Category: Salvation (Page 21 of 34)

Jesus is Lord of All Things

“In him all things hold together.” ~Colossians 1:17

By bridging the gap between God and creation in himself, Christ Jesus unites the whole universe. This beautiful section of Colossians 1 states it over and over again by his repetition of the word for “all things:”

Colossians 1:15 – the first born over all creation
v.16 – by him all things were created
v.16 – all things were created by him
v.17 – he is before all things
v.17 – in him all things hold together
v.18 – in everything he might have the supremacy
v.20 – through him to reconcile all things

I think sometimes we’re inclined to emphasize Christ’s work in redemption and salvation too individualistically. That’s between her and Jesus. It only involves me and my Lord. That’s going to be up to God and him. This is about Jesus and me. You ask me how I know he lives? He lives within my heart. Yes, he does. Of course. But it’s bigger than that. The reign of Christ Jesus is never ever confined to my own existence or to the property lines of my church parking lot or to the national borders of my nation. It’s universal and eternal! Christ reigns supreme over all, over all things. The whole universe. The whole world in his loving hand.

These verses are a  celebration of human impossibilities that have become God’s possibilities: reconciliation, renewal, salvation, peace. We always want to assume that the status is quo, that things will and must remain the way they are. A lot of the time we can’t even imagine there’s a way to really improve much of anything. Paul’s words in Colossians 1 affirm to us that wonders have not ceased! Possibilities not dreamed of can happen! And hope is an authentic position to take!

Peace,

Allan

Peace Through His Blood

“God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” ~Colossians 1:19-20

The creator and sustainer of the universe is our crucified Lord. We know our Savior as a human being. He became a man. Christ Jesus’ supremacy and lordship over all things is rooted in and finds its greatest expression in his salvation acts. His service. His sacrifice. His death. The head of the Church is the one who was shamefully crucified. And our Lord endured this, he obediently walked to the cross, not to judge or destroy, but to reconcile and renew. To make peace.

Jesus is proclaimed the eternal King of All when he takes up that cursed tree.

Shirley Guthrie wrote:

“He is not like a king who preserves his majesty and honor only by shutting himself up in the splendor of his palace, safely isolated from the misery of the poor peasants and the threat of his enemies outside the fortress. His majesty is a majesty of a love so great that he leaves the palace and the royal trappings to live among his subjects as one of them, sharing their condition even at the risk of vulnerability to the attack of his enemies. If we want to find this King, we will find him among the weak and lowly, his genuine majesty both revealed and hidden in his choosing to share their vulnerability, suffering, guilt, and powerlessness.”

God sends the creator of the universe not in fear and terror, but in gentleness and meekness. He sends him saving and persuading, not ordering and directing. Jesus comes to us calling, not commanding. Loving, not judging. And all of that is what saves us. His blessed birth, his wonderful life, his miraculous healings, his wise teachings, his compassionate care for others, his obedient suffering, his sacrificial death, his glorious resurrection, and his eternal exaltation — that is what saves us. It redeems us. It reconciles all of creation back to the one who created it and sustains it. And it’s beautiful.

He shared our life. He experienced our suffering. He bore our sin. Those of us who are members of Christ’s Body, the Church over which he is head, find our sins already canceled by his death. And we find the dominion of darkness and sin with all its power and authority already defeated.

“When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave all our sins, having canceled the written code with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.” ~Colossians 2:13-15

Peace,

Allan

Contentment in God

“I have learned to be content in whatever state I am in.” ~Philippians 4:11

Beyond merely proving that the apostle Paul was not a Texan, the familiar passage above communicates in clear ways his joy and peace in our Lord. Paul’s joy doesn’t depend on the alleviation of his physical discomfort. That’s why, even though he’s in prison, he tells his Philippian brothers and sisters he doesn’t need a thing.

Paul’s learned, he says, to be content regardless of his circumstances.

So he doesn’t consider physical troubles to be a personal disaster. By the same token, he doesn’t view physical blessings as a sign of success. Paul uncompromisingly finds his joy and peace in God’s continuing work of salvation. He is being saved. The Church is being saved. The world is being saved. And Paul’s content that his God will meet all his / their needs according to his glorious riches in Christ Jesus.

May we all find that contentment in the wise provision of our loving Father. And may our lives reflect the belief we have that through our crucified and resurrected Savior we can endure all things.

Peace,

Allan

We Don’t Want This Man!

“A man of noble birth went to a distant country to have himself appointed king and then to return… But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king!'” ~Luke 19:12-14

According to Luke, after he tells this story, Jesus is called “king” five times in Jerusalem. When he enters the holy city, all his disciples joyfully praise God, “Blessed is the king who comes in the name of the Lord!” And then four more times that last week in Jerusalem: twice at his trial before Pilate and twice more as he was hanging on the cross. Five times the people call Jesus ‘king,’ the first time in joyful acceptance, the last four times in murderous rebellion.

