Category: 1 Timothy (Page 1 of 2)

Honor and Glory

“Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus… Christ Jesus came into the world to save sinners – of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.” ~1 Timothy 1:13-16

God saved Paul. This blasphemer, the personal persecutor of the Lord and his Church, this violent man who is deserving of death, this self-proclaimed worst sinner in the world – God saved him. Not just as an act of love and mercy, as amazing and wonderful as that is. Paul is a showcase for God’s unlimited patience. Paul says, “I’m the display, I’m the model. I’m the picture of all hostile sinful rebels against God, whom God tolerates while patiently working for and waiting for their salvation.”

And it’s so amazing and so wonderful, God’s patience is so awesome, that Paul just breaks out into praise! He can’t help it!

“To the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever! Amen!” ~1 Timothy 1:17

Paul is saying, “Look at me. Look at my sins. Look at my rebellion. It doesn’t get any worse than me. But God was patient with me. Patient. And look what’s happened. Only God! Honor and glory!”

There was a time in my life when all I thought about was me. All I cared about was my career. I stepped on a lot of people and I hurt many others just to get a controversial quote or the inside scoop on what I thought was a big story. I only associated with people I thought could get me more access, more control, more power. I surrendered my integrity and my values to get better ratings for my shows. I paid more attention to the women at work than I did to my wife. I neglected my children. I was not good.

But God was so patient with me. God has been slow to anger and so very patient with me. And look what’s happened. And what’s happening. Only God! Honor and glory!

What about you? You’ve got a story, too. God has shown you his unlimited patience. God has been slow to anger with you for the sole purpose of saving you. You are where you are right now only by God’s great patience. Only God! Honor and glory!

Peace,

Allan

Slow to Anger

“The Lord, the Lord, the compassionate and gracious God, slow to anger…” ~Exodus 34:6

Patience is tough. Boy, it is for me. I believe it is for all of us. Especially today. We don’t just have cars and TVs and microwave ovens, we’ve got cell phones and computers and AI and 5G, we’ve got drive-thrus for everything and online for everything else. And it’s making us a much less patient people.

Our God reveals his name to us in Exodus 34, he tells us exactly who he is. This is God’s nature, his character, his eternal will. Slow to anger. Long-suffering. Patient. Oh, my, is he patient.

God does not experience time the same way we do. He has a much different perspective on clocks and calendars. What seems like ages to us is just a blink to our Lord. If my computer doesn’t load my Google search in three seconds, I get impatient. I get upset in line at the grocery store. My garage door goes up too slowly. But God is patient. God is willing to let entire centuries go by, he lets whole millennia pass as he carefully works out his eternal purposes. He waits. He delays. He is patient.

Romans 2 says it’s this patience of God that leads to repentance. God’s patience is a big part of what saves us. 1 Timothy 2 tells us God wants everybody to be saved and that’s why he waits.

“Our Lord’s patience means salvation.” ~2 Peter 3:15

The world needs us to reflect God’s patience. To practice it. To demonstrate it consistently. We live in a harsh world. This world is not slow to anger, it is quick to anger. It is fast to judge. It is in a hurry to criticize and condemn. This world needs a shock absorber. We need to show our God’s patience to everyone we’re around because our God has been so incredibly patient with us.

Peace,

Allan

You Are Blessed By God

You are blessed by God. This is first and it’s foundational and it’s forever. You are blessed by God. This goes all the way back to the very first chapter of the Bible, the very beginning. The very day God created the first man and woman.

“God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them…” ~Genesis 1:27-28

God blessed them. The very first words God ever spoke to people at creation is blessing. Before God gives any command or any law, before he gives out jobs or guidelines for behavior, God gives his blessing. God’s blessing is not based on performance or on meeting some expectations. God’s blessings are based solely on the fact that you are created in his holy image, you bear his likeness, he made you and put himself into you. You belong to God and your are loved by God and God is very pleased with you because you are his child.

That is your identity. First and foremost and forever. That’s not just what you are, it’s who you are: blessed by God. And God speaks that blessing over and over and over to you, from that first day of creation glory to this very moment right now while you’re reading these words.

