The Kingdom, The Kids, & The Cowboys

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Category: Christ & Culture (Page 31 of 45)

Particularly Poised

May 18, 2012 / / 0 Comments

Allow me to be very clear about what I wrote at the end of the last post. Allow me this time today to elaborate on the idea that Churches of Christ are uniquely positioned to be at the front of a spiritual revival in the United States. Despite our obvious sins, despite our many shortcomings and almost comedic failures to hold to the most basic of biblical principles, I do believe the Churches of Christ are particularly poised to actually lead a fiery Kingdom renewal in this country.

Here’s why:

We’ve always aimed for the ideal. By no means have we ever attained it. In fact, our historic insistence on shooting for the ideal, coupled with our consistent and extreme failures to reach it, are what make our story as a movement so ironic and interesting. But, truly, we and our Church of Christ forefathers have spent a great deal of time and energy preaching and teaching that we are to restore things to the way they once were or, much better, to the way things ought to be. I don’t mean restore the first century church; that’s impossible. Besides, the first century church had many problems and issues that make some of ours seem silly by comparison. I mean restore the Christian ideals of Jesus as Lord. I mean restoring our belief that the life, death, and resurrection of our Lord has signaled the breaking into this world of the eternal Kingdom of God. I mean restoring our lives as subjects of our Holy King to be in complete submission to him, to reject the ways of the world and embrace the ways of Jesus. I mean restoring the understanding that the church is to go into the world, but that the world is not to ever come into the church.

And we’re particularly poised in this most perfect of times to be the leaders of this Kingdom revolution.

It’s in our DNA to resist the hundreds of forms of compromise and erosion and domestication that corrupt the Christian faith in new ways in every generation. It’s in our DNA to be cynical about partnering with the new and the modern just for the sake of being contemporary and hip.

See how this fits?

Today in America — finally! — people are beginning to rebel against the culture. The most popular leaders of churches and civic organizations and service clubs are begging their followers to say ‘no’ to the culture, to actually become havens of counter-cultural resistance. People are growing weary of the culture. It’s in vogue now to do something different, to become a part of something else, to belong to and participate in something much bigger and more important than ourselves. People are wanting to give. People are wanting to change. People are wanting to matter.

At our very best and most clear, the Stone-Campbell Movement and the Churches of Christ are all about this kind of thinking and living. For most of the past two hundred years, we in the Churches of Christ have proclaimed forcefully that America is certainly not the Kingdom of God or even its messenger or example. We have preached against the idolatry of formalized church hierarchies and binding man-made creeds. We’ve taught that wealth and worldly fashion  generally pervert the demanding religion of Jesus. We’ve maintained that Christians do not fight Caesar’s wars, that division along denominational lines or over church practices is sin, and that the Church is the people — it’s not the building or the meetings or the rules.

In Things Unseen — I highly recommend this book for those of you who really want to understand why we think and act the way we do — Leonard Allen is very optimistic about our place at the front of the next great religious awakening in America:

The restorationist vision is fundamentally a means of critique and dissent. For this reason it will never fit comfortably with mainline or establishment forms of Christianity. Its sins tend to be those of severity rather than laxity, blind obstinancy rather than easy compromise, too-quick exclusion rather than too-ready inclusion, irrelevance rather than trendiness. Restorationists are constantly putting burrs under the seats of the sleepy and comfortable. They work from the conviction that accomodation and compromise are far easier and subtler than most suppose and that the call of Christ is higher, more serious, and more demanding than most care to entertain. That restorationists often fail to embody their own ideals should not obscure to our eyes the truth and power of the ideals themselves.

We are particularly poised. It’s in our DNA, it’s in our blood, to call people to something bigger, something higher, something more important, something eternal, something beyond us, something else, something that will outlive us, something that will matter for ever and ever. And Americans today — your neighbors! — are ready now to listen, to pay attention. If we will ever decide as a “movement” to return to our roots, to embrace again those clear ideals, to live them and practice them without compromise and share it with our neighbors, Christ will be honored and God will be praised. And I believe we’ll be, as a people, at the very front of his righteous and eternal will for this world.

Peace,

Allan

And When You Go To Church

April 20, 2012 / / 0 Comments

“Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children.” ~Deuteronomy 6:5-7

This Sunday is the fourth Sunday of the month. Here at Central, that means we will not be dismissing the youngest of our children from our main assembly for their own worship time in their own room. It means it will be a little louder in our worship center. It means our younger parents and those sitting around them will be a little more distracted. It means a little more crying, a little more fidgeting, a little more talking and giggling.

