Category: 1 Samuel (Page 3 of 4)

The Anointed

Caves At En GediIn 1 Samuel 24, in the cave at En Gedi, David’s men see King Saul, their ruthless enemy, in a humiliating and vulnerable position. Most translations say Saul went in to relieve himself. The New King James Version says Saul went into the cave to “attend to his needs.” Whatever the terminology, Saul is completely helpless. He’s right in front of them. And he thinks he’s all alone. David’s men see their enemy. And they’re ready to kill him.

By contrast, David sees the magnificent — flawed, yes — and wonderful king anointed by God. He sees the Lord’s chosen ruler. And he didn’t kill him. He submitted to him. David turns this crude scene in this dark cave in the wilderness into an act of homage to his Lord. He made it a sacred moment.

David’s motivation has nothing to do with his own pride or safety or reputation. David is motivated purely by a genuine devotion to his God, his Rock. The idea of taking Saul’s life is unthinkable. Not because of Saul. But because of God.

I see the flawed, anointed one of God in his Church. I see it in church leaders. Flawed, but anointed by God, standing for God, representing God. And our treatment of the Church and church leaders ought to reflect that understanding.

All of us brothers and sisters in Christ are anointed by God in the waters of baptism. We’re together standing for God, representing God, working with God. And our honorable treatment of one another ought to reflect that understanding.

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KurtPetersen65 days until the Cowboys begin their 2009 football season. And the second-best player to ever wear #65 in Cowboys history is offensive lineman Kurt Petersen. As a 4th round draft pick out of Missouri, Petersen was a six-year starter at right guard, blocking for Danny White and Tony Dorsett from 1980-85. He helped lead Dallas to three straight NFC Championship Games, all losses.

You’ve probably never heard of him. That’s OK. He’s never heard of you.

Peace,

Allan

The Mice In The Piano

The Mice In The PianoA few of you have asked for copies of “The Mice in the Piano,” a short little story I read Wednesday night as an illustration to a lesson I was teaching on 1 Samuel 26. God had put Saul and Abner and 3,000 well-trained soldiers into a deep sleep which allowed David and Abishai to sneak undetected through the camp all the way to the King’s sleeping bag. It appears that David had no idea God had done that. The information comes to the reader from the author almost as an aside. It’s just between us. God was personally and intimately involved in what David was doing, whether David knew about it or not. “The Mice in the Piano” illustrates that. It also serves as a perfect follow-up to yesterday’s post about the new efforts of athiests in the United States to portray themselves as normal and loving and kind and happy and everywhere.

Think about David as you read this short story. But think, too, about Doug Krueger, the athiest quoted in yesterday’s post who says, “We’re just regular people who have perfectly satisfactory lives without believing in God.”

Imagine a family of mice who live all their lives inside a large piano, just as you and I live our lives in our fragment of the universe. To the mice in their piano-world came the music of the instrument, filling all the dark spaces with sound and harmony. The mice were much impressed by it. They drew comfort and wonder from the thought that there was a Someone who made the music—invisible to them, yet close to them. They loved to think of the Great Player whom they could not see.

Then one day a daring mouse climbed up part of the inside of the piano and returned to the colony very thoughtful. He had discovered how the music was made. Wires were the secret—tightly stretched wires of graduated lengths that trembled and vibrated. Now the mice must revise all their old beliefs. None but the most conservative could believe any longer in the Unseen Player.

Years later, another explorer mouse came back with still further explanations. Hammers were the secret; numbers of hammers leaping and dancing on the wires to produce the beautiful sounds. This was certainly a more complicated theory than the one their forefathers knew. But it proved they lived in a purely mechanical and mathematical world. The Unseen Player came to be regarded as a myth.

And the pianist continued to play.

Quitting Church

Julia Duin, a religious reporter for the Washington Times, has written a book entitled Quitting Church: Why the Faithful Are Fleeing and What to Do About It. I haven’t read it. But a friend of mine recently sent me a review by the Wall Street Journal’s Terry Eastland.

According to Eastland, church-quitting in the United States is characterized by Duin in her book as “epidemic.” The problem though, in her view, is not in the souls of the church quitters but in the character of the churches they choose to leave. Relying on her own reporting and surveys, Duin lists several things that are wrong with a lot of America’s Christian Churches.

