Category: Forgiveness (Page 9 of 12)

Our God Forgives

Our God gives forgiveness. He gives forgiveness freely and generously and abundantly. He gives it in spades. He’s not bashful about his forgiveness. He’s not conservative about it in any way. It’s over-the-top forgiveness with our God. And we can’t preach it enough.

Our people need to understand deeply that they have been forgiven by their Father. Our churches need to know and comprehend that our God gives and gives and gives. He gives life and breath; he gives you your brown eyes; he gives you your love of ice-cream and the delight you get from songs by Journey. He’s given all of that to you.

And he’s looked carefully at your great debt. He’s studied it in detail. And he’s taken your debt and wiped it completely away. He’s obliterated it. It’s gone.

“You have put all my sins behind your back!” ~Isaiah 38:17

“You will tread our sins underfoot and hurl all our iniquities into the depths of the sea!” ~Micah 7:19

“‘I will forgive their wickedness,’ declares the Lord, ‘and will remember their sins no more!'” ~Jeremiah 31:34

“I am he who blots out your transgressions!” ~Isaiah 43:25

“I have swept away your offense like a cloud!” ~Isaiah 44:22

Over and over and over again. He forgives and forgives and forgives. Old Testament and New Testament. The Law and the Apostles. The Prophets and the Epistles. The sins of the Israelites and the sins of the Church. Your sins and mine. God forgives! Our sins are out of sight, out of reach, out of mind, out of existence! Our Father has stopped keeping score on us! The ledger is clean! It’s a blank slate! Hallelujah! Through Christ Jesus our Lord the path is clear to a righteous relationship with our loving Creator. Sin has nothing on us anymore! Praise the God who gives and gives and gives!

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Congratulations to Central’s own Collin Bowen who made the cover of the Amarillo Globe-News Pigskin Preview that came out today! Collin is the three-year starting quarterback for the explosive Randall Raiders who open up their season tomorrow night against Plainview. And he represents our Lord and his school with integrity and selfless sacrifice for others both on and off the field. Collin and the Raiders have plenty of time before they tangle with Central’s Blake Borger and the Amarillo Sandies in what should be the game that decides the District 3-4A title on October 25. While we look forward to that, we’ve got plenty to keep us occupied. The Sandies and Rebels renew their rivalry next Friday night; only this time it’ll be the first non-district game ever between the two schools. With Carrie-Anne teaching now at Tascosa, we are certainly a house divided. Panhandle’s Panthers play the first regular season game in the state here in about 30-minutes at Bivins, followed by the Rebels’ opener against Palo Duro’s Dons.

You Central members, please ask Collin to autograph your copy of the Pigskin Preview before or after church Sunday, not during.

Peace,

Allan

Counter Cultural Jesus

Everything about our Savior flies right in the face of what the culture says is important. The values our culture upholds are counter to everything Jesus stands for. The ideas and philosophies our culture exalts are actually opposed to our Christ and his Kingdom.

Our culture says fight for our freedoms and assert your rights; Jesus willingly gave up his rights and his freedoms for the sake of others. The culture says gain more and more wealth and status and power; Jesus left behind all the wealth and status and power he enjoyed at the right hand of the Father to serve others. Culture says defend yourself at all costs, don’t let anybody mistreat you; Jesus walked purposefully into his own torture and to the cross to die. Culture works hard to establish and maintain boundaries between people of different colors, different languages, different backgrounds and zip codes and tax brackets; Jesus invites all the people of every nation, tribe, and tongue to enjoy a common feast at his one table.

Jesus is completely counter-cultural.

I asked our Wednesday night Bible class this week in what ways the Central church is counter cultural, in what ways do we go against what society says is the proper thing to do? One of the first things somebody shouted out was that we feed the poor, we take care of the needy.

But that’s not counter cultural. Our society applauds those who feed the poor. The popular media produce slick feature stories for mass consumption about people who take care of the needy. Fancy buildings are named after those who minister to the less fortunate.

Somebody else said we proclaim God, we believe in God and profess his name. No, that’s not counter cultural, either. Not at all. This society absolutely upholds a belief in God as fundamental. Basic. I asked if any of the 75-80 people in the room had ever even met anybody who claimed there was no God. Only one woman raised her hand. Believing in God is a very cultural thing here. Very cultural.

