Category: Romans (Page 19 of 28)

Christianity’s Las Vegas: Last Part

(This is post #998. You only have this post and the next one to enter a comment and automatically qualify for all the books we’re giving away with the 1,000th post, probably sometime next week. See the September 20 and 21 posts for excruciating details.)

We’ll wrap up this week’s conversation as it relates to Christians and politics with a final look at Bryan Roberts’ article, “Seven Things Christians Need to Remember about Politics.” Roberts’ fifth thing to remember is “Scripture tells us to pray for our governing leaders (1 Timothy 2:1-4) and to respect those in authority (Romans 13:1-7). His main point in this paragraph is that “if you’re mocking your governing leaders on Facebook, you’re in sin and the Holy Spirit is grieved. We should spend more time honoring our leaders and less time vilifying them.”

Amen. No question about any of that. But let’s take it a bit farther. Let’s talk about our prayers.

Let me be clear in my belief that God’s Church is very political. We are committed to political thought and actions. But our politics are not of this world. We are citizens of a Kingdom that is not of this world. So do not do things the way the world does things; we do things the way Jesus does things. Not with power and force, petitions and votes; but with sacrifice and submission, love and service. Our politics are entirely different from this world’s politics.

So our prayers need to be bigger than just about the United States. God’s Church knows no national boundaries and neither does his Kingdom to which we belong. Yes, pray for the leaders who are elected in America. But also pray for the leaders and peoples of every nation around the globe. There are Christians in Iraq and Afghanistan; we have brothers and sisters in Iran and China. God is working in those places, too.

As for our congregations, I would suggest two things about our Sunday morning prayers together. If you’re leading a public prayer in your worship assemblies or Bible classes, why don’t you model something like this:

One, our prayers should be for God to work through those who are elected for his holy purposes. We shouldn’t be too overly concerned about who is elected; God’s people focus too much on the big picture to be too worried about that. Praying that the President will be impeached or that your particular candidate will be elected doesn’t count. And, in light of the politics of Jesus, it’s out of line. The prayer is that God will use them, whoever they are, for his purposes and to his glory and praise.

Two, we should pray as God’s people that we will always be submissive and obedient, that we will honor all those who are leaders of our cities, states, and countries, regardless of whether we agree with them or not. That means the rulers who hold office now and those who will hold office in the future. Romans 13 tells us that those who rebel against the government are rebelling against God.

Roberts’ sixth thing, “Don’t be paranoid,” is also very important for God’s people to remember during this political season. The United States is not going to be destroyed if your candidate loses. It’s not going to be the end of the world. We should all be clear by now that the individuals or parties in control of government actually have no control whatsoever. Our God is in control. He alone causes nations to rise and fall according to his eternal plans. That should fill us with great confidence, not anxiety. God has not given his people a spirit of fear, but of power and love and a sound mind. Stop being afraid. Besides, what happens when your candidate wins and, four years from now, all the same messes still exist? The messes in your life and in your state or country? Government doesn’t ever fix what’s ultimately wrong with this world.

And, Roberts’ seventh thing is closely related, “Stop saying, ‘This is the most important election in the history of our nation.'” I’ve heard this several times in the past few months. Almost daily, somebody in my own congregation will say it in my hearing or forward me an email declaring this to be the most critical election ever. Roberts claims the most important election in the history of the U. S. was when Abraham Lincoln was voted in as President. Before that, he reminds us, we thought it was allright to own people. Every generation always thinks it’s living in the most important moments in history. We’re not. Our parents weren’t. Our children won’t. And that’s OK. Claiming that this is the most important election of all time ignores all of ancient and recent history, heightens fear and paranoia, and puts too little faith in our God.

Let me close by repeating again what I think is a critical thing for us Christians to remember during this election season: Government doesn’t ever fix what’s ultimately wrong with this world; only God’s mercy and grace, his love and salvation through Christ Jesus, can ever repair and reconcile and produce lasting joy and peace.

“The most interesting, creative, political solutions we Christians have to offer our troubled society are not new laws, advice to Congress, or increased funding for social programs. The most creative social strategy we have to offer is the Church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.”  ~Resident Aliens

“The Church exists to set up in the world a new sign which is radically dissimilar to the world’s own manner and which contradicts it in a way which is full of promise.” ~Karl Barth

Peace,

Allan

Devoted in Love

(Commenting on this or any post since September 20 will automatically enter you into the drawing for the books to be given away in conjunction with this blog’s upcoming 1,000th post. See the September 20 and September 21 posts for details.)

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love.” ~Romans 12:9-10

Sincere love is difficult. Devotion based on brotherly love isn’t easy. It demands that we detest what is evil in our friend’s lifestyle or attitudes. We “love the sinner but hate the sin.” Our love for the person committing the wrong is real, not pretended in any way; but in sincere love we must abhor the evil that can only cause him or her harm.

God’s love is like that.

God loves us so much that he accepts us just the way we are; but he loves us too much to let us stay that way.

