Category: Matthew (Page 17 of 24)

The Active Life

The life of a disciple is active, not reactive. It has nothing to do with just talking about faith or teaching religious principles or believing theological ideas or keeping biblical rules. It has everything to do with living one’s whole life in obedience to God’s call through personal action. It doesn’t just require a mind. It requires a body, too.

Ours is a life given to us by God to be lived not in some kind of rigid, cramped, crowded, small, compromised, legalistic way but in a full, wild, joyful, exuberant, cheerful, celebratory way. A way that apprehends and assimilates and then radiates the freedom we have from God in Christ.

Our Father wants his beloved children to operate out of joy and freedom to do what is good and right, not out of fear of making a mistake. Isn’t that one of the great lessons in Jesus’ story about the servants and the talents in Matthew 25?

The Christian life is an active life. Our God calls us to give our whole selves to him. Brakes off; no looking back; full steam ahead! We must act in faith that our God who calls us to live boldly and outrageously for him also promises us that if and when we do mess up in enthusiastic service to our King, he promises forgiveness and consolation and salvation.

Peace,

Allan

Faithful Among the Stumps

Of all the really cool stuff in Isaiah — the servant songs, the allusions to Christ, the prophesies about the Messiah, the comfort passages — the words at the end of chapter six about preaching to people who refuse to listen are the most quoted in the New Testament.

Jesus uses Isaiah’s words in Matthew 13 after telling the parable of the four soils. Same thing in Mark 4 and Luke 8. Jesus says, man, this is how Isaiah must have felt.

In John 12, right after Jesus predicts his death, God’s voice thunders down from heaven for the benefit of the people in the crowds. But they’re not listening. They don’t understand. They refuse to change. And, again, Jesus uses the Isaiah 6 passage to account for the blind eyes and stubborn hearts.

Paul’s near the end of his life in Acts 28, under house arrest in Rome. And he’s failed to make a dent in the sight or the hearing or the hearts of the religious leaders who’ve come to hear him preach. Nothing. And he quotes the Isaiah 6 passage. Same thing in Romans 11. “It’s still happening!” Paul says, “To this very day!” Paul’s a failed preacher in pretty good company.

The point of the last half of Isaiah 6, and the reason the passage is repeated so many times in the early history of God’s Church, is that we are called to be faithful to our Father and to his mission, regardless of where it takes us. No matter how bad it gets, no matter how many people reject the truth, we are called to keep preaching the truth.

The point of Isaiah 6:8-13 is that if we trust God, if we’ll remain faithful to him, he’ll do something with those closed eyes and plugged up ears. Those stumps (Isaiah 6:13). Isaiah and Jesus and the apostles are reminding us that God does his best work in the middle of a desolate field of worthless stumps.

God created the universe out of nothing. He raised a mighty nation out of a 90-year-old barren womb. He pulled a young boy from the bottom of a well and made him a powerful ruler of the most important nation in the world. He uses the death of a preacher and the persecution of his Church to spread the Good News of salvation from Jerusalem to Judea and Samaria and to the ends of the earth. He delivered forgiveness and righteousness to all mankind through a cruel wooden cross.

There’s more happening in horrible situations than we ever realize. These awful circumstances are holy. God does holy things with faithful people in a field full of stumps.

“The holy seed is its stump.” ~Isaiah 6:13

Peace,

Allan

The Face of God

We’ve just begun a Sunday morning adult Bible class series on the book of Exodus, the great foundational story of God’s rescuing a desperate band of nameless slaves and shaping them into a nation of his holy people for the salvation of the world. Wow. That’s quite a lot to consider.

The first couple of chapters in Exodus deal with God’s concern for the dignity of his created people. They have names and families and hurts and needs. All of them. Even these poor slaves who have no power, no resources, no status; they have dignity and beauty and great value as God’s created sons and daughters. They have names.

And we’re trying at Central to restore that same dignity to and recognize the value in the powerless marginalized of downtown Amarillo. Sunday mornings at the Upreach Center, Wednesday nights at Martha’s home, and Thursdays at Loaves and Fishes are special times each week when we make faithful attempts to show the love and grace of Jesus to those who need it most. For the past three Thursdays I’ve been blessed to share the good news of salvation from God in Christ to 140-150 people who are desperate for food and shelter. And grace. And hope.

I preach to them. (Or, I should say, I preach ‘with’ them. They talk to me and with me throughout my time down there. Lots of ‘amens’ and ‘thank you, Jesus.’) I visit with them about segregation and old BBQ joints and grandkids and illnesses. Actually, I mostly listen. I hug them. We laugh together. And we always wind up marveling together about the faithfulness of our God. And his great goodness.

Oh, yeah. Some of them are grouchy, too. Just like church people, some of them complain and wonder aloud why they aren’t being properly treated.

