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Take Courage! It is I!

October 19, 2011 / / 0 Comments

I’m teaching some of the broad themes of the Gospel of Mark in our Wednesday night class. You can find our outlines and articles and, eventually, the audio from the classes by jumping to the Central Church of Christ website here. Tonight we’re focusing on the great contrast between fear and faith.

(It’s appropriate to be considering this together on the same night the Rangers open the World Series. Rangers fans know all too well the mighty struggle between fear and faith, between despair and belief.)

Everybody in Mark is afraid. Everybody. Jesus calms the storm, delivers his apostles from the sea, and he turns to them and asks, “Why are you so afraid?” Jesus delivers the demon-possessed man from the devils that have enslaved him and the townspeople react in fear. The bleeding woman trembles in fear. Jesus tells Jairus not to be afraid. The apostles are terrified when Jesus walks on the water. They’re afraid to ask the Lord what he means when he predicts his death. Those following Jesus “on the way” are said to be afraid. The religious leaders in Mark are afraid: they fear Jesus, they fear the people, and they’re afraid of the crowds.

Everybody’s afraid in Mark. They’re terrified by Jesus’ power over nature, by his power over hell; they’re frightened by the images of persecution and suffering and death he predicts; they’re scared by what it means to follow him. And Mark does not want us to miss this. In fact, this fear factor as a theme is so important to Mark it’s the very last thought, the last word literally, in his Gospel. In Chapter 16 the angel at the empty tomb commands the women, “Go, tell his disciples and Peter.” But “they were afraid.”

If fear is the opposite of faith — and I’m convinced it is — fear paralyzes us while faith liberates us. Fear looks at me and the world while faith sees me and God. And Jesus longs for us to have faith. His desire is to drive away our fears. So he comes to us. He reveals himself to us. He shows us who he is and what he’s all about.

He comes to us, walking on the uncertain waters of the storms all around us. He comes as the One who is sovereign over those waters that threaten to do us in. He controls them. He does what only God, the divine Creator of heaven and earth can do. He walks on the water to us and says, “Take Courage! It is I! Don’t be afraid.”

To all the people in Mark who are afraid, the message from our Lord is the same: Don’t be. He tells the disciples to have faith. He informs the woman that her faith has healed her. He tells Jairus to believe. He teaches them (us) in patience and love. He leads them (us) by his perfect example. And he rescues them (us) and delivers them (us) again and again and again.

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I feel a million miles away from my Rangers. Saturday’s pennant clincher was thrilling, but there was no mad late-night dash to Academy to celebrate with the throngs and purchase the official T-shirt like last year. I had called the Academy Saturday afternoon just to see if they might, by some chance, have the shirts stashed away in boxes, ready to be unveiled and made available as soon as Feliz recorded the last out. Alas, the poor young man on the other end of the line had no idea what I was talking about.

Oi.

The shirts just made it to Academy up here yesterday. Whitney and I quietly and anticlimactically got our shirts after school. We’re wearing them today. But I haven’t seen them on anybody else.

The Amarillo Globe-News only had two stories about the Rangers in their whole newspaper today: an AP wire story about C. J.’s freeze chamber (boring) and a local column about long-suffering Rangers fans (already lived it).

Oi, vey.

For big regular season games and every single postseason game, I have my text conversations with my die-hard Rangers friends. From Fort Worth and Amarillo to Arkansas and East Texas, we watch the games “together” and make “interesting comments” (as George Costanza says) and wise cracks about team strategy, booth announcing, and critical plays. Not tonight, though. It’s a church night. It’s also an elders meeting night. And I’ve left my DVR in North Richland Hills. If I’m lucky, I’ll get home in time to catch the last inning or two.

Hopefully, Chris Carpenter will be long gone by then. And Alexi will be dealing with a lead.

Let’s Go Rangers! (clap, clap, clap, clap, clap)
Let’s Go Rangers! (clap, clap, clap, clap, clap)

Allan

Audience of One?

October 18, 2011 / / 8 Comments

We must get out of our minds the warped idea that our corporate worship assemblies are human performances for our Creator. We must rid our brains of the distorted notion that our Father sits back on Sunday mornings to soak up our praise as we sing and pray, that he just watches and smiles as we commune around his table. We should work to remove from our vocabulary the damaging phrase “audience of one.”

Ever since the emergence of sin and death stained our God’s perfect creation, he has sought to redeem that creation by dwelling with them, by being fully present with them. The Hebrew Scriptures tell us the Father dwelt in the temple in Israel. John says the Son dwelt with us in the flesh. Paul says the Spirit dwells inside redeemed saints. And we know from Revelation that the mission of the Triune God is to live with his people, for his people to be in his holy presence, for ever and ever.

This is what happens when we assemble.

As children of God and followers of Jesus, our Christian gatherings take place in the presence of the Father, in the name of the Son, and by the power of the Holy Spirit. When we come together we draw near to God, we enjoy his presence with us. The writer of Hebrews says our assemblies are done in the presence of God. It’s God with us. Us with God. A mutual, communal event. Our assemblies are sacramental events, sacramental encounters with the true and living God.

Our God is active during our worship. He is working. Working. Working. He is placing his holy Word exactly where it needs to go; convicting, challenging, encouraging, motivating, comforting. He is giving us the hearts and the breath to sing songs of praise to him and edification to one another. He is inspiring us with the right sentences and paragraphs. He is changing us in the meal. He is shaping us through prayer. His Spirit groans with us. His Son intercedes for us. He is mediating his grace in the water and the bread and the wine. He makes our meager and shallow offerings worthy of his eternal glory. He is present in every handshake and hug. God is moving and doing. He is removing scales from our eyes in worship. He is revealing himself to us in brand new ways. He is reminding us of his wondrous love and matchless grace. He serves us and eats with us at the table. He molds us and forms us more and more into the perfect image of his Son.

