Author: Allan (Page 426 of 492)

Proclaim The Lord's Death

Proclaim the Lord’s Death

“Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” ~1 Corinthians 11:26

What happens when somebody dies? How do we feel? How do we act? What do we do?

We may be sad because of the loss or we may feel a sense of joy because of a prospective inheritance. In the case of a particularly tragic death, we may feel fear mixed with love. The death of a great poet or artist may result in feelings of deep respect. When an innocent person dies we may react with protests or vows of revenge. The convictions and deeds of a great leader may be so confirmed and endorsed upon his death that they actually radiate to later generations. People may celebrate the death of a tyrant by dancing on his grave.

Death can mean many things. And many can be our responses.

But none of those above mentioned actions and reactions express exactly what Paul means when he says “proclaim the Lord’s death.”

For Paul, the death of Christ was and is good news. It’s great news! And it is to be proclaimed with great joy.

When Paul describes the death of our Lord as a sacrifice, he’s telling us that the crucifixion is God’s greatest gift to humanity. “He who did not spare his own Son , but gave him up for us all — how will he not also, along with him, graciously give us all things?” (Romans 8:32). “God presented him as a sacrifice of atonement” (Romans 3:25).

“Proclaim the Lord’s death.”

To do that during the Lord’s Supper means that we are to express the pleasure and the joy that come as a result of the crucifixion. To proclaim means to announce publicly and clearly — not to whisper or remain silent — what has happened because of Jesus’ death and the meaning of that death. The table is an occasion and a practical form for showing and confessing that Jesus’ death is totally different from a natural event, a criminal act, or a tragic loss. It is not a reason or a place to cry or moan.

Markus Barth, from his 1988 work Rediscovering the Lord’s Supper:

“Those celebrating the Lord’s Supper know the pain and shame, the horror and scandal, of Christ’s death. However, they rejoice in the crucifixion and praise the slaughtered Lamb because God has raised from the dead the crucified Son and has accepted his intercession by enthroning him at God’s right hand. In Paul’s theology, as much as in the message of John, Hebrews, First Peter, and Revelation, the Crucified is always the raised and living Christ. The one who rules the Church and the world and who will come again is the crucified Christ. Through Christ alone the godless are justified and reconciled, saved and given peace. We have abundant reason to rejoice in Christ’s death and to praise the slaughtered yet living Lamb.”

To proclaim at the table is to do so with joy and gratitude. Love for God and gratitude for the sacrifice of his Son doesn’t exclude amazement and holy fear. That’s certainly part of it. But celebration and great joy that the Lord has come and that the lost have been found and that the dead are now alive expresses the real essence of the intent and mood of Christ’s meal. The Lord’s Supper is a meal of joy and thanksgiving, a eucharist, where we proclaim with one voice what Jesus’ willing sacrifice means for the world.

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March MadnessFor the record, Carley and Valerie have selected UConn, Whitney has picked OU (she’s very conflicted right now), and I’ve got Louisville winning the national championship. My Final Four is Louisville, Memphis, Carolina, and Duke with the Cardinals outlasting the Blue Devils for the title in Detroit. Carrie-Anne hasn’t given us her bracket yet. She has 24 hours.

Peace,

Allan

A New Sign

MarchMadnessIs it unethical — is it wrong — to organize a college basketball pool among the ministers and staff? Wouldn’t that be a lot of fun? Would anybody in the church freak out?

We’re all filling out our brackets as a family tonight at Stanglin Manor. Not for money. Nobody plays for cash. It’s all about pride. This is the fifth or sixth year now the whole family has followed the tournament with picks on the line. And I’ve won every single year. Except last year. Whitney won the contest last year. And she’s been talking smack now ever since Sunday. Revenge is mine, I will repay.

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A New SignDo you think the Church still views its God-given mission as presenting and proclaiming an alternative lifestyle? Something better. Something higher. Something radically different. Something you can’t find anywhere else on this planet. Something you can only find inside a community of faith. Something that only belongs to children of God and followers of the Christ. Something real. Ultimately real. Eternal. Otherworldly. Belonging to another reality. The real reality.

Shouldn’t we be proclaiming and living something that can’t be purchased atA New Sign Wal-Mart or consumed at Chuck-E-Cheese or experienced at a Multiplex Movie Theater? And, if so, doesn’t that mean our means — our methods of this proclamation and living — should also be otherworldly and radically different? Christ-like, not earth-like. The Jesus Way, not the American Way.

