Category: Prayer (Page 15 of 29)

On Earth As It Is In Heaven

Jesus prays to our Father, “Your Kingdom come, your will be done on earth as it is in heaven.” Jesus preaches the Kingdom of God. Jesus declares the coming of the Kingdom of God. He proclaims, “It is at hand!” It’s here! The Kingdom! Look at it!

Jesus brings the Kingdom to earth. He does God’s will on earth just as it is in heaven.

Jesus casts out demons because there are no demons in heaven.
Jesus heals because there is no sickness in heaven.
Jesus comforts because there are no tears in heaven.
Jesus feeds because there is no hunger or thirst in heaven.
Jesus raises the dead because there is no death in heaven.

“Your will be done on earth as it is in heaven.”

Are you praying this prayer? Jesus said it was a good idea to pray this prayer, to ask God to please do his will on earth just like it’s done in heaven. Are you bringing the Kingdom of God to your part of the earth? Are you obeying his will like the rocks and the trees and the oceans and the animals obey his will?

There is no revenge in heaven. There is no hate in heaven. There are no arguments in heaven. There are no disagreements in heaven. No suspicion. No politics. No war. No division of any kind. No violence, verbal or physical. No mistrust. No gossip. No complaining. You won’t find any of those things in heaven.

Is the will of God being obeyed in your church just like it is in heaven? In your elders’ meetings? In your congregational committees? In your marriage? In your family around your dinner table at night? Are you bringing the Kingdom of God to your work place? To your school? To the Little League team you’re coaching or the civic club to which you belong?

If God has completely eradicated selfish behavior and gamesmanship and competition in heaven, if that is his holy will, why would you insist on bringing any of that into his Church? Or putting up with it?

The rivers and mountains and squirrels and fish all obey God’s will on earth just as it is in heaven. What’s wrong with us?

Peace,

Allan

Pray for First Presbyterian

Howard Griffin, the straight-laced, forward-thinking, super-organized, community-minded pastor at First Presbyterian Church in downtown Amarillo, is a Puckett neighbor and a good friend of mine. First Pres is one of the 4 Amarillo churches with which we’ve partnered this year in a variety of service and worship projects. Howard and his congregation are involved in a terribly messy situation with their presbytery and denomination. And I’m asking you to pray for them today.

It’s a complicated matter, of course. It involves much more than I can understand and certainly more than I can describe here. In a nutshell, the denomination (PCUSA) over the course of the past seven or eight years has taken steps to ordain openly gay clergy and lay officers, including adding permissive language in their by-laws and openly pushing the practice for its churches. PCUSA has also redefined marriage to include those of the same sex. And they’ve acted to officially “receive” and implement gender-inclusive or gender-neutral terms for the Trinity. Instead of Father, Son, and Holy Spirit, PCUSA is now using language in its papers and prayers, its liturgies and services, such as “Mother, Child, and Womb” and “Rock, Redeemer, and Friend.” They’ve even used “Rainbow of Promise, Ark of Salvation, and Dove of Peace” in place of Father, Son, and Holy Spirit.

As the denomination continues to move in ways that are increasingly out of step with the beliefs and practices of this local Presbyterian congregation, the tension has led to several moves that have positioned First Pres to pull out of the regional Palo Duro Presbytery and leave the denomination. Of course, there are money and property issues to negotiate, along with dozens of different opinions on how to respond, and more than a few hurt feelings. But it’s all come down to a pivotal vote this evening at First Pres. Tonight at 7:00 they will vote on whether or not to leave the denomination.

In an effort to avoid a civil lawsuit that would result in all kinds of headlines and press that wouldn’t necessarily reflect the glory of our God, lawyers for First Pres and the presbytery are meeting right now, hoping to agree on a settlement, kind of like an exit fee. If that doesn’t work — there are dozens of reasons to believe it won’t — then tonight’s vote will happen. It looks like they’re going to leave the denomination and then have to fight to keep their property and buildings.

So, let’s pray together about this today. Pray for tonight’s meeting, that the truth will be spoken in love. Pray that our brothers and sisters at First Pres will present their opinions with grace, that all in attendance will express the mercy and peace of Christ, and that God’s holy will be done in order to bring him glory. Pray for wisdom and discernment for their leaders, for courage and boldness for this church, and for God’s gracious gifts of leadership for Howard. Pray that God will lead this congregation through this difficult time in a way that will testify to his love and glory and be a witness to his grace and strength.