The conversation went on and on, and I could write several pages about it. The bottom line is that some of the things we’re so proud of as disciples of our radical Lord don’t hardly make any ripples at all in our society. They don’t stick out as different from the crowd. We’re doing what everybody else is doing; we’re just attaching Jesus’ holy name to it.

We can do better. We can do more.

I mean, we’re still, for the most part, segregating our church body from the ones we’re blessing with food and monetary assistance. Some of us are in a huge multi-million dollar building with coffee bars and cushioned chairs and some of us are crammed in a crowded house across the street. We still betray our prejudices when our conversations are sprinkled with “us” and “them.” Some of us are watching Fox News four and five hours a day and listening to political talk radio, filling our hearts and our souls with angry words and malicious thoughts that oppose the very ideals of love and joy and peace for which our Lord died.

In 413 AD, Augustine wrote in “City of God” that Christians were villified by society because they were so different from what the culture expected. You can go back and read for yourself how the earliest Christians were criticized by the culture: Christians are bad citizens; Christians don’t march; they don’t fight; they don’t build; they don’t help govern; Christians are mixing the classes and races at common meals in common living quarters; they’re destroying the social structures of the society; they’re not patriotic; they’re not loyal to the Empire; they say we are to serve one God instead of the State; they advocate forgiveness toward our nation’s enemies.

Those are the teachings of the Church. Those are the apostolic interpretations of Scripture. And those teachings and that way of life is completely counter to the ways and powers and authorities of this world. It got Christians in trouble back then. That kind of living gets Christians in trouble today. Right here in Amarillo.

(When your Bible class is taking prayer requests this coming Sunday morning, try requesting that we pray together for the Iraqi and Afghanistani soldiers, that God would protect them and return them safely to their families. See where that’ll get you.)

We can do better. We can do more.

Someone Wednesday night pointed out that Central decided a dozen years ago to stay right where we are in this downtown location instead of moving away to a nicer, more upscale neighborhood on the outer margins of the city borders. Ah, yes. Very counter cultural.

Culture looks at deteriorating property values and changing demographics and says, “Get out while you can.” Culture sees declining church attendance and lower contribution numbers and says, “You’ve gotta leave.”

Central saw the very same things and said, instead, “We’ve gotta stay.” Central made the very difficult choice to eschew financial and geographical security, to put off any cares and concerns about attendance and buildings and cash, to fight through very real fears and anxieties of the unknown in order to fully embrace Christ’s mission in this zip code.

I praise God for that. Amen.

And I look forward to that great day when all the barriers have been destroyed here on earth just as they are in heaven. I long for that day when we truly worship our one God together as his children, when we truly fellowship together around that one table. Sooner, rather than later. Right here at Central. A clearly counter cultural vision that would get us in trouble with society. It would cause ripples. It would be noticed. It would be criticized. And it would bring glory and honor to our eternal Father.

We can do more. We can do better.

Peace,

Allan

I Am Not A Dog!

“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.” ~Mark 7:27

The way Jesus talks to this woman always messes us up. It’s fine for Jesus to be rude to Pharisees and Saducees. They deserve it. We even cheer at Jesus’ harsh words to the religious establishment… until we realize he’s talking to us. But it’s just not like him — it’s not Christ-like — for him to be rude to this woman who’s genuinely coming to him for help. It doesn’t make sense. It offends us.

Now, I do think Jesus is doing something deliberate here. And I think Mark is bending over backwards to show it to us. I believe Jesus is re-stating the salvation plan: first for the Jew and then for the Greek. And as he’s saying it, he’s demonstrating that the “then” is right now! He heals this Gentile woman in this Gentile land. And then our Lord immediately takes off for the Decapolis, ten pagan Gentile cities on the east coast of Galilee. And he heals. And then he feeds four thousand Gentiles in a Gentile desert. What Mark is saying in this section of his Gospel is that now it’s for everybody. The power of the Kingdom of God is for all people. You do not set any limits on the universal reach of the Savior of the World.

But sometimes that wonderful news overshadows the great humility of this desperate woman. And I believe Mark wants us to pay attention to that, too.