God certainly loves us without any phoniness and with total acceptance, but he cannot stand anything in us that is contrary to his will. Our Father is continuously working to purge the evil from us and transform us by the renewing of our minds into the image of his great Son.

And we see and relate to our Christian brothers and sisters the same way. We would never watch our brother drink a glass full of deadly poison while we casually sip an iced tea. We would knock the cup out of his hands to save him. We would not allow a friend to step into the path of an on-coming bus while we stayed safely on the sidewalk. We would push or drag her out of harm’s way. Even though our brother might not understand at the time or our friend might think we’re meddling. Sincere love — loving devotion — means sincerely caring and acting for their eternal interests.

It means making the phone call. It means doing the lunch. It means having that talk you’ve been meaning to have for months. It won’t be easy. But it’s a vital part of living together in Christ’s community.

Peace,

Allan

Spiritual Worship

“Therefore, I urge you brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship.” ~Romans 12:1

Think very carefully about the times you have completely abandoned yourself into some act of service for others in the name of Jesus. Think about the times you’ve totally given yourself to God in some act of kindness or mercy.

Think about the joy you feel as you mentor that young mother at CareNet or as you walk a family of five through the pantry at Green Tag. Think about the way you experience the mercy of God as you hand a new toy to a seven-year-old girl who’s never had one before.

Think about the new life you feel as you pray with your Small Group, the way you bond with your Lord and your Christian brothers and sisters and the ones for whom you pray.

Think about sacking groceries at Loaves and Fishes, visiting a friend about to go into surgery at the hospital, delivering a casserole to the family who just lost a loved one. Remember the fullness of life you discovered in that offering. Remember how it feels to put to death your own needs and fears and find a source of peaceful and joyful existence in God. It’s unexplainable.

Scripture calls us to remember those times and to be even more willing to make that total offering, that holy sacrifice, over and over again. That is our act of worship. It’s our act of service that, by the grace of God, he makes holy and pleasing.

Think about those times. Remember and repeat. And find real joy and peace in your Lord.

Peace,

Allan

Groaning. Still.

“We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait.” ~Romans 8:23

Our Scriptures do not hide the fact that disciples of the Christ do suffer. In fact, the Bible highlights it. As people who identify with and follow the One who came to overturn the values of this world, we’re going to inevitably share in the rejection and the trials Jesus suffered himself. Creation groans. We groan. The Spirit groans.

That’s just the way it is.

Committed Christian living always rubs the world the wrong way at some point. And it leads to suffering. But those sufferings — which are happening right now and are very real — don’t even begin to compare to the glory, which is also a very present and very real thing.

The glory already exists. It’s already a done deal. It’s just not fully given to us yet. It’s just not fully revealed to us yet.

Not yet.

We live in the tension of Scripture’s “already, but not yet.” The Kingdom of God, our eternal salvation, the defeat of sin and death, our Lord’s ultimate reign — it’s here. It’s already happened. And, at the same time, it’s all still to come. So we wait. And while we wait, we groan.

“We hope for what we do not yet have and we wait for it patiently.” ~Romans 8:25

Lord, come quickly.

Allan

Our Lord’s Patience Means Salvation

For some reason — from the very beginning, in fact; check Genesis 3 — we have always decided that we know better than God.

We decided that God’s limits on us were oppressive. We rebel against our Creator and we sin. We blame Satan. We blame each other. We rationalize our actions and justify our sins. We argue with God about it. And in our sin, he clothes us. He covers us. He protects us and provides for us.

We kill our brother. And God puts a mark on us so we won’t be destroyed.

Every other chapter in Judges paints a dark picture of the rebellion of God’s people. They only do what’s right in their own eyes. They’re worshiping Ba’al; this is no little thing; this is full-blown apostacy. They forsake the Lord. They turn their backs on him. And God delivers them again and again and again. Even the deliverers are lousy. Barak refuses to obey God so Deborah gets the credit. Jepthah was a fugitive outlaw who sacrificed his daughter. I can’t find one redeeming thing about Samson. Even Gideon made a golden idol out of the people’s earrings. And God keeps rescuing his people. Again and again.

We see it all through the kings and the prophets: idolatry and rebellion and sin, pride and arrogance and defiance, doubt and disbelief. And, again, it’s been this way from the start.

After God makes a covenant with Noah, Noah gets drunk and naked. After the covenant with Abraham, Abraham panics and takes Hagar so he can have a son. God makes vows to Israel and they respond by building a golden calf before the words on the tablets can even set. After the covenant with David, the great king attempts to break all Ten Commandments in one weekend — and nearly does!

After 1,500 years of these adulteries, surely the Lord our God is going to sue for divorce. Certainly he’s going to destroy these ungrateful, unfaithful, stubborn people and start over. Or just quit.

No. The Lord our God sends Jesus. In an act of astonishing grace and incredible patience he sends his Son.

He. Sends. Jesus.