From Resident Aliens, by Hauerwas and Willimon:

The most interesting, creative, political solutions we Christians have to offer our troubled society are not new laws, advice to Congress, or increased funding for social programs — although we may find ourselves supporting such national efforts. The most creative social strategy we have to offer is the Church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

A New SignThe Christian faith recognizes that we are violent, fearful, frightened creatures who cannot reason or will our way out of our mortality. So the gospel begins, not with the assertion that we are violent, fearful, frightened creatures, but with the pledge that, if we offer ourselves to a truthful story and the community formed by listening to and enacting that story in the Church, we will be transformed into people more significant than we could ever have been on our own.

As Barth says, “The Church exists to set up in the world a new sign which is radically dissimilar to the world’s own manner and which contradicts it in a way which is full of promise.”

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I’ve added a new link to the blogrole on the right hand side of this page. It’s Made In The Streets, the great work of Charles and Darlene Coulston in Nairobi, Kenya. They’ve been working with abandoned and orphaned and run-away children there for 15 years, reaching out to them with the love and mercy of God in Christ, showing them and living with them this citizen-of-heaven reality that is so radically different from the other, seen and temporary, “reality” all around them. You’ll be blessed by visiting their site.

Peace,

Allan

Called To Die

Called To DieMy great friend Jim Gardner posted this on his blog a few days ago. Its very Bonhoefferesque. It reminds of the call of our Savior to follow him when he’s purposefully walking the path to Jerusalem and his horrible death. Deny yourself. Pick up your cross. Get in line behind me and follow me. It’s from a lecture given by Timothy Dolan, the recently appointed archbishop of New York.

“Maybe the greatest threat to the Church is not heresy, not dissent, not secularism, not even moral relativism, but this sanitized, feel-good, boutique, therapeutic spirituality that makes no demands, calls for no sacrifice, asks for no conversion, entails not battle against sin, but only soothes and affirms.” (“Church News,” Times-Dispatch, Richmond, VA, 2-25-09, A-10)

I wonder sometimes about the call of our Christ and whether or not that call is reflected by the practice in and of our churches. I worry sometimes that we’re not really calling our people to much more than showing up regularly for a spiritually-uplifting worship service, guaranteed to contain all the elements they enjoy in just the right order they expect.

Are we, like Christ and the Apostles, calling our people to grow? To change? To be continually converted? Are we calling our people to sacrifice? To give everything up for the sake of others? For the cross? Are we calling our people to faithfully eradicate sin? In our own lives? In our neighborhoods? To wipe out the sin in our churches?

Are we guilty of allowing a culture to develop in our churches in which, if things don’t go our way, we complain to the proper persons until we’re promised “I’ll look into that” or “Let me take care of that.”? Have we created, or at least fostered, a church culture that insists on our “rights,” within the congregational family and the broader community?

Our Lord calls us to die. To give away our lives for his sake. To be last.

Jesus bends over backward to make very clear he’s calling us OUT of our comfort zones, not to them.

I’m re-reading a great little work on the Lord’s Supper by Markus Barth, Rediscovering the Lord’s Supper. And right in the middle of this book he tackles this difficult call. Barth claims — my paraphrase — the Church of Christ ought to reflect the Christ of the Church.

“…Christ became weak, poor, despised, a scandal, and a foolishness to human reason, experience, and social standards, in order to come to those who are weak, poor, despised, who are considered scandalous or foolish, and who are treated as social outcasts. He came to them to be with them and to redeem them….As foolish, scandalous, and outcast as Christ is in relation to the world, so should Christ’s congregation be within the city.”

What changed? When and how did fitting in and looking good and being seen as successful in the eyes of the community become so important?

Wait. I’m on a new topic. Sorry.

The call to die. That’s the thought. Now, how do we do that as a church? Within our congregations and in our communities, how do we follow our Savior and die?

Peace,

Allan

Not A Speciality, Not An Option

Breathing in PrayerPaul’s characterizations of the Church of God as a body — many different parts, many different gifts, one body — are dead on. Of course. We notice Church as Body theology in almost everything we do together. From singing in four-part harmony or celebrating the Lord’s Supper to pulling off a Give Away Day or a congregational potluck dinner, it takes many people with many different talents to form the Body.