~a lack of a feeling of community among church members, inducing loneliness and boredom
~church teaching that fails to go beyond the basics of the faith
~church teaching that fails to reach members who are grappling with suffering or unanswered prayer
~pastors who are out of touch with their parishioners or themselves unhappy
~pastors who fail to shepherd their flocks or try to control the members in high-handed ways

Duin’s conclusion seems obvious, that our churches need to become places where people feel eager to be. This goes straight to the “community” aspect of what we do and why we do it. In this regard, she calls for better teaching, better preaching, and better pastors who are in touch with the lives of their worshippers. I agree. For two-thousand years we’ve called the Church a Christian community. We need to be much more intentional about cultivating that community. And while a large part of that falls to our elders and preachers and teachers, let’s not forget we are called by our God to be a Kingdom of priests. We serve each other. We sacrifice for each other. We put the needs of others ahead of our own. It’s on all of us to treat each other in ways that form and sustain community.

Two, Duin says churches hurt themselves when they view their organization or allow their own members to view the organization as primarily functioning to meet the members’ needs. (So, there is at least a little theology in the book. That’s good.) The Lord adds us to his Body of Believers in order to serve, not to be served. I had lunch last week with a couple who are considering placing their membership here with us at Legacy. And they asked me three or four times, “Allan, what can we do to serve here? Where’s a place, what’s a function, what’s a service we could really perform here that would help this church and the people?” Wow! How wonderfully refreshing!

It’s not, “What can this church do for me?” It’s always, “How can I serve in this church?”

According to Duin, churches dedicated to this kind of discipleship mindset, this sort of serving and sacrificing in the manner of Christ, will “do well in this era of dumbed-down, purpose-driven, seeker-friendly Christianity.” That means teaching and preaching beyond the five (or six. or seven. how many are there now?) steps of salvation and first principles and deeper than the Christianity-Lite we find in a lot of places.

She says churches will prosper if they concentrate on making disciples. And that’s where Eastland makes his point. Churches like this aren’t always going to prosper—if we judge prosperity by church membership alone. He says, “A church might conscientiously carry out its biblical tasks and yet, by measures of popularity, do poorly in this world. Such a church would not be doing right if it adjusted its mission for the sake of higher attendance records.”

Amen.

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TrunkOrTreatTrunk or Treat last night here at Legacy and there’s absolutely no way in the world to know how many people came through our parking lot and building. All four of the front sections of the worship center were full as we rehearsed together the story of David and Goliath from 1 Samuel 17 as a wild west shootout movie. Wade P saved the day when he provided the whistle soundtrack from The Good, The Bad, and The Ugly from his cellphone. Larry T blew it—or didn’t blow it—when I needed him most. And John W ad-libbed several lines during his evil Goliath laugh. Everybody, it seemed, had a great time with Sheriff Saul and “Ohhhh, David!” But hopefully we all left with a greater appreciation for the God of Israel, our God, who always delivers. He always wins. And those who belong to him always win. And we don’t win by sword or spear. We win by putting our faith and trust in the One who made us and promises to sustain us. David never doubted God’s deliverance. Because God always delivers. We should all feel so deeply and act so boldly.

Carley&ElizabethSquared DakotaFrog DinoCar

After that, it was off to the parking lot where hundreds and hundreds of folks were already milling around the decorated cars, bounce houses, face-painters, balloon-sculptors, and food and drink booths. What a night! Cake walks and games and costume contests. Tons of people. I know we served over 1,100 hot dogs. And not everybody got one. I’ll bet 20% of the people here were not members of Legacy. It was fantastic. Truly a community event. Probably, including Give Away Day which brings in people from Fort Worth and points even further south and west, Trunk or Treat is our biggest annual event that draws the most people from our corner of Tarrant County. It’s probably time to do what we’ve done with Give Away Day the past couple of years and start concentrating on some outreach and follow up and evangelism with Trunk or Treat. Thanks to Kipi and Todd and all the dozens and dozens of volunteers!

WardCar SpiderCar Val&O Aaron&Parker

Tony&JessicaI dressed up as Tony Romo for the Trunk or Treat, complete with the over-sized pinkie splint fashioned out of a toilet paper roll and lots of athletic tape. Instead of simply donning Valerie’s blond Hannah Montana wig, Carrie-Anne spent two-hours straightening her own hair to play Jessica Simpson. We were quite the pair.

Peace,

Allan

We Have Sinned Against The Lord

“Our sins are higher than our heads and our guilt has reached to the heavens.” ~Ezra 9:6

“We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.” ~Daniel 9:5

“On that day they fasted and there they confessed, ‘We have sinned against the Lord.'” ~1 Samuel 7:6

This past Sunday, in our brand new sparkling beautiful immaculate impressive worship center, seven people put on their Lord Jesus in baptism. They were born again. They were created all over again to walk in newness of life with our God. Five families, 14 people total, placed their membership with the Legacy Church of Christ. They, too, were beginning again. Rededication. Recommitment. Re-focus. There were many of us in this new building who are feeling a strong sense of re-birth. Starting over. Like New Year’s Day, we sit around and eat black-eyed peas and promise to do things differently from this point forward. Like buying a new car and lecturing the kids about food and drinks and Taco Bueno cinnamon chips. Starting over.

