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Category: Love (Page 9 of 9)

The Slogan

March 1, 2012 / / 1 Comment

“In essentials, unity; in opinions, liberty; in all things, love.”

Barton Stone didn’t come up with that old Restoration slogan. Neither did Alexander Campbell. Nor Thomas. It’s certainly a Restoration Movement marker. It identifies us. We’ve used it out front and center, rallied around it, preached it in our pulpits and published it in our papers for more than 20 decades. But it’s not exclusively ours.

“In essentials, unity; in opinions, liberty; in all things, love.”

I’ve always believed it was Stone or Campbell who came up with this inspirational motto. I think I’ve always been told we’re the ones who started it. As a unity movement, a restoration revolution that sought to destroy all denominational barriers and bind all believers together in our common Lord, it makes sense that we’re the ones who made this up. But we didn’t.

“In essentials, unity; in opinions, liberty; in all things, love.”

I’ve always loved this slogan. I adopted this slogan from almost the moment I first heard it as a teenager reading a paperback history of our Stone-Campbell heritage. It’s a powerful little statement, full of energy and potential and life. Just look at what it says: 1) We in the Churches of Christ believe that there are only a very few things that are absolutely essential to the faith and those are things we must all hold to and protect; 2) we in the Churches of Christ believe there are countless numbers of things about discipleship to Jesus that don’t really matter that much, there are myriad opinions that go with each of those issues, and we should all be confident to express those thoughts and views with great freedom; and 3) we in the Churches of Christ believe that in all these things with which we certainly agree and might possibly disagree, we love one another with an unconditional acceptance and grace.

That’s what the slogan says. And I’ve always cherished it. I think the slogan has meant so much to me because in most of my Church of Christ upbringing and life, my experiences have been just the opposite of what our slogan stands for. The slogan always represented a Scriptural ideal that my Restoration forefathers aspired to and one that should still compel our religious endeavors. Despite our obvious and intentional obliteration of the slogan’s mandates, I always saw the slogan as something to which we ought to turn back, toward which we ought to strive.

“In essentials, unity; in opinions, liberty; in all things, love.”

This was our slogan and I’ve always been proud of it. I’ve always thought this was something we could point to as a great contribution to the wider Church conversation. We came up with that. We’re not very good at following it. But at one time, we thought these things were really important and, someday, we might again think they are really important. And, if by God’s grace that day ever comes, we might really make a difference in this broken world for Christ!

But it’s not ours.

I was somewhat disappointed to learn at the Arminius conference last week that the slogan has been used by church reformers and restorers, by religious rebels and remonstrants, for more than 400 years. It was first coined by Lutheran theologian Peter Meiderlin in the early 17th century, in a different place, but at the same time as the Arminius-Calvin controversies in the Dutch Church.

It’s Lutheran.

Hans Rollmann has published his own extensive research into the origins and evolutions of the slogan, including its use in the dedication of a Roman Catholic Church in Neuweid, among Bohemian Brethren, Quakers, Puritans, and in our own Restoration history. The most disturbing part of Rollmann’s study is his conclusion that Barton Stone never once personally endorsed the slogan. He didn’t believe in it. He thought it was too reductionist. In fact, Rollmann contends that the slogan was only first used in our Restoration churches during the post-Civil War disputes regarding slavery, instrumental music in worship, and premillinialism. (You can access Rollmann’s report in its entirety by clicking here.)

“In essentials, unity; in opinions, liberty; in all things, love.”

I still like the slogan. I still like the ideals it affirms of one common salvation because of our one common faith in our one common Lord and of an unconditional and godly love for one another that transcends all other things. I still like the slogan and still believe it’s something we can and should strive toward.

It’s just not exclusively ours. It’s much older and it’s much more universally held. And I think today that makes the slogan even better.

Peace,

Allan

On Arminius

February 27, 2012 / / 1 Comment

(It was very strange to leave Love Field in Dallas following my layover last night to head “home” to Amarillo. Amarillo is my home. Strange. I found myself in the Love Field terminal defending the merits of living in Amarillo to a guy who just moved here from Denver four months ago. I was defending Amarillo. Strange. And when I got off the plane at Rick Husband and smelled the little bit of “cow” in the air, it felt… comfortable. Familiar. No cowboy boots or ten gallon hat. No belt buckle yet the size of a cookie platter. But Amarillo is home. Strange.)

