Category: 2 Corinthians (Page 9 of 13)

You Are Christ’s Masterpiece

‘You show that you are a letter from Christ, the result of our ministry, written not with ink, but with the Spirit of the living God.” ~2 Corinthians 3:4

Jesus’ greatest gift to us as we wait for his triumphant return is the power of his presence through the Holy Spirit. God’s Holy Spirit is alive and powerful and real. And he lives inside all who confess Jesus as Lord and put their faith for salvation in God through Christ.

He lives inside us.

Did you catch that part? The Spirit is within us, a holy being inside unholy humans. It’s amazing. It’s like science fiction. It’s difficult, if not impossible, to comprehend. The presence of God is not given to us in the clouds somewhere. It’s not at the top of a shaking and smoking mountain. It’s not hidden away in a chapel or a church building. God’s Spirit is not above us or beside us. He’s within us. He dwells inside us.

And he’s authoring a masterpiece. He’s writing a classic for the ages. In fact, what he’s writing is going to be read by everybody you know. They won’t find this great literary achievement at Barnes and Noble. They can’t download it off Amazon. They read this work of art when they come in contact with you.

You are that Holy Spirit masterpiece, authored by the true and living God! Yes, it’s you! Look in the mirror. Don’t get distracted by the funny ears or the blemished skin. Don’t allow your height or your weight to keep you from recognizing it. Do not dare minimize what God is doing in your life. It’s not about you and me. It’s about the Spirit of God changing you — changing us! — into his majestic handiwork. It’s about us living by his Spirit as a display, a massive banner, proclaiming his power and love to all we meet.

Peace,

Allan

The Back of the Line

“Thanks be to God who always leads us in triumphal procession!” ~2 Corinthians 2:14

The apostle Paul writes while enduring great anxiety over his brothers and sisters in Corinth. He writes to give them a new perspective. He writes to bolster his own strength and faith. He writes about a great Roman military victory parade. The conquering general rides in a gold chariot up front. The senate and magistrates follow. Behind them are the royal and military musicians. The spoils of war, the loot from the conquered lands, is paraded next. And then the captives in chains, the prisoners of war, in the back of the line.

Paul says, “I’m in this parade! You’re in this parade! God is leading us in this triumphal procession! We’re all in this parade together!”

But the technical nature of the term and the linguistic nature of the verb can only mean one thing: Paul is not at the front of the parade with God. He’s at the back of the line with the captives.

Paul sees himself as a slave to Christ. He’s been captured by Christ, he’s a trophy belonging to Jesus, he’s one of the spoils of God’s great victory over sin and death. Paul is thrilled to be in the metaphorical chains of the conquering Christ and the unstoppable Kingdom of God. Paul shows us in a very graphic way his understanding of Christian ministry. He paints a vivid picture of himself — a picture of all of us — being led by Jesus in a long line to our own suffering and death.

See, the captives are the physical evidence of the victory. The conqueror receives the glory and honor due him when the world sees the people he’s defeated. The people at the back of the line, the conquered people in chains, are a display of and a testimony to the glory and majesty and power and authority of the conqueror in the gold chariot up front.

That’s Paul. That’s us. That’s the way he sees things.

“It seems to me that God has put us apostles on display at the end of the procession, like men condemned to die.” ~1 Corinthians 4:9

Paul goes on in that 1 Corinthians 4 passage to say we are humiliated. We’re ridiculed. We are the objects of great wrath and scorn. We’re spit upon by the crowds as we walk to our executions.

Things don’t always look so good from the back of a line like this. It doesn’t always feel good. Sometimes it’s downright painful.

But this is exactly where our Father wants us. God doesn’t want us better; he wants us deader! Dead to ourselves! Dead to the world! Completely dependent on God! Totally leaning on him for every step, every move, every breath! Wholly reliant on him for life itself!

Paul counts it as a blessing and a privilege to be led by Christ as his captive, as his slave, and to participate in this way as a part of God’s triumph. Paul has actually grown comfortable at the back of this line. He’s come to understand that “the all-surpassing power is from God and not from us.” He knows that “all of this is from God” and none of it is from his own strength or smarts. He knows that “our competence comes from God.”

Those are the lessons learned from the back of the line.

And that’s precisely where ministry is done. From the back of the line. God is glorified in his captured people. He is praised and honored by his slaves. May we stop wrestling with the chains and fully embrace them in complete submission to our Lord and King.

Peace,

Allan

The Joy of One

The apostle Paul changed his travel plans in order to spare the Corinthian Christians a great deal of pain. “For if I grieve you,” he writes, “who is left to make me glad?” Paul says he didn’t want to be distressed by the very people who are supposed to make him rejoice (2 Corinthians 1:23-2:4).

Paul really loved these people.

Despite their problems and spiritual immaturity, Paul really had a deep affection for this group. And he didn’t want to hurt them. Not only that, he wanted to do everything he could to please them. He was willing and eager to inconvenience himself for their sake.