But aren’t there some things that, as disciples of the Christ, are required of us all? Regardless of talent, regardless of ability, despite natural aversions or conditioned reluctance, aren’t there some things that must be an everyday part of the life of every child of God?

Prayer comes to mind.

I’m currently studying the Gospel with a young couple up here at the church building on Tuesday nights. They have almost no Bible background. They have very little, if any, knowledge of what God has done for them through Christ. But they’re hungry. They’re wide-eyed and curious. Responsive. They’re reading the Bible to each other, out loud, every evening. He reads two chapters to her, she reads two chapters to him. It’s beautiful. Powerful. And last night I asked them to begin and end every session in the Scriptures with prayer.

As we talked about the importance of prayer — the communion with God, the relationship, the speaking and listening — I struggled to articulate how huge it is. How vital. How demanding, yet how satisfying. How around-the-clock our prayers must be. It’s hard talking about prayer with someone who’s never done it. I was reminded of the words of Eugene Peterson from his latest book Tell It Slant.

“Prayer is not a subject of its own. Prayer is not a specialist activity. In a symphony orchestra some play the clarinet, some play the oboe, some play the violin, and some play the trombone. But in the Christian life it is not that way: we don’t have some who visit the sick, some who sing the hymns, some who read Scripture, some who give money, and some who pray. In the Christian life we do not choose aspects, get some instruction and training, and then specialize in what we like or feel we are good at (or avoid because we have no aptitude for it).

Prayer is not something we pull out of the web of revelation and incarnation and then sign on to be ‘prayer warriors.’ It is more along the analogy of breathing: if we are to live, we all have to do it. Although there are illnesses connected with breathing, there are no excellences. We don’t single out individuals and say, ‘She (or he) is a great breather.'”

Take a bunch of deep breaths today. Pray.

Peace,

Allan

Go and Do

Go & DoThe lawyer in Luke 10 wants to justify himself. His question, “Who is my neighbor?” seeks to create a distinction. He’s suggesting that some people are neighbors and some are not. He implies that God’s people are only called to love God’s people. And we get to decide who those people are! This expert in the Scriptures is saying that, whether due to geography, heritage, ancestry, skin-color, or socio-economic factors, some people are non-neighbors.

That’s what Jesus is reacting to when he tells his story.

A priest walks by and sees the victim by the side of the road and does nothing. A Levite sees this half-dead man and does nothing. Two religious leaders who’ve known and taught the Great Command — Love God and Love Neighbor — for as long as they can remember. They saw and they passed by on the other side.

And then Jesus gives us the emotional twist that both astonishes and convicts.

A Samaritan walks by and sees. Then he went to him. The two verbs here are so important. He saw and he went. And then he verbed this man completely back to health. He gave this victim, this helpless soul, this desperate and dying man created in the magnificent image of God, everything he needed. Look at all the verbs.

He went to him. He bandaged him. He poured on oil and wine. He put the man on his own donkey. He took him to an inn. He took care of him. He took out his money. He gave his money to the innkeeper. He promised to return and reimburse.

And Jesus says, “Now, define ‘neighbor’ for me. Who’s the ‘neighbor’?”

Then our Savior looks this expert right in the eyes and gives him two verbs: Go and Do.

Jesus’ words, Go and Do, totally end the conversation. No more questions. No more answers. No more religious loopholes and religious line-drawing and religious double-talk. No more interpretations of Scripture. No more using God or the Word of God as a way to avoid or dismiss the real hurting men and women we see in our lives.

When we understand the story, we understand that something big is going on and I’m told I can get in on it. Actually I’m told, “Go! Get in on it!”

Go & DoIt’s not “Who is my neighbor” as if some people are and some people aren’t. That’s the wrong question. The question is, “Will I be a neighbor?” Everybody sees all the pain around us. Everybody sees all the hurting people. Everybody sees all the lost. God’s people, though, see and do. We see and render aid. We see and provide help. We see and then we sacrifice and serve in joining our God to make things right.

Go and Do. In Northeast Tarrant County and Nairobi. In our subdivisions and in downtown Fort Worth.

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TylerStateParkAnother Four Horsemen Campout/Advance in the books. Twenty-four hours at Tyler State Park. 55-degrees warmer than last year. Four hours of sleep. Seven bags of chips. No major injuries. This one, though, to be forever remembered for three things.

