any time he felt tempted by any thing, “I don’t do that anymore! I’ve been baptized!” Sometimes, though, when temptation knocks, we want to make sure who it is before we shoo them away. We want to take a good look. Check it out. We take our time, lingering at the open door. Adam and Eve should have bailed.

“Did God really say you must not eat from any tree in the garden?”

Well, no, that’s not true. The humans knew it wasn’t true. God told them they could eat from every tree and plant in all of creation except for one. Every tree. Every plant. We can eat from anything we want.

“But what about that one tree?”

“Well, everything except that one tree.”

“God won’t let you eat from that tree?”

“No. He’s given us 77,914 species and varieties of trees and fruits and vegetables and plants to eat. All of it. As much as we want, anytime we want, except for that one.”

Well, God doesn’t want you to have any fun.”

It’s an old line. And it’s lame. But somehow it still works.

The Bible teaches that we should only have sex in the context of marriage. And sometimes people will say, “Well, y’all are just anti-sex. All Christians think sex is wrong.” Are you kidding me? We work for the One who invented it! He developed the mechanics! He came up with it! And he says it’s very good!” Now, outside of marriage, it’s not so good. In fact, looking at the big picture, it’s devastating to you and to your whole community. But within the boundaries of marriage, it’s mind-blowingly awesome!

God wants us to enjoy his good gifts. And he gives us instructions on how to enjoy them best. He knows. He made us. That state gives our drivers licenses, but you can’t take your car on the sidewalk. Your parents might give you a jet ski, but it won’t work in a parking lot. You’ve got to take it out on the water. God’s instructions, his boundaries, help us enjoy his good gifts to the max.

He won’t let you have any fun? That’s what six-year-olds say on the way home from WonderLand after riding every ride fifteen times and eating and drinking everything in sight for twelve straight hours.

“Can we get some ice cream?”

“No, we’re just going to go home.”

“You never let us have any fun!”

It’s an old line. And it’s lame. Why does it still work? As our Lord says, if you know how to give good gifts to your children, how much more your Father in heaven?

“You’re not going to die.”

There won’t be any consequences. It’s a flat-out lie. It’s exactly the opposite of what God had said. There are always consequences for disobeying God. Never mistake God’s patience for weakness. God’s justice requires that there be consequences. And, by the way, notice that in Act Two, sin is not fundamentally about hurting people or doing wrong according to human standards. Sin is disobedience to God’s Word. It’s a breach of trust in the goodness of God’s character and in the truthfulness of his Word. And it always carries consequences.

“You will be like God.”

Adam and Eve were attracted to that. And who’s not? Yeah, I’d like to be like God. I’d like to decide what’s right and what’s wrong for myself. And for you and everybody else, too. Sin is the desire to be like God. We’re not content to be loved by God and cared for by God. It’s not enough to love and serve God. We want to be autonomous and self-sufficient. We have to be able to do anything we want. We don’t want to be limited by anyone or anything. We want the power of absolute control over our own lives.

That is rebellion against God. God alone is good. And God alone knows what is good and what is not good. We cannot establish our own righteousness. We have to learn from God every day, in every new situation, with every new decision. Act Two is about men and women trying to play God and being suspicious of God’s goodness. It’s about men and women trying to escape the Creator’s limits. Basically, sin is refusing to live in the Story of God: rejecting God as the author of the Story and refusing to play the part you’ve been given by him to play.

The Creator of Heaven and Earth forms a perfect world for us, he gives us everything we could ever want or desire, and he settles in to live with us. Perfect harmony. Perfect relationship with God and with all people. Paradise. And they rejected it. They ate from the tree.

We’ve all eaten from the tree. All of us. You and me, we’re all guilty.

Act Two is clearly about “The Lord commanded…” versus “But the serpent said…” Who’s in your ear right now?

Peace,

Allan

Not a Law Book

TitleSlideWe believe that the Scriptures are the holy Word of God. Our God reveals himself to us — his name, his character, his will, his ways — in the Bible. And the Bible is the authority for God’s people. We will always stand on that; we’ll never shy away from the Scriptures as the authority for disciples of Jesus. And we believe just as strongly that how we read and interpret and apply the Scriptures is very important.

The Bible is a Story. It’s not a law book. One of our problems is that for decades — no, centuries! — we have read and studied and cited the Bible like it’s a law book. Law books are boring. This Story was inspired by God and handed down to us to capture us. To enthrall us. If it’s boring, we’re reading it wrong. One of the worst things that ever happened to the Bible was when they divided it up into chapters and verses in the 1500s. It has conditioned us to read it like a reference book instead of a novel. We consult it and study it and quote book, chapter, and verse like it’s an owner’s manual for your car or an employee handbook.

