Author: Allan (Page 33 of 486)

Can I Get an “Oh, Yeah?”

Jeff Walling preached for us at GCR on Sunday. Yes, that Jeff Walling. He was in town to speak at Midland Christian’s chapel and First Priority, and it was a huge blessing to have him complete the hat trick by bringing our sermon on Sunday. Of course, he was wonderful. He connected well with everybody in the room. He made us laugh, he made us think, and he gave us easy ways to remember the lesson. He was exactly as you would expect Jeff Walling to be. Simply wonderful.

Carrie-Anne, Whitney, and I went to lunch at a favorite restaurant after church. We talked together about football, about our plans for the week, and other mundane things. Then, out of nowhere, Whitney made an out-of-the-blue observation:

“Seems like Jeff Walling knows how to get people to say ‘Oh, yeah.'”

“Yes, he does. That’s right.”

“Maybe you should try that, dad. It doesn’t seem like people want to say ‘Amen,’ but they like saying ‘Oh, yeah.'”

“No, that’s not true. People say ‘Amen’ when I ask for it.”

“I don’t know, dad. Seems like they’d rather say ‘Oh, yeah.'”

“Eat your food, Whit.”

Peace,
Allan

GCR on the Road

We’re still in the middle of transition at GCR Church, still shifting our vision and practices toward doing more incarnational, relational ministry here in the city of Midland. And what we’re doing with our annual Harvest Party / Trunk or Treat is an important expression of that vision. This past Sunday, for the second year in a row, we took our annual Harvest Party / Trunk or Treat on the road to Family Promise, one of our local missions partners. Family Promise helps people and families who are experiencing homelessness in Midland by providing housing, counseling, training, equipping, and several other kinds of resources and assistance. We give them money every year and we serve dinner there once per quarter. But our vision is to get more of our GCR folks into relational situations with Family Promise that will help the people who need help and, at the same time, be a transformative agent for us.

Over the decades, GCR had become a well-oiled, efficient candy-distribution machine. We were really good at spending 20 seconds with 1,500 people who come through the long lines in our church parking lot. But what if we spend two hours with about 40 people? What if, instead of inviting people to come to our place, we go to their place? What if we share dinner and play games and engage in conversation and make connections? What if we all sing Happy Birthday to Max on his 13th birthday and share cake with his family? What if we hold babies and wipe up spills and make hot dogs and pray for people at our tables? By name. What might our God do with that?

The response from our church family and from Family Promise has been tremendously encouraging.

 

 

 

 

 

I’m telling you, our people are the best. They always go over the top. Without being asked, they go above and beyond with their costumes, with their themes, with their creativity in turning a car trunk or a pickup bed into an experience. They go beyond expectations with their hospitality and joy, generosity and thoughtfulness and fun.

 

 

 

 

 

 

 

There’s a huge difference between passing out candy to a thousand kids and families in a long line and never seeing them again and sitting down with a family of four for hot dogs and chips and a Coke. There’s much more time, it’s much more relaxed. Efficiency is not the goal, it’s about relationship. It’s talking about the kids’ costumes and comparing candy buckets, learning names and making connections, talking about the weather and the terrible twos and our grandmas and favorite music and acknowledging together how God has been at work in our lives.

 

 

 

 

 

 

Carrie-Anne and I spent most of our time with Ashley and her three young kids. They came to Midland from Utah back in August. Ashley still can’t believe it’s sunny and 88-degrees here in late October. And she can’t believe how the Lord is blessing her through Family Promise and GCR. She’s overwhelmed by the love and support. She’s thrilled that she actually knows people’s names and that they know hers. Her kids are a hoot: Allie is not afraid to talk, Mijo (we never got his real name) is a mischievous mess, and little Annie is absolutely adorable. And she knows it. Might be a bit of a problem later on.