But the whole scene reminds me of something Robert Coles wrote in The Spiritual Life of Children:

Sometimes, as I sit and watch a child struggle to draw a picture of God — to do just the right job of representing God’s face, his features, the shape of his head, the cast of his countenance — I think back to my days of working in Dorothy Day’s Catholic Worker soup kitchen. One afternoon, after several of us had struggled with a “wino,” an angry, cursing, truculent man of fifty or so, with long gray hair, a full, scraggly beard, a huge scar on his right cheek, a mouth with virtually no teeth, and bloodshot eyes, one of which had a terrible tic, Dorothy told us, “For all we know he might be God himself come here to test us, so let us treat him as an honored guest and look at his face as if it is the most beautiful one we can imagine.”

Meeting needs and serving others and restoring dignity to God’s children is like heaven. It really is the Kingdom of God. It’s God’s will being done in Amarillo just as it is in heaven. And jumping in to join our Father in this kind of work is so very rewarding. Of course, the good feelings we recieve and the satisfaction of partnering with God is just a foretaste. Our Lord promises those who feed the hungry and thirsty, clothe the cold, shelter the homeless, care for the sick, and visit the prisoners actually participate in feeding, clothing, sheltering, caring for, and visiting Jesus himself. We inherit the “Kingdom prepared for you since the creation of the world.” But we also get a glimpse of God. God reveals himself to us on Thursday mornings.

Today I saw the face of God in David, sitting there in his wheelchair, singing with Amber a song he didn’t even know. I saw the face of God in Willie’s gold tooth with the diamond “W.” I saw the face of God in Christy’s grief today. I saw the face of God in Louise’s gratitude. In Carla’s huge smile. In Doug’s enthusiasm. In the telling and re-telling of Debra’s healing and recovery.

I don’t see the face of God when I look in the mirror. Maybe I should. He definitely reveals it to me every Thursday. It’s unmistakable. And I praise him for that regular and glorious revelation.

Peace,

Allan

Everybody a Preacher

Day of Pentecost. Acts 2. There’s this mob in the street demanding an explanation for what’s happening in the upper room with the noise and the tongues of fire and the different languages. And Peter starts preaching from a passage in Joel:

I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.

~Acts 2:17-18 (from Joel 2:28-29)

Through most of our history with God, Holy Spirit empowered talk (preaching) has been limited to a few select prophets. But when Christ comes, when the day of the Messiah and the coming of the Kingdom of God arrives, God’s Holy Spirit will be poured out on everybody! Young and old, men and women, rich and poor, educated and not, people who’ve never stood up to speak before, people who’ve never even looked at a microphone before, all God’s people will speak up and speak out. Everyone will preach the truth. Everybody’s a preacher! We are living right now today in the age of this promised free speech.

That’s why Jesus’ people are always big talkers. Have you noticed? We’ll talk to anybody. We love to talk. And we won’t shut up. No matter what our neighbors say. No matter what the government says.

Jesus was a preacher. And he sends his disciples out to preach. Faith comes from what is heard. That’s why when we get together on Sundays we mostly talk and shout and sing and read and speak. The most difficult part of my Sunday morning is standing before the crowd at Legacy at 10:00 and trying to get everybody quiet. We love to talk. And we won’t shut up. About Jesus. Because we’re all preachers, filled with the Spirit of Christ, re-created to proclaim the Gospel of salvation in all its eternal glory.

One of my favorite parables of Jesus, the preacher, is about the sower who went forth to sow. What’s the Kingdom of God like? A farmer goes out and just starts slinging seed. Hey, it’s the Kingdom of God! And he’s just throwing seed everywhere. Wasting lots of good seed with a reckless abandon.

That sounds like a really lousy way to grow a crop of wheat. But Jesus says it’s the best way to spread the good news. May our God bless us as we refuse to shut up.

Peace,

Allan

On Earth As It Is In Heaven

Jesus prays to our Father, “Your Kingdom come, your will be done on earth as it is in heaven.” Jesus preaches the Kingdom of God. Jesus declares the coming of the Kingdom of God. He proclaims, “It is at hand!” It’s here! The Kingdom! Look at it!

Jesus brings the Kingdom to earth. He does God’s will on earth just as it is in heaven.

Jesus casts out demons because there are no demons in heaven.
Jesus heals because there is no sickness in heaven.
Jesus feeds because there is no hunger in heaven.
Jesus raises the dead because there is no death in heaven.

“Your will be done on earth as it is in heaven.”

Are you praying this prayer? Jesus said it was a good idea to pray this prayer, to ask God to please do his will on earth just like it’s done in heaven. Are you bringing the Kingdom of God to your part of the earth? Are you obeying his will like the rocks and the trees and the oceans and the animals obey his will?

