Category: Faith (Page 10 of 24)

Apostles’ Creed

We-Believe-Logo“This is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.” ~John 17:3

In today’s postmodern world in which the accepted truth is that there is no truth at all, we can’t take for granted anymore the articles of the Christian faith. Biblical literacy is low. Doctrinal literacy is low. There is a tremendous need for the Church to refocus the center of our faith, to get a better grip on our true identity as Christ-followers. We’ve got to get clear on our core. It occurs to me that the best way to keep from being blown by every wind of doctrine is to have a doctrine.

So, yesterday here at Central, we began a year-long exploration of the ancient Apostles’ Creed.

I know, I know; I know what you’re thinking. We don’t do creeds in the Church of Christ. In our faith tradition it’s always been, “No creed but Christ!” That, ironically, is one of our better known creeds. We have traditionally rejected human creeds because “We call Bible things by Bible names and do Bible things in Bible ways.” Again, that’s one of our hardest held creeds. Funny, huh?

All individuals and communities function from a center of belief and practice. These core beliefs that inform and guide a group’s values and behavior can usually be summed up in a short statement: a creed. A statement of belief. Whether they’re written down or not, everybody’s got them. Democrats and Republicans have their creeds. So do Cowboys fans and Hindus, labor unions and college sororities, civic clubs and sovereign nations. Christians aren’t the only ones with creeds — everyone’s got creeds.

And I think Christians wanting to summarize and write down and memorize the specifics of the faith can be clearly seen in the Scriptures. The apostle Paul is very particular about what Christians need to believe and how they need to believe it.
“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” ~Romans 10:9

Several places in 1 John make it clear that being a Christian doesn’t just mean believing in Jesus, but believing certain things about Jesus. If you deny that Jesus is the prophesied Jewish Messiah, then you’re denying God. You’re a heretic or, as the passage says, an anti-Christ (1 John 2:22). You have to believe that Jesus came to earth in the flesh and blood of a human being or you don’t have God; you don’t have his Spirit (1 John 4:2-3). There are summaries of the faith throughout the pages of the Bible in Deuteronomy 6, Ephesians 4, 1 Corinthians 15, and 1 Timothy 6 to name a few. These statements clarify the truth and sweep away any false beliefs. Believing the right things in right ways is important. Scripture is very serious about rebuking false teachings and holding to the “pattern of sound teaching.”

The Apostles’ Creed is one of these ancient summaries. Outside of the Bible, it’s the earliest known version of a summary statement of the Christian faith. It goes all the way back to the late second century when candidates for baptism were asked to publically confess their core beliefs on the way into the water. Hippolytus writes the words down in 215 AD as if the Church has been reciting them for years. So, it’s old: really, really old. Technically, it’s older than the New Testament canon. Yes, the New Testament gospels and letters had already been written when the Church adopted the Apostles’ Creed. But the ink was still wet. In fact, the church councils used the Apostles’ Creed to help guide them as they were deciding which books belonged in the New Testament and which ones didn’t. After all, the creed had been faithfully recited by the Church for more than a hundred years at that point. So it played a major role in the canonical process.

Now, I’m not actually preaching the Apostles’ Creed. We’re using the creed as a guide while we preach the Bible. The Apostles’ Creed is not the authority. It has no authority in and of itself. It’s like the moon. The moon is awesome to look at. The moon is beautiful and inspiring, we write songs and poems about the moon. The moon doesn’t have any light in and of itself. But it tells me there’s a light out there.

The Apostles’ Creed reflects the light of the Word of God: the written Word, the Scriptures, and the incarnate Word, Jesus Christ.

It’s ancient. It’s good. And it’s strong. It affirms the unshakable beliefs of the Christian faith: only one God, the divinity of Jesus, the birth, death, and resurrection of Christ, the coming judgment, the Holy Spirit, the one Church, the forgiveness of sins, and eternal life. It’s timeless. It’s withstood all the tests. We’re memorizing it and reciting it in our families and in our assemblies. And it’s going to be good for us.