Jesus calls her and her people “dogs.” There’s no getting around it. And this woman doesn’t argue. She accepts the Jewish priority as explained by Jesus. She concedes the difference between the children and the dogs. And she humbles herself as a dog in order to accept healing from the Lord.

Her attitude is key. It’s necessary if one is going to be a true disciple of Jesus.

She comes to Jesus empty handed. She makes no claim. She has no merit. No priority. No standing. No privilege. She has nothing to commend herself to Jesus. She is in no way deserving of his mercy and healing. She does not argue that her case is some kind of special exception. She doesn’t lobby for special treatment. She completely accepts his judgment and bows down before Jesus as a beggar.

She’s not saying, “Lord, give me what I deserve on the basis of my goodness.” She says, “Lord, give me what I don’t deserve on the basis of your goodness.”

This willingness to humble oneself is a key requirement for discipleship. And it’s a lesson that Jesus’ own hand-picked apostles had a difficult time learning. Her attitude is the opposite of the apostles’ who are always arguing about who’s going to be the greatest. This woman is not bitter about the privileges of others. She doesn’t resent others’ shares of God’s blessings. She accepts her place and she comes to Jesus, just like we all must, as a sinner, poor and needy. She accepts that she’s unacceptable. Just like me. Just like us.

Martin Luther saw the entire Gospel in this one story. We are truly more wicked than we could ever believe; and we are more loved and accepted by God than we could ever dare to hope.

Pride, though, is our huge problem. Augustine said pride is what changed angels into devils. Pride is what causes us to thumb our noses at the God who insists we are unworthy. “I’m not a dog! I’m not weak! I’m not incapable! I’m not undeserving!” We’re offended. And we walk away from the Savior.

But not this woman. No, sir. This woman understood very well what Romans tells us, what all of Holy Scripture tells us: we are rebels and enemies of God, sinful and diseased, dead and powerless. In all humility she accepted that status, and received from Christ the healing and salvation she and her family so desperately needed. She is the perfect model of what it means to be last of all, to bow low and submit to the gracious King.

Don’t believe for a second you’re not a dog. You are. Don’t change the words in the song from “…such a worm as I” to “…such a one as I.” Don’t. You are an unrighteous, unholy, sinful, dirty human being in desperate need of a Savior. And he has come. And he loves you more than you can possibly begin to imagine.

Peace,

Allan

Yet…

I happened by the grace of God upon Psalm 78 earlier this week. And it blew me away all over again. God’s great mercy. His incalculable love. It makes absolutely no sense.

Psalm 78 tells the story of God’s people. It describes God’s miracles and the great rescue of his children. It details God’s mighty acts on behalf of his people. He fed them. He protected them. He gave them everything he had ever promised.

“In spite of all this, they kept on sinning;
in spite of his wonders, they did not believe…
they would flatter him with their mouths,
lying to him with their tongues;
their hearts were not loyal to him,
they were not faithful to his covenant.” ~Psalm 78:32-37

It sounds so familiar, doesn’t it? It does to me. It sounds and feels way too familiar. In spite of God’s great gifts of sacrifice and salvation, Allan keeps on sinning; he lies to God with his tongue; his heart is not loyal to God; Allan is not faithful to God’s covenant.

Yet…

Here comes the good part. Here comes the truly wonderful part.

Yet…

“Yet God was merciful;
he forgave their iniquities and did not destroy them.
Time after time he restrained his anger
and did not stir up his full wrath.
He remembered that they were but flesh.” ~Psalm 78:38-39

Yet…

Why?? It makes no sense. Because he loves me? Again, why?? Praise God for the inequities of his great love!

You know, we have a tendency in this age of grace to feel like God owes us his love and forgiveness. God knows I’m human. He made me. He knows I’m going to sin. Of course God loves me; that’s his job!

No, it’s not his job. It is an unimaginable, unexpected, unnecessary wonder of the universe! It’s absolutely amazing. Mind boggling. And to the eternal praise of our Father, it’s not impossible! Despite my sins, despite my rebellion and acts of denial and betrayal, despite my brokenness and stubbornness and pride, God does not destroy me. He is merciful. He forgives me. And, somehow, he still views me as righteous.

And, you too.

