Author: Allan (Page 72 of 492)

The Two-Way Way

“The way up and the way down is the same way.” ~Heraclitus, 502 BC

Jesus is our Way to God, but at the same time Jesus is God’s Way to us. The Way we come to God is the same Way God comes to us. God comes to us in Jesus; we come to God in Jesus.

God comes to us in Jesus speaking the words of salvation, healing our infirmities, promising the Holy Spirit, teaching us how to live in the Kingdom. It is in and through this same Jesus that we pray to and believe, hear and obey, love and praise God. Jesus is the Way God comes to us. Jesus is the Way we come to God.

On earth, Jesus is the Way of faith and obedience and prayer to God. From heaven, Jesus is the Way of God’s revelation and salvation and blessing to us.

Jesus is the Way of salvation. So we follow his Way. He is the Way of eternal life. So we follow his Way. The Way Jesus does it is the Way we do it. Period. End of discussion.

Heraclitus was more right than he ever knew.

~ from Eugene Peterson’s The Jesus Way, 2007

It Will Be Fine

It’s been more than a decade since the Texas Rangers placed a starter in the All-Star Game. The Rangers have never had four starters named to the Midsummer Classic in franchise history. Until now. Marcus Semien, Corey Seager, Josh Jung, and Jonah Heim are heading  to Seattle to represent the Rangers in what has been a quick and surprising rise to the top of the AL West standings. Texas leads the division by five games over the Astros and leads all of baseball in several offensive and defensive categories. And with that team success come individual honors.

At the halfway point of the season, Texas is an unbelievable 17-games over .500 and boasts the second best record in the American League. The team has lost 90 games each of the past two miserable seasons. What an incredible turnaround! With 81 games to play, the Rangers would have to go 23-58 the rest of the way to match that 90-loss total.

The question isn’t will Texas make the playoffs this year; the question is will they / can they be on a hot streak in October? And, yes, it’s absolutely crazy to be thinking about that at the end of June! But this is where we are now  with these Rangers.