 

 

 

 

 

 

 

It seems obvious to me that this is the Jesus way. Going outside the camp, outside the city gates, to spend personal time with the marginalized, the vulnerable, and the hurting. Going to where the people are to meet them in their place and on their terms. Healing, encouraging, laughing, bringing people together. Sharing a meal. Yes, eating and drinking together with thanksgiving to God.

 

 

 

 

 

 

 

I love this GCR Church and what our God is doing in us and through us. I thank the Lord for the ways we are embracing the more difficult work of incarnational, relational ministry right here in the city where God put us. What a divine privilege to walk where Jesus walks, in his name and in his manner. And to do it together.

Peace,

Allan

 

Brian Zahnd’s Voter’s Guide

One of our shepherds here at GCR, Brandon Brunson, posted this “Christian Voter’s Guide” yesterday written by Brian Zahnd. Carrie-Anne showed it to me. It does such a good job of concisely and precisely reminding us of our primary commitments and allegiances during an election season. Seems good to me to post it here, as well. Not all of us are on Facebook.

The Christian Voter’s Guide
by Brian Zahnd

1. The political process, while necessary, has little to do with how God is saving the world.

2. The fate of the Kingdom of God does not depend upon political contests.

3. Don’t be naive, political parties are more interested in Christian votes than they are in Christian values.

4. The bottom line for political parties is power. The bottom line for a Christian is love. Therein lies the rub.

5. While in pursuit of the Ring of Power, you are not permitted to abandon the Sermon on the Mount.

6. If your political passion makes it hard for you to love your neighbor as yourself, you need to turn it down a notch.

7. Your task is to bring the salt of Christian civility to an ugly and acrimonious political process.

8. To dismember the Body of Christ over politics is a grievous sin.

9. Exercise your liberty to vote your conscience and conviction, while accepting that other Christians will do the same and vote differently than you.

10. It’s more important that your soul be filled with love than it is for your political team to win the game.

Peace,
Allan

Your Choice 2024

“If you always vote for the lesser of two evils, you will always have evil and you will always have less.” ~ Ralph Nader

There are some very famous preachers and authors out there who are telling Christians it is our obligation and responsibility as disciples of Christ to cast a vote in the upcoming U.S. presidential election. I know this because several of my Christian brothers and sisters are forwarding to me the sermons they’re listening to and the books they’re reading. Related to this is the prevalent idea that if you don’t vote, you are doing nothing. If you don’t vote, you are siding with evil. If you don’t vote, it’s a give up, and you’re just letting evil win.

As with the previous post, I would like to respectfully disagree and humbly offer a more imaginative Gospel vision.

Over the past few weeks, I’ve watched Josh Howerton preach from his Lakepointe pulpit in Dallas that Christians who decide not to vote are “abdicating their responsibility given by God” and are in “rebellion against God.” Howerton goes so far as to claim that voting for a third party candidate or casting a write-in ballot is also an act of rebellion against our Lord. He says voting is a “spiritual responsibility” about 15 minutes after he claims “selection is not sacrament,” in other words, you can’t decide to not vote for religious reasons because voting is not religious. He separates the secular from the sacred, the holy from the profane, even as he says a Christian decision to abstain from voting is wrong. It’s a little confusing.

Howerton’s cohort in Virginia, Gary Hamrick, preaches from the parable of the talents in Luke 12 that “voting is a Christian duty.” In some sloppy exegesis from 2 Corinthians 5 and Matthew 5, he asserts that God has “charged us to be his ambassadors in this world, to represent him” by voting. Voting, according to Hamrick, is how Christians are to be “salt and light.” Voting is a “God-given job” for disciples of Jesus. “What can we do to advance the Kingdom of God for the glory of God and stem evil?” Hamrick asks. “Vote!” He asserts that “Christians voting can change America.”

