Author: Allan (Page 327 of 492)

Christianity’s Las Vegas – Part Two

I posed a couple of burning questions yesterday regarding the way national politics seem to bring out the very worst in American Christians: 1) Why do we think it’s OK to speak and act and think in decidedly un-Christlike ways when we’re speaking against the people of a particular political party or acting in response to a political speech or thinking in terms of political gains and losses? and 2) If earthly politics fosters so much unchecked un-Christlike behavior in our Lord’s followers, why do we push the Church to get involved?

We’re using Bryan Roberts’ article “Seven Things Christians Need to Remember About Politics” as a guide for our discussion. His premise, that politics is the one area in which the sins of Christians are completely excused, is one with which I agree and one with which I have plenty of experience. I can’t tell you how many emails are sent and forwarded to me, almost daily, by some of the strongest Christians I know, full of slander and lies, insults and condemnation, threats and boasts.

And that leads us to the first thing Christians need to remember about politics:

“Both political parties go to church.” I’d say it a little differently, maybe. Christian brothers and sisters are in both political parties. Your own congregation is made up of Republicans and Democrats, flaming liberals and hard-core conservatives, moderates and extremists. If I’m wrong about this and only conservative Republicans go to your church, your church is doing something terribly wrong.

The political party lines in the United States are drawn in chalk. They’re constantly being erased and redrawn and they’re very easy to cross. And neither party’s shifting platform is perfect. You can’t say real Christians vote only Republican or a person can’t be a Christian and vote Democrat. Some Christians say we all have to vote Republican because Jesus is against the gay marriage position of the Democrats; other Christians say we all have to vote Democrat because Jesus is against the war policies of the Republicans. Some say the Church has to support Republicans because of Jesus’ teachings on abortion; others say the Church has to support Democrats because of Jesus’ teachings on the gap between the rich and the poor. This kind of thinking and talking and acting forces God’s people to choose between the lesser of two worldly evils. What’s a guy like me supposed to do? My personal commitments to following the King make me pro-life. I am pro-life to the max: anti-abortion, anti-death penalty, and anti-war. What party is pushing that political platform? How is a Christian supposed to choose between a party that kills God’s unborn children in the U.S. and a party that kills God’s born children in Afghanistan? I’ve got one set of politicians bragging about execution numbers and deporting immigrants and another set of politicians in bed with Hollywood and promoting safe sex education for our teenagers. A theologically-thinking disciple of Jesus would have a very difficult time honestly choosing one political party over another.

The Kingdom of God is not defined by worldly political parties and platforms and lines, and neither are its citizens. We must come to the realization quickly that in the U. S. there is not one righteous party and one evil party; there is not one good set of candidates and one bad set of candidates; there is not one Christian choice for President and one un-Christian choice for President. There is one single, massive, corrupt, and worldly system that is powered and motivated by the principles of this world and that the Kingdom of God is working right now to overthrow and conquer.

I would encourage you to never label a person who belongs to or supports “the other” political party, whichever party that is. Don’t insult them or threaten them. Don’t hate them or condemn them. One, those are decidedly un-Christlike things to do. Two, they might be a faithful brother or sister in Christ whose political choices are guided more by the Spirit of God than yours.

Peace,

Allan

Christianity’s Las Vegas

(Scroll to the bottom of this post for details on the contest for all the books.)

Bryan Roberts has written a blog post that was modified into a recent article for Relevant magazine, a periodical that explores the tricky relationship between Christ and culture. The article is titled “Seven Things Christians Need to Remember About Politics.” I believe in these last few weeks before the U. S. presidential elections, we would greatly benefit from an honest assessment of the tension between being a Christian and being an American; we would mature and grow from an open discussion of the tension between following Jesus and being a United States citizen. Roberts’ article doesn’t go nearly deep enough, it doesn’t fully answer all the questions. But it’s not meant to. It’s intended to make us think better and to foster more meaningful conversation.