In no uncertain terms, the world declares, “We don’t want this man to be our king!”

We want to be our own kings. We want to be our own gods. The evidence is everywhere. And it’s irrefutable. From every continent and civilization, in every century and country, when it comes to kingship, God is not our ally. For some reason, we make Almighty God out to be a rival. We want to be our own gods. The snake promised us we could do it. He told Eve in the garden, you can be just like God. And we’ve been hard at it ever since.

We don’t want this man to be our King! The world proves over and over again by its actions that it doesn’t want God.

But God wants the world. That’s the good news. That’s great news! That’s the mind-blowing, history-altering news. God wants you. He wants the whole world. We are created by God for God. We are separated from God by our sin. And then God moves heaven and earth to win us back. He’s determined. He pursues us. He wants nothing as much as he wants a restored and righteous relationship with you. And he’ll stop at nothing to achieve it.

He is faithful to us even when we are unfaithful to him. He died for us — for you! — while we were rejecting him. What a king!

Peace,

Allan

Following Through

The Church is not perfect. Maybe you’ve noticed.

God’s Church is made up of imperfect people living in an imperfect world and acting in imperfect ways. We’re not perfect.

But we are faithful. You, my friend, are faithful.

Somebody reading this post has had to forgive a spouse in the past few days. At some point this week or last, you’ve had to forgive your spouse for some imperfect word or deed. Maybe you struggled to do that. Maybe you still don’t feel really good about what your husband or wife did or said that required your forgiveness. Maybe it’s been really difficult. But you made the decision to remain faithful to that spouse. You made the choice. You did what was right. You acted to honor the covenant.

Most of you reading this article today have had to make a tough choice (or two) already this week on personal fidelity to Christ. You had to make a decision to be faithful to God in worship. Faithful in service. Faithful in sacrifice. Faithful in relationship. Faithful to our Lord in word and deed. Not because it felt so good at the time, perhaps. Not because it necessarily was the popular thing to do. But because it was the right thing to do. You acted to honor the covenant.

God’s faithfulness to us knows no limits. He is faithful to his promises to us even when we are faithless toward him. He goes all the way to the cross to prove that fidelity to his holy Word. And in order for us to reflect that facet of his eternal glory, we are to be faithful in our commitments, faithful to our word, faithful to one another. Nothing should come between us and following through on the things we’ve started. Even when it’s hard. Even when we don’t feel like it.

That’s the mind of Christ. That’s “Christ formed in you.” That’s the “hope of glory.”

Peace,

Allan

Let’s Astonish the World

What a tremendous response! What a terrific reaction to what our God revealed to us at Central this past Sunday! And, my, how it continues even now into the middle of the week! The emails and texts that began pouring in during lunchtime Sunday are still being received today in a fairly steady stream. There’s an enthusiasm over what we’ve discovered together as a church family. There’s an overwhelming resolve to jump wholeheartedly into what our God has put in front of us. There’s a continual hum, a buzz, a current of Holy Spirit energy that’s tangible in this place. It’s real. You can feel it. We’ve tapped in to something here. Maybe… God’s holy will?

Allow me to share with you in this space today the heart of the message we heard together Sunday from God’s Word. Tomorrow, my plan is to share some of the response to the message in an effort to further process what happened Sunday.

The lesson Sunday came from the last part of Jesus’ prayer in John 17, his plea for unity among all future believers. It served as the culmination of our sermon series on this powerful prayer. And it provided the theological base for our “4 Amarillo” partnership with First Baptist, First Presbyterian, and Polk Street Methodist.

My prayer, Jesus says, is that all of them may be one. May they be brought to complete unity. It’s this unity, this uncompromising love and acceptance we have for all baptized Christian believers that will prove to the world Jesus really is who he says he is and who we say he is. Our unflinching dedication to love and defend all Christians, to worship and serve with all Christians, will astonish the world.

Well, Allan, not all people who’ve been baptized, right? I mean, a lot of people are baptized in different ways than we are, and for different reasons. We can’t worship with and have fellowship with all Christians.

That’s why the church is not astonishing the world.

Christ’s prayer is for unity. Christ’s will is for complete unity among all his followers today. So, let’s go there.

If God accepts someone, I must also accept them, too, right? I can’t be a sterner judge than the perfect judge, can I? Nobody would say, “Well, I know that God accepts this woman as a full child of his, I know she’s probably saved, but she doesn’t meet all of my standards in the things she believes and the way she worships, so I’m not going to accept her.” Nobody would say that. We must fellowship everyone who has fellowship with God. We must fellowship everyone who is saved. All the saved.

So… who are the saved?