It means an opportunity to rejoice in the fact that our God has blessed us with five full generations of people within our church family. It means another chance to interact with the most precious and innocent among us. It means another moment to pass on to our children the faith that has been handed to us. It means another reminder that we are not running this race alone.

“Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. And when you go to church.” ~Deuteronomy 6:7

OK, I cheated. I added that last part myself: “…and when you go to church.”

Here at Central we believe very strongly that if our people are always with their own age group, always with their own peers and demographics every single time we come together, it does more harm than good. It’s vital — it’s critical! — to this holy task of passing on the faith that our children regularly worship and read, sing and study, listen and pray, commune and laugh and cry and learn with the entire corporate Body of Christ.

Don’t tell me the children don’t get anything out of it. Of course, they get plenty out of it. If they didn’t, or couldn’t, then why in the world do you read them bedtime stories every night? Why were you singing Jesus Loves Me to them before they could crawl? Why bother kissing them as infants or telling them you love them before they even know what love is? Because it matters. It’s important. They do get something out of it.

And don’t tell me you can’t get anything out of church when you’re wrestling with your kids in the pew. First, it’s not about you and your personal worship experience. It’s about all of God’s people coming together in one place at the same time as a family and the mutual responsibilities with which we’ve been graced by our Father. You get plenty out of it. You’re blessed to be able to view the magnificence of the Christian assembly through the eyes of a child. You’re privileged to partner with God as he draws your child to him and his Kingdom. You’re being shaped and transformed as you actively pursue what God has ordained you as a parent to do.

This coming Sunday I urge you to pay attention to your young children during our assembly. Don’t simply pacify them with an iPad or a plastic tub of Cheerios. Engage them. Interact with them. Sing with them. Read the Bible with them. Explain to them something you hear in a prayer. Talk with them about the bread and the cup. Be as fully present with them as you are at the park and at the dinner table. Don’t abandon your parenting during this most critical time. If anything, step it up!

And if you’re sitting around some of these younger parents with their small children, this goes for you, too. For all of us. Engage. Interact. Teach and encourage. We are all under a tremendous obligation by our God to teach our children and lead them toward him. Let’s approach these fourth Sundays with anticipation and excitement. Let’s also come to these fourth Sundays in reverent fear of our Creator that we would not neglect this great responsibility.

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Carrie-Anne and I were so blessed to participate in the CareNet Pregnancy Center’s annual banquet last night at the Amarillo Civic Center. More than 1,200 wonderful people gathered to praise God and to raise money for this most important of Christian ministries in our town.

I was impressed by author Gary Thomas’ speech. I was inspired by Amy Spears’ song. I was moved by the videos. But I was completely blown away by Candy Gibbs, CareNet’s Executive Director. She speaks like Eugene Peterson writes. Her speech was amazing. She’s careful, very deliberate, with her words. She preached to us, she preached with us last night. And. It. Was. Powerful. (You can read the transcript of Candy’s speech on her blog by clicking here.)

I’m impressed with CareNet because last year 103 pregnant young ladies went there to talk about their planned abortions and 100 of them were moved by prayer and counseling to decide against it. I’m impressed because CareNet counselors in Amarillo made 9,868 client visits last year to encourage and equip, to strengthen and heal. I’m impressed because in 2011, through the efforts of CareNet and by the grace and power of our God, 187 young women and men submitted to the Lordship of our risen King.

But here’s what’s most important about CareNet: they have rejected the ways of the world and embraced the ways of our Lord. This is not an organization that’s out there waving flags and signing petitions and lobbying congress and pressuring law makers and threatening litigation and marching in the streets. No. They’re not pushing for legislation to outlaw abortion. They’re actually telling dozens and dozens of young ladies every month why abortion is against the plans of our Heavenly Father, and making promises to these young ladies to walk with them through their difficult journeys. They mentor these young ladies and their new babies. They counsel with them. They provide education for them. They meet with them and pray with them. They become friends and family with them. They love them with the compassion and grace and mercy of Jesus. They walk with them for years after they’ve made the decision to have these babies. It’s really quite beautiful. And very counter cultural. Very Scriptural. Very like our Christ. They’re doing it differently. And it’s working. Just like Jesus promised us it would.

I can really get behind a deal like this. I’d suggest you look a little more into it, too.

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Valerie and I are gearing up for the Warrior Dash tomorrow down in Roanoke. It’s a 5K run with thousands of crazy people through an obstacle course in the mud. Of course, events like this are targeted to people half my age who drink a lot more than just Dr Pepper. But we ran it last year with several of our great friends from Legacy and just had an absolute blast. We’ll hook up in the morning with most of the same crowd: John & Suzanne, the Cliftons and Engers, Josh Penn. Tracy and Samantha are running it with us this year and I think Steve & Sandy will also be there.