Following four days with the world’s foremost scholars on Arminian theology, I have a new appreciation for Jacob Arminius and, surprisingly, the way he has shaped us. Most of us don’t even know his name. But we are deeply connected to his ways of viewing God and thinking about salvation. The longer the conference went on at Point Loma, the more I came to realize that I’m preaching this stuff. I’m already teaching this stuff. These are the things I’ve believed most of my life.

Keith summarized Arminian thought by laying out the five articles of the Remonstrance of 1610 — basically a defense of Arminius’ teachings by his students and followers just a few weeks after his death:

1) God chose to save through Jesus Christ all those who through grace would believe in him and persevere to the end.

2) Jesus Christ obtained forgiveness of sins sufficient for all.

3) Fallen humanity can think or do nothing that is truly good by free will.

4) God’s grace, which is not irresistible, is necessary for thinking or doing any good.

5) True believers are enabled by grace to persevere to the end, and it may be possible to lose this grace.

These five articles became the focus of almost a full decade of disputes and debates and conferences aimed at refuting them point by point, resulting finally in the canons of the Synod of Dort in 1619 that became for all of the Netherlands and much of Europe part of the confessional creeds. In the 400 years since, today, and for the next 400 years, I suppose, the discussions between Calvinists and Arminians will be along these same five lines.

Why does this matter? How is any of it really important? Well, how do you think about God? How do you respond to your salvation from God in Christ? The ways you view Christ’s salvation and God’s love and grace will, in large part, determine your Christian response.

These points of Arminian theology have everything to do with the questions we wrestle with all the time. For example, we know that our God is active and involved in our lives; we also know we are not just programmable robots. How do you reconcile that? We’ve all known wonderfully sacrificial servants of Christ, true disciples of our Lord, who, at death’s door, are not certain they are really saved; and others who are so certain of their eternal salvation that they believe their continued lives of sin and refusal to repent will result in no ill consequences. Where’s the correct ground between this hopelessness and carelessness?

The way we think informs the way we live.

God loves all mankind. He created us out of love and he desires that all men and women be saved to live with him in eternity, face to face. God provides the atonement for our transgressions in the sacrifice and resurrection of his Son, the atonement for all mankind. Every sin that’s ever been committed or thought and every sin that will ever be committed or thought has been paid for. Forgiven. Completely. And God’s grace to believe the Gospel story, God’s grace to put faith in Christ Jesus, God’s grace to live a life worthy of that salvation is available to all. To everybody. In equal measure. But God loves us too much to force us to do anything. He’s not going to make you. He’ll push you and compel you, his grace will cause you to know you must put your trust in him, his grace has opened your eyes to him. But he won’t force you. He won’t possess you to make you do something against your will. He loves you too much.

God loves and desires and works to save all; not just some. That’s the Christian confession. From day one.

And it motivates me to live for my Lord. It moves me to live a life of eternal gratitude to my Father. It pushes me to be serious about forgetting what is behind and straining toward what is ahead; pressing on; attaining to the whole measure of the fullness of Christ; adding to my faith in increasing measure. It means I, too, love and desire and work to save all; not just some. It challenges me to live in God’s grace every moment of every day, to accept his grace every hour, to give glory to God for this grace that saves me. To me, it puts all the focus and glory on a gracious Father who moves heaven and earth, who breaks through the barriers of time and space, to deliver me in all my sin. I live for that God.

Thanks, Jake!

Peace,

Allan

Risky Love

October 16, 2011 / / 0 Comments

Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation.”

~C. S. Lewis, The Four Loves

Freedom to Live in Love

October 14, 2011 / / 3 Comments

“Justin Boots ALCS Back to Texas”

Sorry. That’s the best I can do with a corny headline from yesterday’s Game Five. You’ve gotta hand it to him, Verlander was amazing. And Ceej was not. Not at all. I’m still not sure why Wash left Wilson in for that whole sixth inning meltdown. To restore the bullpen? Maybe. But Verlander will make the start again for the Tigers if they force a Game Seven, which makes tomorrow’s Game Six a must-win for the Rangers. They will have no excuses. Everything’s set up. They’ll be in Arlington. It’s a night game instead of a day game. Holland’s had plenty of rest. And Beltre’s poised for another couple of homers. I’ll be shocked if Texas doesn’t put it away Saturday night. And scared to death.