Peace,

Allan

What Are You Afraid Of?

JesusWalkingThe third servant in Jesus’ story in Matthew 25 buried his master’s talent in the ground because he was afraid. He was afraid if he didn’t perform well, he would be punished. He was afraid of displeasing his master, of making his master angry. He believed it was better to play it safe, better to minimize the potential risk, better to avoid embarrassment or loss, by just sitting on the talent and returning it to the master unharmed. That third servant was afraid.

What are you afraid of?

We are God’s children, remember? We are disciples of the Christ, right? We’re not merely talking about faith or teaching religious principles or believing theological ideas or keeping biblical rules. We are living our lives — our whole entire lives! — with God in Christ.

And we can’t be scared.

God doesn’t just give us talents. He gives us life. And the life given to us by God is not to be lived in some kind of rigid, cramped, crowded, small, compromised, legalistic way. We are empowered by God’s Spirit to live life in a full, wild, joyful, exuberant, cheerful, celebratory way. We courageously live in ways that apprehend and assimilate the freedoms we have in our Lord. Those holy freedoms radiate out of our bold actions, Christ’s commission pulsates through our radical works. It’s brakes-off, no-looking-back, full-steam-ahead salvation activity that blesses others with God’s mercy and grace.

What are you afraid of?

Are you scared that, while showing radical mercy and grace, you might mess something up? While forgiving and healing, blessing and helping others, you might make God mad? Are there rules you’re afraid you might break if you try to advance the Kingdom? Are there people you’re scared you might upset if you think outside the box?

The way I see it, a full grasp of the life we have in Christ and the grace and mercy we receive from our Father means we’re no longer afraid of messing up. We don’t hold back because of an anxiety over doing something that might displease God. At the very least, avoiding sin should not be the main thing that drives us as we partner with God in his salvation mission for the world.

Our God wants his beloved children to operate out of joy and freedom and faith to do what is good and right, not out of fear of making a mistake. Isn’t that the whole point of the story in Matthew 25? If we faithfully pursue his mission and maybe — maybe! — mess something up, he’s not going to punish us. He’s going to use it for his purposes and to his eternal glory and praise.

So, don’t just sit there on your talent. Go do something. Do something bold and outrageous, something you’ve never tried before, something for the sake of somebody else in the name and manner of our Lord. Trust God to make it work, even if you don’t see the results immediately. Have faith that God isn’t concerned about the results — that’s his job, by the way, not yours — as much as he is about your eagerness to enter his mission.

And don’t be scared. We know the Master.

Peace,

Allan

Faithfulness

GloryClouds

This week we’ve been considering together Act Three of the Story of God: Covenant – The Promised Kingdom. Instead of trying to write about and discuss Genesis 12 through Malachi 4, I’ve tried to identify four things I believe God is doing with the covenant he made to Abraham in Genesis 12 and in the ways he works with and through the covenant in the rest of the Old Testament. God is showing us four things, he’s communicating these four things to us. My suggestion is to identify these four things in every Old Testament story you read. Look for these things. It’ll help you better understand what God is doing when he makes and keeps his promises.

We’ve looked at Revelation, Presence, and Partnership. Today, let’s consider God’s Faithfulness.

We can know for certain a couple of things by reading the Old Testament and by just experiencing life. We know for sure that Satan has not lost interest in people since his big win in the Garden of Eden in Act One. He keeps coming at us. We also know that our God never, ever, stops in his love and care for the people and the world he created. The devil keeps trying and God keeps saving. We know this. Throughout Act Three, we see Israel chasing after pagan idols and God forever restoring them to their right ways. We Israel rebel against God, we see wickedness in Israel’s priests and kings, we see sin. And we see God relentlessly bringing them back. Our God will not be stopped.

In the covenant, God says, “I will bless you if you live right” and “I will take care of you if you obey my commands.” If not, well, then God makes other arrangements to bless his people. He finds other ways to save them.