It’ll be crazy. It looks like a lot of the obstacles are different from last year. There seems to be a couple more water obstacles and the climbing obstacles look to be a little more difficult. But Valerie and I are committed. We’ve signed the waivers that promise we won’t sue anybody even if we suffer horrible injury, we’ve packed our grubby shorts and T-shirts and shoes we don’t mind losing, and our warrior attitudes are primed.

I hope you’re doing something really cool this weekend, too.

Peace,

Allan

Recover Our Unity Movement Heritage

April 17, 2012 / / 0 Comments

Let me give you a couple of quick links here before we jump into today’s conversation.

Whitney’s old youth minister, Lance Parrish, sent me this link to a recent study that shows one-fifth of all third graders own cell phones. According to this report, 83-percent of all middle schoolers have mobile phones. And more than 90-percent of them have internet access. Most adults I know can’t handle unlimited mobile access to the internet. What makes us think a ten-year-old is ready? You can access Lance’s reactions to the report, especially as to how cell phones might negatively impact a teen’s dating habits and sexual development, by clicking here.

Greg Dowell has found an interesting study that claims couples who live together before marriage are much more likely to get a divorce than couples who don’t cohabit first. Seven-and-a-half-million unmarried couples are living together now in the United States, a massive 1,500-percent increase in just the past fifty years. And the National Marriage Project says, once these couples get married, these prior living arrangements are the major contributing factor in their divorces. Get the full story from the New York Times by clicking here.

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Chapter Four of Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?” broadens his call for unity to include now all Christians of every stripe. In order to preserve our voice in the larger Christian world, in order to remain relevant, Garrett proposes that we openly acknowledge that we are one with all those who confess and have submitted to Jesus as Lord and are faithfully living their lives according to the Spirit of God. It’s who we are as Churches of Christ, as part of the rich Restoration Movement history. We are all about the unity of all Christians, breaking down the barriers that separate denominations, being united in our common Savior. It’s in our DNA. And if we’re going to have any kind of a serious impact in God’s Kingdom in the future, we’ve got to get back to those roots.

Recover our heritage as a unity movement.

Garrett uses some of the powerful mottos (not creeds! never creeds!) of the Stone-Campbell Movement to illustrate the urgency of his call for Christian unity. I especially appreciate his use of one of Thomas Campbell’s most beautiful lines in his 1809 Declaration and Address: “The Church of Christ upon earth is essentially, intentionally, and constitutionally one.”

[The Declaration and Address] is a call for unity of all God’s people. Campbell wrote those words in 1809, two years before he started his first congregation known as a “Church of Christ.” And yet he wrote of “the Church of Christ upon earth” as if it had already existed. This shows that he had no such mentality that Christ’s Church did not even exist and that he was about to “restore” it according to some recognizable New Testament pattern.

Campbell believed that the Church of Jesus Christ not only then existed but that “the gates of Hades” had not prevailed against it since the day of Pentecost when the Holy Spirit breathed it into existence. It was nonetheless in need of renewal or reformation, and that was his mission, especially in terms of restoring love, unity, and fellowship to the Church now tragically torn asunder by partyism.

In this insightful statement, capsuled in a single line, Thomas Campbell bequeaths to us the one important truth about the Church that we must recapture in our time if we are to find our roots: the Body of Christ upon earth has existed all through the centuries and it has always by its very nature been one.

Being raised in and by the Church of Christ, I myself was taught that these Restoration Movement fathers who began the Churches of Christ were restoring the first Church, the Church of Christ that was established in Jerusalem at Pentecost in AD 33. To avoid the “gates of hell prevailing” problem, I was taught that at all times throughout history, from the first century, through the middle ages, right up to the revival at Cane Ridge, there were pockets of Christians hiding out in the hills or living in small villages who were worshiping God and expressing the faith in exactly the same ways all Churches of Christ do today. I was told many, many times that the way we were worshiping, the church leadership structures we recognized, the form of baptism we employed, the communion service we observed — all of it had always been done by tiny faithful remnants exactly like we were doing it in Dallas, Texas in the 1970s and 1980s. Ludicrous! It didn’t make sense to me then. It is certainly ridiculous to me today.

Again, we’ve bought into this patternistic way of thinking that communicates to our people and to the rest of the world that we believe we’re doing it right and everybody else is doing it wrong. Therefore, we can’t fellowship the denominations. We definitely can’t acknowledge them as brothers and sisters in Christ. If they’re not doing things in exactly the same ways we’re doing things, they must not care. They must have other agendas. They must be arrogant and full of pride, more interested in themselves and their traditions than in being the true Church of Christ.