“This is what the Lord says — he who created you, he who formed you, ‘Fear not, for I have redeemed you; I have summoned you by name; you are mine… Everyone who is called by my name, whom I created for my glory, whom I formed and made.'” ~Isaiah 43

“I will not forget you! See, I have engraved you on the palms of my hands!” ~Isaiah 49

Jesus says there’s not one little bird in the sky that goes down without the Father being aware of it. What about you? You’re worth more to God than all the little birds in the world! God knows the exact number of hairs on your head!

Jesus says you know how to give good gifts to your children, and you’re not even that good yourself. How much more does your Father in heaven give to his children! How much more grace does he have for those who belong to him!

“How great is the love the Father has lavished on us that we should be called children of God! And that is what we are!” ~ 1 John 3:1

Over and over and over again, every page of Holy Scripture reminds you of the blessing.

“If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all — how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns?… [Nothing} in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord!” ~Romans 8

You are blessed by God. And it’s not based on your performance. It’s not founded on what you do or how well you do it. God loves you because you are his child. God commits to you and publicly accepts you and approves of you because you are his child. You are blessed by God.

And that’s exactly where the devil attacks you.

Man, this is so important.

Ephesians 6 tells us to take our stand against the devil’s schemes. 1 Timothy 3 warns us not to fall into the devil’s trap. And we know what it is. The devil attacks the blessing. The devil wants to undermine your confidence in Christ, he wants you to doubt your identity as a beloved child of God, he wants you to lose your assurance — your certainty — as saved by Jesus Christ and sealed forever by God’s Holy Spirit.

I believe the devil wants to keep you from believing that Jesus really is the Son of God and the Savior of the World. Maybe Jesus was just a really wise and moral teacher. Maybe Jesus wasn’t really physically raised from the dead — those are just stories. Maybe there are other ways to get to heaven. I think the devil starts there. But his most subtle, most dangerous, and most effective attacks are on your blessing from God, your status as a beloved child who belongs to God.

If the devil can get your brain to believe that God loves you, but your heart to feel like God only loves you if you’re good enough — that’s his goal. If the devil can get your brain to believe that Christ’s death takes care of all your sins, but your heart to feel like that won’t cover the super big sins or the sins you can’t shake — that’s what he wants. If the devil can get your brain to accept that you are saved by God’s grace, but your heart to feel like you haven’t done enough…

The Bible calls the devil the tempter, and he certainly is that. But much more than that, the Bible calls the devil the accuser, the liar, the father of lies. Jesus says lying is the devil’s native tongue.

I’m convinced that most of the trouble in my world and in your world — whatever trouble you find in your heart and your soul, whatever’s not good inside you — is a result of knowing and believing in God’s love for you in your brain, and confessing his mercy and grace for you with your lips, but feeling something different in your heart.

All the research shows that when you ask Christians how they believe God thinks about them — “When God thinks about you, how does he feel? — more than two-thirds of Christians say “disappointed.” God is disappointed with me. Not “I belong to God.” Not “God loves me.” Not “God is well pleased with me.” We don’t feel what the Bible says about God and me, we feel what the devil says about God and me!

Brilliant, huh? And evil.

Peace,

Allan

Preaching: Gift of Grace

Most preachers are neurotic. And deeply flawed. And most of the Church knows it. Of course, we preachers know it, too. And we’re capable of making fun of ourselves. I was at a preacher’s convention in Dallas last year and they were giving out door prizes and the most popular one was this T-shirt: Help! I’m preaching and I can’t shut up!” I wanted it so badly.

This series of posts is not about preachers. It’s about preaching.

I want to post this week about preaching as one of the many things that’s right with Church. Not the preachers — the preachers are one of the things that’s wrong with church. I’ll do that series someday: “What’s Wrong with Church.” Budget sermons, cold casseroles, Friends Day, and preachers.

“I became a servant of this Gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the Church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.” ~Ephesians 3:7-11

Grace here is not about Paul’s salvation or anybody’s forgiveness. This is about Paul’s preaching. It’s a gift of God and this gift obligates Paul to use it.

You know when you give someone a gift you expect him or her to use it. If you give somebody a new shirt for Christmas, you can’t wait to see him again and you’re hoping he’s wearing that shirt. If you give someone a book, you hope she reads it and enjoys it and the next time you see each other you want to talk to her about the book. If somebody gives you something to put up in your house and it’s really awful — some ugly vase or some hideous painting — you can’t throw it away! You have to keep it! You keep it in the back of a closet somewhere and when those people come over you hold your nose and pull that thing out of the closet and hang it on the wall until they leave!