I’m not going to spend seven posts on this. But we are going to consider this together for the rest of the week. We’ll break down the seven things starting tomorrow. For today, I just want to share the opening lines of the article to provoke some thought. And some comments.

Political discourse is the Las Vegas of Christianity — the environment in which our sin is excused. Hate is winked at, fear is perpetuated, and strife is applauded. Go wild, Christ-follower. Your words have no consequences here. Jesus doesn’t live in Vegas.

Not only are believers excused for their political indiscretions, they are often cheered for committing them. Slander is explained away as righteous anger; winning arguments are esteemed higher than truthful ones; and those who stir up dissension are given the pulpit. So forgive me if I balk when pastors tell me the church should engage in the political process. Why would we do that? The political process is dirty and broken and far from Jesus. Paranoia and vitriol are hardly attractive accessories for the bride of Christ.

Rather than engage in the political process, Christians have a duty to elevate it. Like any other sin, we are called to stand above the partisan dissension and demonstrate a better way…. It’s time we talk politics in a way that models the teachings of Jesus rather than mocks them.

Roberts hits on two of the bigger questions I’ve got when it comes to Christians and worldly politics. One, why do we think it’s OK to speak and act and think in decidedly un-Christlike ways when we’re speaking against the people of a particular political party or acting in response to a political speech or thinking in terms of political gains and losses? And, two, if earthly politics fosters so much unchecked un-Christlike behavior in our Lord’s followers, why are we always pushing the Church to get involved?

When the Church of Scripture says “Jesus is Lord,” it means “Caeser is not;” when the Church of the Bible says we are citizens of Heaven, it means we are not citizens of the Empire. In the United States, the line between the two is blurred at best. During election seasons, it almost gets obliterated.

Let’s stretch our thinking on this. Let’s reflect on the Gospel implications. Let’s re-imagine our thoughts and words and re-cast them in the ways of our Lord and his cross, re-shape them in light of the new creation of his resurrection. May we be a people who receive one another as Christ receives us, who forgive others as we’ve been forgiven by God, and who love others as fearlessly and unconditionally as God loves us.

Peace,

Allan

(Today’s post is #995. On the quickly approaching day of the 1,000th post, we’ll celebrate by holding a drawing to give away a bunch of books. The only way to enter the drawing is to “comment” on any of the posts between September 20 and the day of the drawing. You can enter one time per post, up to 14 total entries, but you can win only one prize. The grand prize is all three books of the John Mark Hicks series on the sacraments of the Church of Christ: Come to the Table, Down to the River to Pray, and A Gathered People. A total of eight books will be given away, all classics, all have had a profound impact on my thinking and preaching and writing. They are my favorites. See the September 21 post for the complete list.)

Uh, Oh!

AL WEST          W          L          PCT.          GB

Texas              93        68         .578              —

Oakland          93        68         .578               —

LA Angels        89        72        .553                4

Seattle            74        87        .460              19

The Texas Rangers took over sole possession of first place in the American League West during the first week of the season on April 9. They have held sole possession of first place in the division since that date: 177 days in a row. On June 30 they held a 13-game lead over the Oakland A’s. Last week their lead was four games with only six to play. Today, that lead is gone.

The Rangers have — choked? No, I can’t say choked; I’m not going to say gagged, either; Mary would love it if I admitted my team has choked — collapsed. Today their once insurmountable lead has vanished.

Texas has lost six of its past eight games and now must win today’s season finale in Oakland to avoid a one-game playoff against the Yankees or the O’s just to make it to the ALDS. The timing couldn’t be worse for the Rangers to play their worst 12-game stretch of the season. Over these past dozen outings, Texas is 4-8. During this time, they’ve hit just .248, scored just 3.8 runs per game, and hit .202 with runners in scoring position (18-89). It’s awful.

Should they lose this afternoon — Texas is 2-6 at the Coliseum this year — it will be an historic collapse (I’m NOT saying “choke”). Only four teams in all of Major League Baseball history have ever trailed by 13 games and then come back to win a division title. Oakland is one win away from doing it against the Rangers.

