Category: Discipleship (Page 28 of 30)

Little Replicas of Himself

Screwtape“One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself—creatures whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His.”  ~Screwtape

It’s easy to sense the senior tempter’s frustration in C. S. Lewis’ masterpiece. Screwtape and the other devils in Hell can’t comprehend why in the world God would expend so much energy on loving and caring for all these dispicable humans. Instead of using people and exploiting people and sucking them dry of all energy and life, God nurtures them and provides for them and longs for actual relationship with them. We are God’s children and he wants us to be just like him. But he wants us to make those decisions on our own. He doesn’t “override a human will.” As Screwtape observes about God, “He cannot ravish. He can only woo. For his ignoble idea is to eat the cake and have it; the creatures are to be one with him, but yet themselves; merely to cancel them, or assimilate them, will not serve.” And the devils don’t get it.

In working to conform our wills to our Father’s and in striving to be like him, his perfect son, Jesus, is our example. When we look at Jesus in the flesh, incarnate God, we see what God created when he created us. Or at least we see God’s intent. And we see our own high potential, our high calling.

As a baby in the manger in Bethlehem, Jesus is completely helpless, vulnerable, needy, dependent. A newborn baby is the absolute picture of total dependence. And as all the political and religious and military powers in Judea scheme to murder this innocent child, Jesus, as a baby, is completely dependent on his Father to protect him. What chance does Jesus have against the ruthless King Herod and the chief priests? His young peasant mother and his impoverished and unproven dad from the insignificant town of Nazareth are way overmatched. But we see clearly that the Father provides and protects. He thwarts the enemy’s plans. He rescues his child. He carries the child and his parents to a safe place and then destroys the enemies.

Our calling is to be just as dependent on our Father as Jesus was. The life of the Christ is a beautiful portrait of complete surrender to God, from the manger in Bethlehem and the temple courts in Jerusalem to the garden in Gethsemane and the cross at Golgotha. Total surrender. Complete dependence. Confidence that God will deliver. He will save.

“…we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord.”  ~2 Corinthians 3:18

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Excellent column by Gene Wojciechowski today asking the same questions I asked last night regarding Roger Clemens telling us he’ll address the steroid and HGH allegations in baseball’s Mitchell Report in “an appropriate way at the appropriate time.” What time could be more appropriate than right now? What way could be more appropriate than a common news conference? Click here to read the column.

Peace,

Allan

Be Perfect

“Be perfect, therefore, as your heavenly Father is perfect.” ~Matthew 5:48

In the Sermon on the Mount, Jesus takes six specific commands from God’s Law, corrects the faulty interpretation and selfish external applications, and then points his disciples toward the true nature and true intent of the Law: living selflessly with others in community. God reveals himself to man through the Law. The Law is the perfect reflection of our God. And as we pursue this true intent and motive of the Law, as we strive to emulate our God in the ways we live with each other, we are pursuing that perfection of God. It’s a goal that shapes the disciple’s entire life. It’s the ultimate object of our behavior and our thoughts and our will. We accept nothing less than the perfection of God. We’re always striving toward it.

 OK. We understand all that. We also are assured by Holy Scripture that our perfection is found only in Jesus. We are righteous only through the blood of the Son. All have sinned. None are perfect. It’s only by participating in the salvation work of God through the Christ that I can be viewed as righteous in God’s sight.

OK. We get that, too. But here’s where it gets weird.

1) I’m saved by grace. I know I’m going to sin. I’m human. I can’t not sin. And so I wake up every morning resigned to my fate as a sinner. I’m going to sin before I make it out to my car today. When I go to bed at night, I know I’ve sinned. And I’ll sin again tomorrow. I’m human. But I’m saved. As a natural result, I’m not quite as bothered by my sin as I used to be.

or 2) The Holy Spirit dwells in me. I’ve been changed by God. I’m a new creature. Every sin I commit I do so by my own choice. Nobody’s making me sin. So it’s up to me to be perfect. And I will be. From this point forward I will not sin again. God calls me to be perfect. Paul tells me to stop sinning. And I will. As a natural result, I’m continually disappointed. I’m setting myself up for failure.

I struggle with finding the balance between the two extremes. I believe I’m not alone in that. I try to live it one day at a time, like most of us do. I pray every morning that God will give me the power to remain free from sin all day until my head hits the pillow that night. I am confident in my salvation. But I should be grieved by my sin.

Michael J. Wilkins calls the balance “restful dissatisfaction.” He elaborates in his NIV Application Commentary on Matthew:

 “I rest content with what Christ has done in my life and with the growth that has occurred, yet at the same time I balance that contentment with the desire to move on. At any one point in my life I want to be satisfied with what God has been doing in my life, yet I want to be dissatisfied to the degree that I press on to complete maturity. I accept my imperfection, yet I have the courage to press on to perfection. I rest in the indicative of what God has accomplished in Christ’s work of redemption and regeneration, I rest in the assurance that transformation is, at this very moment, being accomplished, and I rest in the promise that ultimately we will be like him. But I am dissatisfied when I see immaturity or impurity in my heart, mind, and life; I am dissatisfied with the state of this world apart from Christ; I am dissatisfied with loving less than the way Jesus loves.”