In their writings and sermons, Campbell and Stone both pointed over and over again to Romans 15:7. “Receive one another, even as Christ has received you, to the glory of God.” I didn’t have everything perfectly right when Christ received me. Neither did you. In fact, Scripture makes it clear that we were actually enemies of God when Christ received us. Shouldn’t we attempt the same acts of grace and forgiveness and mercy in receiving others who are sincerely trying to live for and with Jesus?

Garrett also points in this chapter to a well known slogan coined by Barton Stone: “Let the unity of Christians be our polar star!”

[This slogan] is a remarkable take of the Lord’s prayer in John 17. Stone understood Jesus to say that only a united church could win a lost world, so unity is essential to the church’s mission. The polar star (unity) guides the old ship (the church) on its mission (evangelization of the world). When we keep our eye on the polar star by being a loving and united people we will really be God’s redeeming community in the world.

Campbell wrote in his Millennial Harbinger that “this movement was born with a passion for unity, and unity has been its engrossing theme!”

If we were to make a top ten list of our current Church of Christ passions, the unity of all believers wouldn’t fit into the top twenty. Or thirty. What happened?

Peace,

Allan

Adventure in the Kingdom

April 3, 2012 / / 1 Comment

A new cancer diagnosis every minute. More pink slips and foreclosures. Economic uncertainties. Tornados. Divorce. Car wrecks. War. Rumors of wars. These are not settled times in this country. Not at all. But they are — they should be — exciting and adventurous times.

Praise teams. Women’s roles. Church leadership structures. Instruments in worship. Small groups. Ecumenical movements and interdenominational partnerships. These are not settled times in the Churches of Christ. Not at all. But they are — they should be — exciting and adventurous times.

I’m reminded of something Stanley Hauerwas, that great theologian from the Grove, wrote almost twenty years ago:

“God has not promised us safety, but participation in an adventure called the Kingdom. That seems to me to be great news in a world that is literally dying of boredom.”

It’s all out there in front of us. Adventure. Thrills. Daring missions. Risky change. Challenging discussions. Exciting encounters. What are we waiting for? To get all our ducks in a row? To find all the answers first? To make sure everybody in our boat is on board with the exact same theology and uniform practices? No! What’s exciting about that?!?

What’s going to save more people? What’s going to redeem my part of the world for Christ? What’s going to make you and me more like Jesus?

Not worrying or complaining about current politics or health care or the culture. No ma’am. And not arguing and debating about church politics and practices and church culture.

Getting out there in the middle of it, with other Christians, sacrificing and serving, saving and learning, throwing our entire selves into the mission of God with full knowledge and trust that he is going to do something incredibly wonderful with it if we’ll just submit to him and his calling. That’s going to save people! That’s going to reconcile God’s world! That’s going to make us all more like our Risen Lord!

But what about this post-modern, post-Christian society? Nobody wants to listen to anything about Jesus. No, stop it. Everybody you know at work and in your neighborhood and at your Wal-Mart is desperately looking to be a part of something that’s hugely significant and bigger than themselves.

But what about our Church of Christ identity? How is the world going to know that we’re different from other churches? No, stop it. Jesus died on the cross so we would all be one in him, so I’m sure he’d be thrilled if we worked according to his plan for a change.

These are exciting and adventurous times in the Kingdom of God. Of course, as long as your faith is in you and your particular church or congregation instead of in the Almighty Creator of Heaven and Earth, you won’t see them as anything but unsettling and dangerous. Faith in God tells us that we’re surrounded by divine potential. Holy mystery. Heavenly adventure. Eternal excitement. It’s high time we abandon ourselves and jump in with everything we’ve got.

Peace,

Allan

The Anti-Triumphal Entry

March 15, 2012 / / 3 Comments

March Madness is upon us. I saw a report yesterday that claimed nearly 40-percent of America’s workplaces have some kind of a bracket contest going among employees. I wonder how many churches are involved? I’ve got brackets entered at home against Whitney, here at church with the other ministers and staff, and in an ESPN group of our Central church young families. For the record I’ve got Kentucky, Ohio State, Missouri, and Kansas in the Final Four with the Jayhawks beating Mizzou for the title. Matthew and Greg made fun of my picks this morning. It’s on!

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Luke’s portrait of Jesus’ final entry into Jerusalem is striking in its contrasts. The crowd is cheering, but Jesus is crying. The people are shouting and praising; they’re exalting Jesus. But Jesus is crying.