Peace,

Allan

Never Individual

The prayer requests come in every day, almost every hour. By email and phone, by text and twitter, face-to-face in the church parking lot and here in my study. We receive prayers of praise and thanksgiving, petitions born of sorrow and pain, requests for us to do battle on their behalf with the principalities and powers. I’m reminded today as I update my own personal prayer list that every time we pray, we do it together.

Prayer is always personal. But it is never individual.

When we pray, we are part of a great congregation whether we see them or feel them or hear them or not. We are not alone when we pray, even when there is no one else in the room. We pray for others who do not know we are praying for them. Others are praying for us, although we don’t know it.

Yes, prayer is a deeply personal language. But it is also inherently inter-relational. It is the language of God’s Church.

Peace,

Allan

Let’s Astonish the World

What a tremendous response! What a terrific reaction to what our God revealed to us at Central this past Sunday! And, my, how it continues even now into the middle of the week! The emails and texts that began pouring in during lunchtime Sunday are still being received today in a fairly steady stream. There’s an enthusiasm over what we’ve discovered together as a church family. There’s an overwhelming resolve to jump wholeheartedly into what our God has put in front of us. There’s a continual hum, a buzz, a current of Holy Spirit energy that’s tangible in this place. It’s real. You can feel it. We’ve tapped in to something here. Maybe… God’s holy will?

Allow me to share with you in this space today the heart of the message we heard together Sunday from God’s Word. Tomorrow, my plan is to share some of the response to the message in an effort to further process what happened Sunday.

The lesson Sunday came from the last part of Jesus’ prayer in John 17, his plea for unity among all future believers. It served as the culmination of our sermon series on this powerful prayer. And it provided the theological base for our “4 Amarillo” partnership with First Baptist, First Presbyterian, and Polk Street Methodist.

My prayer, Jesus says, is that all of them may be one. May they be brought to complete unity. It’s this unity, this uncompromising love and acceptance we have for all baptized Christian believers that will prove to the world Jesus really is who he says he is and who we say he is. Our unflinching dedication to love and defend all Christians, to worship and serve with all Christians, will astonish the world.

Well, Allan, not all people who’ve been baptized, right? I mean, a lot of people are baptized in different ways than we are, and for different reasons. We can’t worship with and have fellowship with all Christians.

That’s why the church is not astonishing the world.

Christ’s prayer is for unity. Christ’s will is for complete unity among all his followers today. So, let’s go there.

If God accepts someone, I must also accept them, too, right? I can’t be a sterner judge than the perfect judge, can I? Nobody would say, “Well, I know that God accepts this woman as a full child of his, I know she’s probably saved, but she doesn’t meet all of my standards in the things she believes and the way she worships, so I’m not going to accept her.” Nobody would say that. We must fellowship everyone who has fellowship with God. We must fellowship everyone who is saved. All the saved.

So… who are the saved?

There was a time when we would say everyone who hears, believes, repents, confesses, and is baptized is saved. OK, for the sake of this discussion, let’s go with that. The next question is, “He who hears what?”

“The Gospel!”

“She who believes what?”

“The Gospel!”

“Whoever repents and confesses and is baptized by what or through what or into what?”

“The Gospel!”

Right. That means the next question is… what is the Gospel?

That Jesus Christ is the Son of the living God, that he alone is Lord, and that we are saved by faith in him. You might check out 1 Corinthians 15:1-8 or several other places in Scripture where Paul sums up the Gospel. It seems pretty clear that it’s about declaring Jesus as Lord and as the only way to the Father and submitting to his lordship in baptism and in a new way of life. We’ve never required anything else. The Church has never asked for another confession. We’ve never asked anybody their position on women’s roles or children’s worship before they’re baptized. We don’t put a teenager in the water and catalog all his views and opinions on instrumental worship before he’s saved. (Unfortunately, some of us do that about a month later.) That stuff is not Gospel. Paul says it’s nothing but Christ and him crucified.

Romans 15:7 says we are to accept one another as Christ accepted us. We are to receive others by the same standards we were received at our baptisms. You know, your acceptance by God is a gift. That fact that Christ Jesus has accepted you is pure grace. The imperative for us is to extend that same gift, to show that same grace, to all others who have received it from our Lord.

