Author: Allan (Page 288 of 492)

Putting Silly Girls on Notice

I don’t know yet who did it. I’m not certain. But I think I have a pretty good idea.

I thought maybe they were mushrooms at first. We’ve had an unusual amount of rain lately and it has been unseasonably cool. Are those mushrooms? No, those are marshmallows! Forty or fifty of those huge marshmallows in my lawn on little wooden stakes. Some of them had faces drawn on them with Sharpie. And they were facing the house. Creepy.

And a bunch of little plastic green army men stationed on the walkway leading up to our front porch. Advancing. Guns pointed at the house. A few of the men had made it as far as the flower box on the front porch itself.

 

 

 

 

 

 

And a bunch of little glow-in-the-dark stars on the mailbox.

Addie? Brooke? Grace-Anne? Courtnie?

You and your partners in crime are now officially on notice. So are a couple of adults who are old enough to know better. Hannah? Aleisha? At the very least, you two are wanted for questioning. But you silly little teenagers, be aware. I know where you live, I know what cars you drive, and I know where you’re going to be tonight.

Thank you. That is all for now.

Mr. Stanglin

Anticipating the Unexplainable

I’ve been having lunch at least once a month with the other three downtown pastors for more than two years. We’ve become really good friends and partners in the Gospel. It’s been a year since the leadership groups from all four churches met at Polk Street Methodist to pray together about what God might do with us. Eleven months ago we collaborated for the first time by collecting and packing and delivering school supplies to four downtown area elementary schools. It was eight months ago when we all gathered at First Baptist for that historic combined worship assembly. I was so honored to preach that night. I was privileged to preach the Maundy Thursday service at First Presbyterian three months ago. I was blessed to preach both services at Polk Street on a Sunday morning in April. Burt and Howard have both preached at Central in the past year. We worked together every day this past week. The “4 Amarillo” churches refurbished a house and ran two Bible school block parties and volunteered at a food bank. Together. We ate ice-cream together Wednesday night.

We’re so much more connected now than we’ve ever been. Ever. We know each other now. There’s a familiarity, a trust. The fear all seems to be gone. I think we’re comfortable with this now.

Yet, as I walked into First Baptist last night to join the Presbyterians, the Methodists, the Baptists, and the Church of Christ-ers for a worship assembly to celebrate this first “4 Amarillo” week of service projects, I was almost overcome with a sense of the unexplainable. I was awed all over again by the fact that four standard-bearing churches in this city from four very distinct denominations were in the same room worshiping God together. Together.

I was reminded that not everybody gets to do this. And I was reminded that this is a very special and very powerful work of God.

It is our God who is doing these things in Amarillo. It’s not you. It’s not me. It’s not us. It is God who has brought us here. It’s not good timing, it’s not careful planning, it’s not marketing or location or good luck. It is God who works in us to will and to act according to his good purpose.

God is the power behind his Church. And it doesn’t matter if we believe it or not. It doesn’t matter if we acknowledge it or not. It’s the truth. We are instruments, willingly being used and used up by the Creator of Heaven and Earth to his glory for ever and ever.

Scripture is plain. The glorious riches of the mystery is “Christ in you.” Just like the apostle who wrote those words to the disciples in Colosse, we proclaim, we admonish, we teach, we labor, we struggle with all of his energy which so powerfully works within us.

The power of the Church is not in its activities or programs or talented people or leadership or money or numbers. And we’ve got more than our share of all those wonderful things. The power of the Church is God’s Holy Spirit living and moving inside us. And because of that reality, because of that fact, that living presence of God in us, we are learning to expect the impossible. More than we ever ask or imagine. It happens all the time around here. The unreal has become commonplace. The unexplainable is now anticipated.

I was humbled by the opportunity to speak for about five minutes at last night’s assembly. I was overwhelmed by the chance to be the one to introduce Ray Chavez, the gracious owner of the house on South Buchanan Street, to the overflow crowd of enthusiastic disciples who cheered him and showered him with the love of our Lord.

I’m having lunch with the other three preachers this Thursday, our regular monthly lunch at the Burger Bar on Polk Street. We’ll eat together and laugh, we’ll reflect on the week together and pray. And it will be a joy. It always is.

God, please help me to remember that not everybody gets to do this. God, thank you for making the unreal so commonplace around here. And, please, don’t ever let me take it for granted.

Peace,

Allan

4 Amarillo Pics and Links

The four downtown churches got together here at Central last night to celebrate what our God is doing through our “4 Amarillo” coalition with a homemade ice cream social. And, wow, what an event! We CofC’ers do pretty well when it comes to food. We may not be social drinkers, but we are certainly social eaters. We had a great relaxed evening of eating and sharing and laughing together, renewing old community bonds and forming new friendships determined not by our differences, but based on what we have in common: Christ Jesus our Lord. And ice cream.

 

 

 

 

 

 

 

 

 

 

 

Today is the last day for the Block Party / Bible schools at the Wills and San Jacinto school parks. But the work on the Chavez house is expected to go through tomorrow and probably in to Saturday. What fun it is to see men and women and children of all ages and from all denominational backgrounds scraping and painting, sanding and sawing, pulling down dead trees and laying new floor together. Together.