Ebenezer. 1 Samuel 7.

Our new building can certainly serve—no, it WILL serve—as an Ebenezer for the Legacy church family. By God’s help we have come this far. We are where we are because of our God’s power, because of his grace. He’s brought us to this point. Just like Kent and the McDowells and the Holts always point back to the Cox’s garage in 1959, from here on out we’re going to point back to August 2008 and say, “That’s where things started again. That’s where the transition really kicked in. Remember that?”

(Jim McDoniel said Sunday the reason we can’t write “Ebenezer” real big on the outside of the new building is that Russ or Cordelia would have a stroke. The real reason is that the City of North Richland Hills would require 19 permits and a special election.)

In our Holy Scriptures we see that everytime God’s people are at a real turning point, everytime they start over, everytime they seek God anew, everytime they’re asking God for a deepening of the covenant relationship, it begins with a time of corporate confession. An intentional time of corporate, congregational confession and repentance before God. A public acknowledgement of sins committed, not by individuals, by the entire body of God’s people. 1 Samuel 7. Ezra 9. Daniel 9. Corporate sin. Corporate confession.

We did this last night in Oasis. In the brand new worship center, we listed together, out loud, the sins of the Legacy Church of Christ. I just asked the group in there to start naming them. And they did.

Pride.
Apathy to God’s mission to save the lost.
Prejudice.
Racism.
Materialism.
The desire to be a big church.
Tolerance of sin in the body.
Apathy toward social justice.
Self-reliance.
Selfishness. A Me-Church attitude.
Trying to be like everybody else.

There were still a dozen hands raised when I cut it off.

And we prayed. One of our elders, David Watson, lifted everyone of those Legacy church sins to our Father in prayer. All of them. He confessed them—our past and present sins—on behalf of the whole church. Then we sang together “Just As I Am” and “I Am Mine No More.” and then another of our elders, Gordon Lowry, prayed a prayer of repentance for the church. Turning wholly away from the sins and turning fully toward God as the only source of our forgiveness and strength and renewal. And then we closed with another of our elders, Bill Baker, thanking God for his forgiveness and for his love and for redeeming us, even in our sins.

Wow.

What a night. Paul says it’s God’s kindness that leads us to repentance. Not confessing, not repenting, shows contempt for God’s kindness and tolerance and patience. Those are the very things that lead us to confess and repent.

We’re promised by our God over and over again in Scripture that if we confess and repent, if we admit our sins, if we turn from our former ways and destroy completely the things in our lives that contribute to our sins, if we have a complete change in attitude and determine with all our hearts to turn fully to our Lord, he promises to restore us and forgive us and cleanse us and reconcile us to a perfect relationship with him. And he promises a renewed sense of unity and peace among us.

May we from this point forward turn away from our sins and turn fully to God. And may our Father bring to us his boundless mercies and limitless grace.

Peace,

Allan

Outside The Box

“And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.” ~1 Samuel 4:4

OutsideTheBoxEli’s unholy sons represent the unholy people of God in 1 Samuel 4. Their actions and their disregard for the Lord and for other people reflected the fact that God’s people at this time were all doing what was right in their own eyes. And when the Lord sends the Philistines in to defeat his people, the Israelite elders decide they just need to go get the ark of the covenant, the visible symbol of the presence of God, out of the Tent of Meeting and parade it into the next battle.

They had the box. But they didn’t have God. It never occured to them that God’s not in the box. God is outside the box. And he cannot be bought or sold. He cannot be persuaded or tricked or controlled or managed by manipulating a symbol or a ritual or a set of words and motions.

The lives of the people did not reflect the glory of God. The lives of the leaders were in open defiance of the covenant of God. And it didn’t matter if they brought in ten thousand thrones of God, he was not going to give them victory under these circumstances. It’s not wherever the box is, God is. God’s not in the box.

The Israelites were putting their faith in the symbol of their relationship with God instead of in the God of the relationship.

Whether I’m stealing meat that belongs to God or not using the gifts he’s given me; whether I’m taking things from people by force or not giving them what they deserve; whether I’m having sex with temple prostitutes or not changing the channel when I should. I can do what’s right in my own eyes as long as I have the box. I’ve got the symbol. I’ve got the ritual. I’ve got the building. I’ve got the proper interpretation of church government. I’ve got the right name. I’ve got the correct order of worship. I’ve got the box.