1) The Food. All of it provided and cooked by Kevin. Four-inch-thick ribeyes and football-sized baked potatoes. And salad! Salad? Yeah, I know. Followed up by perfectly-prepared eggs, toast, sausage, and bacon Saturday morning and ham and turkey sandwiches Saturday afternoon. No offense to Jason and his water-in-a-jug pancakes from years past. But the food this year was, by far, the best ever.

2) The Raccoon. He stole Kevin’s bag of marshmellows from right underneath his chair while we were all sitting by the fire. He came within a couple of feet, twice, of nabbing my bag of jalapeno potato chips right next to my chair. While we were all sitting there. Jason had a clean shot at him with a football from about four feet, but short-hopped it bad. Choked under pressure. Somewhere, in the deep recesses of Tyler State Park, a raccoon is throwing up 48-jumbo marshmellows. I hope.

3) The Near-Death Experiences. Falling trees. Flying ax handles. Slides down dangerous cliffs (OK, just the hill from the parking lot to the lake). Jumping rocks. It was an adventure.

The best part, though, is always the mutual encouragement, the prayers, the study, and the counsel that’s shared. Every year. We know each other so well that the prayers are always dead-on. I mean, right-between-the-eyes, yes, thanks I needed that, kind of prayers. We pray for each other’s ministries, each other’s churches, each other’s families, and each other’s personal walk with Christ. We ask God to give us all the strength and power to do his will, the courage and boldness to do it his way, and the character and integrity to do it with pure hearts and clean motives, above reproach.

I’m blessed to have three such great friends, such great men of God who love me and take care of me. They know exactly when I legitimately need genuine encouragement and they know exactly when I just need to suck it up and get over it. God continually touches me and speaks to me and blesses me through these great men. They challenge me and push me. They model for me what it looks like to be a disciple of Jesus. I can’t imagine trying to do it without them.

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Gone PecanAnd Terrell Owens is in Buffalo, where in December it’ll be 19-degrees with a 35 mph north wind. The Bills will be 5-9 at that point, they’ll be playing the Ravens, and he’ll be split out wide where he can get a good view of another running play. The 13th play out of their past 15 that have stayed on the ground. Sweet.

As Dan Miller would say, “Life is good.”

Peace,

Allan

Hi-Ho, Silver! Away!

Four Horsemen

Is it “Hi-Ho, Silver!” or “Hi-Yo, Silver!”?

It doesn’t matter. I’m probably not the one on the white horse. And I’m certainly not the Lone Ranger. But the famed Four Horsemen are riding off to Tyler State Park this morning for our annual Advance. And, as fast as the masked man rode down the trail at the end of every episode, that’s how I’m going to feel when I take off here in a couple of hours.

It’s just been a long, hard past four or five weeks. Gearing up for Missions Month and planning a new Small Groups cycle at the same time is too much. Extra meetings, extra website articles, extra brochures and handouts, extra meetings, extra speakers to schedule, extra meetings. And on top of all that: extra meetings! And these people still want to hear a decent sermon Sunday!

Nobody wants to hear about it, I know. But God in his providence is giving me this great weekend of encouragement and refreshing and revival just when I need it most.

I’ve written at length here about Jason and Kevin and Dan. I don’t have any closer friends. And I don’t know any men who are more dedicated to our Father and his Kingdom than these brothers. My time with them — during our monthly lunches, our quarterly family get-togethers, and, especially, our annual weekend camping trips — is always uplifting and encouraging. We pray together. We talk about our families and our kids. We study Scripture. We talk about God’s Church. We help each other with advice and insights. Jason and I talk about preaching. Dan talks about ministering to the margins and planting churches. Kevin keeps all of us grounded and connected by talking about the big-picture of the Kingdom. And we all four come away stronger and better and closer to God and each other.

I’m a little concerned about our vehicle. Jason’s meeting us in Tyler. But the other three of us are leaving from Dan’s house in Forney in Kevin’s brand new Lexus SUV. I know, give me a break. First, Kevin doesn’t need to be driving a Lexus. Second, nobody needs to drive a Lexus to a campout. I don’t know what we’re going to do. It just seems wrong on so many fronts.

I’m not worried about the weather. We froze in Cleburne two years ago and froze last year in Tyler. Not this time. Perfect.

I pray our Father blesses your weekend like I know he’s going to bless mine. We’ll check back in Monday.

Peace,

Allan

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