Of course, when we’re washing paintbrushes together, the Methodists use a lot less water than I think they should. The Presbyterians feel like they’re predestined to spend all of their time in the kitchen — they don’t have a choice. The Baptists keep trying to organize us into small classes. And the Church of Christers have a tendency to think we’re the only ones there. But it’s working. It’s working because Jesus Christ is Lord and he is very interested in his disciples showing the same love and grace to one another as he shows to us. It’s working because we all realize we’re part of something so much bigger than our four individual congregations or our four distinct denominations. We’re all a part of the eternal Kingdom of God. And when we work and worship our God together, the world sits up and takes notice.

 

 

 

 

 

 

 

 

 

 

 

In case you missed it, here’s a link to the story KAMR-TV did at the Chavez house yesterday.

And here’s a link to yesterday’s Globe News story about Central’s Gifted 2 Go.

All four churches are gathering at First Baptist Sunday night in another combined worship assembly. We’re planning to praise our God together in song and prayer, to share a bunch of stories from the block parties and the food bank and the house project, and to celebrate the privilege it is to partner with our God in redeeming all of creation back to himself. We’re hoping Ray and Gloria Chavez can be there. If you live in Amarillo, I’m hoping you’ll be there to witness and experience what it’s like when God’s people put the needs of others ahead of their own. And I’m praying that our God continues to bless us with his spirit of unity and cooperation among all the Christians in our city.

Peace,

Allan

Church: No Whining Zone

“Do all things without complaining or arguing.” ~Philippians 2:14

The Greek word in the original text is panta: all things, everything, total, complete, whole, every kind of, all of it, the whole enchilada. No matter how you translate it, there’s not one part of your life as a disciple of Christ that is not implicated here. Most of us, I think, are pretty good at doing most things without complaining or arguing. Most of us. But all things? Everything?

Just so you’re fully prepared for what is about to follow, here’s the whole text:

“Do all things without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.” ~Philippians 2:14-16

Paul takes complaining and arguing very seriously. According to the apostle, God’s purpose for you, what God is working in you, what transforms you into blameless and pure children of God, what allows you to shine like stars as a powerful witness to the difference he makes in the lives of his children, which is God’s whole plan for you — all of that begins with “Do all things without complaining or arguing.”

When you’re complaining or arguing, your Christian witness is hindered, if not completely destroyed. You have no credibility with the world.

You claim to be a child of the sovereign Creator of heaven and earth, you claim to be a subject of the eternal Lord who has defeated sin and death and Satan and reigns right now today at the right hand of God, you claim to be a citizen of heaven, a citizen of the Kingdom that cannot be shaken, you claim to belong to a God who promises to always protect and provide, but when you complain and argue you’re telling the world you don’t believe a word of it. Your behavior contradicts your belief. You live like those things don’t really matter, like they have no impact on your life. And it wrecks your testimony. Why would anyone think that your belief and your faith work for all the massive eternal questions, why would they suppose your allegiance to Christ and his Kingdom provides all the answers to sin and suffering and death, if it won’t even work at the Whataburger drive-thru or in line at the post office?

Sometimes I think we actually reward this godless behavior in the Church.

Church positions should never be formed and church decisions should never be made based on who’s going to complain. Church policy can’t be based on complaining or arguing because complaining and arguing have no place in the lives of God’s people, much less a prominent place in an important decision-making process. When we allow the complainers to dictate the direction — or non-direction — of the congregation, we’re honoring and rewarding the outright disobedience of one of God’s direct commands. It’s like finding a dozen people in the church who are suffering personal bankruptcy or presiding over failed businesses to chair the church’s finance committee and set the annual budgets. It’s the same as allowing six or seven guys who are currently cheating on their wives to teach the young marrieds class.

Why do we honor the complainers?

In Deuteronomy 32, the grumblers and complainers were punished by God. They were declared by God to not be his children anymore because of their complaining. Yet, so many of our church leaders honor the complainers by bowing to their grumblings when it comes to charting the direction of the congregation.

I would gently suggest that we all — panta all — pledge from this moment forward to take complaining and arguing as seriously as the apostle Paul does. Vow to stop doing it. Church leaders, promise to stop rewarding it.

Peace,

Allan

 

4 Amarillo Week Begins

The incredible partnership between the four downtown Amarillo churches extended into new territory today with the beginning of a “4 Amarillo” week of Bible schools and service projects in our local neighborhoods. We’ve spent all day today, side by side, serving and working together in the name of our Lord Jesus for the sake of his Kingdom. Presbyterians and Baptists, Methodists and CofC’ers, teaching memory verses to little kids in the parks, praising God, making bracelets, painting pictures, and sharing a meal.

The most impressive display of unity and cooperation, though, is to be seen on South Buchanan Street, just a couple of blocks from our church buildings, where a house is being renovated by an army of Christian volunteers. We first came into contact with Ray, the owner of the house, through Christmas in Action, a local charity organization that repairs homes for the elderly and disabled. Ray’s wife, Gloria, suffered a series of strokes during an operation several years ago and is confined to her bed and a wheelchair and requires Ray’s around the clock attention and care. So, by God’s grace, we’re working together to do it up right.