How arrogant and foolish. Why do we do this?

We build this box. We’ll take the name on the outside of the building, support it with one songleader (acappella), elders and deacons (in that order), weekly communion, baptism by immersion, and then we’ll close it with the lid of our favorite songs and favorite Bible translation. And before you know it, we’ve got God in this box. This is where he is. And we take this box into all our battles: our battles against Satan and our battles against each other. And pretty soon, when everything that’s right about God is in our box and everything outside our box is wrong, you open it up and it doesn’t matter what I do on Saturday night as long as I’m in here on Sunday morning.

Or worse, it doesn’ t matter how pure and genuine my neighbor’s relationship is with God and others, if he says the words out of order at the Lord’s Table, he’s wrong.

Don’t misunderstand me. Some of the things I’ve mentioned are important. Very important. And we uphold these things and teach them and stand strong for them. But just because we take ownership of certain doctrines and practices never means for one second we have a monopoly on God. We don’t. He’s not in the box. He acts in ways we’ll never understand. He moves in ways we cannot comprehend.

There’s an old story about Augustine walking along the beach one day when he came across a little boy running back and forth pouring water from a bucket into a hole in the sand. Augustine asked him what he was doing, and the boy replied, “I’m trying to put the ocean in this hole.”

Who are we to try to contain and control an infinite and eternal God in our finite minds and limited understanding?

Who do we think we are? Our God’s not little. He’s huge.

He’s outside the box. Way outside the box.

Peace,

Allan

Information And Invitation

We were looking at 1 Samuel 3 in our men’s Bible Study this morning and contemplating God’s message to the boy prophet in the temple. God is calling Samuel in the early morning hours and Scripture says, after the second misunderstood call, “Samuel did not yet know the Lord.” It’s an explanation, really, of why Samuel wasn’t recognizing the call. What strikes me is that, although Samuel didn’t yet know God, God certainly knew Samuel.

And he called him.

And we see a dual purpose of the Word of God as the Lord speaks to him in the temple. God tells Samuel of the judgment against Eli and he invites Samuel into a relationship with him. God gives Samuel information, revealing himself and his will to Samuel. And he gives him an invitation to join him in what he’s doing with his people.

God speaks both to inform us and to form us, for information and formation. God’s words come to us as sovereign command. But they also teach us and draw us closer to him.

J. I. Packer wrote this about God’s Word in his 1973 book Knowing God:

“God, our Maker, knows all about us before we say anything; but we can know nothing about him unless he tells us. Here, therefore, is a further reason why God speaks to us; not only to move us to do what he wants, but to enable us to know him so that we may love him. Therefore God sends his Word to us in the character of both information and invitation. It comes to woo us as well as to instruct us; it not merely puts us in the picture of what God has done and is doing, but also calls us into personal communion with the loving Lord himself.”

God’s Word as fellowship invites us into personal relationship with him. As government, God’s Word maintains the relationship by telling us how to live.

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FootballThis next part of today’s post also serves as both information and invitation. I’m announcing today the formation of The Kingdom, The Kids, & The Cowboys Top 20 College Football Poll, or as it will come to be known, The KKC College Football Poll.

Here’s the information: 20 pollsters, regular readers of this blog, will submit their weekly Top 20 football teams to the poll by noon every Monday. The ballots will be counted, the votes tallied, and the KKC College Football Poll will be released to the public on the blog each Tuesday.

Here’s the invitation: you can be one of the 20 pollsters! The only requirements are that you are a college football fan and that you faithfully submit your votes by noon every Monday during the college football season. I’m taking the first 20 who respond to me by email.

Just email me the following information about yourself:

name
current city of residence
where you spent your formative years (from 6-12 years old)
the college you attended
your favorite college football team
the college football team you hate

Just email that info to me at astanglin@legacychurchofchrist.org

Again, I’m taking the first 20 pollsters. Once I get 20 emails, I’ll get in touch with you and give you a few more details. If I get more than 20, I could use the extras for alternates that we may need a couple of times during the season. The college football season begins in one month. On Thursday August 28, North Carolina plays South Carolina in Columbia, Oregon State is at Stanford, and Baylor’s hosting Wake. The next day SMU actually plays on ESPN against Rice in Houston. And then it’s a full slate that Saturday including TCU at New Mexico, Texas against Florida Atlantic, and home games for A&M and Texas Tech. So the very first poll, the preseason poll, needs to be out in a couple of weeks. The deadline for you to get your email to me to become an official pollster is Friday August 8.

I’m also looking for a logo we can use for The KKC College Football Poll. If you want to design one, email it to me at the same address.

Peace,

Allan

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