Just as troubling is the sentiment that deciding not to vote because of religious reasons equates to “doing nothing.” Eric Metaxas, a best-selling author and champion of this view, claims in interviews and speeches and in his book “Letter to the American Church,” that refusing to vote is “not getting involved.” He says the Church is “supposed to speak against evil, to speak truth, to resist evil when it rises up,” and I agree. He says “If enough churches and pastors don’t stand, evil will have its way with our nation,” and I agree. But he equates speaking and standing and resisting with voting and being heavily invested in the political system and parties of the United States.

I believe we have swallowed a lie that voting is the only way to effect change in our communities. Despite the living proof all around us that voting really changes nothing at all, many of us talk and act like if you don’t vote, you’re not being a good Christian because you’re not getting involved, you’re not being active in fixing the things that are broken. That is simply not true.

I’ve always believed that if unlimited abortion were legal and available everywhere, if you could get an abortion at a 7-11, if there were no restrictions on abortions or abortion clinics, they’d all be out of business and shut down if the Church would only do what it’s called to do. To love. To come alongside. To provide community and support, to mentor and equip. To foster and adopt. Those who run crisis pregnancy centers will tell you most pregnant teens don’t want to get abortions, but they don’t feel like they have any other option. They don’t feel any support or assistance. They feel alone. They feel no hope.

Voting does not solve the abortion problem; it has made it worse.

I believe it’s okay for a Christian to vote; if done carefully and with the right perspective, it’s almost always a good thing. But I’d rather have one Christian out there reading to little kids at Emerson Elementary during a lunch break or mentoring the teenaged mothers at Young Lives or delivering food boxes with Mission Agape than ten Christians putting political signs in their front yards and punching ballots on election day. I know lots of Christians are doing both of these things, voting and getting involved in serving their local communities with the love and peace of Jesus. But some followers of Jesus object to voting because it violates their Christian ethics. Instead of supporting one of two evils, some Christians choose to not participate. And I think it’s more than okay for that Christian to make a real difference in the lives of people and in his or her neighborhood or city by, instead of voting, sacrificing and serving broken people in the name and manner of Jesus. It’s to be commended.

To act like voting is the only way or the best way to change hearts or a nation is to ignore the Bible and the actions of Christ. Our Lord Jesus, the incarnate Word and will of God, shows us that the way to change the world, the way to save the world from evil, is to love and forgive, heal and feed, reconcile and give, to lay down our rights and give up our position and status. To say voting is the only way is to ignore our own Church of Christ fathers like David Lipscomb who saw citizenship in the Kingdom of God and allegiance to Christ as King as incompatible with participating in national elections (Psalm 146:3). It’s to downplay or even disregard the ways and means God through Jesus gave us to bring abundant life to to our communities. It’s to believe the only way to save the world is to use the world’s preferred methods. To say all Christians must vote is to have a severely limited view of what God does in and through the love and service and relational ministry of his chosen people. As baptized disciples, our options are never limited to choices offered by the world.

A Christian brother told me yesterday that we have to choose, even when both candidates are less than ideal, because God is a God who chooses. (I’ll write later about the damaging lie we’ve swallowed regarding binary choices.) I never got clear on what he meant by that: God chooses, which means we must also choose. But I am very clear on the kinds of people and things our God chooses.

When it comes to the oppressor versus the oppressed, our God always chooses the oppressed. Our God always chooses the slave over the master. He sides with the powerless over the powerful. Our God stands with the marginalized over the insiders. He doesn’t pick the first born, he picks the eighth and ninth born. He chooses the weak over the strong, he chooses the small over the large, he chooses the vulnerable over the secure.

If you are a Christian, you are not compelled to vote in a national election. You are not somehow called by God to participate in the politics of a broken, fallen, sinful, fading, worldly kingdom. You are compelled by the love of Christ to sacrifice and suffer with the world and for the world, to love and forgive, to be a continuous source of hope and peace. Voting is your choice. If you do vote, it’s okay; just don’t pretend like it’s an act of righteousness. And I would suggest you consider God’s choices as you make your own.