Peace,

Allan

The Two-Way Way

We are very familiar with the concept of Jesus as “The Way.” Jesus is the Way to God. He is the Way to Heaven. He is the Way to peace and forgiveness and wholeness. He is the Way to eternal life. As disciples of Jesus we walk in his Way, the Way. We recognize all this. We understand it. We get it.

But do we also see that Jesus is God’s Way to us?

It’s a two-way Way.

And I appreciate the Christmas season because it reminds us — it forces us — to reflect again on the Incarnation of the Christ. The way we come to God is the same way God comes to us. God comes to us in his Son, Jesus. Eugene Peterson, in his latest book The Jesus Way, writes:

“God comes to us in Jesus speaking the words of salvation, healing our infirmities, promising the Holy Spirit, teaching us how to live in the Kingdom of God. It is in and through this same Jesus that we pray to and believe, hear and obey, love and praise God. Jesus is the way God comes to us. Jesus is the way we come to God. The way up and the way down is the same way.”

We often ask, and rightly so, what would Jesus do? But at the same time, we should also ask what is God doing? Jesus is God in action. Jesus is God speaking. Jesus is God touching lepers. Jesus is God forgiving a condemned and dying criminal on a cross and an adulterous woman threatened by men holding rocks. Jesus is God blessing children. Jesus is God giving sight to Bartimaeus and life to Lazarus. Jesus is God restoring peace to the demon-possessed. Jesus is God feeding the hungry. Jesus is God calling down judgment on religious posturing. Jesus is God weeping over the city.

Walking in the Way requires doing what Jesus did—love, service, sacrifice. But it also means jumping in to join what God is doing—saving, redeeming, reconciling, forgiving.

Jesus is the Way. The two-way Way.

Peace,

Allan

You ARE the Light!

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”   ~Matthew 5:14-16

Public Agenda, a national research group, published the results of a study three years ago entitled “Rudeness in America.” The survey queried respondants on the increasingly common breaches of etiquette we encounter in society such as cell phones in restaurants, selfish driving, and public cursing. The report claims that 79% of us believe lack of respect and courtesy is a serious problem. 88% of us encounter people who are rude or disrespectful at least 3-4 times per week. 50% say they’ve walked out of a store in the past month because of poor customer service.

But what do we do about it?

The survey shows that 42% of us believe walking away from the person or circumstance is the proper way to handle rudeness or lack of respect. 36% replied that the proper response is to flood the situation with excessive politeness.

These kinds of things, while they do drive us crazy, may seem trivial in light of the “bigger issues” facing us and our communities. But isn’t this exactly what our Savior meant when he charged his disciples to be salt and light? As trite as it may sound, our actions do speak much louder than our words.

Jesus is preaching in Matthew that the Kingdom of Heaven is near. It’s breaking into earth. It’s here. It’s changing people. It’s changing lives. It’s impacting the world in profound ways. And you, my disciples, are living proof of it. You’re not just bringing the light of the good news into the dark corners of the world. You ARE the light! It’s like what Paul told the church in Thessalonica: forget the message, you ARE the message!

We must LIVE the truth of the gospel so people see that it’s real, that it’s not just so much talk. The Kingdom produces changed lives in us. The world sees by our actions and good works that it’s true. And they, in turn, praise our Father. Being salt and light means being seen being different. And it happens in the ordinariness of life. We’re to live in a transformed way in our everyday activities.

Are you rude or disrespectful? Do you go along with the crowd in ripping the football player on the opposing team? How do you treat your customers? Your students? Your waiter? Your brothers and sisters in Christ?

I’ve been criticized for this, but I won’t apologize. I will not apologize for holding my brothers and sisters in Christ to a higher standard. I’ll never apologize for expecting more out of Christians than I do those in the world. We should never tolerate Christians being rude or disrespectful to anyone, much less to fellow believers. I hear people sometimes excuse selfish and hurtful behavior in the church by saying, “Well, that’s just the way he is.”

No, it’s not! He’s been baptized! He’s a Christian! The Scriptures tell me he’s a brand new creature. The Holy Spirit lives in him. Getting loud in someone’s face in inexcuseable.

Donald McCullough wrote a book in 1998 called Say Please, Say Thank You: The Respect We Owe One Another.

“I’m more interested in the little things, such as remembering to say ‘thank you’ and to call your mom on Mother’s Day. These things may not seem very important when compared with the major problems facing our culture. Yet they may be the best place to begin; they may be the only place to begin. If a person can’t remember to say ‘thank you’ to her housekeeper, it’s won’t matter much if she writes a major philosophical treatise on kindness; if a person is rude to his family, the angels in heaven won’t give a holy rip if he preaches soaring sermons on the nature of love.”