Ron Washington and his players are all saying the right things. Yes, the season long goal of winning the West is still there for the taking this afternoon. Yes, this team is more than capable of going on an offensive tear and piling up huge offensive numbers with clutch hits and winning a bunch of games in a row. Yes, that streak could start today. It could.

But you’re seeing what I’m seeing, right? The body language tells all. These Rangers appear to be beaten. The hang-dog expressions, the slumping shoulders, the shuffling feet — it says a lot. And the A’s really do have something special going on. While I’d like for somebody to smash that showboating Balfour in the mouth with a line drive back up the box, you have to admire what’s going on with the Swingin’ A’s. They’re incredibly young, really talented, and having a very good time. There’s an energy there. There’s an attitude. It reminds me of the 2010 Rangers which, now, seems like a long, long time ago.

Here’s hoping Ryan Dempster can go a full six or seven innings and only give up a couple of runs. Here’s hoping that if Wash insists on putting Soto behind the plate, the benefit of his working relationship with Dempster will outweigh his failings with the bat. Here’s hoping Kinsler is wide awake on the basepaths and Hamilton is dialed in tight. Here’s hoping Adrian Beltre is starting at third base and Mark Lowe misses the bus to the stadium.

You can text me after 2:30 this afternoon. But don’t call.

Go Rangers.

Allan

A Matter of Life and Death

(Commenting on this post automatically enters you into the drawing for all the books we’re giving away in conjunction with this blog’s upcoming 1,000th article. Scroll way down to the posts on September 20 and 21 for details.)

While studying this week for our sermon on obedience to Christ’s commands (John 15:10-14, “Obey My Commands”), I’ve come across the text of a sermon from Ephesians 5:21ff preached by William Willimon on the topic of submission. While discussing how the world has subtly attacked the Christian doctrine of submission and declared war on our lives of obedience, Willimon speaks about the importance of our Sunday morning worship gatherings. He calls our worship assemblies “a matter of life and death.”

A couple of years ago, I was invited to preach in the congregation where a friend of mine serves. The congregation is located in the heart of one of our great cities. The congregation is entirely black people who live in the tenement houses in that part of the city. I arrived at eleven o’clock, expecting to participate in about an hour of worship. But I did not rise to preach until nearly twelve-thirty. There were hymns and gospel songs, a great deal of speaking, hand-clapping, singing. We did not have the benediction until nearly one-fifteen. I was exhausted.

“Why do black people stay in church so long?” I asked my friend as we went out to lunch. “Our worship never lasts much over an hour.”

He smiled. Then he explained, “Unemployment runs nearly 50 percent here. For our youth, the unemployment rate is much higher. That means that, when our people go about during the week, everything they see, everything they hear tells them, ‘You are a failure. You are nobody. You are nothing because you do not have a good job, you do not have a fine car, you have no money.’

“So I must gather them here, once a week, and get their heads straight. I get them together, here, in the church, and through the hymns, the prayers, the preaching say, ‘That is a lie. You are somebody. You are royalty! God has bought you with a price and he loves you as his Chosen People!’

“It takes me so long to get them straight because the world perverts them so terribly.”

Paganism is the air we breathe in this current world; consumerism is the water we drink; individualism and imperialism are the oxymoronic values that shape us. These things capture us, they convert our kids, they subvert us Christians. We live in a hostile place for discipleship. That’s what makes our congregations, our communities of faith, and our appointed times of corporate worship, a matter of life and death.

We must regularly speak together about God in a world that lives as if there is no God. We must talk to one another as beloved brothers and sisters in a world which encourages us to live as strangers. We must pray to God to give us what we can’t have by our own efforts in a world that teaches us we are self-sufficient and all-powerful. What we do together on Sundays matters a great deal.