Well, what about the Christian who disagrees with me on divorce and remarriage, or on the age of the earth? What about the Christian who doesn’t see church names or the Lord’s Supper the way I do? What about our discord over steeples or shaped notes?

In Romans 14-15, the issues are eating mean versus vegetables and the observance of holy days. And Paul knows what’s right and wrong. He knows the correct answer. There is a right and wrong on these matters. But Paul says, in Christ Jesus, it doesn’t matter. You don’t believe me? Read Romans 14:1-15:7.

Now, here’s where it gets us. You ready?

Do you believe that you are perfect? Do you believe you have God’s will completely and perfectly figured out? That you are living exactly right, that you believe everything exactly right, that your worship is exactly right according to God’s plans? Do you think you know everything and do everything perfectly? No? That’s what I thought. Then what in the world saves you? What covers you in your innocent mistakes? What saves you in your accidental misunderstandings and your sincere misinterpretations? Why, it’s God’s grace, of course. His matchless grace.

Do you believe that the Churches of Christ are perfect? Do you think that the CofCs  have everything totally figured out? That we are worshiping exactly right, that our leadership structures are completely lined up with God’s intent, that we have all of God’s will entirely mapped out and expressed perfectly? No? That’s what I thought. Then what in the world saves us? What covers us in our innocent mistakes? What saves us in our accidental misunderstandings and our sincere misinterpretations? Why, God’s grace. Yes, his wonderful grace.

You think there’s any chance at all the Methodists might be doing something right according to the will of God that we’re not? You think the Presbyterians might possibly have something figured out that we don’t? What if the Baptists’ understandings of something in the Bible are richer and fuller than ours? What if another group’s practice is more in line with God’s will than ours? Is it even possible? Yes, of course. Then, what covers us in our innocent mistakes and accidental misunderstandings and sincere misinterpretations? Grace. Yeah, I know.

Now, let’s assume that we have it right on the Lord’s Supper and the Methodists have it wrong. Let’s pretend that we’re right about baptism and a plurality of elders and the Presbyterians and Baptists are wrong. Does the grace of God not cover them completely in their innocent mistakes and accidental misunderstandings and sincere misinterpretations? Are they any less saved?

But they’re wrong and we’re right!

So you get God’s grace where you lack understanding but they don’t? You get the grace of God in your misinterpretations of God’s will but they don’t? Why? Because you try harder? Because we’re more sincere? Because, somehow, we deserve it?

Whoa.

The unbelieving world looks at that and says, “No, thanks.” And I don’t blame them. A religion as visibly divided as ours does not reflect the truth. It reflects our fallen world, not the glory of our God.

Our Christian unity will have an eternal impact on our world. But the world has to see it. Our unity, which already exists as a gift from God, must be visible. It must be practiced and experienced. When it is, the world will believe.

A Methodist preacher, a Church of Christ preacher, a Baptist preacher and a Presbyterian preacher all walk in to a bar is the first line of a bad joke. The Methodist church, the Church of Christ, the Baptist and Presbyterian churches all putting aside their differences to worship and serve together for the sake of the city is a serious and everlasting testimony to the love and power of God! Our “4 Amarillo” efforts are a witness to the world that this is for real! That Christ Jesus is our King! That the world really is changing! That hearts are being melted and people are being transformed! That barriers are being destroyed and walls are coming down! That the devil has been defeated and the Kingdom of God is here!

Peace,

Allan

That All of Them May Be One

“…that all of them may be one, Father… that the world may believe.” ~John 17:21

Jesus concludes his beautiful prayer on that last night with his followers by asking our God to unite all future believers, to unite his Church of future disciples, with the same unity that’s shared between the Father and Son. This harmony for which our Lord prays is explicitly explained as a critical component in evangelism. To Jesus and to the Kingdom of God, Christian unity is a big deal.

“May they be brought to complete unity to let the world know that you sent me.” ~John 17:23

This unity, however, is not something for which we must work. Christian unity is not a thing we create or foster or manufacture. We don’t plan for and structure for Christian unity. We can’t do anything to cause it. It’s a gracious gift from God. Christian unity is already the eternal reality. It’s just a matter of whether we recognize it or not. It’s a matter of whether we choose to live into it or not.