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“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather serve one another in love. The entire law is summed up in a single command: Love your neighbor as yourself.” ~Galatians 5:13-14

Love God and love neighbor. Old Testament and New Testament. Moses, the prophets, Jesus, and the apostles. All the commands, all the guidelines, all the restrictions we’re under as children of God are summed up by the command to love.

Human beings are created by God to live in relationships of love. God is love. God’s perfect law for his creatures begins and ends with love. Love is what sets us free. It’s what makes us alive. It’s the thing that gives us hope.

But love demands sacrifice and service. It calls for selflessness. It’s characterized by giving. It’s risky. Love is hard.

Strange, huh? Perfect life and freedom is found in love. But love involves giving up your life and sacrificing your freedom.

To those outside the Lord, those who have not submitted to God or his commands, his laws are the enemy because they announce condemnation. To legalistic believers, God’s law is oppressive, it’s a harsh master that does rob them of their freedom. But to those children of God who have grasped the significance of God’s mercy and grace, his law is a servant that actually helps us see the character of our Father. The commands reveal to us our God and exactly what he’s doing in Christ.

God commands us to love because he loves. He demands that we forgive because he forgives. He tells us to value every human life because he values every human life. The royal law, these love commands, give us our perfect freedom to become everything we were made to be.

Obeying God changes you. God’s not looking for your formal fulfillment of what he says. He’s looking for you to eventually realize your created potential, to eventually be transformed into the perfect image of his holy Son.

Peace,

Allan

Without Cause, Without Measure, Without End

August 15, 2007 / / 2 Comments

“You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” ~Romans 5:6-11

I’ve heard it said over and over again, “God helps those who help themselves.” And it’s always said as if it’s some deep profound theological truth that’s rooted in Scripture. Actually, Scripture teaches us exactly the opposite. From Genesis through Revelation, the entire canon of God’s Word proclaims loudly and unambiguously that “God helps those who cannot help themselves!”

While we were powerless. Ungodly. Sinners. God’s enemies.

It’s at that point that God reaches through the barriers of time and space and rescues me — when I’m wholly unable to do anything about my salvation myself. I’ve never done anything in my life to merit God’s favor. In fact, most of my life, I feel, looking back, is an affront to our God. And it’s at that moment he sends his Son to die for me. God’s love for me is completely without cause.

And it’s without measure. To what can I compare it? With all of my sin and selfishness and arrogance and pride and inclination to evil and rebellion, I wouldn’t die for me. But God did. Who else does that?

And God’s love for me is without end. I’m reconciled through Christ’s death. But the fact that he lives and reigns at the right hand of the Father fills me with confidence that he lives and reigns to keep me, to constantly wash me, to ensure my eternal destiny with him in the eternal Kingdom.

Hallelujah.

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In just 15 days the real football season begins with eleven college games that mean something, that count in the standings, that matter in real life, climaxing with LSU and Mississippi State on ESPN. And today’s all-time greatest to ever wear the #15 is not Babe Laufenberg. It’s a guy who mainly rode the bench at Alabama and wasn’t drafted by his NFL team, the Green Bay Packers, until the 17th round!

BartStarrBart Starr spent 16 years with the Packers, leading them to six Division titles, five NFL titles, and two Super Bowl wins. He was the NFL MVP in 1966 and the MVP in both of those first two Super Bowls. He was the NFL passing champion three times and represented Title Town in four Pro Bowls. His career completion rate of 57.4% is among the best ever. And, of course, he’s in the Pro Football Hall of Fame.Starr

The Packers attempted to manipulate fate and recapture some of that Title Town magic when they hired Starr as the head coach in 1975. But he went 52-76-3 over nine years, making the playoffs only once.

But that doesn’t tarnish what he did as a player. Bart Starr defined an era, almost two decades, as the championship quarterback of the undisputed dominant team in the NFL. And he’s the best player to ever wear #15.

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“I expect naught from myself, everything from the work of Christ. My service has its objectivity in that expectation and by it I am freed from all anxiety about my insufficiency and failure.”

Peace,

Allan

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