Category: Acts (Page 10 of 12)

Together in Prayer

In the first century, Israel was ruled by Rome. The Roman Empire reigned supreme. There were Roman garrisons in every city; there were Roman soldiers on every street. The Jews were allowed their religious laws and festivals, but all under tight Roman restrictions. Upstart priests were arrested; rebels were mercilessly crushed. And groups of God’s people who were known as Zealots began to lash out in anger and violence.

As Roman rule became more oppressive the Zealots stashed their hillside hideouts with swords and spears and daggers. There were secret killings, public assassinations, and bloody revolts. The Zealots were committed to a life of violence against the Roman government. They challenged the presence of Roman soldiers; they provoked the Roman armies. And by July of 67 A.D., the violence escalated to the point that 40,000 Galileans were massacred in the hills outside Nazareth.

Zealots were admired by the Jews for their courage. They were honored by the Jews for their dedication to God’s cause and for standing up for what’s right. Zealots were heroes. And the violence continued to accelerate.

As the land we live in today becomes less Christian — or as the Church becomes more Christian — I believe it’s absolutely realistic for us disciples to be labeled and/or targeted by the government. As time goes on in this country, I think it’s feasible that Christians could come to be associated with dangerous radicals, to be blacklisted, to come under closer government scrutiny, to lose our tax-exempt status, maybe even to be arrested.

So, how do Christians respond?

As the realization sets in that we do not live in a Christian nation, I’m afraid that we Christians are guilty of lashing out in anger and violence. We’re more like the Zealots than we ought to be.

Lengthy petitions. Angry letters to the editor. Hate filled emails that are forwarded and re-forwarded and forwarded again. Malicious videos. Spiteful attitudes. And we fight and we rally and we march. And we target a certain political party and we classify a particular political ideology as evil. And we blast away. Both barrels.

When the government put the screws to God’s people in the first century, the Zealots responded by killing with their swords.

When the government clamps down on God’s people today, I’m afraid we respond by killing with our words.

Our risen Lord Jesus says killing with swords and killing with words is the exact same thing.

In the early days of God’s Church, Peter and John were arrested for preaching and teaching the resurrection of Jesus. They were questioned by the authorities and then ordered to stop speaking in the name of Jesus. 

Upon their release, Peter hurried home to Capernaum where he immediately wrote a scathing letter to the Sanhedrin in which he referred to Caiaphas as a flaming liberal and questioned his citizenship and his sexuality and made copies of the letter for all the apostles.

No.

Peter drew the dagger from his belt, the one he had used in the garden the night Jesus was betrayed and, shouting “Jesus is Lord!” he ran it through Caiaphas, killing him, while John plotted the destruction of the evidence.

No.

“On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. When they heard this, they raised their voices together in prayer to God.” ~Acts 4:23-24

Yes.

May we be a people who never ever lash out against those who oppress us. May we never attempt to injure anyone with swords or with words. And when resistance to the Kingdom and opposition to our Christ gets worse in this land, may we find our strength and our comfort with each other. May we respond to political crisis and government hostility in united, fiery, passionate, intense prayer to our Father. May we be bold to continue preaching and teaching in the name of Christ Jesus, our King. And may our God act in mighty ways to further his Word and advance his eternal Kingdom.

Peace,

Allan

Homothumadon

Our church at Central experienced homothumadon here together yesterday morning. Homothumadon is my second favorite Greek word from the New Testament, right behind koinonia. Homothumadon appears throughout the book of Acts to describe a fiery unity. It means passionate togetherness; emotional and active unity; intense and fevered oneness.

We had that here yesterday when we prayed to God together for our dear sister Judy Newton.

I had only anticipated a few of the people sitting around Lanny and Judy would actually gather around her and place their arms around her and hold her hands while we lifted up a congregational prayer on her behalf. She was diagnosed Friday afternoon with a couple of brain lesions in an out-of-the-blue, ambush, rip-the-rug-out-from-under-you, punch to the stomach, what-in-the-world-do-we-do-now kind of way. I was ready to lead that congregational prayer for her yesterday morning, but before I could start, people began getting up and walking over to Lanny and Judy and crowding around her in a spontaneous show of compassion and solidarity.