“I have given them the glory that you gave me, that they may be one as we are one.” ~John 17:22

Today, we celebrate our unity with all Christians everywhere, particularly our commonality with our brothers and sisters at First Baptist, First Presbyterian, and Polk Street Methodist. Today, we practice that unity by cooperating with these churches as one big Christian family to offer supplies for our downtown area elementary schools. Today, we experience our unity with all believers throughout the ages at the meal around our Lord’s table. Then tonight we gather at Southwest Church of Christ to praise our God together in the spirit of unity we share within our own faith tradition.

May our God be glorified as together we live into and through his abundant gifts of unity, grace, and peace.

Allan

The Work We’ve Been Given To Do

“Father, the time has come. Glorify your Son, that your Son may glorify you.” ~John 17:1

Jesus begins his very public prayer at the end of that last meal with his disciples acknowledging that the time for him to die, to glorify the Father in a selfless act of unconditional love, was at hand. The hour had come. It was here. It was time. The prayer is certainly set in and around the context of his impending death. But for a brief moment at the beginning of this prayer, Jesus allowed himself room to reflect for a moment on his brief earthly life and ministry.

“I have brought you glory on earth by completing the work you gave me to do. I have revealed you…”

Jesus always told people if you had seen him, you had seen the Father. If you knew Jesus, you knew the Creator of Heaven and Earth. Yes, Jesus revealed God to the world. Jesus reveals God’s glory. Jesus allows us to see God. Jesus allows us to experience God. Jesus’ compassion shows us God’s compassion. Jesus’ mercy shows us God’s mercy. Jesus’ gentleness shows us God’s gentleness. Jesus’ intolerance for religious people who judge others and think they’re better than everybody else shows us God’s holy intolerance for religious arrogance and pride. Jesus’ love and forgiveness shows us God’s great love and forgiveness. Revealing God — this was a large part of the work God had given Jesus to do.

And, to borrow the powerful language from Christ’s prayer, the time has come for the Church of God to do the work God has given us to do. The time has come for us to reveal our God to the world. If we don’t, who will?

This world is full of cops and lawyers and judges and juries who accuse and prosecute and punish. The time has come for God’s people to be the ones who forgive. The world is full of writers and broadcasters and politicians who spread hate and fear in order to divide and conquer. The time has come for Christ’s followers to be the ones who spread love and hope in order to reconcile and restore. The world is full of soldiers and generals and armies and kings who take and kill in the name of country and security. The time has come for Christ’s Church to be the ones who give life, who give resources, who give of themselves, who give and give and give in the name of the One who came not to be served but to serve and to give his life as a ransom for many.

The time has come for us to complete the work we’ve been given to do, to reveal the love and grace of Almighty God to a world that does not know him. If we don’t, who will?

~~~~~~~~~~~~

I’m not playing “Taps” for the Rangers just yet. It’s not completely over. But this team is on life support. They’re barely breathing. The family’s been called in. The grandkids are gathering photos for the slide show. It’s not looking good.

The Rangers have lost four straight and nine of their past eleven games. They have been shut out — zero runs! — in three of their past four games. The Rangers haven’t scored a run in 21 straight innings. They have scored three runs or fewer in twelve of their past fifteen games and hit .177 with runners in scoring position during this same fifteen game stretch, including yesterday’s 0-3 showing in Cleveland. As of this very moment, Texas is six games back of Oakland in the AL West and fourth in the Wild Card standings. Worse than that, yesterday marked the 30th consecutive day the Rangers have not made up ground in the division. They’ve gone a full month now either staying put or losing ground to the A’s.

Yikes!

I’m still convinced that Nelson Cruz will be suspended this coming weekend, probably Friday, for the remainder of the season. So now the Rangers need at least two or three brand new bats, not just one or two. I was hopeful that the Garza signing would spark something in these guys. No, it hasn’t. And I’m afraid Ron Washington’s 45-minute closed door team meeting after yesterday’s embarrassing effort won’t do it either.

We’ll know for certain this time next Monday whether to pull the plug on this team. Texas plays the Angels in a three-game set in Arlington beginning tonight and then go head-to-head with the A’s in Oakland this coming weekend. So, come Monday, we’ll know.

It’s been three or four years since Cowboys pre-season football was more interesting than watching the Rangers.

Crud.

Allan

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