“He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” ~2 Peter 3:9

Our God is eternal. He always was and always will be. God is more than willing to let entire centuries go by, to let whole milennia pass, as he carefully works out his eternal purposes.

God is still patient. God is still waiting. He is patiently waiting for people to repent. He doesn’t want anyone to perish. He wants everybody to be saved. In Romans 2, Paul says it’s this patience of God, the richness of his kindness and tolerance and patience that leads to repentance. God’s patience is a big part of what saves us! In 1 Timothy 2, we’re told that God wants everybody to be saved. That’s why he waits. Praise God for his patience!

“Our Lord’s patience means salvation.” ~2 Peter 3:15

Peace,

Allan

Listen to Barton Stone

As we review and reflect together on Leroy Garrett’s book, “What Must the Church of Christ Do to Be Saved?” we arrive today at the author’s 17th suggestion for avoiding “obscurantism, obsolescence, and irrelevance” in this increasingly post-denominational, post-Christian world. In order for us to remain a viable voice for Christ, in order to retain any credibility as a faithful witness to his redemption work, Garrett says we must appeal to the wisdom and insights of those who went before us.

Heed the principles set forth by Barton W. Stone.

Alexander Campbell’s group of restoration churches and the restoration churches that followed the teachings of Stone realized fairly early on that they had enough in common by the blood of Christ and by their devotion to our Lord’s plea for the unity of all God’s children that they should join together as one movement. So these Churches of Christ, Christian Churches, and Disciples of Christ Churches — nobody was worried about the actual name of the congregations at this early point — officially came together to worship, to work, and to spread the Good News. It eventually became known as the Stone-Campbell Movement. And it was during this time of coming together, in 1832, in the midst of the drama and trauma of the official union, that Stone wrote his “An Address to the Churches of Christ.” Stone’s purpose in writing this document was to head off at the pass a few problems that were already impacting this infant coalition of congregations. And Garrett says we should look back to that document for wisdom as we deal with our own doctrinal and unity differences today.

Early on in the Address [Stone] warned against unwritten creeds, which he considered more dangerous than written ones. The purpose of both, he noted, “is to exclude from fellowship the man who dissents from them.” He observes that there are those who clamor against (written) creeds and yet have creeds (unwritten) of their own, and they are as intolerant toward those who dissent from their creeds as those who make written creeds are toward their dissenters.

What pain we would have avoided had the wisdom of this pioneer reached our ears. With ne’er a (written) creed in sight we have been creed-makers, and, like Stone said, we have used them to draw lines on each other and to exclude one another from fellowship. We have made creeds of our opinions, whether in reference to theories like millennialism, questions such as marriage and divorce, or methods like instrumental music or Sunday schools. It is of course appropriate for each of us to follow his own conviction in reference to any of these, but it is not all right to make a creed out of them. Creed-making makes parties, whether they be written or unwritten creeds, and that is what lies behind all our divisions.

Garrett points to Stone’s conviction that the gift of God’s Holy Spirit is “the crowning blessing of all blessings” and the most important part of being a Christian. Stone wrote that the gift of the Spirit is “more necessary” than faith, reformation, and immersion. And he did not emphasize the importance of a particular method of baptism. It’s easy enough to admit that both of these ideas seem to fly in the face of where we are now as Churches of Christ. Honestly, we probably under-emphasize the Holy Spirit and over-emphasize the method of baptism.

But that’s probably OK. The point Stone was trying to make then and that Garrett is trying to make now is that Christians may differ on any number of things without dividing. Stone and Campbell managed it quite well for more than two generations.

[Stone] referred to two differences  between their churches at this time, which troubled people on both sides. The Campbell people placed greater emphasis upon immersion for remission of sins than the Stone churches, and the Campbell churches broke bread every first day while the Stone people didn’t.

This diversity of doctrine and practice led Stone to emphasize what had characterized the Movement from the outset: “We who profess to stand upon the Bible alone, and contend that opinions of truth should not be made terms of fellowship — shall we be intolerant towards each other because we may differ in our opinions? Forbid it, Heaven!”

Here Stone is telling us what we must do to be saved. We must cease and desist from making our own interpretation of what we believe to be truth (an opinion, Stone calls it) a test of fellowshipo. And he says this includes such matters as the design of baptism and the frequency of the Lord’s Supper.

Stone went on to say what should be proclaimed in every Church of Christ in the land today: “If you think your brother in error, labor in the spirit of love and meekness to convince him; but imposing zeal against him will only harden him against any good impression you would make. It will probably stir up strife and ultimately destroy love, the bond of union.”

We must repent of our ugly, sectarian past and resolve to follow Stone’s  advice when he went on to say in his Address to us, the Churches of Christ: “A little longer forbearance with each others’ weakness, and truth will triumph!”

I would personally point to Romans 14:1-15:7 here to remind you of the Biblical foundation for everything Stone wrote on the matter of differing opinions and unity and everything Garrett writes against imposing on other Christians the lines we draw for ourselves. But there’s no need. You already know what the passage says, right?

Peace,

Allan

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