They came from all over our worship center. Those immediately behind and next to Judy wrapped their arms around her. But then a few people stood up to join them. And then a few more people. They came from a couple of rows over and from clear across the sanctuary. From the front and back and the middle. Young and old. People who’ve known Lanny and Judy for thirty years and people who’ve never met them. Men and women were crawling over people in their own pews to reach Judy. It’s a “preacher’s count,” I acknowledge, but I’m guessing almost a hundred of Judy’s brothers and sisters made their way to be with her during that prayer.

And I was so inspired. Yes, I thought, this is not doing church; this is being church.

As I watched the people stream toward Judy and surround her with love, I also became somewhat intimidated by my pressing task. As I waited and waited and waited while these people kept coming and coming and coming, I began to feel wholly inadequate for wording a prayer that would properly honor these folks, most of whom I still barely know, and these relationships, all of which I haven’t a clue. How could my prayer do it justice? I felt compelled to call on somebody else to lead it. How can my prayer match what I’m seeing?

When I finally started praying, it happened. Homothumadon. Unity in thought. Unity in mind. Unity in purpose. Unity in prayer. I wasn’t the one praying. We were all praying. We were all saying the “amen.” We were all together speaking with groans only the Holy Spirit can communicate to the Father. It was audible. It was genuine. It was together. We were in a fox hole together, as one, lifting this dear sister to the only God who can do anything about her circumstance. We were communicating to the gracious One who is sovereign over pain and disease. We were lifting Judy to the author of life and the destroyer of death. In faith. In desperation. In trust. As one.

We were all blessed by the prayer. Not the words of the prayer which, again, had everything to do with God’s Divine Spirit and nothing to do with me. We were blessed by the unity of the church. I know Lanny and Judy were encouraged and blessed. I know I was inspired. If you were here with us yesterday morning, I know you were moved, too. We all grew together yesterday morning. We matured spiritually as we considered Judy’s needs greater than our own. We grew together as family. And we became more childlike, more Christ like, as we depended solely on God.

E. M. Bounds said prayer does not prepare us for greater works; it is the greater work.

Judy is set for surgery on her brain at 8:00 tomorrow morning, Tuesday October 11.

Pray.

Allan

Faithful Among the Stumps

Of all the really cool stuff in Isaiah — the servant songs, the allusions to Christ, the prophesies about the Messiah, the comfort passages — the words at the end of chapter six about preaching to people who refuse to listen are the most quoted in the New Testament.

Jesus uses Isaiah’s words in Matthew 13 after telling the parable of the four soils. Same thing in Mark 4 and Luke 8. Jesus says, man, this is how Isaiah must have felt.

In John 12, right after Jesus predicts his death, God’s voice thunders down from heaven for the benefit of the people in the crowds. But they’re not listening. They don’t understand. They refuse to change. And, again, Jesus uses the Isaiah 6 passage to account for the blind eyes and stubborn hearts.

Paul’s near the end of his life in Acts 28, under house arrest in Rome. And he’s failed to make a dent in the sight or the hearing or the hearts of the religious leaders who’ve come to hear him preach. Nothing. And he quotes the Isaiah 6 passage. Same thing in Romans 11. “It’s still happening!” Paul says, “To this very day!” Paul’s a failed preacher in pretty good company.

The point of the last half of Isaiah 6, and the reason the passage is repeated so many times in the early history of God’s Church, is that we are called to be faithful to our Father and to his mission, regardless of where it takes us. No matter how bad it gets, no matter how many people reject the truth, we are called to keep preaching the truth.

The point of Isaiah 6:8-13 is that if we trust God, if we’ll remain faithful to him, he’ll do something with those closed eyes and plugged up ears. Those stumps (Isaiah 6:13). Isaiah and Jesus and the apostles are reminding us that God does his best work in the middle of a desolate field of worthless stumps.

God created the universe out of nothing. He raised a mighty nation out of a 90-year-old barren womb. He pulled a young boy from the bottom of a well and made him a powerful ruler of the most important nation in the world. He uses the death of a preacher and the persecution of his Church to spread the Good News of salvation from Jerusalem to Judea and Samaria and to the ends of the earth. He delivered forgiveness and righteousness to all mankind through a cruel wooden cross.

There’s more happening in horrible situations than we ever realize. These awful circumstances are holy. God does holy things with faithful people in a field full of stumps.