There was a time when we would say everyone who hears, believes, repents, confesses, and is baptized is saved. OK, for the sake of this discussion, let’s go with that. The next question is, “He who hears what?”

“The Gospel!”

“She who believes what?”

“The Gospel!”

“Whoever repents and confesses and is baptized by what or through what or into what?”

“The Gospel!”

Right. That means the next question is… what is the Gospel?

That Jesus Christ is the Son of the living God, that he alone is Lord, and that we are saved by faith in him. You might check out 1 Corinthians 15:1-8 or several other places in Scripture where Paul sums up the Gospel. It seems pretty clear that it’s about declaring Jesus as Lord and as the only way to the Father and submitting to his lordship in baptism and in a new way of life. We’ve never required anything else. The Church has never asked for another confession. We’ve never asked anybody their position on women’s roles or children’s worship before they’re baptized. We don’t put a teenager in the water and catalog all his views and opinions on instrumental worship before he’s saved. (Unfortunately, some of us do that about a month later.) That stuff is not Gospel. Paul says it’s nothing but Christ and him crucified.

Romans 15:7 says we are to accept one another as Christ accepted us. We are to receive others by the same standards we were received at our baptisms. You know, your acceptance by God is a gift. That fact that Christ Jesus has accepted you is pure grace. The imperative for us is to extend that same gift, to show that same grace, to all others who have received it from our Lord.

Well, what about the Christian who disagrees with me on divorce and remarriage, or on the age of the earth? What about the Christian who doesn’t see church names or the Lord’s Supper the way I do? What about our discord over steeples or shaped notes?

In Romans 14-15, the issues are eating mean versus vegetables and the observance of holy days. And Paul knows what’s right and wrong. He knows the correct answer. There is a right and wrong on these matters. But Paul says, in Christ Jesus, it doesn’t matter. You don’t believe me? Read Romans 14:1-15:7.

Now, here’s where it gets us. You ready?

Do you believe that you are perfect? Do you believe you have God’s will completely and perfectly figured out? That you are living exactly right, that you believe everything exactly right, that your worship is exactly right according to God’s plans? Do you think you know everything and do everything perfectly? No? That’s what I thought. Then what in the world saves you? What covers you in your innocent mistakes? What saves you in your accidental misunderstandings and your sincere misinterpretations? Why, it’s God’s grace, of course. His matchless grace.

Do you believe that the Churches of Christ are perfect? Do you think that the CofCs  have everything totally figured out? That we are worshiping exactly right, that our leadership structures are completely lined up with God’s intent, that we have all of God’s will entirely mapped out and expressed perfectly? No? That’s what I thought. Then what in the world saves us? What covers us in our innocent mistakes? What saves us in our accidental misunderstandings and our sincere misinterpretations? Why, God’s grace. Yes, his wonderful grace.

You think there’s any chance at all the Methodists might be doing something right according to the will of God that we’re not? You think the Presbyterians might possibly have something figured out that we don’t? What if the Baptists’ understandings of something in the Bible are richer and fuller than ours? What if another group’s practice is more in line with God’s will than ours? Is it even possible? Yes, of course. Then, what covers us in our innocent mistakes and accidental misunderstandings and sincere misinterpretations? Grace. Yeah, I know.

Now, let’s assume that we have it right on the Lord’s Supper and the Methodists have it wrong. Let’s pretend that we’re right about baptism and a plurality of elders and the Presbyterians and Baptists are wrong. Does the grace of God not cover them completely in their innocent mistakes and accidental misunderstandings and sincere misinterpretations? Are they any less saved?

But they’re wrong and we’re right!

So you get God’s grace where you lack understanding but they don’t? You get the grace of God in your misinterpretations of God’s will but they don’t? Why? Because you try harder? Because we’re more sincere? Because, somehow, we deserve it?

Whoa.

The unbelieving world looks at that and says, “No, thanks.” And I don’t blame them. A religion as visibly divided as ours does not reflect the truth. It reflects our fallen world, not the glory of our God.

Our Christian unity will have an eternal impact on our world. But the world has to see it. Our unity, which already exists as a gift from God, must be visible. It must be practiced and experienced. When it is, the world will believe.

A Methodist preacher, a Church of Christ preacher, a Baptist preacher and a Presbyterian preacher all walk in to a bar is the first line of a bad joke. The Methodist church, the Church of Christ, the Baptist and Presbyterian churches all putting aside their differences to worship and serve together for the sake of the city is a serious and everlasting testimony to the love and power of God! Our “4 Amarillo” efforts are a witness to the world that this is for real! That Christ Jesus is our King! That the world really is changing! That hearts are being melted and people are being transformed! That barriers are being destroyed and walls are coming down! That the devil has been defeated and the Kingdom of God is here!

Peace,

Allan

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