Peace,

Allan

Character Matters

“Those who make them will be like them, and so will all who trust in them.” ~Psalm 115:8

One of the more disturbing things among the dozens of disheartening developments around the uncritical embrace of Donald Trump by Christians in America is that preachers are telling their congregations that character does not matter. I am not kidding. Ordained proclaimers of the Gospel are preaching in their pulpits that, when selecting leaders of your nation, character and integrity really shouldn’t play a role.

And we wonder why the Church in America is losing its Christian witness.

Several Christians I know and love dearly have sent me some of these sermons as representative of their own thoughts on the state of our culture and the Church’s role in changing it. They do so unapologetically. Sincerely. “Watch this sermon,” they say, “I agree with this 100%.” And the megachurch preacher they send me is telling thousands of Christians on a Sunday morning that character doesn’t matter.

Gary Hamrick, the preacher at Cornerstone Chapel in Virginia, says a Christian’s vote is not a valentine. You’re not saying you love a guy just because you vote for him. You’re not approving of his vibes or his look, the language he uses or the ways he acts. Your vote is purely about policy, not character.

Josh Howerton, the preacher at Lakepointe Church in Dallas, says a Christian should vote policy over personality. To quote him directly, “Stop looking at the person and only look at the policy!”

Both of these preachers, and countless others like them, are moving their congregations away from considering a candidate’s character. They’re telling us that character doesn’t matter.

I’m telling you it does. Character matters. It matters a great deal.

One reason it matters is that Christians who are giddily supporting and defending Donald Trump today were denouncing Bill Clinton thirty years ago for lesser crimes. The American Christians I knew then condemned Clinton’s supporters for prioritizing policy agreement over personal character.

In the middle of the Clinton sex scandal, a group of 74 Christian scholars issued a “Declaration Concerning Religion, Ethics, and the Crisis in the Clinton Presidency.” It stated, in part:

“We are aware that certain moral qualities are central to the survival of our political system, among which are truthfulness, integrity, respect for the law, respect for the dignity of others, adherence to the constitutional process, and a willingness to avoid the abuse of power. We reject the premise that violations of these ethical standards should be excused as long as a leader remains loyal to a particular political agenda and the nation is blessed by a strong economy.”

For as long as the United States has been a nation, its political and religious leaders have demanded that personal character and integrity are critical for those we follow. For as long as God has been talking to his people, from burning bushes and shaking mountains, through the written word and the incarnate Word, he and his people have demanded ethical behavior from its leaders. So, today, when preachers are telling their churches that character doesn’t matter, that we should be placing policy over personal integrity and ethics, it destroys our credibility. It makes us out as hypocrites who really are only interested in political power and control.

Secondly, character matters because a nation becomes like its leaders. A corporation, a church, a civic club, a bowling team–all groups become like their leaders. Russell Moore, in an essay from the March issue of Christianity Today ironically entitled, “Why Character Doesn’t Matter Anymore,” argues that what is normalized in a culture becomes an expected part of that culture:

“Defending a president using his power to have sex with his intern by saying, ‘Everybody lies about sex’ isn’t just a political argument; it changes the way people think about what, in the fullness of time, they should expect for themselves. Louisianans defending their support for a Nazi propagandist and former Grand Wizard of the Ku Klux Klan because he’s allegedly “pro-life” is not a “lesser of two evils” political transaction. The words pro-life Nazi–like the words pro-life sexual abuser–change the meaning of pro-life in the minds of an entire generation.

No matter what short-term policy outcomes you then “win,” you’ve ended up with a situation in which some people believe authoritarianism and sexual assault can be offset by the right “policy platform,” while others believe that opposing abuse of power or sexual anarchy must necessitate being opposed to “pro-life.” Either way you look at that, you lose.”