If we are disciples of Jesus, we are the light of the world. The light to the world. Our lives are changed, we’re different, and it’s obvious. As obvious as lighting a lamp in a dark room. If we’re courteous, respectful, considerate, and others-oriented, it’ll be clear to those around us that Christ does make a difference. It’s not just talk.

Peace,

Allan

God Believes In Me

“You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last.”   ~John 15:16

The great mid-first century rabbi, Akibah, said, “The greatest sin is to teach a student to believe in God and not teach the student that God believes in him.” 

Along with my great friend, Jason Reeves, I’ll be leading a Family Retreat tomorrow and Saturday out in East Texas for the Graceton Church of Christ in Diana. The theme is Discipleship. We’re going to go straight back to Jesus’ disciples and put the stories from the Gospels in their historical and cultural context to get a better handle on what it means to be a follower of a rabbi. What did it mean then for a disciple to truly want to be exactly like his teacher? And does that — can that — translate to disciples of the Christ today?

 But the recurring theme always turns out to be that Jesus chose them. They didn’t pick him. He picked them. And that’s completely opposite of how it was supposed to work culturally in the Jewish education system of the time. It was extremely significant that Jesus called them. We always marvel that the fishermen dropped their nets immediately and left everything to follow Jesus. But if Peter and Andrew and James and John hadn’t made the cut in school, if they had been told at 12 to 15 years old they needed to go into a trade and forget trying to become rabbis, Jesus’ call to them was extraordinary. If Luke’s chronology is even close to right, Jesus had already raised the dead, cast out demons, and fed five thousand people. And now this great rabbi comes along and says to these fishermen, “Follow me. I believe you can be exactly like me.” It’s no wonder they left everything. The mystery would be if they hesitated.

What does it mean to a C-student to tell him you believe in him? How huge is that? What did it mean for those disappointing fishermen to hear this great Teacher say he believed in them? How amazing is it that God believes in you?

ReevesI’m really looking forward to the weekend, especially to the time my family will spend with Jason’s family. Jason’s one of our Four Horsemen, if you’ll recall. He’s the former Garland police officer and SWAT team member who gave it all up to become a preacher. He’s been and continues to be a tremendous inspiration to me. And the best part about Jason is his wife, Tiersa. She and Carrie-Anne are connected at the heart. Tiersa’s love and compassion and giving spirit come straight from our Father. She’s gold. And all our kids get along so well. I’m really looking forward to this weekend.

Peace,

Allan

What's Driving It?

“If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, (I would paraphrase Paul to this point by saying ‘if you’re breathing!‘) then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”     ~Philippians 2:1-4

 As followers of Jesus, our calling is to be just like him. As disciples of Jesus, we’re committed to being just like him. That’s out goal. That’s our aim. That’s what we desire to do and be more than anything else. It’s what drives us. Being just like Jesus. Thinking like Jesus. Acting like Jesus.

And Paul says that means putting aside your position, putting aside everything, to become a servant to others.

“Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross.      ~Philippians 2:5-8

If being a Christian means being like Jesus, if following Christ means acting like Christ, then Christians are called to serve, not to be served. Christians are called to minister, not to be ministered to. Followers of Jesus are called to think of others, not themselves.

Why are we Christians? Why?

Are we Christians so we can belong to a group of successful, well-dressed people who meet in a nice, large, modern building? Are we Christians so we can do things our way with our people at our time? Are we Christians because it’s comfortable for us to be Christians?

If so, that’s not Christianity. It’s something else.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Our oldest daughter, Whitney, is undergoing her MRI at 1:00 this afternoon. We’re meeting with the doctors at 1:00 Thursday to hear the results of all of her tests on her eyes and her optic nerves. Please continue this week to lift her up to our loving Father in prayer. Our trust is in him. Our faith is in him.

I’ve told Whitney most of her life that she suffers the things she suffers because God knows she can handle it. He’s equipped her with a special spirit and a special endurance that others don’t have. Other kids couldn’t handle everything you’ve had to handle, I tell her. And I try to give her a vision of how God’s going to use these things she’s overcoming to minister through her to other people for the rest of her life. She’ll forever be able to assist people and encourage people in ways that you and I never will. God shows us his strength in our weaknesses. He reveals his power in our infirmity. His might is shown in our feebleness. Praise God for his wonderful love and provision for his children!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

OK. We only know this one thing about the Cowboys. All we know about the Cowboys is this one thing. We know absolutely nothing else about the Cowboys except this one thing. Other than this one thing, we know nothing. Everything we know about the Cowboys is summed up in this one thing. At this point, nothing else is known.

Against really lousy, awful, pathetic quarterbacks, the Cowboys look pretty good. Against very good quarterbacks, the Cowboys get shredded.

That’s all we know.

Anything and everything else is merely speculation.

Peace,

Allan

« Older posts Newer posts »