 

 

 

 

 

 

 

 

 

 

 

 

All the windows are being replaced by First Baptist. The kitchen is being completely remodeled by First Presbyterian. Wheelchair ramps are being built and installed by Polk Street Methodist. And Central Church of Christ is widening all the doorways. In addition to that, scores of volunteers are scraping and caulking and painting the exterior of the house, replacing rotting wood and repairing leaky faucets, and cleaning up around the inside and outside of the home. It’s quite the scene!

It’s unbelievable, really.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It’s beyond my abilities to really write about it. I don’t know how to describe it. I think maybe you have to have lived our CofC traditions, and even bought in to our sectarian arrogance yourself at some point, to fully comprehend and appreciate the magnitude of this. Only God, maybe, knows how truly wonderful this is.

I would ask that you please keep this week long effort in your fervent prayers. Ask our merciful Father to please use the visible unity and cooperation between our churches as an undeniable testimony to our community of the power and grace of God.

Peace,

Allan

About Last Night

God has placed the Central Church of Christ in the middle of a terrible, terrible place. There is so much hurting, so much pain in the downtown Amarillo neighborhoods. There is so much poverty and violence, addiction and unemployment, physical sickness and depression. Brokenness. This is a tough place, a place that so obviously reminds us that while the Kingdom of God is coming, it hasn’t come yet. It hasn’t arrived yet in all of its promised glory and power. Every knee has not yet bowed, every tongue has not yet confessed that Jesus is Lord. Until that day, Satan roams and destroys. It’s especially evident on the streets around our church building.

We took to these streets again last night. As representatives of our King and his Kingdom, we spent three hours last night changing oil in people’s cars, washing their trucks, sorting and folding and paying for their laundry, delivering cookies and prayers. We hugged people and laughed, we prayed with people and cried. We met kids and grandkids, old men and women near the ends of their lives, and younger families who can’t seem to catch a break.

Four or five of us wound up ministering to a woman in a terribly desperate situation. She had been assaulted the night before and beaten to the point that she suffered a miscarriage and lost the baby she had been carrying for a couple of months. She had spent the night in the hospital. The man who beat her — the father of this child and the husband of another woman — had spent a few hours in jail. And when this woman showed up at the laundry-mat last night to do a couple of free loads of laundry, this man showed up, too. He was looking for her. And she was terrified. Afraid for her life. We drove her back and forth to her house a couple of times, had a long conversation with a couple of police officers who verified all the details of the horribly twisted story, prayed with this woman, bought her some minutes for her phone, and left her at the house of a friend. Ten minutes later the Central elders and ministers were earnestly praying for her in the Upper Room. This morning, I spent about fifteen minutes with her at Loaves and Fishes. She’s in there right now singing “Blessed Assurance” with Kevin and Roman, hugging Lena, and learning that God’s people really do love her and care about her.

And I’m not sure I know what to do with this.

Kevin and Lon and another group last night discovered and engaged a man who was living against the cinderblock wall on the west side of the car wash. This is all happening within two blocks of our church building. And I’m not sure I know what to do with it.

You know, we changed oil in almost 30 cars, we did about fifty loads of laundry, and delivered a hundred dozen cookies in this neighborhood last night. Now what? Oh, I’m struggling with this.

There’s a part of me that wonders if the Kingdom of God wouldn’t be better off if I vowed to never preach in a Sunday morning congregational setting ever again and spent all of my time instead talking about Jesus to people who don’t know him. I think I justify my existence as a preacher with passages like Ephesians 4 that tell me I’m encouraging and equipping and motivating God’s people to do these good works. And the Holy Spirit specifically gifts people to do that equipping and encouraging. I suppose I should be doing both. And I don’t  — not very well.

I can only think of one or two reasons why anybody outside the downtown area would be an active member here at Central. Why would you drive past other churches on the outskirts of town to come to Central? The building is old, the parking situation is awful, and the preaching isn’t nearly as good as it should be. Neither is the preacher. The only reason is that here at Central a person is continually confronted with the true brokenness of this world. An active member of the Central Church of Christ is forced to see and engage this planet in all of its trouble and sin. It’s impossible to ignore. We’re made to wrestle with a God who allows such terrible pain, we’re compelled to question a God who moves so slowly to fix things. We’re challenged and stretched. We’re made to look at life in new ways, to question our roles in what God really is doing with this messed up place. We have to sacrifice and serve, we’re humbled and forced to see our own shortcomings reflected in the sins of those around us. Oh, man, it’s hard.

But, it’s salvation, right?

I think maybe here at Central we’re becoming more like Jesus. Whether we want to or not, we’re becoming more like Christ as we sacrifice and serve, as our hearts are broken by the sin around us, as our souls cry out to God for justice and redemption, as we are deeply moved by the plight of others. So, yeah, at the laundry-mat and at Loaves and Fishes, at Ellwood Park and Bullard Auto and in Sneed Hall, we are becoming like Christ. That may be the only reason to be an active member at Central.

I would suggest that’s the only reason needed.

Lord, come quickly.

Allan

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