What happens to policy in a post-character culture is important. What happens to your country is even more important. But what is it doing to us Christians when we say character doesn’t matter? That’s the third thing I want to mention here, that character matters because of the way it forms us individually. You don’t think it impacts you and your own development, your own Christian transformation, to say that character doesn’t matter? You don’t think it shapes the way you think and speak and act when you continuously convince yourself that what’s inside a person doesn’t matter? The Bible makes it clear that external conduct cannot be separated from internal character. What’s inside a person’s heart always comes out of his mouth. Scripture also tells us immorality, boastfulness, and ruthlessness will lead a person to ruin along with all who “approve of those who practice them.”

If I had told you 30 years ago that in your lifetime a vast majority of American Christians would be prioritizing policy over character in a presidential election and that preachers would be preaching that character doesn’t matter when choosing a U.S. president, you would have gasped and asked what in the world has gone so wrong that followers of Jesus would believe and behave in such awful ways. That’s a very good question. You might ask what happened to our culture. What happened with the world? What happened to our young people? The question I can’t shake, or answer, is what in the wide wide world of sports has happened to the Church?

Lots and lots of preachers and Christians are saying today that character doesn’t matter. I’m telling you it does. Because if character doesn’t matter, nothing does.

Peace,

Allan

ELO Rockaria!

I was eleven-and-a-half years old in the spring of 1978 when Electric Light Orchestra released their album “Out of the Blue” and Z-97 started playing “Sweet Talkin’ Woman” around the clock. I also heard “Sweet Talkin’ Woman” on 98-FM The Zoo and Q-102. In a ten year period from the mid ’70s to the mid ’80s, every radio station played ELO because the music was so good and the genre wasn’t really that certain. It was hard rock and it was really poppy. It was electric guitar and drums on top of violins and cellos. The electronic sounds and synthesizers made it almost (gasp!) disco-y, but the rhythm and chords made it unmistakably bluesy. ELO sounded at once like something from the far away future and something my dad would have enjoyed in the ’50s.

My parents gave me a massive stereo turntable for Christmas when I turned eleven, and the very first 45 I ever bought was ELO’s “Sweet Talkin’ Woman.” It was 89-cents at the Sears store at Town East Mall. The sleeve was solid, thick, slick, and dark blue–no cheap paper sleeve with the giant hole in the middle here–and absolutely pulsing with the bright colors of ELO’s iconic spaceship. The record itself was made of a transparent, purple vinyl that was probably the coolest thing I had ever seen at that point in my life. The B-side was a lightning fast instrumental called “Fire On High.” And I wore that record out.

I wound up buying “Turn to Stone” from that same album a little later that year. Then “Discovery” gave us “Shine a Little Love” and “Don’t Bring Me Down,” singles I also purchased at that same Sears store. In 1980, my sister, Rhonda, and I went in together and purchased the “Xanadu” album, the soundtrack to an awfully terrible movie. It was all Olivia Newton-John on one side and all ELO on the other, including “I’m Alive” and “All Over the World” (listen to the album; don’t ever watch the movie).

I was almost 15 when ELO released “Time,” their mind-blowing concept album about a trip to the future. I bought the album and memorized every line of every song, from the robotic voiceover on the prologue, through the soaring energy of “Twilight” and the tongue-in-cheek satire of “2095,” to the wistful “Ticket to the Moon” and the poignant laments of “The Way Life’s Meant to Be?” and “Here is the News,” to the hard pounding finale “Hold On Tight.” At this point, we were all ELO fans, especially Mike and Todd, my two best friends at church. They had singles I didn’t have. Todd had “Can’t Get It Out of My Head” and “Livin’ Thing.” Mike owned “Evil Woman” and “Strange Magic.” We would sing them all together at the top of our lungs; we knew every line to every song. I had the best stereo, but Todd’s aunt let us play the music louder at his house.

When ELO announced a concert tour in 1981 that included a night in Dallas at the brand new Reunion Arena, we all three knew we had to see them in person. Behind the scenes, we coerced Mike’s dad into agreeing to take us to the show. He would drive us there, sit through it with us, and drive us home. Todd’s aunt gave him the go-ahead, which left it all up to me. I figured I could talk my parents into letting me go; it’s not like we wanted to see Ted Nugent or Black Sabbath, this was ELO!  My parents were very familiar with their music. We would catch dad singing along every now and then on the way to school. But they said “No.”