Preaching is a gift of God’s grace to Paul and Paul is obligated to exercise it. He knew he had this great gift from the Lord, but he also had a good handle on it. He calls himself less than the least of all God’s people. And he really believed it. He put no stock in his own abilities, he didn’t feel like he outranked anybody or was important in any way. It’s all a gift from God. Deep down, Paul felt like he should have been rejected by God, but he was chosen instead.

“I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service… I was shown mercy… The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus… I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.” ~1 Timothy 1:12-17

Preaching is a gift of God’s grace and it obligates the preacher. God puts that inside of a preacher and he can’t shake it. In 1 Corinthians 9, Paul says, “I can’t boast when I preach the Gospel because I’m compelled to preach. I’m forced by God. Woe to me if I don’t preach the Gospel!”

Somebody asked Mick Jagger one time what it takes to make good rock and roll. He said, “Three chords and a fire.” I think what makes good preaching is like that. Maybe three points and a fire. Something God himself puts inside the preacher.

I don’t always preach what our people want to hear. I preach what’s burning inside my bones, the stuff I can’t shake, what I feel like God is almost forcing me to say. And I’m always terrified. I’m always scared when I’m preaching. I don’t feel worthy. I don’t feel qualified. I know myself too well. I know myself and my sins. Who am I to stand up here in front of all these faithful men and women, these giants, and speak for God? That song right before the sermon? I’m praying the whole time. My heart’s racing, my hands get super cold, and I’m praying.

God help me. Thank you for this blessing, for this great privilege and honor, but you’ve got to help me. Holy Spirit, help me. Help me to remember everything you and I have worked on together this week. Help me say it exactly the way you want me to.

And then when Kevin starts that last verse?

It’s you and me, Jesus. Let’s get up there and see what happens. And I hope my sermon is better received than yours was.

Preaching is a gift of grace, to proclaim Christ, to explain and make plain the good news of the Gospel. And as a result of that preaching, the church participates in God’s plan. Sometimes I might say despite the preaching. And that’s the grace, right? Somehow the preaching causes what God is doing to be revealed through the church to all the powers and authorities throughout the whole universe. Preaching leads to unity and love and sacrifice and service and worship in the church and, by God’s grace, that reveals God’s power and wisdom and proves what he’s already accomplished in Christ Jesus our Lord.

It’s grace. Only by the grace of God does preaching accomplish anything.

Peace,

Allan

Able to Teach

This “quality” for a church elder is found in the list in 1 Timothy 3 right after the words “respectable, hospitable” and before the words “not given to drunkenness, not violent.” Because we’re Campbellites and we’re conditioned wrongly to read the Scriptures like the constitution or a list of laws, we’ve sometimes taken this short phrase and disqualified a candidate for elder because he doesn’t teach a Bible class or he’s not a polished speaker.

Well, I’d rather SEE a sermon than HEAR one any day. Yes? What’s the deal with teaching? How necessary is it?

We get a fuller description of what Paul’s talking about when we look at his list of elder qualities in Titus.

“He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.” ~Titus 1:9

The idea in Scripture isn’t so much the ability to teach a Sunday School class as it is the ability to pass the truth of the Gospel on to members of the flock. You know, you can teach a Bible class and still not have a good grasp of the Gospel. I’ve been in classes like that and you have, too. An elder needs to know and pass on that we are saved by faith in Christ Jesus, not be any good works of our own. That’s the Gospel. Sound doctrine. The truth.

Elders must uphold that truth, they must defend that truth, they must rebuke those who oppose that truth in order to keep the whole church in that truth.

And when Paul writes “truthful message” or “sound doctrine,” he’s not talking about how to organize a congregation or how to conduct a proper worship service. He’s talking about salvation from God in Christ. In Titus, he’s specifically correcting the errors of the circumcision group and the “sound doctrine” he uses to refute that group and to encourage the others is — are you ready? — more faith, more sacrifice, more reliance on the Spirit, more love. He’s talking to them about expressing more fully the truth of Jesus.

The classroom is just one way, but there are many ways to teach and model and pass on the truth of the Gospel.