He longed to “work with them for their joy” because his own joy was so tightly wound up in theirs. Paul understood that, in the Body of Christ, the joy of one is the joy of the other. Their happiness made Paul happy. Their gladness led directly to Paul’s rejoicing. He wouldn’t have it any other way.

When we were planning a bi-lingual worship assembly a couple of years ago, I was confronted by a well-meaning brother who couldn’t comprehend how singing songs in Spanish would be an encouragement to us Anglos. If our worship time is to be a time of edification, he reasoned, how is singing some of our songs in Spanish going to edify the English speakers? How does that lift me up? My response went this way: Do you think that hearing 900 white brothers and sisters in Christ sing a song of praise and encouragement in their native language will give a lift to the 40 or so Spanish-speakers in our assembly that day? Will it make them feel good? Will it make them feel valued and appreciated? Will they experience acceptance in our efforts to sing in their language? Will they feel joy?

If the answer is ‘yes’ — and it is — then doesn’t that give you great joy, too? Doesn’t it make your heart happy to know that a group of your brothers and sisters is encouraged and gladened by something you did? Does that not edify you at all? Of course it does. In the Body of Christ, the joy of one is the joy of the other.

Yes, we are called to sacrifice for others. Yes, we are commanded to put the needs of others ahead of our own. Absolutely, we are directed by Scripture and the way of our Lord to serve our brothers and sisters. But that never means one of the things we have to sacrifice is our own happiness. Our joy is never compromised just because we’re taking care of somebody else. In Christ, our mature understanding is that our happiness results from making others happy. Our greatest needs are truly met, more deeply met, when we work to meet the needs of others.

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Peja and Terry got their looks in Game One. Dirk got the ball on the blocks. And J. J. penetrated the lane as always. It’s just that the shots didn’t fall. The threes were too strong off the back of the rim. Dirk seemed like he was rushing things. And Barea’s little running teardrops didn’t…well…drop. I hate to think that it was unfamiliarity with the Eastern Conference arena they only visit once a year. I hate to imagine it was a matter of not being comfortable with the Heat’s gym. That just sounds weak.

But that’s really the only hope we have, right?

Hopefully it’s just as simple as the Mavs’ shots didn’t fall. It was an off shooting night. Everybody regains their touch tonight. It has to be that way. Because if it’s something more than that — LeBron’s defense, Chandler’s shaky confidence, Jet choking in another big series, Dirk’s finger, a soft Mavs’ interior, Miami’s fresher and faster legs — Big D is in big trouble.

Peace,

Allan

WDJD

I like the idea of “What would Jesus do?” I like that concept. But I don’t believe that’s necessarily what the Bible is getting at when it links our beliefs and our behavior. As our theology shapes our practices, I think it’s much more about discovering the character of Christ and acting in concert with that character.

Following the death and resurrection of Jesus, it doesn’t seem like the apostles wondered what Jesus would do if were in their shoes. It wasn’t “What would Jesus do if he were me?” It’s not “What would Jesus do if were here right now?” It looks like the thought of the early Christians and the teachings and example of the apostles was, “Because of what Jesus has done, how should I act?”

“What did Jesus do?”

What decision will I make today that embodies the very character of the God who gave up everything for the sake of the world? What decision right now reflects the integrity of the Christ as he lived and died for the salvation of others? How does my decision today fit in with the eternal purposes of God in Christ?

Forgive one another as God in Christ forgave you. Accept one another as Christ has accepted you. Love one another as God loves you.

It appears to me that the apostle Paul took the truth of the Gospel into account with every single decision he made in life. Every single plan, every move, was made after first considering carefully the Gospel implications. Even something as normal and routine as changing his travel plans was done “in the holiness and sincerity that are from God.” Paul rearranged his schedule “not according to worldly wisdom but according to God’s grace.”

I have conversations from time to time — 20 and 30 minute conversations — about something we’re doing or not doing at our church. Something somebody really likes or something somebody really doesn’t like much at all. Some activity or practice or decision that has this person talking. And I listen to these long, heated, passionate pleas, and not one time does the person mention God. Or Jesus. Not one time does the truth of the Gospel get inserted into the discussion.

The faithfulness of God and the character of Christ must be the determining factor in everything we do as a church of his people and in our own individual ministries and lives.

It’s not so much “What would Jesus do?” It’s more like “Because of what Jesus did, and because of what God is doing through Christ today, what kind of a person am I and what kinds of choices and decisions do I make?

Go Mavs,

Allan

I Think God's Messing With Me

I think God’s messing with me.

A few months ago I was asked by Chance Vanover at Oklahoma Christian University to speak at OC’s chapel. Anybody who had any connection to that school back in the mid to late ’80s understands full well how improbable that is. Me? Speaking at OC’s chapel? If you had told me 20 years ago that I would be standing on stage at Hardeman Auditorium this morning preaching the Word of God, I would have said the Rangers have a better chance of winning the World Series. The men of Delta would have a better shot of winning a social service award (inside joke). But our God is the God who breathes life into the dead and calls things that are not as though they are. So, of course, I agreed.