The difference is Bruce Bochy. Skins on the wall. Even keeled. Universally respected and trusted. Proven. A very rare thing for the Rangers to hire a manager with previous managerial experience, much less three World Series rings. And it’s paying off big time in Season One.

~~~~~~~~~~~~~~~~~~~~~~

Indiana Jones and the Dial of Destiny Review: A Childhood Hero Fades into  the CGI Sunset

The fifth and final Indiana Jones movie premiers tonight and, of course, I’ll be there on the next to back row at Midland Cinergy with a huge bag of greasy buttery popcorn and an expectant grin. It will be fine. It will be fine. I keep telling myself it will be fine.

My expectations were way too high for the fourth flick, the disastrous Crystal Skull, in 2008. I hated it. A terribly disappointing experience. I refuse to acknowledge it as part of the Indiana Jones franchise – it was a massive mistake. So, going into tonight’s Dial of Destiny, my hopes are low. Really low. Harrison Ford is 80. Steven Spielberg is not involved. There are going to be some weird, creepy CGI effects to make Jones appear younger in a few scenes. And I just can’t imagine anybody pulling off the same magic of those first three Indiana Jones movies.

The truth is, Indiana Jones could be loading the dishwasher or sweeping the floor, and I’d pay $11.50 to watch.

I’ve already made up my mind that I’m going to enjoy it. I’ll soak in the nostalgia and be thankful for a more fitting conclusion to the series and a more appropriate sendoff of one of Hollywood’s most iconic characters. It can’t be worse than Crystal Skull. It will be fine.

Peace,

Allan

Don’t Be Afraid

When Jesus walks across the water in Mark 6, it’s not like he’s performing a card trick to amaze his friends. He’s not showing off. And it’s not something he did all the time. Jesus walks across the surface of the sea in order to communicate something very specific to his followers in this particular moment. In the middle of their struggle to obey his command to go across the lake to the other side, in the middle of their fear of the storm and their frustration at being blown off course, Jesus comes to them as only he can. He walks on the water and calms the winds to say clearly to them, “I am God.” And “I am with you.”

“Take courage. It is I. Don’t be afraid.” ~Mark 6:50

Actually, Jesus doesn’t say, “It is I.” The original Greek words in this verse are eigo eimi — “I AM.”

Only God, the Creator of heaven and earth, walks on the water and treads the sea. Only God Almighty calls himself “I AM.” Jesus comes to his disciples in the middle of their fear to say, “You’re not following a great prophet like Elijah, you’re not following a scriptural superhero like Moses. I am God.”

And he climbs into the boat with them.

“I am God. And I am with you. I’m right here. I’m in your boat with you. We’re doing this together.”

It’s important to notice that Jesus doesn’t rescue his followers out of the sea. He gets in the boat with them. And he takes them to the other side. What he commanded them to do, he did with them. For them.

Jesus is saying, “I’m doing this with you. We’re together. I have dominion over heaven and earth, I’m in charge of the skies and seas, I have authority over the earthly powers and the demons in hell — and I am with you. I will carry you through this.”

He who began a good work in you will  carry it through to completion.

The one who calls you is faithful, and he will do it.

“Take courage. I AM. Don’t be afraid.”

Peace,

Allan

The Allison Team

Our hearts are full of gratitude for the thoughtful and considerate team of nurses and doctors at Texas Oncology / Allison Cancer Center here in Midland. These kind and warm professionals walked with us every step of the way during Carrie-Anne’s 16 chemotherapy treatments and took great care of us throughout the five months. Kirsten welcomed us to the infusion room on that very first Friday back in February and guided us through our first few treatments,  Lindsey took care of us on our very last day, Paula and Julie were calm and compassionate caregivers in the middle months, and Gian (not pictured; slacker) was the consistent model of efficiency, source of humor, and conversation partner.

After spending four hours every Friday with these great people for five months, we feel like we know them and we love them. We know the TV shows Julie’s kids watch and we know that Julie knows all the songs. We know about Lindsey’s husband’s job and their family back in Austin. We know about Gian’s upbringing in the Philippines, his faith journey, and his “maid.” We talked together about Aerosmith and church, hockey and the economy, Friends and M*A*S*H, the Cowboys and potty-training. We compared Lindsey’s precision infusion techniques to Gian’s more, shall we say, decisive(?) methods. And we prayed together.

There is much to be thankful for. Carrie-Anne is “cancer-free,” her side effects throughout the treatments were minimal and short-lived, she has hung on to about 80% of her hair, and her infusion port is coming out this Friday afternoon. We are thankful for our God’s incredible mercy to us over this phase of our cancer journey. We are grateful to our church family at GCR — for their prayers, cards, texts, calls, meals, visits, and love. And we thank the Lord for our friends at the Allison Cancer Center. They are doing really great work. And they do it in a way that reflects the glory of our God.

Peace,

Allan

At the Cross