“I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. You will live in the land I gave your forefathers; you will be my people, and I will be your God.” ~Ezekiel 36:25-28

If your heart is hard, I’ll give you a new one. If your mind is corrupted, I’ll create in you a new one. Over and over again  in Act Three, God proves that he will do whatever it takes to live with his people and be their God. Whatever it takes. Because it’s his covenant. His promise. His Word. And he won’t let it be broken.

He gives Noah the rainbow covenant and Noah immediately gets drunk and exposes himself. Yet God’s promise goes on. He gives Israel the Sinai covenant and the people immediately build a golden calf. Yet God’s covenant remains intact. He gives David the royal covenant the king after God’s own heart immediately grabs his neighbor’s wife and breaks half the ten commandments in one weekend. Yet God’s promise remains. God keeps finding other ways. He keeps making other arrangements. His covenant will never be broken.

Your job is to believe it. Believe it. Abraham believed and God credited it to him as righteousness. If you believe God’s Word, if you trust him that he’s going to save you and that he will not be stopped in fulfilling his promises to you and to the whole world, he’ll consider that as faith. And he’ll give you credit. He’ll apply a righteousness to you, a holiness, that you don’t have and you can never receive any other way.

“The promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of all… He is our father in the sight of God, in whom he believed — the God who gives life to the dead and calls things that are not as though they were.

Abraham in hope believed and so became the father of many nations… He did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.” ~Romans 4:16-21

If God has promised you life: life in Christ, life in the Spirit of God, a life of bearing Kingdom fruit — if he’s promised you life in his body, the Church — and if he’s ratified those promises by the blood of his own Son, Jesus the Christ, the Lamb of God that takes away the sin of the world, do you believe it?

Peace,

Allan

Daily Bread

“Give us each day our daily bread.”
“Lend me three loaves of bread.”
“If your son asks for bread…”

BreadChoicesIn Luke 11, Jesus gives his disciples a model prayer, a short story about prayer, and some comments that tie the prayer and the story to us. And we don’t have to read too hard to hear that Jesus is talking about our most basic, most fundamental needs. He’s talking about bread. Daily bread. What I need every single day to survive. Bread. Like our ancestors in the desert, if God doesn’t give us the bread today, we are going to die. And we have no choice but to go to bed tonight depending on God to provide that same bread tomorrow.

This attitude of complete dependence on God for everything calls for us to acknowledge that we are poor. We are needy. We are totally dependent on the Father for every breath we take and every bite we eat. Every molecule of air and every drop of water is a gracious gift of our God’s provision.

Look closely at the prayer Jesus gives us. He tells us to pray for our daily food, for forgiveness from sin, and for protection from evil. WE don’t make any of that happen. Only our God in his mercy grants us these gifts. There is no moment of any day, no minute of any hour, that we are not depending on God.

But we don’t act like it.

It’s hard to pray for food when my belly is full, my fridge is packed, my pantry is stuffed, the supermarket is open 24-hours, and I get paid this Friday. I need God for lots of things, but I don’t need him for food. I’ve got that covered.

It’s hard to pray for forgiveness when I’m so much better than most of the people at work or on my street. I’m no saint, but I haven’t killed anybody. Besides, I’m usually the one being wronged! I need God for lots of things, but I don’t need him for forgiveness. I’m pretty good.

It’s hard to pray for protection from evil when I feel so safe. I would never cheat on my taxes or my wife, I would never steal from my boss or sell drugs. I’m not in danger. Of course, I don’t have a complete handle on my greed or lust or anger, but I can deal with it OK. I need God for lots of things, but not protection from evil. I’m not going to slip.

We don’t pray for rain because we’ve heard the forecast: there’s not any. We don’t pray for healing because we’ve seen the MRI: I’m not sick. We don’t pray for peace because we’ve got our 401(k)s: I can live comfortably until I’m 103!

