Category: Exodus (Page 1 of 7)

Who God Is

We are beginning a shepherd selection process here at the GCR Church to choose a few additional elders to join our leadership group. If you belong to GCR, it is especially important that you visit our shepherding page on the church website for information and resources. If you’re not a GCR member, I would still encourage you to check out this page. You’ll find four sermons we preached back in 2023 about elders–qualifications, processes, term limits and sabbaticals, the “lists” in 1 Timothy and Titus, and what to look for in potential shepherds. You’ll also find several excellent resources that include breakdowns of the “qualities” in those two New Testament “lists,” other Scriptures that are just as important in helping discern the right men for the job, and theological answers to the questions of divorce and remarriage, and an elder’s children. I believe you’ll find it very helpful.

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“God demonstrates his own love for us in this: While we were still sinners, Christ died for us… When we were God’s enemies, we were reconciled to him through the death of his Son.” ~Romans 5:8, 10

God insists on doing whatever it takes to have a righteous relationship with us so he tells us exactly who he is. He wants us to know him, so he gives us his full name: compassionate and gracious, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin (Exodus 34:6-7). And then he comes here to show us. He goes to the cross to show us that there are no limits to his love and no end to his faithfulness.

The cross is where God receives the worst sin and evil we can muster. All of our sin, all of our evil, everything that’s wrong and broken in us–our God absorbs all of that at the cross and he turns the other cheek and he forgives. In Christ, God reconciled us back to himself. God is not reconnecting himself back to us. It wasn’t God who was alienated from us! It was we who were alienated from God!

Jesus doesn’t die on the cross to change God’s mind about us. Jesus died on the cross to change your mind about God.

When we look at the cross, we don’t see what God does, we see who God is.

God did not require the death of Jesus. It’s that God came to us in person and we said, “Crucify him.” And when we said, “Crucify him,” God said, “Forgive them.”

When Jesus prayed, “Forgive them” for his murderers, he was not acting contrary to the nature of God. This wasn’t something new. He was revealing the eternal nature of God as faithful and forgiving love. We see at the cross that our God would rather die for his enemies than do them harm. That’s who God is.

Peace,

Allan

We’ve Seen It

“No one has ever seen God, but God the One and Only Begotten, who is at the Father’s side, has made him known.” ~John 1:18

I would love to have this conversation with the writer of John. No one has ever seen God? Come on, man! The Bible tells us all kinds of people have seen God. Abraham had a picnic with God under the oak trees at Mamre. Jacob saw God at the top of that stairway to heaven at Bethel. Moses met God face to face. The 70 elders saw God in Exodus 24–it says it twice!–they saw God and they ate and drank. Isaiah saw God in the temple. Ezekiel saw God at the river in Babylon. Come on, John, lots of people have seen God.

I think John would say, “Look, man, I know all those stories better than you do. But all those visions and dreams, all those epiphanies and theophanies–all of that pales in comparison to this full revelation of God that we have in Jesus! Jesus is the ultimate revelation and full disclosure of who our God is and what he’s all about!”

Jesus himself says it over and over: “I and the Father are one” and “If you’ve seen me, you’ve seen the Father.”

Paul makes the same claim: “God gave us the light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).

Our God wants so badly to have a righteous relationship with us, so he tells us exactly who he is. He gives us his full name: compassionate, gracious, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin. And then he comes here to show us who he is. Jesus Christ is compassionate, gracious, slow to anger, abounding in love and faithfulness! Faithful to the death, is he not? And forgiving! Jesus reveals an undeniable flesh and blood, on this earth with us, reflection of exactly what God describes as his “glory” on Mt. Sinai in Exodus 34.

And John says, yeah, we’ve seen it.

“We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

Peace,

Allan

GCR’s Theophanies

In Acts 4, the early Church is facing cultural opposition and political oppression in Jerusalem. Peter and John have been jailed, interrogated, and ordered to cease speaking and teaching about the resurrected Jesus. So they go “back to their own people,” they gather with the Church, and they pray for God to give them even more boldness to continue speaking about Jesus and they ask God to stretch out his hand to heal and perform even more miracles and wonders to glorify Jesus.

Our God responds to the prayer immediately by shaking the building and filling them all with Holy Spirit courage.

It’s called a theophany. it’s a visible appearance of God. God revealing his presence in a real, physical way you can see or feel.

God did this for Moses at the burning bush. The fire and the smoke got Moses’ attention and our Lord told him, “I am with you.” God said, “I will be with you,” and he gave Moses the boldness he needed to speak to Pharaoh.

God revealed himself this way to his people on Mount Sinai. There’s thunder and lightning, smoke and fire and noise, and the whole mountain is shaking. “I am with you,” God says. “You are my people and I am your God.” His presence gives them the increased courage and faith they need to obey the commands he gives them on the mountain.

Isaiah experiences the same thing. He goes into the Temple and sees our holy God on his eternal throne. There is smoke and noise and the whole Temple begins to shake. God asks, “Who will go for us?” And Isaiah goes from “Woe is me; I am ruined,” to “Here I am! Send me!”