I would hate for us to read the Bible passages on church leadership through a legal lens that bogs us down on two or three points and distracts us from the heart of a shepherd that’s actually being described. My recommendation would be to put more focus on words like “respectable,” “hospitable,” “gentle,” “not overbearing,” “not conceited,” “not quarrelsome.” Those words describe our Lord. Those words are characteristic of a Christ-like leader.

Peace,

Allan

Husband of One Wife

For a church elder, WHO he is is much more important than WHAT he is. We respond to our shepherds because of their great Christian character, not because their names are on the back of the bulletin or because they lead the prayers at the end. The New Testament never instructs God’s people to follow a leader because he holds an office or a title. It has everything to do with his character and his life.

That’s what we have in those two lists in 1 Timothy 3 and Titus 1. These are the marks of Christian maturity. These are the distinguishing traits of someone who has grown in Christ and experienced the life-changing power of the Lord. Their character, their consistency, is above reproach. Not perfect — that’s not what this means. If elders had to be perfect, we wouldn’t have any elders. Blameless, above reproach, means that nobody can legitimately accuse them of any conduct which is not fitting a mature disciple of Christ. It means these qualities should exist in a man’s life to such a degree that they should stand out as the kind of man he really is. It’s clear. He’s a model of Christian maturity.

Now, we have a tendency to view these lists as narrow, legalistic qualifications. We use these lists sometimes like a grid, holding it up to each elder candidate to see if he fits, to see if he checks all the boxes. Even then, we’re generally more concerned with two or three of the character traits than we are the others. And I want to specifically address two of these today and tomorrow and attempt to put them in their proper perspectives.

“Husband of one wife.” You find this exact same phrase in both of the lists, both times immediately after the general descriptive term “blameless” and “above reproach.”

The original Greek text in both lists is mias gunaikos aner. Literally translated it’s “of one woman/wife, man/husband.” Yeah, this is weird for us English speakers because gunaikos can mean woman or wife, depending on the context, and aner can mean either man or husband, again, depending on the context. It’s like the German herr can mean man or husband or sir or lord, depending on the situation. Frau can mean wife or woman, depending on when and where and about whom it’s being said. You’re not sure until you understand the context. The only thing I can point to in English that might be close is when we pronounce somebody “man and wife” at a wedding; you know that “man” means “husband” because we’re at a wedding.

For me, “husband of one wife” is the best English translation. But it’s just as possible and just as correct to translate it “man of one woman” or “man with one woman” or “a one-woman man” or just “faithful to his wife.”

See, the verb is present tense. It matches the present tense verbs in both of the passages. They’re all present tense. He is currently right now the man of one woman. He is presently faithful to his wife. The emphasis is on the man’s character, not his marital history. Maybe he’s had a previous divorce. Maybe he’s got sin in his marital past. The concern in these passages is what’s going on with him right now? Is he loyal? Is he sexually pure? Is he faithful to his wife in all things? Is there any indication he might not be faithful to his present wife?

That’s the way many English translations render this:

NIV – “faithful to his wife”
ESV – “husband of one wife” and a footnote: or “man of one woman”
NIRV – “faithful to his wife”
CEV – “faithful in marriage”
NLT – “faithful to his wife”
MSG – “committed to his wife”

For the Central church, this is our understanding and this is how we apply it: is he currently faithful to his present wife? This fits with the Scriptures and with the function of an elder much better. And it fits much more faithfully to the grace and forgiveness of the Gospel of Jesus than saying any divorce, no matter how long ago and no matter the reason, disqualifies a man from being considered as an elder. Divorce is not an unforgiveable sin — it never has been — no more than if a man at one point in his past had an issue with violence or greed. It doesn’t disqualify him from being an elder today.

Now, this doesn’t mean that the circumstances of a man’s past divorce are irrelevant. If he sinned in his marriage, he might fail some other qualities like blameless, loves what is good, self-controlled, holy, disciplined. Maybe. It needs to be vetted. Is the divorce a past sin that’s been confessed, repented of, and forgiven? Are those sins evident in the man’s life today or is he known as living proof of the Holy Spirit’s transforming power? Is his life an evidence and an example of faithfulness, of a heart saved and changed by God in Christ? Those are the concerns.

Marital faithfulness is a virtue. It has little to do with going through a divorce a long time ago. It has nothing to do with being married twice due to divorce or death. Those things do not reflect on the current Christian character of a candidate.

Peace,

Allan

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