Once my dad put his foot down on it, Mike’s dad backed out. I don’t know everything that went on between the parents, but we did not go to the concert. None of us. I got blamed for it. And ELO never toured again.

They didn’t tour a lot anyway. Jeff Lynne is a studio perfectionist and it brings him more life and satisfaction to tinker with 18-tracks of strings and drums and beeps and background vocals, to layer them perfectly together into a precise three-and-a-half minute masterpiece, than to play it live. ELO concerts were always rare, especially in the U.S.  And we had missed it. The band put out two more albums–“Balance of Power” in 1986 gave us “Calling America”– and then it was over.

Jeff Lynne continued to write songs and produce records for others. He famously teamed up with Tom Petty, George Harrison, Roy Orbison, and Bob Dylan to record and tour as the Traveling Wilburys. He produced Petty’s “Full Moon Fever” and “Into the Great Wide Open” albums.

Twenty-eight years later, in 2014, Jeff Lynne put ELO back together, sort of, and did some shows in Europe. In 2018, they did a short tour of America, including a sold-out show in Dallas that, somehow, I missed again. I had two girls in college; who knows what was going on.

This past spring, Lynne announced ELO’s “Over and Out” tour, the last chance to see the Electric Light Orchestra live in concert. I bought tickets as soon as I saw the Dallas date. My brother, Keith, had purchased his seats the day before. Neither one of us asked our dad.

It happened this past Friday night. Carrie-Anne and I met Keith and Amanda for some pre-concert shuffleboard at a trendy place in Deep Ellum and a hearty dinner together at a lovely downtown Dallas diner. We hustled over to American Airlines Center with 21,000 other fans and thrilled to 95-minutes of back-to-back, wall-to-wall, non-stop ELO magic.

 

 

 

 

 

The stage was dominated by that spaceship, a spinning centerpiece of lights, lasers, color, and effects. The orchestra was Jeff Lynne and 13 others on violins, cellos, drums, guitars, keyboards, and backup vocals. Everything was perfect, down to the smallest of details. It was evident that Lynne wanted everything to sound exactly like it does on the records, because it did. Precise. Crisp. Clean. Nothing lazy or sloppy about it. At 76-years-old, Lynne’s not moving around a lot on the stage but, again, he never did much of that anyway. His voice has lost two or three of the highest parts of his incredible range, but it was barely noticeable. It was an hour-and-a-half electric singalong with some of my all-time favorite songs. Twenty of them. Loud. Spectacular. That unbelievable blend of guitar and cello, violins and drums–it’s mesmerizing.

 

 

 

 

 

There was a mix of hits and deep cuts to start the show: “Showdown” and “Do Ya” in between “Evil Woman” and “Last Train to London.” I was almost overcome with delight when the opera singer in the back began belting out the opening lines of “Rockaria!,” one of my all-time favorite ELO songs that emphasizes their unique blend of classical symphony and hard rock blues. The last eleven songs went like this, in order, back-to-back: Strange Magic, Sweet Talkin’ Woman, Can’t Get It Out of My Head, Fire On High, Livin’ Thing, Telephone Line, All Over the World, Turn to Stone, Shine a Little Love, Don’t Bring Me Down, and then Mr. Blue Sky as the encore. Are you kidding me? I was exhausted. And hoarse. And grinning from ear-to-ear. It’s the best concert I’ve seen since Bad Company with Paul Rodgers in Austin five years ago.

In between songs, Lynne never said much more than “Thank you” and “You are so kind.” He seemed genuinely overcome and humbled by the continuous ovations. And I was reminded again of the power of good music and the way it connects us to our memories and relationships, the way it brings joy and laughter, the way it soothes our hurts and pains.

I forgive you, dad. We’re good now.

Peace,

Allan

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