A few weeks later, Chance sent me the text. 2 Corinthians 3:18. “And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.”

Chance wanted me to talk about a changed life, a new life in Christ.

Probably just a coincidence.

Part of me wanted to just read the passage to the students and then declare, “Exhibit A!” and point to myself and then sit down. That would probably greatly please the faculty and staff. But their collective sigh of relief would collapse some walls and endanger the lives of hundreds of tuition-paying students. So, I preached.

While I preached this morning, my sister, Rhonda, who lives in Edmond with her husband, Geoff, and their three kids, was standing in the back. She updated her Facebook status while I spoke. “Listening to my brother, Allan, speaking at OC’s chapel.” Almost immediately, a common friend of ours replied, “Does OC security know?”

The moment I finished, Dr. Larry Jurney made a bee-line to the front. Dr. Jurney was our Radio-TV department head at OC. I hadn’t seen him in a dozen years. He greeted me and then, in front of eight or nine others, said, “Here’s what I remember about Allan Stanglin! Allan Stanglin is the reason I had to serve on the school’s disciplinary board! They put me on the board when Allan got in trouble. And after we dealt with him, I asked to be removed. But Dean Mock said as long as Allan was at OCC, they needed me on the board!”

Nice.

I was so pleased to see Jamie and Charley Jo, two of our Legacy kids, at OC today. I’m hoping we can have lunch together tomorrow and catch up. I was glad to see Dr. Jurney and so many others who had a great influence on me so many years ago. I think about Stafford North. Philip Patterson. Tod Brown. Bailey McBride. Even Dean Mock. They loved me. They pushed me. They disciplined me. And they did their dead-level best to keep me on the right track. They gave me every chance. They extended to me every grace. They gave me much more than I ever deserved.

And I didn’t see it at the time. I didn’t recognize it then. I wouldn’t have even admitted it ten years ago. But I see very clearly now how true are the things they told me. How wise is the counsel they gave me. How loving was the rod they applied and the mercy they showed.

I’m thankful for the nearly two days and a night I get to spend with Rhonda. We ate Mexican food at Ted’s today, we picked up the kids from basketball practice, and we’re getting ready for a youth group devo at their house tonight. Maryn played and sang for me a beautiful song she wrote a year ago. She’s a genius. I’m listening to Asa right now playfully argue with his guitar instructor in the living room. He’s hilarious. And Caleb’s hitting the books. Homework and hoops: that’s his whole life. Geoff will be home from work in a few minutes. The Cowboys play his Vikings this weekend. He’ll rag Dallas. I’ll rag Favre.

I’m giving one more message at OC chapel in the morning about what it means to live a new life in Christ and to be transformed by his Spirit. Coincidence, right? At the very least, it’s incredibly ironic.

I think God’s messing with me.

Peace,

Allan

The Real Thing

“I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?” ~2 Corinthians 11:28-29

The Real ThingScripture puts before us, unashamedly and unapologetically, the great challenge of living together in community. The Gospel message of salvation from Christ Jesus is a message that breaks down all the barriers between God and man and between man and man. It’s a holy reconciliation that draws all people to God and to one another. It’s a common experience in a common Savior around a common table that unites us to God and to one another.

And we live it together in relationships. We live into it together in community.

Paul claims to identify so closely with his brothers and sisters in Christ that he hurts with them when they hurt. It really bothers him. When a brother is led away into sin, it tears him up inside. He can’t stand it. And he’s compelled to do something about it, not because he cares about himself or the reflection it may have on him as a teacher, but because he loves these people so very much. He lives and dies daily with and for his church family. He rejoices with those who rejoice and mourns with those who mourn. He’s truly invested in these people. Paul’s committed to them so much that their individual ups and downs impact him physically, emotionally, mentally, spiritually.

It’s real.

How bothered are you to hear that a sister in Christ has been taken to the emergency room? Bothered enough to call? Bothered enough to visit? How upset are you to learn that a brother in Christ has lost his job? Upset enough to send a card? Upset enough to send a check? How concerned are you to find out a member of your church has left the Lord and is living in rejection of God’s grace? Concerned enough to take him to lunch? Concerned enough to talk to him all night on his back porch?

These kinds of relationships with and feelings for one another are not built during the Sunday morning worship hour. Those kinds of things — the “for real” things between us — occur on Sunday nights at IHOP and in our living rooms and kitchens. It happens in the Legacy quilting room on Monday mornings and in hospital rooms on Thursday nights. Relationships are built during Tuesday Bible studies and at the movies on Friday. Christian community happens at the Senior banquet in May and the campouts and retreats in July and the football games in the fall.

It takes time. It takes energy. It takes a dedication to something bigger and more important than self. Sometimes it hurts. Sometimes it’s not necessarily fun. But all the time, living in deep Christian relationship with one another is the divine will of our God.

Peace,

Allan

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