“The holy seed is its stump.” ~Isaiah 6:13

Peace,

Allan

Everybody a Preacher

Day of Pentecost. Acts 2. There’s this mob in the street demanding an explanation for what’s happening in the upper room with the noise and the tongues of fire and the different languages. And Peter starts preaching from a passage in Joel:

I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.

~Acts 2:17-18 (from Joel 2:28-29)

Through most of our history with God, Holy Spirit empowered talk (preaching) has been limited to a few select prophets. But when Christ comes, when the day of the Messiah and the coming of the Kingdom of God arrives, God’s Holy Spirit will be poured out on everybody! Young and old, men and women, rich and poor, educated and not, people who’ve never stood up to speak before, people who’ve never even looked at a microphone before, all God’s people will speak up and speak out. Everyone will preach the truth. Everybody’s a preacher! We are living right now today in the age of this promised free speech.

That’s why Jesus’ people are always big talkers. Have you noticed? We’ll talk to anybody. We love to talk. And we won’t shut up. No matter what our neighbors say. No matter what the government says.

Jesus was a preacher. And he sends his disciples out to preach. Faith comes from what is heard. That’s why when we get together on Sundays we mostly talk and shout and sing and read and speak. The most difficult part of my Sunday morning is standing before the crowd at Legacy at 10:00 and trying to get everybody quiet. We love to talk. And we won’t shut up. About Jesus. Because we’re all preachers, filled with the Spirit of Christ, re-created to proclaim the Gospel of salvation in all its eternal glory.

One of my favorite parables of Jesus, the preacher, is about the sower who went forth to sow. What’s the Kingdom of God like? A farmer goes out and just starts slinging seed. Hey, it’s the Kingdom of God! And he’s just throwing seed everywhere. Wasting lots of good seed with a reckless abandon.

That sounds like a really lousy way to grow a crop of wheat. But Jesus says it’s the best way to spread the good news. May our God bless us as we refuse to shut up.

Peace,

Allan

Traditional Church

N. T. Wright says the problem with traditional church is that usually “there’s too much tradition and not enough church.” Put another way, there is a big difference between doing church and being church, right?

When the church is seen by the world as moving straight from the worship of God into making a difference in the community; when it’s clear that the people who feast at Christ’s table are also the ones working to eliminate hunger and famine; when people realize that those who pray for the Spirit to work through them are the same ones who seem to have extra measures of patience and grace; when the world really experiences the love of God in the children of God, it becomes natural for people to recognize that something is going on they want to be a part of.

In a lot of cases, I think, genuine forgiveness and/or a hot meal do much better evangelism than a church service or a sermon. When the church is living out the mission of God —say, like in Acts 2:42-47 — the Word of God will spread powerfully and do its own salvation work in the world.

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I would recommend a brand new banana pudding milkshake at Chick-Fil-A. Right now.

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Before we leave for the annual Tulsa Workshop, I’ll leave you with a George Burns line that was forwarded to me today by a kind and sweet but wholly misguided brother in the Lord. “The secret to a good sermon is to have a good beginning and a good ending…and to have the two as close together as possible.”

Tulsa Time,

Allan

Expectation #5

“Let your light shine before men, that they may see your good deeds and praise your Father in heaven.” ~Matthew 5:16

We’re called to evangelize the same way Jesus evangelized: in deep, personal, loving, and giving relationship. We watch our Lord proclaim the Gospel and we follow his lead.

Let Your Light ShineJesus eats dinner with his friends. He teaches in Capernaum and preaches at the lake. He throws a picnic for five thousand and he spends the night in the mountains praying with his disciples. He hugs mourners at funerals. He touches lepers. He weeps for the city. He embraces strangers and stays with tax collectors. Jesus protects the adulterous woman at the temple and he blesses the children. He forgives his enemies from the cross. He dies for me. And he walks out of the tomb and breathes into us his resurrection life.

The Way of Jesus is always in creating and saving and blessing. He invites and he forgives. He seeks the lost and heals the sick. He turns the other cheek. He embodies the Good News in submissive love and sacrificial service.

According to Acts 2:42-47, this is how the first church evangelized. This is how you let your light shine. This is how you share your faith and redeem the world. By delivering a casserole or mowing a yard. By inviting somebody over for ice-cream. By praying for enemies and forgiving people who do you harm.

The world sees that and can’t resist.

Peace,

Allan

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