Jesus’ story says we have to realize and embrace our poverty, our neediness. When we pray from a position of wealth, all we do is ask God for what we want instead of what we need. And we use prayer to just raise our standard of living.

Father, give me each day my daily bread. God, forgive me for the unkind words I used with a sister just this morning. Lord, please lead me this very hour so that I walk with you in faithfulness. Praying this way is how we hold on to God, how we press on with God, how we wait for God. It’s how we.do.not.let.go.

But very few of us wake up in the morning as hungry for God as we are for corn flakes or eggs and sausage.

Peace,

Allan

Promised Sanctification

CrossRoads

Salvation is a process. Slow and painful, mysterious, with many ups and downs, and largely hidden from view. By the grace of God and the power of his Spirit, we are becoming more and more like Christ. And it’s difficult.

I was reminded during some prayer time this morning of a passage in C. S. Lewis’ Mere Christianity that addresses the topic of sanctification from Jesus’ point of view:

“The moment you put yourself in my hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push me away. But if you do not push me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, and whatever it costs me, I will never rest, nor let you rest, until you are literally perfect — until my Father can say without reservation that he is well pleased with you, as he said he was well pleased with me. This I can do and will do. But I will not do anything less.”

Our Lord has promised to bring that thing he has started in me to completion. It’s not happening as quickly as I had hoped. Sometimes it’s not as much fun as I imagined. And there are times I honestly don’t feel like it’s happening at all. But I trust him. I trust him.

And you can, too.

Peace,

Allan

Pastors & Pistols

“My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.” ~ Jesus

Pastors&PistolsThe graphic behind the news anchor on one of our local stations last night was of a handgun positioned on top of a Bible with the words “Pastors and Pistols” in red letters across the top. According to the story, it seems the Potter County Sheriff’s Office, in response to last week’s deadly shooting at a church in Charleston, wants to train and arm our city’s Christian ministers in order to protect themselves and their parishioners from a similar attack. The sergeant promoting the program stated matter-of-factly that using guns to protect churches is “an important ministry, it’s a part of the church.”

God, help us.

One of my great fears is that someday some guy is going to open fire in a worship service somewhere and six disciples of Jesus are going to shoot him dead. And it’ll be celebrated. And cheered. And the Christians who killed the criminal will be honored as heroes.

I’m not sure all of us are thinking clearly about this. Which is better: that followers of Jesus are killed in a worship service while praying for their attacker and forgiving him and pleading to the Lord for mercy for him; or that disciples of Jesus, in an effort to protect themselves, kill somebody in the middle of church?

Which situation better exemplifies forgiveness and grace and love? Which circumstance faithfully places one’s ultimate safety and security in the hands of our Lord? Which response better follows the teachings and example of the Christ? Which reaction gets more publicity as a radical, I-can’t-believe-they-did-that, testimony to our commitment to the non-violent ways of Jesus?

Which response says loudly and clearly that the church is actually very much like the kingdom of this world? Not very different at all…

I’m often surprised by Christians, when discussing such matters and thinking about such questions, who say out loud things like, “Well, Jesus wouldn’t do it, but I would.” That makes you, actually, not a Christian.

I’ve been surprised this week to see a couple of comments on national news stories from people who claim to be Christian, when asked what Jesus would do, reply, “Jesus would not allow himself to be a victim.” Actually, Jesus willingly left his home in glory, put all of his trust in the One who judges justly, and purposefully submitted to being the worst kind of victim. He blessed those who attacked him, he loved those who hated him, he forgave those who killed him.

How does shooting anybody — anybody! — in church conform to that?

Christians, leave your guns at home this Sunday. Practice prayer. Practice forgiveness and mercy. Practice discipleship and obedience. Pray to God that nobody with violent intent ever attacks your church family in the sanctuary. But also pray to God for the strength, if it ever happened, to respond in ways that will honor our Lord, the Prince of Peace.

Peace,

Allan

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