Our Father is no audience during our worship. He is the instigator, the inviter, the host, the blesser, the giver, the sustainer, and the finisher.

There is no audience in worship. There is holy community and redemption. There is salvation work. There is God with us. But no audience.

Peace,

Allan

P.S. This is my first P.S. in almost five years of regular blogging: YOU are definitely not the audience in worship, either. I know you already know that. But it probably still needs to be said.

Risky Love

October 16, 2011 / / 0 Comments

Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket — safe, dark, motionless, airless — it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation.”

~C. S. Lewis, The Four Loves

Freedom to Live in Love

October 14, 2011 / / 3 Comments

“Justin Boots ALCS Back to Texas”

Sorry. That’s the best I can do with a corny headline from yesterday’s Game Five. You’ve gotta hand it to him, Verlander was amazing. And Ceej was not. Not at all. I’m still not sure why Wash left Wilson in for that whole sixth inning meltdown. To restore the bullpen? Maybe. But Verlander will make the start again for the Tigers if they force a Game Seven, which makes tomorrow’s Game Six a must-win for the Rangers. They will have no excuses. Everything’s set up. They’ll be in Arlington. It’s a night game instead of a day game. Holland’s had plenty of rest. And Beltre’s poised for another couple of homers. I’ll be shocked if Texas doesn’t put it away Saturday night. And scared to death.

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“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather serve one another in love. The entire law is summed up in a single command: Love your neighbor as yourself.” ~Galatians 5:13-14

Love God and love neighbor. Old Testament and New Testament. Moses, the prophets, Jesus, and the apostles. All the commands, all the guidelines, all the restrictions we’re under as children of God are summed up by the command to love.

Human beings are created by God to live in relationships of love. God is love. God’s perfect law for his creatures begins and ends with love. Love is what sets us free. It’s what makes us alive. It’s the thing that gives us hope.

But love demands sacrifice and service. It calls for selflessness. It’s characterized by giving. It’s risky. Love is hard.

Strange, huh? Perfect life and freedom is found in love. But love involves giving up your life and sacrificing your freedom.

To those outside the Lord, those who have not submitted to God or his commands, his laws are the enemy because they announce condemnation. To legalistic believers, God’s law is oppressive, it’s a harsh master that does rob them of their freedom. But to those children of God who have grasped the significance of God’s mercy and grace, his law is a servant that actually helps us see the character of our Father. The commands reveal to us our God and exactly what he’s doing in Christ.

God commands us to love because he loves. He demands that we forgive because he forgives. He tells us to value every human life because he values every human life. The royal law, these love commands, give us our perfect freedom to become everything we were made to be.

Obeying God changes you. God’s not looking for your formal fulfillment of what he says. He’s looking for you to eventually realize your created potential, to eventually be transformed into the perfect image of his holy Son.

Peace,

Allan

It’s A Problem, Right?

October 13, 2011 / / 1 Comment

“Cruz Control!”

Nellie is dealing, man! His perfect strike from right field in the 8th and his three-run jimmy jack to put it away in the 11th have given the Rangers complete command of this ALCS. Young finally drove in a run and appears to be slowly returning to form. Kinsler’s running the bases like a seasoned veteran. Mike Napoli’s still red-hot; his throw to nail Jackson, coupled with his catch and block at the plate on Cabrera, were things of sheer beauty and grace. And watching Wash running in place in the dugout as Hamilton rounded third made everything seem just as fun as last year.

And: Is it a cobra or a sitting duck? What is that thing? Whatever it is, it’s not as cool as the claw and antlers.

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Jesus and the Church today don’t attract the same people. That’s a problem, right? While he was ministering on this earth in our flesh, Jesus seemed to attract a certain kind of people. But his Church today seems to repel those kinds of people and attract others.

In just about every Gospel account, anytime Jesus met up with a religious leader or a well-respected pillar of the community, they were offended by the Son of God. They were repulsed by Jesus. Threatened, even. But those who were on the margins of society, those who had no power or status or wealth, were intrigued by Jesus. They were attracted to him. The outcast is always the one who connects with Jesus. Those are the ones coming to Christ. The city rulers and “church” leaders were the ones trying to put Jesus down, trying to kill him.

Our experience today seems to be just the opposite.

Timothy Keller, in his little book The Prodigal God, speaks to this as he compares and contrasts the two lost sons in the Luke 15 account of Jesus’ most well-known parable. (What? You’ve never read Timothy Keller? Oh, my. Look, as soon as you’re finished reading and commenting on this blog post, the very moment you’re done, click here and buy Keller’s The Reason For God. And when it arrives, read it!) The younger son types were always attracted to Jesus while the older brother types were cynical and suspicious. But that’s not the way things are in our American churches today:

“Jesus’ teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to our contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did. If our churches aren’t appealing to younger brothers, they must be more full of elder brothers than we’d like to think.”

What kind of  a message are we sending when we relegate the poor of our community to a back room downstairs? What are we saying when the Hispanic church can meet in our building, but only after we’re finished with it? What do we communicate when the outcast feels more warmly welcomed at Wal-Mart and McDonald’s than he does at church? What’s the “gospel” we proclaim when we’re quick to hand a guy a five dollar bill for lunch but avoid like the plague the thought of ever actually inviting that guy to our homes for dinner?

That’s a problem, right?

If we ever came to the conclusion that acting like our Lord — doing Christ-like things in Christ-like ways — was the way to go and acting the opposite of our Lord was wrong, then things might change. But none of this will ever change a long as we think it’s OK the way it is. That’s a problem, right?

Peace,

Allan

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