We struggle with this. We’ll read Jonah for three weeks, wondering whether a human can live inside a fish for three days and never once think about God. The Story is about God and what he’s doing, not about the whale and what he can do. Or we’ll argue about Paul’s words concerning divorce and remarriage, looking for loopholes, instead of dwelling on the covenant loyalty of our God who intends our marriages to reflect and witness to his perfect love and faithfulness. Esther is not about “you need to be more courageous.” It may as well be about “you need to be prettier, too.” The main point of Esther is that our God is at work to redeem everything and he uses every opportunity — even our moments in exile when we feel weak and powerless and trapped in circumstances beyond our control — to save us and redeem us. We are not forgotten. That’s the Bible as a Story.

Peace,

Allan

Very Good

CreationGodWe’ve spent this week looking at the inspiring beauty of Act One of the Story of God, the Pattern of the Kingdom the Creator establishes: God and mankind living in perfect harmony together, ruling and reigning together over a perfectly wonderful heavens and earth. Act One is good. It is “very good.” It’s an eternal blueprint for everything God is doing.

Now, today we don’t live in Act One. It’s long past. But what Act One tells us has important meaning for all people right now. In the beginning God created. That doesn’t just mean back there and back then. The Story says not only that God was Creator but that God is Creator! God’s creative activity is not limited to the distant past. It’s not like a long time ago God did everything he planned to do and then retreated from the scene to let the world run by itself.

Romans 4 tells us that even now, today, our God gives life to the dead and calls things into existence that do not exist. 2 Corinthians 5 declares that right now, today, we are a new creation in Christ Jesus our Lord. When we confess that God is the Creator, we are saying that God is continuously making new beginnings, opening up new possibilities, initiating new events. God is our Creator. And he is doing new things in our lives.

The psalmist did not say, “God created Adam and Eve a long time ago and we’re all descended from them.” He said, “You knit me together in my mother’s womb.” Read that again. You’ve heard it dozens of times. Read it again.

“You knit me together in my mother’s womb.”

We know the facts of life. We know where babies come from. But we also know that the process of procreation and gestation and giving birth don’t tell us the whole truth about where we came from, who we are, and where we’re going. We believe that God the Creator stands at the beginning of every single human life and goes with us on every single step of our own ways.

Your life might be formless and empty. Chaos. Darkness. Void. It can be obvious darkness and chaos like addiction or abuse or violence or disease. Or it could be a chaos underneath the surface, a chaos of the heart that’s hidden from almost everybody.

Jeremiah 31 says, “The Lord will create a new thing!” Our God, the Creator of “very good” things, can speak light and life into that darkness and void. He made you in his image. He made you “very good.” And his desire to live in a righteous relationship with you means he came here in Christ Jesus to make it happen. He’s committed to it. Your story, whatever it looks like to this point, is being written by a powerful and loving Creator who is devoted to your “very good.”

“Be glad and rejoice forever in what I will create!” ~Isaiah 65:18

Peace,

Allan

God Made All People in His Image

“God created mankind in his own image,
in the image of God he created them;
male and female he created them.”

~Genesis 1:27

Notice the Story of God does not begin with sin. The Story doesn’t start by telling us how bad we are. The Scriptures begin with a resounding declaration of the unique dignity of all men and women as special bearers of God’s image. This is enormously important. If we were made in the divine image of God, then sin is tragic. If we are dogs and we act like dogs, then it’s no big deal. It’s expected. But if we are not dogs and yet we act like dogs, our actions are tragic.

God made all people in his holy image. And we could debate all day what that means. It means we have free will. It means we have some level of power over the rest of creation. It has something to do with living in community and living forever. It means a lot of things.

Maybe it can be summed up by saying we have a capacity to be like God. The Creator has put it in all of us to reflect his glory, to share his nature and characteristics. “Be holy because I am holy” — I think that’s in here. That impacts how we view ourselves and how we conduct ourselves.

Being made in God’s image confers on all people a certain dignity. And that impacts how we treat people. All people. All men and women, created by God, in God’s image. That gives all people a dignity we must respect. And honor.

And it entrusts us with responsibility. The Creator gives us the responsibility to rule and have dominion over and subdue the earth, not for our own benefit, but for the sake of the world, for the sake of others. It’s a holy responsibility to bless and manage. We bear God’s image, we represent him, we partner with him in furthering his purposes for his Creation.

All of us start out perfectly made by God. Sinless. In righteous relationship with him. You and I were both created “very good.” That’s Act One, that’s how the drama begins. And it should shape the roles we play and the lines we say while we’re on stage.

Peace,

Allan

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