Peace,

Allan

Love Trumps All

(Posting a comment on this blog still qualifies you for the books to be given away later this month. Just click on the “comments” line in the upper right hand corner of the post. Scroll down — way down — to the September 20 & 21 posts for more details on the drawing.)

We spend a lot of our time and energy in God’s Church, it seems, on things that don’t really matter at all. Special meetings are called in the church foyer and around the church library conference table to discuss and decide critical matters of corporate worship and important points of Christian doctrine and pressing items regarding belief and/or practice and/or politics. We spend a lot of time and energy on all that. Way too much time and energy.

We spend a lot of our time and energy in God’s Church, it seems, complaining about things that don’t really matter at all. Concerned members question the order of service, worried ministers dispute the makeup of a committee, discontented congregants accuse others of straying from the path, uneasy elders lament the fading away of old leadership structures. We spend a lot of time and energy on that. Way too much time and energy.

We level charges and voice complaints, we fire off emails and whisper in the halls. There’s way too much of this going on in Christ’s Body. Too much.

We’ve lost our focus on Christ’s command, our Lord’s singular command, the most important command that outweighs them all.

“Love each other as I have loved you.”

While attempting to settle disputes between Christian brothers and sisters over gender issues and economic segregation and spiritual snobbery, the apostle Paul tells the Corinthian church that love trumps everything. Everything!

In 1 Corinthians 13, Paul makes it crystal clear that love is the question and the answer; it’s the beginning and the end; it’s the end-all, be-all to everything that might possibly harm or divide the community of faith.

All the preaching, all the prophesying, all the giving, all the good works are worthless — they have absolutely no value — if there’s not any love. Love is more important than faith. Love is more important than hope. I don’t know if we’ve ever really read that the way Paul wrote it. Love is more important than Christian faith. Seriously.

So, if love is really more important than faith and hope, if love is really more important than good preaching and good works — and it is — then love is more important than everything. Love trumps our worship assemblies and our worship styles. Love is bigger than our business meetings and church budgets. Love is more critical to life in Christ than any of our rules or doctrines. Love is bigger and more important than any issue that could ever possibly divide us.

And, if that’s true, why aren’t we as committed to loving each other as we are to our doctrines and practices?

We must place unconditional, God-ordained love in the supreme position of our hearts and minds in God’s Church. All our time and energy, all our strength and resources, should go first and forever toward loving each other. Then, as has been my experience and as is the teachings of our Lord, all that other stuff takes care of itself. Love trumps all.

Peace,

Allan

Devoted in Love

(Commenting on this or any post since September 20 will automatically enter you into the drawing for the books to be given away in conjunction with this blog’s upcoming 1,000th post. See the September 20 and September 21 posts for details.)

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love.” ~Romans 12:9-10

Sincere love is difficult. Devotion based on brotherly love isn’t easy. It demands that we detest what is evil in our friend’s lifestyle or attitudes. We “love the sinner but hate the sin.” Our love for the person committing the wrong is real, not pretended in any way; but in sincere love we must abhor the evil that can only cause him or her harm.

God’s love is like that.

God loves us so much that he accepts us just the way we are; but he loves us too much to let us stay that way.

God certainly loves us without any phoniness and with total acceptance, but he cannot stand anything in us that is contrary to his will. Our Father is continuously working to purge the evil from us and transform us by the renewing of our minds into the image of his great Son.

And we see and relate to our Christian brothers and sisters the same way. We would never watch our brother drink a glass full of deadly poison while we casually sip an iced tea. We would knock the cup out of his hands to save him. We would not allow a friend to step into the path of an on-coming bus while we stayed safely on the sidewalk. We would push or drag her out of harm’s way. Even though our brother might not understand at the time or our friend might think we’re meddling. Sincere love — loving devotion — means sincerely caring and acting for their eternal interests.

It means making the phone call. It means doing the lunch. It means having that talk you’ve been meaning to have for months. It won’t be easy. But it’s a vital part of living together in Christ’s community.

Peace,

Allan

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