Go and tell the people. I am with you. Go and speak. I’m right here. Go and live. I am with you. Go and proclaim.

It happens to the first Church on the Day of Pentecost. Those 120 disciples of Jesus praying in the upper room are blown away by the noise, the wind, and the fire. God is here with us! All of them were filled with the Holy Spirit, Scripture says, both the men and the women, and they began to speak.

I suggest to you that these kinds of things are still happening today if we’ll pay attention and notice. Our spiritual God is still making himself known in physical ways in order to assure us of his presence and fill us with Holy Spirit boldness. We get these theophanies here at Golf Course Road all the time.

In the past 22 months since we launched our vision of transformation and mission–just a little less than two years ago–we’ve had 174 people place membership at GCR. That’s 174 men, women, and children who are jumping in with our church family. And we don’t know how they’re getting here or why they’re coming. With a lot of our new members, there’s no real connection, no personal invitation, or particular event. They’re just showing up and forming relationships and embracing the mission and becoming important parts of what God is doing in us and through us here. It’s a physical reminder that our God is the one who gathers his people and brings them together for his holy purposes. We’re seeing it here. It’s real.

In that same time frame, in a little less than two years, we’ve had 61 baptisms here at GCR. That reminds us that, yes, God is still saving people. God is still at work in people’s lives. God is still rescuing people and snatching souls from hell! We’re seeing it all the time.

Last May, there were about 30 kids at Emerson Elementary who had lunch debt in the school cafeteria  and were about to be cut off. They were going to be served inferior lunches in special bags for the last month of the school year. It would mark these students as different. It would make them stick out. So we paid off their debt. We didn’t ask any questions, we didn’t ask anybody to fill out a form. Did you know you were in debt? How much debt do you owe? Are you trying to pay off the debt? Would you meet us halfway with your debt? No! We didn’t do any of that, we just paid it all off. Just like Jesus. Just like our God in Christ who forgives our debt and pays off our sin and rescues us from bondage. These students and their parents got a physical, tangible, living parable or proof of God’s grace that sets us free.

Those one hundred Mission Agape boxes we provide every Thanksgiving. Our people buy the food and pack the boxes, and we distribute them to families in need in Midland County. That’s physical proof that our God is still providing what people need through our community of faith.

The “4 Midland” worship services with First Methodist, First Presbyterian, and First Baptist. There are always 800-1,000 of us in each other’s buildings, singing with our combined choirs, praying together in our different traditions, loving and accepting one another in the name of Jesus, putting aside our denominational differences to unite for the sake of our city.

That takes Holy Spirit courage! That’s Holy Spirit community! That’s proof that our God is determined to bring all things and all people together in Christ, and he’s doing it in us and through us at GCR! Yes, our God is still stretching out his hand to heal, he is still performing miracles and wonders through the name of his holy servant Jesus! And we’re experiencing it here all the time!

Our spiritual God is constantly making himself known to us in physical ways. We know our God lives inside us and we know his Son is our Lord. So we are not defined by the times. The government does not control how we live our lives. Technology does not define our existence. Postmodernism does not determine how we think. News and entertainment does not account for who we are. We must break the faithless and ignorant habit of letting the journalists tell us what’s doing on. We need to at least give the Holy Spirit equal time!

Peace,

Allan

No Solo Missions

Our God is on a mission to save the world. But he has no interest in doing it by himself. God doesn’t do solo missions. He’s not interested in that.

When God decides to tell us how he’s going to restore the world, how he’s going to fix the problem of sin and death, he lets us know clearly that we’re in on it with him. He’s not going to do it alone. He recruits Abraham to join him. “Go to the place I will show you. All the peoples of earth will be blessed through you.”

God calls Moses. “I have come down,” he says, “to rescue my people. But I am sending you to do it.”

God calls Joshua. “I am giving this promised land to the people. But you’re going to lead them and do all the fighting.”

God saves his people Israel out of exile, not for their own sakes, but for the purposes of participating in his global mission:

“It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles (nations), that you may bring my salvation to the ends of the earth.” ~Isaiah 49:6

Then God decides to show us in person exactly what he’s doing and how he wants it done by coming here in the flesh and blood of Jesus, so we can see it and understand it. Jesus says, “If you’ve seen me, you’ve seen the Father.” Well, what do we see in Jesus? He calls the apostles and recruits the disciples to partner with him in bringing the Kingdom of God to earth. They pray together, “Your Kingdom come; your will be done on earth as it is in heaven.” And that’s exactly what happens.

Jesus heals the sick because there’s no disease in heaven. He feeds the poor because there’s no hunger in heaven. Jesus raises the dead because there are no cemeteries in heaven. He turns the other cheek because there is no violence in heaven. He eats and drinks with everybody because there are no divisions between people in heaven. That’s the mission. And our God is not doing it solo. On that last night, Christ Jesus sends his disciples out.

“As the Father sent me, so I am sending you.”

“I tell you the truth, anyone who has faith in me will do the same things I’ve been doing. In fact, you’ll do even greater things because I will live inside you.” 