There is no revenge in heaven. There is no hate in heaven. There are no arguments in heaven. There are no disagreements in heaven. No suspicion. No politics. No war. No division of any kind. No violence, verbal or physical. No mistrust. No gossip. No complaining. You won’t find any of those things in heaven.

Is the will of God being obeyed in your church just like it is in heaven? In your elders’ meetings? In your congregational committees? In your marriage? In your family around your dinner table at night? Are you bringing the Kingdom of God to your workplace? To your school? To the Little League team you’re coaching or the civic club to which you belong?

If God has completely eradicated selfish behavior and gamesmanship and competition in heaven, if that is his holy will, why would you insist on bringing any of that into his Church? Or putting up with it?

The rivers and the trees and the squirrels and the fish all obey God’s will on earth just as it is in heaven. What’s wrong with us?

~~~~~~~~~~~~~~~~~~~~~~~

Rodney Ashlock had just begun his Sermon Seminar session on the book of Esther Tuesday evening when the WeatherBug app on my laptop started chirping. I opened it up to learn that a tornado warning had been issued for parts of Tarrant County that included my home in North Richland Hills. A quick check of the radar revealed an ominous red and purple blob heading right for my neighborhood and a pretty impressive hook echo bearing down on my house.

I dashed outside the lecture hall there on the Austin Grad campus to check in by phone with Carrie-Anne and the girls. She answered her cell phone and her voice was almost drowned out by the sound of the sirens. Before I could get more than a couple of sentences out, I heard our house phone ring. She kept me on line as she answered it. It was the city, calling to warn residents of the coming tornado and to urge them to seek immediate shelter. I asked if she and our daughters were OK.

“Yeah, we’re hiding in the laundry room with the radio and the phone. We’ve got a couple of mattresses in here. The girls are a little nervous. And I’m putting clothes in the dryer.”

Now THAT is a wife of noble character! Protecting the children and doing the wash! Who can find a woman like that? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing.

~~~~~~~~~~~~~~~~~~~

Too much Dirk last night for the Thunder. Too much Dirk. Here’s hoping Chicago can somehow force a couple of more games in the Eastern Conference series to wear out that unholy trio in Miami and buy the senior Mavs some much-needed down time.

Peace,

Allan

The Death of the Wicked

“As surely as I live,” declares the Sovereign Lord, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” ~Ezekiel 33:11

I knew it the moment I watched the first images late last night of the crowds in front of the White House and in Times Square boisterously celebrating the death of Osama bin Laden. I knew it this morning when the news programs showed us image after image of young men and women waving flags and singing songs on their city streets and campus squares. I knew it when I drove my girls to school and listened to the talk show hosts discussing what they would have done to bin Laden’s body had they been in charge. And I realized it when I started seeing the forwarded emails. From Christians.

I’ve known all day today that this is not how Christians behave. We do not celebrate the death of a human being made in the image of God and loved by our Father. No matter how ruthless and vile Bin Laden may be, we love our enemies. We pray for our enemies and their families. We do good things for our enemies.

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you love your enemies, and pray for those who persecute you, that you may be children of your Father in heaven.” ~Matthew 5:43-45

God’s children do not dance and rejoice in the death of anyone. It’s decidedly un-Christ-like. To join in the worldly celebration of the death of a man who did not know our God is to deny our Christ and his Gospel. After all, our Lord died for us (you and me) while we (you and me) were his enemies. That’s the part I’ve not been able to understand today: doesn’t whooping and hollering and taking great joy and pleasure in the death of another human being deny just about everything Scripture teaches us about the nature and the will of our Father? Does it not oppose the clear commands from our Lord?

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” ~Luke 6:27-28

It is good today to grieve anew with the families of those who lost dear friends and relatives in the violent attacks orchestrated by this man. It is proper to mourn the loss of soldiers and civilians who’ve been trapped in the middle of the on-going conflict. It’s OK to acknowledge God’s sovereign use of nations and armies to enact his justice. It is right today to join the faithful lament of the prophets and the groaning of the martyred souls under the altar and cry out to our God, “How long?!? How much longer are you going to allow this to continue?!? When will you finally put all things to right?!?” Today is a day for prayer. Reflection. Meditation. Thanksgiving. Mixed feelings. It’s not a day for dancing in the streets.

I’ve known all along  that if I were to blog today about the way I’m feeling, I would be criticized. I’ve known that if I preach this Sunday on what the Scriptures say about the death of this terrorist, I might be fired. So, instead, I chose this morning to blog about God expecting more out of the people he’s blessed with his good gifts and matchless grace; about God requiring more out of his children; about God demanding more from the people he’s saved; about how that verse in Luke 12:48 is the very thing that pushed me over the top and compelled me to ditch sports radio and start preaching the Good News.

Please forgive me. I, too, have denied my Lord today.

Peace (not as the world gives peace),

Allan

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