The people believe Jesus has come to purge the nation of their Roman oppressors. They want Jesus to revive the ancient glories of Israel’s heyday under King David. That’s what the people want. And they’re not bashful about it.

“Blessed is the King who comes in the name of the Lord! Hosanna to the Son of David! Blessed is the coming kingdom of our father David! Blessed is the King of Israel!”

Jesus is the only one in this scene who really knows what’s happening. What Jesus is doing as he rides into the holy city is revealing God. What Jesus is doing shows us the heart of God and the plan of God. It shows us what God is all about. This deliberate and determined ride into Jerusalem is an unforgettable statement about the nature of the King and the Kingdom of God. Some people today rejoice in this statement; some people still don’t understand this statement; and some people flat out reject it.

See, Jesus is riding into Jerusalem to die. He’s coming to suffer and die.

This is not like the typical entry into a capitol city of a triumphant king. This is really like the anti-triumphal entry. Jesus does not enter Jerusalem on a white charger or a black horse of war. He rides a lowly beast of burden. He doesn’t carry a bunch of war trophies and a train of captives behind him. In fact, by the end of the week, he’ll be the one led as a captive outside the city gates and killed. Jesus doesn’t share everyone’s hopes and dreams of earthly glory and power. He doesn’t come to establish a kingdom to rival Rome. He comes to suffer. And sacrifice. He comes to die. He comes as a king who will be crowned not with priceless jewels, but with painful thorns. He doesn’t come to sit on a throne, but to hang from a tree. He’s doing the exact opposite of what the people expect out of a king.

Jesus is not a man of chariots and swords; he is the One who brings peace to all nations. His gift is a gift of life, not force or power. The people are expecting a mighty and conquering king; but in Jesus they get a sacrificial servant. And when he doesn’t deliver on their political and economic desires, they kill him.

The people shout, “Hosanna! Save Us!” And when Jesus says, “I will save you, just not in the ways you expect,” they begin to shout, “Crucify him!” When Jesus says, “I am coming to save you in ways that will far surpass in eternal glory anything you or your ancestors ever experienced or even dreamed about with the kingdom of David,” they kill him.

Jesus is not a way for us to get what we want politically or economically or socially or nationally. He didn’t come so we could create a better version of the kingdom of the world. Jesus came so we could be a part of an entirely new and eternal Kingdom of God.

Peace,

Allan

Difficult and Untried

March 6, 2012 / / 1 Comment

Philip Yancey says that American Christians have become the kind of men and women that people appreciate as neighbors but don’t want to spend much time with. We take ourselves too seriously. Yancey points to theologians with long faces and loud voices, lecturing on the imperatives of the faith. I’ve certainly seen the pride and arrogance of those who write and present papers to counter papers that were written twenty years ago which were written and presented to oppose papers that were written two hundred years ago. I’ve seen the TV evangelists with every dyed hair perfectly in place naming the current Antichrist and pointing out their own healthy and wealthy lives as the way to salvation. I’ve seen and heard — especially in this election year; God help us! — the religious right talking about their issues and their great morality and their hard line stances on what’s absolutely right and absolutely wrong with the world.

We’re so eager to point out how good we all are, I fear we’re neglecting the very basic fact that the Gospel is a spectacularly good thing that is happening to spectacularly bad people. Those people should never dare to speak for all Christians the way they do. And they certainly shouldn’t call themselves the Moral Majority. Shouldn’t it be the Repentant Majority or the Forgiven Majority?

G. K. Chesterton wrote, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”

The question is not, “Why is Christianity so bad when it claims to be so good?” The question is, “Why are all human things so bad when they claim to be so good?”

We are failing the Good News of Jesus Christ when we run around acting like we’ve got everything figured out; like we’ve got all the answers; like there’s no more mystery. We distort the Gospel and do violence to the Scriptures when we proclaim that God sent his Son to establish the United States as some kind of beacon of Truth to the world.

As children of God and disciples of his Christ, if we have any answers at all to what’s wrong with the world, it has nothing to do with our morals or our laws or our candidates. The solution to what’s wrong is not found in anybody’s constitution or declaration or form of government or economic system or military strategies or might. What’s wrong with the world is sin and the solution is only found in the crucified and risen Lord Jesus.

God revealed himself in Christ Jesus to show us how he’s fixing things. It’s in sacrificial service. It’s in unconditional love. It’s in forgiveness and reconciliation. Peace. Obedience. Prayer. Worship. Suffering. Death.

Of course, you already knew that. This is not new information. You’ve known it a long time. It’s just that it’s very difficult. And mostly untried.

Peace,

Allan

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