“Remember, you didn’t choose me; I chose you!”

Every one of us is on God’s mission. None of us is exempt. According to Matthew 25, Jesus says on that last day the King is going to judge us according to who was on the mission and who wasn’t. Our God is on a mission to bring the fullness of his eternal Kingdom to this earth. And he refuses to do it by himself.

Peace,

Allan

Slow to Anger

“The Lord, the Lord, the compassionate and gracious God, slow to anger…” ~Exodus 34:6

Patience is tough. Boy, it is for me. I believe it is for all of us. Especially today. We don’t just have cars and TVs and microwave ovens, we’ve got cell phones and computers and AI and 5G, we’ve got drive-thrus for everything and online for everything else. And it’s making us a much less patient people.

Our God reveals his name to us in Exodus 34, he tells us exactly who he is. This is God’s nature, his character, his eternal will. Slow to anger. Long-suffering. Patient. Oh, my, is he patient.

God does not experience time the same way we do. He has a much different perspective on clocks and calendars. What seems like ages to us is just a blink to our Lord. If my computer doesn’t load my Google search in three seconds, I get impatient. I get upset in line at the grocery store. My garage door goes up too slowly. But God is patient. God is willing to let entire centuries go by, he lets whole millennia pass as he carefully works out his eternal purposes. He waits. He delays. He is patient.

Romans 2 says it’s this patience of God that leads to repentance. God’s patience is a big part of what saves us. 1 Timothy 2 tells us God wants everybody to be saved and that’s why he waits.

“Our Lord’s patience means salvation.” ~2 Peter 3:15

The world needs us to reflect God’s patience. To practice it. To demonstrate it consistently. We live in a harsh world. This world is not slow to anger, it is quick to anger. It is fast to judge. It is in a hurry to criticize and condemn. This world needs a shock absorber. We need to show our God’s patience to everyone we’re around because our God has been so incredibly patient with us.

Peace,

Allan

A People Person

When we follow Jesus through the Gospels, it’s impossible to miss that Jesus is basically just moving from one dinner party to the next. On every page of the Gospels, Jesus is either at a dinner party, just leaving a dinner party, or about to go to a dinner party. We notice early on in the story that Jesus is not a silent, high-minded, stoic priest lighting candles in a dark sanctuary; he is a rowdy rabbi who does his best teaching and pastoring among a big group of people at a party.

Of course, he was criticized for it. He was called a glutton and a drunk. One of the main things Jesus was known for was his very public eating and drinking.

Yes, there were times when Jesus went alone to the desert or up on a mountain to pray. But it’s much more typical in the Gospels for Jesus to be eating and drinking with big groups of people. Eating and drinking with five thousand folks in the wilderness. Having dinner with two strangers in Emmaus. Dining with his twelve closest friends in an upper room. Feasting with Levi and his friends at Levi’s house. Preparing a picnic on the beach. Jesus was all the time eating and drinking with sinners and saints, with prostitutes and Pharisees, with men and women, with Jews and Gentiles.

These big meals are illustrative of our Lord’s character as a people person. Jesus was with people all the time. Praying with people. Worshiping with people. Walking with people. Fishing with people. Teaching and debating with people. Laughing and crying with people. Attending weddings and funerals with people. Jesus was very deliberate about this, very intentional.

John 4 says Jesus had to go through Samaria. Well, no, nobody has to go through Samaria. Most people like Jesus went out of their way to avoid Samaria. But Jesus purposefully goes to meet that woman at the well and he stays in her village with her and her people for two days. And at the end of those two days, everyone in Sychar declares that Jesus truly is the Savior of the world!

Our Lord Jesus is a people person. He is a supremely social and communal person. Whatever the Father sent the Son to do, Jesus had no interest in doing it by himself. Jesus is a people person. And if you’ve seen Jesus, you’ve seen the Father.

Remember, Exodus 24. The very first communion meal. God has come down to his people on the mountain. He comes to be near them, to be with them. Moses is sprinkling blood on the people to cleanse them: “This is the blood of the covenant that the Lord has made with you!” Then they go up on the mountain and they see God. The Bible says it twice because it is so astonishing. “They saw God and they ate and drank.”

But as good as that was, it wasn’t good enough for God. It wasn’t close enough. Or near enough. It wasn’t physical.

So our God decides to come to us in the physical flesh and blood of Jesus. And now, through Jesus, God himself is eating and drinking with everybody! All the time! At Zacchaeus’ house with all his friends. At Mary and Martha’s house with the community in Bethany. God in Christ is now eating and drinking with everybody, together, in person!

And Jesus says, “This is the Kingdom of God! The Kingdom of God is like a wedding banquet, like a giant feast! It’s just like this!”

You might read the Bible differently – the whole Bible – when you realize that our God’s eternal goal is to eat and drink with his people. To be so close to us, to have all the barriers to relationship between you and God removed so that you and we can eat and drink together in perfect community – you might understand the Kingdom better when you understand the goal.

Peace,

Allan

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