Here’s a good read about scalp-cooling for chemotherapy patients and a call for health insurance companies in the U.S. to begin covering the costs for cancer patients. We are blessed / fortunate to be able to afford the cold caps for Carrie-Anne. Not everybody is. And it matters.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I’ve heard most of my life that Jesus died so I don’t have to. I don’t think that’s right. I believe Jesus died to show me how to. How to embrace suffering and rejection, how to faithfully deal with pain, how to understand sacrifice and death as God’s method for saving the world. We see everything much more clearly when we look at the cross.

When you are suffering, it may not always be clear to you why you’re in pain. You may not know the reason you’re suffering. You may be in a terribly dark place of pain and suffering right now and it doesn’t make sense to you. You don’t know the reason or the point. Just like Jesus’ suffering didn’t make sense to his disciples, you can’t figure out why you’re in so much pain.

When you see Jesus on the cross, you can at least know what the reason for your suffering isn’t. When you see how Jesus died, you can at least know what are NOT the reasons for your suffering.

It’s not that God doesn’t love you. He does. Very much. Jesus hung on that cross in agony, but the Father’s love for his Son was not diminished or compromised one bit.

And it’s not that God doesn’t have a plan for you. It’s not that God has abandoned you. The cross actually shows us God’s presence in suffering. And that God is at work and doing marvelous things, eternally significant things, even in your suffering. Even in the middle of your pain and darkness. Even when your suffering doesn’t make sense.

God is present. And he loves you. And he is at work.

Peace,

Allan

A Story About Race

We’re not going to solve race relations in the United States with one blog post. I’m writing this post as a hopeful suggestion for a different perspective.

Three years ago, during the height of the protests against the murder of George Floyd and the reemergence of Black Lives Matter, I found myself in the middle of a discussion about race at the home of one of our church leaders. There were a dozen of us around the table that evening and the conversation had turned toward the Confederate statue in the city park across the street from our church building. One man at the table claimed there was no racism in Amarillo. He told us he had lived in Amarillo most of his life and there were no issues there related to race. He said any controversy over the statue was fabricated by the media, that before Floyd was killed and before BLM began making noise, there had been no problems. It’s all made up. He’s had several black friends over the years, and none of them have ever complained about the statue.

To which I replied, “Who would they complain to?”

I then described a potential scenario to the group:

Let’s say there’s a Black guy living here in Amarillo and he’s poor. He’s always been poor. His great grandfather twice had his home burned down and his property destroyed. His grandfather never finished grade school because he had to work to support his family on somebody else’s ranch. All four of his grandparents were segregated by school and residential zoning policies, in public places and on government property, in churches and buses, in restrooms and restaurants, and at water fountains. He knows the stories. He’s seen the scars. His father has been in and out of jail for years on petty theft charges. His younger brother was pulled over and harassed by police last week because he was driving in a nice part of town. Let’s say this guy lives in a two bedroom rent house on Taylor Street and he walks both ways every day to work at the meat processing plant. Twice a day he walks right by that Confederate statue in Elwood Park. Two of his children attend Robert E. Lee Elementary in the Black part of town. He works lousy hours at a lousy job for minimum wage. It’s a terrible job — he hates it — and he barely makes enough to pay his bills and support his wife and kids. And every single day he has to walk by that statue in the center of Amarillo’s largest city park. If he hated that statue and found it to be an affront to his dignity and a source of deep pain, who would he complain to?

At that, the wife of the first man looked at me and said, “Ohhhhhhhh. You’re trying to put yourself in his shoes.”

Yes. Yes, I am.

Shouldn’t we all be doing that? Isn’t that exactly what our Lord did? Isn’t that our calling as disciples of the Christ, to empathize, to sympathize, to walk alongside and understand?

Here are some realities that are not made up, some hard cold statistics from the 2021 U.S. census. The following numbers represent non-Hispanic Whites and non-Hispanic Blacks.

38.3% of Whites have at least one college degree compared to 24.7% of Blacks.
The median household income for Whites is $77,999; it’s $48,297 for Blacks.
19.5% of all Blacks live below the nation’s poverty level; it’s only 10% of Whites.
The life expectancy for a White person is 76.4 years; it’s 70.8 years for a Black person.
The homicide rate among men ages 15-34 per 100,000 is 6.1 for Whites and 126.1 for Blacks.

On this day when we honor the significance of the emancipation of enslaved African Americans, allow me to humbly offer this one suggestion: have a conversation with a Black person. Somebody at work, somebody at church, somebody in your neighborhood. Take him to lunch. Invite her over for dinner. And just talk. Do it before this month is over. Just talk about life. Talk about your kids or your jobs. Talk about the weather or the Rangers. Do more listening than speaking. Come to the conversation prepared to hear something different, something new. Be open and receptive. Ask this person if you can pray for him or her. Be a safe space for your friend.

Blacks have a much different experience and viewpoint about life in your city than Whites. Our Lord would try to put himself in their shoes. Actually, he did.

Peace,

Allan

« Older posts Newer posts »