Peace,

Allan

Good For The Soul

G. K. Chesterton was once asked by a newspaper in London what was wrong with the world. He responded to the request with this short letter:

Dear Editor,                                                                 
What’s wrong with the world, you ask?
I am.
Cordially yours,
G. K. Chesterton

Humility and confession are the very first steps to genuinely following Jesus. Recognizing our place, admitting our shortcomings, owning up to our own faults is what allows our God to transform us into the perfect image of his holy Son.

What’s wrong with my family? I am. What’s wrong with my neighborhood? I am. What’s wrong with my church?

I am.

This kind of humility and confession allows us to throw away the guilt and frees us to live fully into the forgiveness and grace of God. It tears down the barriers. It obliterates the walls. It puts all of us together on the same broken plane where we rely not on ourselves, but on our Sovereign Lord.

There’s nothing wrong with your family or your neighborhood or your church that won’t get a whole lot better with some humility and confession. It opens us up and makes us available for God to use us as part of his great solution.

Peace,

Allan

Who Stands Fast?

“Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God — the responsible man, who tries to make his whole life an answer to the question and call of God.” ~Dietrich Bonhoeffer, Christmas Eve 1942

The life of a disciple is active, not reactive. It has nothing to do with just talking about faith or teaching religious principles or believing theological ideas or keeping biblical rules. It has everything to do with living one’s whole life in obedience to God’s call through personal action. It doesn’t just require a mind. It requires a body, too.

Ours is a life given to us by God to be lived not in some kind of rigid, cramped, crowded, small, compromised, legalistic way but in a full, wild, joyful, exuberant, cheerful, celebratory way. A way that apprehends and assimilates and then radiates the freedom we have from God in Christ.

The way I see it, a full grasp of the freedom we have in Christ and the grace and mercy we’ve received from our God will come to mean, eventually,  that we are no longer afraid of sin. We’re not worried about messing up. We don’t hold back because of an anxiety over doing something that might displease our God. At the very least — stay with me here — avoiding sin will not be the main thing that drives us as we follow our Lord.

Our Father wants his beloved children to operate out of joy and freedom to do what is good and right, not out of fear of making a mistake. Isn’t that one of the great lessons in Jesus’ story about the servants and the talents in Matthew 25?

We must be more zealous to please God than to avoid sin. We must act in faith that our God who calls us to live boldly and outrageously for him also promises us that if and when we do mess up in enthusiastic service to our King, he promises forgiveness and consolation and salvation.

The Christian life is an active life. Our God calls us to give our whole selves to him. Brakes off. No looking back. Full speed ahead. He’s not going to punish us when, in pursuit of his will, we might mess up.

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Last Sunday’s sermon on Christ’s return from Revelation 21-22 prompted many, many kind comments and encouragements from dozens of my brothers and sisters here at Legacy. Many had never thought about heaven and earth and God’s ultimate mission in the ways Scripture so plainly paints it. Many seemed refreshed at the biblical promises that God’s will is ultimately going to be done on earth just as it is in heaven. That’s why we’re told to pray it, right? And that’s why we join it. The mission. The salvation objective. Those are the things we’re going to be considering together during Missions Month throughout March.

In a related item, Patrick Mead has posted a hilarious re-cap of all the individuals and groups throughout history who have predicted the return of Christ and the end of the world. Of course, mankind has a 100% fail rate in this useless undeavor. But the list is hilarious. I especially like the parenthetical comments in his list. One mentions the possibility that Van Halen may be the anti-Christ which may or may not, combined with Orwells’ vision, have led to the speculation about the year 1984. There’s a group called the Sword of God Brotherhood that is claiming the end of the world will come in 2017. They say that they alone will be spared and tasked to repopulate the earth. Here’s hoping there’s a Sword of God Sisterhood, too.

You can read the complete list by clicking here.

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I’m 24 hours away from my annual camping trip with my Four Horsemen friends. A weekend of encouragement, prayer, meditation, food, bonding, and at least one unforeseen near-catastophic incident to remember forever. These are the guys. These are the ones. They are my closest friends. They keep me going. They keep me accountable. They challenge me and they exhort me. They mature me in our faith. They inspire me to be a better man, a better husband and dad, a better preacher, a better disciple. Even while we’re throwing rocks at raccoons and making fun of Dan’s always-on survival mode, Jason’s tough guy facade (what a fake!), and Kevin’s wardrobe.

I can’t wait.

Peace,

Allan

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